But as for the prophet who [on the contrary] prophesies of peace, when that prophet’s word comes to pass, [only] then will it be known that the Lord has truly sent him.”

Hananiah spoke in the presence of all the people, saying, “Thus says the Lord, ‘Even so within two full years I will break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.’” Then the prophet Jeremiah went his way.

“Go and tell Hananiah, ‘The Lord says this, “You have broken yokes of wood, but you have made in their place bars of iron.”

For thus says the Lord of hosts, the God of Israel, “I have put the iron yoke [of servitude] on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. And I have even given him the beasts of the field.”’”

Then the prophet Jeremiah said to Hananiah the prophet, “Listen now, Hananiah, the Lord has not sent you, and you have made this people trust in a lie.

“Because you [who have remained in Jerusalem] have said, ‘The Lord has raised up prophets for us in Babylon,’

thus says the Lord of hosts, ‘Behold (listen very carefully), I am sending the sword, famine, and virulent disease (pestilence) on them, and I will make them like rotten figs that are so bad they cannot be eaten.

because they have not listened to and honored My words,’ says the Lord, ‘which I sent to them again and again by My servants the prophets. Moreover, you [exiles] did not listen [either],’ says the Lord.

“The Lord has made you [Zephaniah] priest instead of Jehoiada the [deputy] priest, to be the overseer in the house of the Lord over every madman who prophesies, to put him in the stocks and in the iron collar,

‘Alas! for that day is great,
There is none like it;
It is the time of Jacob’s [unequaled] trouble,
But he will be saved from it.

But they shall serve the Lord their God and [the descendant of] David their King, whom I will raise up for them.

‘For I am with you,’ says the Lord, ‘to save you;
For I will destroy completely all the nations where I have scattered you,
But I will not destroy you completely.
But I will judge and discipline you fairly
And will by no means regard you as guiltless and leave you unpunished.’

But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.

“But this is the covenant which I will make with the house of Israel after those days,” says the Lord, “I will put My law within them, and I will write it on their hearts; and I will be their God, and they will be My people.

and Zedekiah king of Judah will not escape from the hand of the Chaldeans, but he will surely be given into the hand of the king of Babylon, and he will speak with him face to face and see him eye to eye;

“I bought the field that was at Anathoth from Hanamel my uncle’s son, and weighed out the money for him, seventeen shekels of silver.

‘Thus says the Lord of hosts, the God of Israel, “Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen jar, that they may last a long time.”

You who show lovingkindness to thousands, but repay the wickedness (sin, guilt) of the fathers into the bosom of their children after them [that is, calling the children to account for the sins of their fathers], O great and mighty God; the Lord of hosts is His name;

They entered and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this disaster and suffering to come upon them.

But they put their detestable things (idols) in the house which is called by My Name, to defile it.

I will make an everlasting covenant with them that I will do them good and not turn away from them; and I will put in their heart a fear and reverential awe of Me, so that they will not turn away from Me.

Fields will be bought in this land of which you say, “It is desolate, without man or animal; it is given into the hands of the Chaldeans.”

You will not escape from his hand, for you will definitely be captured and handed over to him; you will see the king of Babylon eye to eye, and he will speak with you face to face; and you will go to Babylon.’”’

You will die in peace; and as spices were burned for [the memory and honor of] your fathers, the former kings who reigned before you, so shall a [ceremonial] burning be made for you; and people will lament (grieve) for you, saying, “Alas, lord (master)!”’ For I have spoken the word,” says the Lord.

But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.

“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.

Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.”’

But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us: ‘You shall not drink wine, neither you nor your sons, forever.

Nor shall you build a house or sow seed or plant a vineyard or own one; but you shall live in tents all your days, that you may live many days in the land where you are sojourners (temporary residents).’

We have lived only in tents, and have obeyed and done [everything] according to all that Jonadab our father commanded us.

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

“The command which Jonadab the son of Rechab gave to his sons not to drink wine has been observed [as a custom for more than two hundred years]. To this day they do not drink wine, for they have obeyed their father’s command. But I have repeatedly spoken to you, yet you have not listened to Me.

I have also sent to you all My servants the prophets, sending them repeatedly, saying, ‘Let every one of you turn now from his evil way and alter your behavior, and do not follow other gods to worship and serve them; and then you will live in the land which I have given to you and to your forefathers. But you have not submitted or listened to Me.

Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he gave them, but this people has not listened to Me.’”’

Therefore thus says the Lord God of hosts, the God of Israel, ‘Behold (hear this), I am bringing on Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them, but they have not listened, and I have called to them, but they have not answered.’”

Then they went into the court to the king, but they [first] put the scroll in the chamber of Elishama the scribe; then they reported all the words to the king.

And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

I will also punish him and his descendants and his servants for their wickedness, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the destruction that I have declared against them—but they would not listen.”’”

But neither he nor his servants nor the people of the land listened to the words of the Lord which He spoke through the prophet Jeremiah.

Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison.

But Jeremiah said, “That is a lie! I am not deserting to join the Chaldeans.” But the guard would not listen to him. So Irijah took Jeremiah and brought him to the princes (court officials).

The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison.

Moreover, Jeremiah said to King Zedekiah, “In what way have I sinned against you, or against your servants, or against this people, that you have put me in prison?

“So says the Lord, ‘He who remains in this city will die by the sword, by famine, and by virulent disease (pestilence), but he who goes out to the Chaldeans [of Babylon] will live and have his [own] life as a reward and stay alive.’

Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.”

So they took Jeremiah and threw him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud.

Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.”

Then the king commanded Ebed-melech the Ethiopian, saying, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.”

So Ebed-melech took the men with him and went into the palace of the king to a place under the storeroom and took from there old rags and worn-out clothes and let them down by ropes into the cistern to Jeremiah.

Then Ebed-melech the Ethiopian said to Jeremiah, “Now put these old rags and worn-out clothes under your armpits, then place the ropes under the padding”; and Jeremiah did so.

So they pulled Jeremiah up with the ropes and took him up out of the cistern; and Jeremiah remained in the court of the guardhouse.

Then Jeremiah said to Zedekiah, “If I tell you, will you not certainly put me to death? Even if I do give you advice, you will not listen to me.”

But King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our lives, be assured that I will not put you to death or put you into the hand of these men who are seeking your life.”

But if you will not go out to the officers of the king of Babylon, then this city will be given into the hand of the Chaldeans [of Babylon] and they will set it on fire; and you yourself will not escape from their hand.’”

But Jeremiah said, “They will not hand you over [to them]. Please obey [the voice of] the Lord [who speaks to you through me] in what I am saying to you. Then it will go well with you and you will live.

But if you keep refusing to go out and surrender to them, this is the word [and the vision] which the Lord has shown me:

Also, all your wives and your children will be brought out to the Chaldeans; and you yourself will not escape from their hand, but you will be seized by the king of Babylon, and this city [Jerusalem] will be burned down with fire.’”

But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’

But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him.

Moreover, he blinded Zedekiah and bound him with bronze shackles to take him to Babylon.

But Nebuzaradan the [Babylonian] captain of the bodyguard left behind in the land of Judah some of the poor people who had nothing, and gave them vineyards and fields at that time.

“Take him and look after him; do nothing to harm him, but rather deal with him just as he asks of you.”

But I will protect you [Ebed-melech] on that day,” says the Lord, “and you will not be handed over to the men of whom you are afraid.

For I will certainly rescue you; and you will not fall by the sword, but you will have your [own] life as a reward of battle, because you have placed your trust in Me,” says the Lord.’”

But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.”

As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.”

and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them.

But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “Do not do this thing, for you are lying about Ishmael.”

Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir).

But ten men who were among them said to Ishmael, “Do not kill us! We have stores of wheat and barley and oil and honey hidden in the field.” So he stopped and did not kill them along with their companions.

Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed.

But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah,

But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to join the Ammonites.

and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

But if you are going to say, “We will not stay in this land,” and [in so doing] do not listen to the voice of the Lord your God,

saying, “No, but we will go to the land of Egypt, where we will not see war or hear the sound of the [warrior’s] trumpet or hunger for bread, and we will stay there,”

And so I have told you today, but you have not listened to the voice of the Lord your God, in anything that He has sent me to tell you.

But Baruch the son of Neriah is inciting you against us to hand us over to the Chaldeans, so they may [either] put us to death or exile us to Babylon.”

But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—

But they did not listen or turn [obediently] from their wickedness, and stop burning sacrifices and incense to other gods.

But rather we will certainly perform every word of the vows we have made: to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her, just as we ourselves and our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for [then] we had plenty of food and were prosperous and saw no misfortune.

But since we stopped burning sacrifices to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.”

And do you seek great things for yourself? Do not seek them; for behold, I will bring disaster on all flesh,’ says the Lord, ‘but I will give your life to you [as your only reward and] as a prize of war wherever you go.’”

“Line up the buckler (small shield) and [large] shield,
And advance for battle!

“Harness the horses,
And mount, you riders!
Take your stand with your helmets!
Polish the spears,
Put on the coats of mail!

Charge, you horses,
And drive like madmen, you chariots!
Let the warriors go forward:
Ethiopia and Put (Libya) who handle the shield,
And the Lydians who handle and bend the bow.

For that day belongs to the Lord God of hosts,
A day of vengeance, that He may avenge Himself on His adversaries.
And the sword will devour and be satiated
And drink its fill of their blood;
For the Lord God of hosts has a sacrifice [like that of a great sin offering]
In the north country by the river Euphrates.

“Egypt is a very pretty heifer,
But a horsefly (Babylonia) is coming [against her] out of the north!

The Lord of hosts, the God of Israel, says, “Behold, I am going to punish Amon [chief god of the sacred city] of Thebes [the capital of Upper Egypt], and Pharaoh, and Egypt along with her gods and her kings—even Pharaoh and those who put their trust in him [as a shield against Babylon].

“But as for you, do not fear, O My servant Jacob,
Nor be dismayed, O Israel!
For behold, I will save you from [your captivity in] a distant land,
And your descendants from the land of their exile;
And Jacob will return and be quiet and secure,
And no one will make him afraid.

“Do not fear, O Jacob My servant,” says the Lord,
“For I am with you.
For I will make a full and complete end of all the nations
To which I have driven you;
Yet I will not make a full end of you.
But I will discipline and correct you appropriately
And by no means will I declare you guiltless or leave you unpunished.”

“O you sword of the Lord,
How long will it be before you are quiet?
Put yourself into your sheath;
Rest and be still.

Concerning Moab.

Thus says the Lord of hosts, the God of Israel,
“Woe (judgment is coming) to [the city of] Nebo, for it has been destroyed!
Kiriathaim has been shamed, it has been captured;
Misgab [the high fortress] has been shamed, broken down and crushed.

“Run! Save your lives,
That you may be like a juniper in the wilderness.

“Moab is shamed, for she has been broken down and shattered.
Wail and cry out!
Tell by [the banks of] the Arnon
That Moab has been destroyed.

“So joy and gladness are taken away
From the fruitful field and from the land of Moab.
And I have made the wine cease from the wine presses;
No one treads the grapes with shouting.
Their shouting is not joyful shouting [but is instead, a battle cry].

“Terror and pit and snare are before you,
O inhabitant of Moab,” says the Lord.

“The one who flees from the terror
Will fall into the pit,
And the one who gets up out of the pit
Will be taken and caught in the trap;
For I shall bring upon it, even upon Moab,
The year of their punishment,” says the Lord.

“But I have stripped Esau (Edom) bare;
I have uncovered his hiding places
And he cannot hide himself.
His descendants have been destroyed along with his brothers (relatives) and his neighbors;
And he is no more.