The disciple is not above his teacher, but every one that is perfected shall be as his teacher.

But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?

He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.

But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this,

And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.

Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed.

But the men having come to him said, John the baptist has sent us to thee, saying, Art thou he that is coming, or are we to wait for another?

But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings.

But what went ye out to see? a prophet? Yea, I say to you, and what is more excellent than a prophet.

for I say unto you, Among them that are born of women a greater prophet is no one than John the baptist; but he who is a little one in the kingdom of God is greater than he.

but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.)

But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;

but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most?

And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair.

Thou gavest me not a kiss, but she from the time I came in has not ceased kissing my feet.

My head with oil thou didst not anoint, but she has anointed my feet with myrrh.

For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.

And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand.

But the parable is this: The seed is the word of God.

But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.

But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away.

But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.

But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience.

And no one having lighted a lamp covers it with a vessel or puts it under a couch, but sets it on a lamp-stand, that they who enter in may see the light.

But he answering said to them, My mother and my brethren are those who hear the word of God and do it.

and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

And as he got out of the ship on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs.

But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not.

And they besought him that he would not command them to go away into the bottomless pit.

But they that fed them, seeing what had happened, fled, and told it to the city and to the country.

But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?

But Jesus, hearing it, answered him saying, Fear not: only believe, and she shall be made well.

And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother.

And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps.

But he, having turned them all out and taking hold of her hand, cried saying, Child, arise.

And her parents were amazed; but he enjoined them to tell no one what had happened.

And Herod said, John I have beheaded, but who is this of whom I hear such things? and he sought to see him.

But the crowds knowing it followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing.

But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place.

But they answering said, John the baptist; but others, Elias; and others, that one of the old prophets has risen again.

And he said to them, But ye, who do ye say that I am? And Peter answering said, The Christ of God.

But, earnestly charging them, he enjoined them to say this to no man,

for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, he shall save it.

But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.

But as he was saying these things, there came a cloud and overshadowed them, and they feared as they entered into the cloud:

But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.

But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying.

But turning he rebuked them and said, Ye know not of what spirit ye are.

And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head.

And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father.

But Jesus said to him, Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God.

And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house.

But Jesus said to him, No one having laid his hand on the plough and looking back is fit for the kingdom of God.

And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.

And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again.

But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,

Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.

But it shall be more tolerable for Tyre and Sidon in the judgment than for you.

Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.

All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal him.

But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.

But he, desirous of justifying himself, said to Jesus, And who is my neighbour?

But a certain Samaritan journeying came to him, and seeing him, was moved with compassion,

and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him.

But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;

but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.

and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee?

But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?

But some from among them said, By Beelzebub the prince of the demons casts he out demons.

But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;

But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges.

But if by the finger of God I cast out demons, then the kingdom of God is come upon you.

but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him.

But he said, Yea rather, blessed are they who hear the word of God and keep it.

But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.

But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.

The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.

But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.

But the Pharisee seeing it wondered that he had not first washed before dinner.

But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.

But rather give alms of what ye have, and behold, all things are clean to you.

But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.

Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.

but there is nothing covered up which shall not be revealed, nor secret that shall not be known;

But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.

But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.

But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows.

But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;

but he that shall have denied me before men shall be denied before the angels of God;

and whoever shall say a word against the Son of man it shall be forgiven him; but to him that speaks injuriously against the Holy Spirit it shall not be forgiven.

But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;

But he said to him, Man, who established me as a judge or a divider over you?

But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?

And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.

But which of you by being careful can add to his stature one cubit?

Consider the lilies how they grow: they neither toil nor spin; but I say unto you, Not even Solomon in all his glory was clothed as one of these.

But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith?

but seek his kingdom, and all these things shall be added to you.