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May the coming kingdom of our forefather David be blessed. Hosanna in the highest [i.e., may this blessing reach to the highest heaven]."

Then He taught them, saying, "Is it not written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house of prayer for people of all nations'? But [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

Jesus answered them, "Let me ask you a question. And if you answer it, then I will tell you by what authority I am doing these things.

Was the immersion of John [authorized] from heaven or from men? Give me an answer."

The owner had one more person [left to send], his dearly loved son. [So] he sent him to them last of all, reasoning to himself, ' [Surely] they will treat my son with respect.'

Should we pay it, or should we not pay it?" But Jesus was aware of their hypocrisy and said to them, "Bring me the coin so I can see it." [Note: The amount of this coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994].

[It was] David himself [who] said by [inspiration of] the Holy Spirit [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I make your enemies the footrest [i.e., in subjection] under your feet.'

[For] many [false teachers] will come, claiming to be me, and saying, 'I am [the Christ] and they will lead many people astray.

"But pay attention to yourselves, for people will turn you over to [Jewish] councils [i.e., for judgment] and you will be beaten in synagogues. You will stand trial before governors and kings for being loyal to me. [This will afford you an opportunity] for witnessing to them.

You will be hated by all people because you belong to me, but the person who holds out [i.e., remains faithful to God] until the end [i.e., the end of this time of severe persecution] will be saved [from destruction].

Although the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true].

But Jesus said, "Let her alone. Why are you bothering this woman? For she has done a kind deed to me.

She has done what she could. She has applied this aromatic oil to my body in anticipation of my burial.

For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."

And wherever he enters a house [follow him inside and] say to the owner, 'The Teacher says, where is my guest room where I can eat the Passover meal with my disciples?'

As they reclined at the table to eat, [Note: See Matt. 23:6] Jesus said, "Truly I tell you, one of you will turn me over [i.e., to the Jewish leaders]; [it is the one] who is eating with me."

And He answered them, "It is one of you twelve, [the one] who is dipping [his bread] with me in the sauce bowl.

For the Son of man is going [to die], but it is too bad for that person who will turn me over to the Jewish leaders It would be better for that man if he had not been born."

And as they were eating He took a [small] loaf of bread, and when He had asked God's blessing on it, He broke it and gave [pieces] to His disciples and said, "Take this, it is [i.e., represents] my [physical] body."

And He said to them, "This is [i.e., represents] my blood of the Agreement [i.e., between God and mankind] which is [to be] poured out for many people.

Then Jesus said to His disciples, "All of you will have doubts about me, for it is written [Zech. 13:7], 'I will strike down the shepherd and the sheep will be scattered everywhere.'

And Jesus said to him, "Truly I tell you, today, in fact this very night, before the rooster crows twice, you will deny [knowing] me three times."

He said to them, "My soul is extremely grieved, even to the point where I could die. Stay here and be alert [i.e., in prayer]."

Get up, let us be going. Look, the one who will turn me over [i.e., to the Jewish leaders] is nearby."

Then Jesus said to them, "Have you come out to arrest me with swords and clubs like you would a thief?

I was with you every day, teaching in the Temple, and you did not [come to] take me. But this has happened so that the Scriptures would be fulfilled."

Immediately the rooster crowed for the second time and Peter was reminded of the words of Jesus, who had said to him, "You will deny [knowing] me three times before the rooster crows twice." And as he thought about this, he cried.

Pilate answered them, "Do you want me to release to you the king of the Jews [i.e., Jesus]?"

Then at three o'clock Jesus shouted in a loud voice, "Eloi, Eloi, lama, sabachthani?" [Note: These words were in the commonly spoken Aramaic language], which being interpreted, means "My God, my God, why have you forsaken me?"

I have thoroughly investigated the entire series of events [myself], I felt it would be good for me also to write you an orderly account of them.

For he will be great in the sight of the Lord and he will not drink any wine or intoxicating drinks [Note: This restriction suggests that John may have taken the special vow of consecration making him a "Nazarite"]. And he will be filled with the Holy Spirit from the time he is born.

And Zacharias said to the angel, "How will I know this? For I am an old man and my wife is [also] very old."

And consider this, you will [have to] remain a mute and be unable to speak until the day when these things happen because you did not believe my words, which will be fulfilled in due time."

"The Lord has done this for me, and at this time [in my life] He has favored me by removing the stigma placed on me by people [i.e., for not having children]."

But why has this happened to me, that the mother of my Lord should come to [visit] me?

For listen, when I heard your voice greeting me, the baby in my womb "kicked" for joy.

For He has looked favorably on the humble circumstances of His servant-girl. And consider this, all generations of people will call me 'blessed' from now on.

"May the Lord be praised, [who is] the God of the Israelites, for He has come to [the aid of] His people and bought them back [i.e., from bondage].

Yes, you [my] child [i.e., John], will be called the prophet of the Highest [i.e., God], for you will go ahead of the Lord's presence to prepare His ways.

"May there be glory to God in the highest [heavens], and may there be peace on earth among men who are pleasing to God."

"Master, you may now allow your servant to be released [i.e., die] in peace, according to what you said.

For my eyes have seen your salvation [i.e., Jesus],

And He replied to them, "Why were you looking for me? Did you not know that I had to be in my Father's house [i.e., the Temple]?"

John answered [their concerns] by saying to all of them, "I am [the one] immersing you in water, but One who is more powerful than I will follow my [ministry]. I am not [even] worthy to loosen the straps of His sandals. He will immerse you people with the Holy Spirit and with fire [i.e., the punishment of hell. See Matt. 3:10-12].

And the devil said to Him, "I will give you full authority [over them] and their splendor, for it has [all] been granted to me and to whom I want to give it.

Therefore, if you will worship in front of me it will all be yours."

And He replied to them, "No doubt you will tell me this proverb, 'Doctor, heal yourself,' and 'Perform [the miracles] here in your own home town also that we heard you did in Capernaum.'"

And it happened while Jesus was in one of the towns [i.e., surrounding Lake Galilee], that a man covered with an infectious skin disease appeared and, when he saw Jesus, he fell on his face [to the ground] and begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the terms "heal/healing" are originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

Then after these things happened, Jesus went out [i.e., probably walking along a street] and saw a publican [Note: This was a person with a bad reputation for dishonest tax collecting activities] named Matthew [i.e., the same as Levi. See Mark 2:14] sitting at the toll booth [collecting taxes] and said, "Become my follower."

But I tell you people who are listening [to me], love your enemies and do good things to those who hate you.

Or how can you say to your brother, 'Brother, let me take that speck of sawdust out of your eye,' when you cannot see the board in your own eye? You hypocrite, take the board out of your own eye first; then you will be able to see clearly enough to take out the speck of sawdust that is in your brother's eye.

And why do you call me 'Lord, Lord,' and [yet] not obey what I tell you to do?

Every person who comes to me and listens to my words and obeys them, I will show you who he is like.

But the person who hears [my words] and does not obey them is like a man who built a house on the ground, without a foundation. [When] the river pounded against it, immediately it collapsed and the destruction of that house was complete."

So, Jesus went with them. And when He got close to the military officer's house, the officer sent [his] friends to Jesus, saying to Him [i.e., speaking on behalf of the military officer], "Sir, do not trouble yourself, for I do not deserve for you to come into my house;

[and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed.

For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it."

The person who does not find an occasion for having doubts about my identity is fortunate indeed."

He is the one about whom it was written [Mal. 3:1], 'Look, I [will] send my messenger on ahead of you. He will prepare the pathway in front of you.'

Then Jesus turned to the woman [who had just poured the perfume on Him] and said to Simon, "Do you see this woman? I came into your house and you did not give me any water for [washing] my feet, but she wet my feet with her tears and wiped them dry with her hair.

You did not give me a kiss [of greeting], but from the time I came in [to your house] she has not stopped kissing my feet.

You did not pour [aromatic] oil on my head, but she poured perfume on my feet.

And when he saw Jesus, he fell at His feet [i.e., in worship. See Mark 5:6] and shouted out with a loud voice saying, "What do you want with me, Jesus, Son of the Highest God? I beg you, do not torture me."

Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.

Jesus said, "Who touched me?" And when everyone denied [doing it], Peter and the disciples said, "Master, many people are pressing in on you and crowding you."

But Jesus replied, "Someone did touch me, for I perceived that [healing] power had gone out from me."

But when Jesus heard this, He said [to the man], "Do not be afraid. Just believe [i.e., in my power to restore your daughter] and she will be made well [i.e., restored to life]."

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [willingly] loses his life [i.e., in commitment to God's service] for my sake, that person will save it [i.e., obtain both temporal and spiritual blessings].

For whoever will be ashamed of me and of my words, the Son of man will [also] be ashamed of him when He returns in His own splendor and that of the Father and of the holy angels.

Just then a man from the crowd shouted out, "Teacher, I beg you, look at my son [i.e., favorably], for he is my only child.

and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."

And [then] He said to another person, "Become my follower." But he replied, "Lord, allow me to go and bury my father first."

Then another person said [to Jesus], "Lord, I will become your follower, but first let me say goodbye to my family." [Note: There was the likelihood that family members might try to dissuade him from his commitment to follow the Lord].

The person who listens to you, [actually] listens to me. And the person who rejects you, [actually] rejects me. And the person who rejects me, [actually] rejects Him who sent me [i.e., God]."

Everything has been handed over to me by my Father and no one knows the Son except the Father. And [no one knows] the Father except the Son and whatever person the Son wants to reveal Him to."

But, wanting to justify himself, the teacher of the law of Moses asked Jesus, "And who is my neighbor?"

But Martha was preoccupied with all the preparations [i.e., for entertaining her beloved guest] and came up to Jesus and said, "Lord, do you not care that my sister has left me to do all the work by myself? Ask her to help me."

And Jesus said to His disciples, "Suppose one of you who has a friend would go to him at midnight and say to him, ' [Please] lend me three loaves of bread,

for a friend of mine has come to [visit] me while on a trip and I do not have anything to feed him?'

Then the man will answer from inside [his house], 'Do not bother me. My door is [already] locked, my children are [already] in bed with me and I cannot get up to give you anything.'

But, if I drive out evil spirits by the finger of God [i.e., by God's direct, supernatural intervention], then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].

But when someone stronger than he attacks him and overpowers him, he takes away all the armament the strong man relied on, and [then] divides up his storehouse of possessions. [Note: The word here translated "possessions" may be translated "arms" so the meaning could be "divides up his armament"].

The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].

"When an evil spirit has been driven out of a man, it roams through desert regions trying to find rest, but [when it] cannot find any, it says [to itself], 'I will return to my house from which I came [i.e., the body of the person it dominated].'

so that the blood of all the prophets, shed from the beginning of the world, may be required of this generation of people.'