So some of the Pharisees were saying, "This man is not from God, because he does not observe the Sabbath!" Others were saying, "How can a man [who is] a sinner perform such signs?" And there was a division among them.

[Some] of the Pharisees who were with him heard these [things] and said to him, "We are not also blind, [are we]?"

"Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place--that one is a thief and a robber.

But some of them said, "Was not this man who opened the eyes of the blind able to do [something] so that this man also would not have died?"

But some of them went to the Pharisees and told them [the things] which Jesus had done.

Now some Greeks were among those who had gone up in order to worship at the feast.

For some were thinking because Judas had the money box, Jesus was telling him, "Purchase {what we need} for the feast," or that he should give something to the poor.)

So some of his disciples said to one another, "What is this that he is saying to us, 'A little [while] and you will not see me, and again a little [while] and you will see me,' and 'Because I am going away to the Father'?"

And he said to them, "Throw the net on the right side of the boat, and you will find [some]." So they threw [it], and were no longer able to haul it in from the large number of the fish.

Jesus said to them, "Bring some of the fish that you have just now caught."

and he kept back for himself [some] of the proceeds, and [his] wife was aware of [it]. And he brought a certain part [and] placed [it] at the feet of the apostles.

But Peter said, "Ananias, for what [reason] has Satan filled your heart, [that] you lied to the Holy Spirit and kept back for yourself [some] of the proceeds of the piece of land?

so that they even carried out the sick into the streets and put [them] on cots and mats so that [when] Peter came by, at least [his] shadow would fall on some of them.

But some of those from the Synagogue of the Freedmen ({as it was called}), both Cyrenians and Alexandrians, and those from Cilicia and Asia, stood up [and] disputed with Stephen.

And as they were traveling down the road, they came to some water. And the eunuch said, "Look! Water! What prevents me from being baptized?"

So he invited them in [and] entertained them as guests, and on the next day he got up [and] went away with them. And some of the brothers from Joppa accompanied him.

But some of them were men from Cyprus and Cyrene, who, [when they] came to Antioch, began to speak to the Hellenists also, proclaiming the good news about the Lord Jesus.

Now at that time, Herod the king laid hands on some of those from the church to harm [them].

But the population of the city was divided, and {some} were with the Jews {and some} with the apostles.

And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved."

And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue.

But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!"

Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds},

And [after] spending [some] time, they were sent away in peace from the brothers to those who had sent them.

And after some days, Paul said to Barnabas, "Come then,[let us] return [and] visit the brothers in every town in which we proclaimed the word of the Lord, [to see] how they are [doing]."

and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days.

And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women.

But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly.

And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also,

And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.

For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}."

for in him we live and move and exist, as even some of {your own} poets have said: 'For we also are {his} offspring.'

Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also."

But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them.

But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint.

And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples.

And it happened that [while] Apollos was in Corinth, Paul traveled through the inland regions [and] came to Ephesus and found some disciples.

But when some became hardened and were disobedient, reviling the Way before the congregation, he departed from them [and] took away the disciples, leading discussions every day in the lecture hall of Tyrannus.

But some itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by Jesus whom Paul preaches!"

So [after] sending two of those who were assisting him, Timothy and Erastus, to Macedonia, he himself stayed [some] time in Asia.

And even some of the Asiarchs who were his friends sent [word] to him [and] were urging [him] not to risk himself [by going] into the theater.

So some were shouting [one thing] [and] some another, for the assembly was in confusion, and the majority did not know {why} they had assembled.

And [some] of the crowd advised Alexander, [when] the Jews put him forward. But Alexander, motioning [with his] hand, was wanting to defend himself to the popular assembly.

And [some] of the disciples from Caesarea also traveled together with us, bringing [us] to a certain Mnason of Cyprus, a disciple of long standing, with whom we were to be entertained as guests.

But some in the crowd were shouting one thing [and] others [another], and [because] he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks.

And there was loud shouting, and some of the scribes from the party of the Pharisees stood up [and] contended sharply, saying, "We find nothing wrong with this man! But [what] if a spirit or an angel has spoken to him?"

And after five days the high priest Ananias came down with some elders and an attorney, a certain Tertullus, all of whom brought charges against Paul to the governor.

But [there are] some Jews from Asia who ought to be present before you and bring charges against [me], if they have anything against me,

[He] ordered the centurion [for] him to be guarded and to have some freedom, and in no way to prevent any of his own [people] [from] serving him.

And after some days, [when] Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and listened to him concerning faith in Christ Jesus.

Now [after] some days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus.

but they had some issues with him concerning their own religion, and concerning a certain Jesus, who was dead, whom Paul claimed to be alive.

And when it was decided [that] we would sail away to Italy, they handed over Paul and some other prisoners to a centurion {named} Julius of the Augustan Cohort.

But it is necessary [that] we run aground on some island."

And when the fourteenth night had come, [as] we were being driven in the Adriatic Sea about the middle of the night, the sailors suspected {they were approaching some land}.

And until the day was about to come, Paul was urging [them] all to take [some] food, saying, "Today [is the] fourteenth day you have waited [anxiously], [and] you have continued without eating, having taken nothing.

Therefore I urge you to take [some] food, for this is necessary for your preservation. For not a hair from your head will be lost."

and [then] the rest, [some] of whom [floated] on planks and [some] of whom on anything [that was] from the ship. And in this way all were brought safely to the land.

And [some] were convinced [by] what was said, but [others] refused to believe.

For I desire to see you, in order that I may impart some spiritual gift to you, in order to strengthen you,

Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles.

{What is the result} if some refused to believe? Their unbelief will not nullify the faithfulness of God, [will it]?

And [why] not (as we are slandered, and as some affirm that we say), "Let us do evil, in order that good may come [of it]? Their condemnation is just!

if somehow I may provoke my people to jealousy and save some of them.

Now if some of the branches were broken off, and you, [although you] were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness,

But I have written to you more boldly on [some] points, so as to remind you [again] because of the grace that has been given to me by God,

For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem.

But some have become arrogant, as [if] I were not coming to you.

And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

But this knowledge [is] not in everyone. But some, being accustomed until now to the idol, eat [this food] as food sacrificed to idols, and their conscience, [because it] is weak, is defiled.

To the weak I became weak, in order that I may gain the weak. I have become all [things] to all [people], in order that by all means I may save some.

and not become idolaters, as some of them [did], just as it is written, "The people sat down to eat and drink, and stood up to play,"

nor commit sexual immorality, as some of them committed sexual immorality, and twenty-three thousand fell in one day,

nor put Christ to the test, as some of them tested [him], and were destroyed by snakes,

nor grumble, just as some of them grumbled, and were destroyed by the destroyer.

But if all prophesy, and some unbeliever or outsider enters, he is convicted by all, he is judged by all,

then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep.

Now if Christ is preached as raised up from the dead, how do some among you say that [there] is no resurrection of the dead?

Sober up correctly and {stop sinning}, for some have no knowledge of God--I say [this] to your shame.

And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest.

For I do not want to see you now in passing, for I hope to remain some time with you, if the Lord allows [it].

But if anyone has caused sorrow, he has not caused me sorrow, but {to some degree}--{in order not to say too much}--[to] all [of] you.

Are we beginning to commend ourselves again? Or [do we], like some, need letters of recommendation to you or from you?

now I ask [when I] am present [that I will] not [need] to be bold with the confidence [with] which I propose to show boldness toward some who consider us as behaving according to the flesh.

For we do not dare to classify or to compare ourselves with some who commend themselves, but [they] themselves, [when they] measure themselves by themselves and compare themselves with themselves, do not understand.

not that [there] is a different [gospel], except there are some who are disturbing you and wanting to distort the gospel of Christ.

Brothers, even if a person is caught in some trespass, you [who are] spiritual restore such a person in a spirit of humility, looking out for yourself, lest you also be tempted.

And he himself gave some [as] apostles and some [as] prophets and some [as] evangelists and some [as] pastors and teachers

Some even because of envy and strife preach Christ, but some also because of good will.

For we hear [that] some among you are living irresponsibly, working [at] nothing, but being busybodies.

from which some have deviated, [and] have turned away into fruitless discussion,

having faith and a good conscience, which some, [because they] have rejected [these], have suffered shipwreck concerning their faith,

Now the Spirit explicitly says that in the last times some will depart from the faith, paying attention to deceitful spirits and teachings of demons,

For already some have turned away [and followed] after Satan.

The sins of some people are evident, preceding [them] to judgment, but for some also they follow after [them].

For the love of money is a root of all evil, by which some, [because they] desire [it], have gone astray from the faith and have pierced themselves with many pains.

which some, [by] professing [it], have deviated concerning the faith. Grace [be] with you [all].

who have deviated concerning the truth [by] saying the resurrection has already taken place, and they are upsetting the faith of some.

Now in a great house [there] are not only gold and silver vessels, but also wooden and earthenware [ones], some of which [are] for honorable use, and some of which [are] for ordinary use.

Yes, brother, I ought to have some benefit of you in the Lord; refresh my heart in Christ.