But the hairs of your head are all numbered.

But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.

Do not have the thought that I have come to send peace on the earth; I came not to send peace but a sword.

But what went you out to see? a man delicately clothed? Those who have fair robes are in kings' houses.

But why did you go out? to see a prophet? Yes, I say to you, and more than a prophet.

Truly I say to you, Among the sons of women there has not been a greater than John the Baptist: but he who is least in the kingdom of heaven is greater than he.

But what comparison may I make of this generation? It is like children seated in the market-places, crying out to one another,

But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you.

But I say to you that it will be better for the land of Sodom in the day of judging, than for you.

All things have been given to me by my Father; and no one has knowledge of the Son, but the Father; and no one has knowledge of the Father, but the Son, and he to whom the Son will make it clear.

But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath.

But he said to them, Have you no knowledge of what David did when he had need of food, and those who were with him?

How he went into the house of God and took for food the holy bread which it was not right for him or for those who were with him to take, but only for the priests?

But I say to you that a greater thing than the Temple is here.

But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.

But the Pharisees went out and made designs against him, how they might put him to death.

But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits.

But if I by the Spirit of God send out evil spirits, then is the kingdom of God come on you.

So I say to you, Every sin and every evil word against God will have forgiveness; but for evil words against the Spirit there will be no forgiveness.

And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come.

But he, answering, said to them, An evil and false generation is looking for a sign; and no sign will be given to it but the sign of the prophet Jonah:

But the unclean spirit, when he is gone out of a man, goes through dry places looking for rest, and getting it not.

Then he says, I will go back into my house from which I came out; and when he comes, he sees that there is no one in it, but that it has been made fair and clean.

But he in answer said to him who gave the news, Who is my mother and who are my brothers?

And he said to them in answer, To you is given the knowledge of the secrets of the kingdom of heaven, but to them it is not given.

Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away.

And for them the words of Isaiah have come true, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you:

But a blessing be on your eyes, because they see; and on your ears, because they are open.

But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away.

But when the green stem came up and gave fruit, the evil plants were seen at the same time.

But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them.

Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

Which is smaller than all seeds; but when it has come up it is greater than the plants, and becomes a tree, so that the birds of heaven come and make their resting-places in its branches.

When it was full, they took it up on the sands; and seated there they put the good into vessels, but the bad they put away.

And they were bitter against him. But Jesus said to them, A prophet is nowhere without honour but in his country and among his family.

And he would have put him to death, but for his fear of the people, because in their eyes John was a prophet.

But when Herod's birthday came, the daughter of Herodias was dancing before them, and Herod was pleased with her.

And the king was sad; but because of his oaths and because of his guests, he gave the order for it to be given to her;

But Jesus said to them, There is no need for them to go away; give them food yourselves.

And they say to him, We have here but five cakes of bread and two fishes.

But the boat was now in the middle of the sea, and was troubled by the waves: for the wind was against them.

But straight away Jesus said to them, Take heart; it is I, have no fear.

But when he saw the wind he was in fear and, starting to go down, he gave a cry, saying, Help, Lord.

But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God;

These people give me honour with their lips, but their heart is far from me.

But their worship is to no purpose, while they give as their teaching the rules of men.

Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth.

But he said in answer, Every plant which my Father in heaven has not put in the earth, will be taken up by the roots.

But the things which come out of the mouth come from the heart; and they make a man unclean.

These are the things which make a man unclean; but to take food with unwashed hands does not make a man unclean.

But he gave her no answer. And his disciples came and said to him, Send her away, for she is crying after us.

But he made answer and said, I was sent only to the wandering sheep of the house of Israel.

But she came and gave him worship, saying, Help, Lord.

But she said, Yes, Lord: but even the dogs take the bits from under their masters' table.

But in answer he said to them, At nightfall you say, The weather will be good, for the sky is red.

And in the morning, The weather will be bad today, for the sky is red and angry. You are able to see the face of heaven, but not the signs of the times.

An evil and false generation is searching after a sign; and no sign will be given to it but the sign of Jonah. And he went away from them.

How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees?

Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.

He says to them, But who do you say that I am?

And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.

But he, turning to Peter, said, Get out of my way, Satan: you are a danger to me because your mind is not on the things of God, but on the things of men.

Because whoever has a desire to keep his life safe will have it taken from him; but whoever gives up his life because of me, will have it given back to him.

And lifting up their eyes, they saw no one, but Jesus only.

But I say to you that Elijah has come, and they had no knowledge of him, but did to him whatever they were pleased to do; the same will the Son of man undergo at their hands.

But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.

But whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him to have a great stone fixed to his neck, and to come to his end in the deep sea.

A curse is on the earth because of trouble! for it is necessary for trouble to come; but unhappy is that man through whom the trouble comes.

But if he will not give ear to you, take with you one or two more, that by the lips of two or three witnesses every word may be made certain.

Jesus says to him, I say not to you, Till seven times; but, Till seventy times seven.

But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.

And he would not: but went and put him into prison till he had made payment of the debt.

So that they are no longer two, but one flesh. Then let not that which has been joined by God be parted by man.

He says to them, Moses, because of your hard hearts, let you put away your wives: but it has not been so from the first.

But he said to them, Not all men are able to take in this saying, but only those to whom it is given.

But Jesus said, Let the little ones come to me, and do not keep them away: for of such is the kingdom of heaven.

And he said to him, Why are you questioning me about what is good? One there is who is good: but if you have a desire to go into life, keep the rules of the law.

But hearing these words the young man went away sorrowing: for he had much property.

And Jesus, looking at them, said, With men this is not possible; but with God all things are possible.

But a great number who are first will be last, and some who are last will be first.

But he in answer said to one of them, Friend, I do you no wrong: did you not make an agreement with me for a penny?

But Jesus made answer and said, You have no idea what you are requesting. Are you able to take of the cup which I am about to take?

They say to him, We are able. He says to them, Truly, you will take of my cup: but to be seated at my right hand and at my left is not for me to give, but it is for those for whom my Father has made it ready.

But Jesus said to them, You see that the rulers of the Gentiles are lords over them, and their great ones have authority over them.

Let it not be so among you: but if anyone has a desire to become great among you, let him be your servant;

Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

And the people gave them orders to be quiet; but they went on crying even louder, Lord, Son of David, have mercy on us.

And he said to them, It is in the Writings, My house is to be named a house of prayer, but you are making it a hole of thieves.

But when the chief priests and the scribes saw the works of power which he did, and the children crying out in the Temple, Glory to the son of David, they were angry and said to him,

And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.

And Jesus in answer said to them, Truly I say to you, If you have faith, without doubting, not only may you do what has been done to the fig-tree, but even if you say to this mountain, Be taken up and put into the sea, it will be done.

But if we say, From men; we are in fear of the people, because all take John to be a prophet.

But how does it seem to you? A man had two sons; and he came to the first, and said, Son, go and do work today in the vine-garden.

And he said in answer, I will not: but later, changing his decision, he went.

For John came to you in the way of righteousness, and you had no faith in him, but the tax-farmers and the loose women had faith in him: and you, when you saw it, did not even have regret for your sins, so as to have faith in him.

But after that he sent his son to them, saying, They will have respect for my son.

But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage.

Any man falling on this stone will be broken, but he on whom it comes down will be crushed to dust.

But they gave no attention, and went about their business, one to his farm, another to his trade: