and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour.

Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption.

But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him.

But I will walk to and fro in your midst, And will be unto you a God, And, ye, shall be unto me a people.

But, if ye will not hearken unto me, And will not do all these commandments;

And if, my statutes, ye refuse, And, my regulations, your souls shall abhor, - So that ye will not do all my commandments, But shall break my covenant

And, if, by these things, ye will not be corrected by me, - But will go in opposition to me,

And, if, with this, ye will not hearken to me, - But will go in opposition to me,

but if it be, a female, then shall thine estimate be thirty shekels.

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.

He shall not alter it, nor change it - good for bad or bad for good, - but if he, do, change beast for beast, then shall, both it and what was given in exchange for it be holy.

But if he should please to redeem, it, then shall he add the fifth part thereof unto thine estimate.

But, if he that halloweth it, would redeem his house, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be his.

But if after the jubilee he would hallow his field, then shall the priest reckon to him the silver, according to the years that remain, until the year of the jubilee, - and it shall be abated from thine estimate.

But, if he that hath hallowed it should be pleased to redeem, the field, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be assured to him.

But if he will not redeem the field, but have sold the field to another man, it shall be redeemable no longer;

But, if it be among the beasts that are unclean, then shall he ransom it by thine estimate, and add the fifth part of it thereunto, - but, if it is not redeemed, then shall it be sold by thine estimate.

But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto.

But the Levites by the tribe of their fathers were not numbered in their midst.

But do, thou thyself, put the Levites in charge over the habitation of the testimony, and over all the furniture thereof and over all that pertaineth thereto, they, shall bear the habitation, and all the furniture thereof, and they, shall attend thereupon; and, round about the habitation, shall they encamp.

And, when the habitation is to set forward, the Levites shall take it down, and when the habitation is to be pitched, the Levites, shall set it up, but the stranger that draweth near, shall be put to death.

but the Levites, shall pitch their tents round about the habitation of the testimony, that there be no wrath upon the assembly of the sons of Israel, - so shall the Levites keep the watch of the habitation of the testimony.

But the Levites, were not numbered in the midst of the sons of Israel, - As Yahweh commanded Moses.

But Nadab and Abihu died before Yahweh when they brought near strange fire before Yahweh in the desert of Sinai, and sons, had they none, - so then Eleazar and Ithamar ministered as priests, in the presence of Aaron their father.

but unto Aaron, and unto his sons, shalt thou give oversight, so shall they keep charge of their priesthood, - and, the stranger who cometh near, shall be put to death.

But, they who were to encamp before the habitation eastwards before the tent of meeting, towards sunrise, were Moses and Aaron and his sons. to keep the charge of the sanctuary, as the charge of the sons of Israel and, the stranger that came near, was to be put to death.

So shall Aaron and his sons make an end of covering the sanctuary, and all the utensils of the sanctuary, when the camp is to set forward, then after that, shall the sons of Kohath enter to bear it, but they must not put forth a touch unto that which, is holy, else should they die, these, shall be the burden of the sons of Kohath in the tent of meeting.

But the care of Eleazar son of Aaron the priest, shall be - the light-giving oil, and the fragrant incense, and the perpetual meal-offering, and the anointing oil, the care of all the habitation, and all that is therein, both as to the sanctuary, and as to the furniture thereof.

but they shall not enter to see, for a moment, that which is holy, else should they die.

But if one have no kinsman unto whom he may make goad that wherein he is guilty, then that wherein he is guilty, which is to he restored to Yahweh, shall be the priests, - besides the ram of propitiation, wherewith a propitiatory-covering is to be put over him.

and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught;

but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, - or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness,

But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed.

thus shall the man be clear of iniquity; but that woman, shall bear her iniquity.

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

but, unto the sons of Kohath, gave he none, - because as to the laborious work of the sanctuary which pertained unto them, upon their shoulders, were they to carry it.

but from the age of fifty years, shall they retire from taking rank in the labour, and shall do laborious work no more;

yet shall they wait upon their brethren in the tent of meeting, by keeping charge, but laborious work, shall they not perform, - thus, shalt thou do unto the Levites, as touching their charges.

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

but at the bidding of the upgoings of the cloud from off the tent, then, after that, the sons of Israel set forward, - and in the place where the cloud abode, there the sons of Israel encamped:

Whether for two days or a month or a year, the cloud lengthened out its stay upon the habitation abiding thereupon, the sons of Israel remained encamped and set not forward, - but at the upgoings thereof, they set forward.

But when ye blow an alarm, then shall set forward the camps that are encamped eastwards;

But in calling together the convocation, ye shall blow but shall not sound an alarm.

And he said unto him, I will not go, - but unto my own land, and unto my own kindred, will I go.

But when it rested, he said, - Return, O Yahweh! unto the myriads of the thousands of Israel.

But, now, our soul is dried up, there is nothing at all, - unless, unto the manna, we turn our eyes.

But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief,

Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp.

But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them!

And Yahweh said unto Moses: If, her own father, had, but spat, in her face, would she not, have acknowledged the shame for seven days? Let her shut herself up for seven days, outside the camp, and afterwards, let her be received back.

These, are the names of the men, whom Moses sent to spy out the land, - but Moses called Hoshea son of Nun, Joshua.

But the men who went up with him said, We cannot go up against the people, - for stronger, are they than we.

But, Joshua son of Nun, and Caleb son of Jephunneh, of them who spied out the land, rent their clothes;

But when all the assembly bade stone them with stones, the glory of Yahweh, appeared, in the tent of meeting, unto all the sons of Israel.

But my servant Caleb - because there was another spirit with him, and he followed me fully, therefore will I bring him into the land whereinto he entered, and his seed, shall possess it.

But, your own dead bodies, shall fall in this desert;

But, Joshua son of Nun, and Caleb son of Jephunneh! remained alive - of those men who went to spy out the land.

But Moses said, Wherefore is it that, ye, are going beyond the bidding of Yahweh, - since that cannot prosper?

But they presumptuously ascended into the top of the mountain, - though, neither, the ark of the covenant of Yahweh nor Mosses moved out of the midst of the camp.

But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person

But having brought thee near, and all thy brethren the sons of Levi with thee, must ye seek priesthood also?

Wherefore thou and all thine assembly, are conspiring against Yahweh, - But Aaron, what is he, that ye should murmur against him?

Was it, a small thing, that thou didst bring us up out of land flowing with milk and honey, to put us to death in the desert but thou must, continue even to lord it, over us?

But, if, a cremation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh.

So shall they be joined unto thee, and shall keep the charge of the tent of meeting, as to all the laborious work of the tent, - but a stranger, shall not come near unto you.

But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death.

And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening,

He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean,

But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is.

And Sihon suffered not Israel to pass through his boundary, but Sihon gathered together all his people, and came forth to meet Israel, towards the desert, and entered Jahaz, and fought with Israel.

So Moab said unto the elders of Midian - Now, shall the gathered host lick up all that are round about us, as the ox doth lick up the verdure of the field. But, Balak son of Zippor, was king unto Moab at that time.

And God came in unto Balaam, by night, and said unto him - If, to call thee, the men have come in, arise go with them, - But only, the thing that I shall speak unto thee, that, shalt thou do.

But the messenger of Yahweh took his stand, in a hollow pass of the vineyards, - with a fence on this side, and a fence on that side.

And the ass hath seen me, and hath turned aside at ray presence these three times: Unless she had turned aside from my presence, yea now even thee, had I slain, but, her, had I suffered to live.

Then said Balak unto him - Come, I pray thee, with me unto another place, from whence thou mayest see him, nothing but his utmost part, shalt thou see, but all of him, shalt thou not see, - and so revile me him from thence.

And when Balaam saw that it was good in the eyes of Yahweh to bless Israel, he went not as at other times to invoke enchantments, - but set towards the desert, his face.

The oracle of one hearing sayings of GOD, Who the sight of the Almighty, receiveth in vision, Who falleth down but hath unveiled eyes: -

He hath knelt - hath lain down, Like a strong lion, yea like a lioness, Who shall rouse him up? Such as bless thee are each one blessed, But, such, as curse thee, are each one cursed.

Now, therefore, flee thou unto thy place, - I said, I will, highly honour, thee; but lo! Yahweh hath kept thee back from honour.

The oracle of one hearing sayings of GOD, And knowing the knowledge of the Most High, - Who the sight of the Almighty, receiveth in vision, Who falleth down but hath unveiled eyes: -

So Edom hath become a possession, Yea a possession is Seir to his foes, - But, Israel, is doing valiantly;

And, when he saw Amalek, he took up, his parable, and said - The beginning of nations, - Amalek, But his latter end is even to perish.

But, the sons of Korah, died not.

The sons of Judah, Er and Onan, - but Er and Onan died in the land of Canaan.

Now Zelophehad, son of Hepher, had no sons, but only, daughters, - and, the names of the daughters of Zelophehad, were Mahlah and Noah, Hoglah Milcah, and Tirzah.

But Nadab and Abihu died, - when they brought near strange fire before Yahweh:

Our father, died in the desert, although, he, was not among the assembly that conspired against Yahweh, in the assembly of Korah, - but, in his own sin, died he; and sons, had he none.

But, on the sabbath day, two he-lambs a year old without defect, and two-tenths of fine meal as a meal-offering, overflowed with oil and the drink-offering thereof:

but ye shall bring near - as an altar-flame - an ascending-sacrifice unto Yahweh, - two choice bullocks and one ram, - and seven he-lambs a year old, without defect, must they be for you;

but ye shall bring near as an ascending-sacrifice, for a satisfying odour unto Yahweh, two choice bullocks one ram, - seven he-lambs a year old;

but ye shall bring near, as an ascending-sacrifice unto Yahweh a satisfying odour, one choice bullock one ram, - seven he-lambs a year old, without defect, shall they be for you;

And on the fifteenth day of the seventh month, a holy convocation shall there be unto you, no laborious work, shall ye do, but ye shall celebrate a festival unto Yahweh, seven days.

but ye shall bring near - as an ascending-sacrifice, an altar-flame of a satisfying odour, unto Yahweh - one bullock, one ram, - seven he-lambs a year old, without defect:

But, if her father forbade her, in the day when he heard, none of her vows or her bonds which she hath bound upon her soul, shall stand, - and, Yahweh, will pardon her, because her father forbade her.

But, if she, belonged to a husband, when her vows were taken upon her, - or a rash utterance fell from her lips, wherewith she put a bond upon her soul;

But if, on the day her husband heard, he forbade her, then shall he have made of none effect her vow that is upon her, or the rash utterance of her lips, wherewith she put a head upon her soul, - and, Yahweh, I will pardon her.

But as for the vow of a widow, or of a woman divorced, whatsoever she hath bound on her soul, shall stand against her.

But, if in the house of her husband, she vowed, or bound a bond upon her soul. with an oath;