And Simon answered and said, Pray to the Lord for me, that none of the things which you have said may come upon me.

And he arose and went. And behold a man, an Ethiopian eunuch, an officer of Candace queen of the Ethiopians, who was over all her treasures, who had come to Jerusalem to worship,

And he said [No]; for how can I unless some one teaches me? And he invited Philip to come up and sit with him.

And he was going and had come nigh to Damascus, and suddenly a light shone around him from heaven,

And all that heard him were astonished and said, Is not this he that destroyed those who called on this name at Jerusalem, and has come here for this purpose, that he might lead them bound to the chief priests?

But Lydda being nigh to Joppa, the disciples hearing that Peter was there sent two men to him requesting, Do not delay to come to us.

And Peter arose and came with them; and when he had come they led him into the upper room, and all the widows stood by weeping and showing the coats and garments which Dorcas made while she was with them.

And looking steadily at him and being afraid, he said, What is wanted, Lord? And he said to him, Your prayers and charities have come up as a memorial before God.

And on the next day, as they were pursuing their journey and had come nigh to the city, Peter went upon the house to pray, about the sixth hour.

And Peter went down to the men and said, Behold, I am the man whom you seek; what is the cause for which you have come?

And conversing with him he went in, and found many come together;

and he said to them, You know that it is not lawful for a Jew to associate with a man of another nation, or come into his house; and God has taught me not to call any man common or impure;

Send therefore to Joppa and call Simon who is called Peter; he lodges at the house of Simon a tanner, by the sea, who when he has come will speak to you.

Immediately therefore I sent to you, and you have done well to come. Now therefore we are all present before God to hear all things which God has commanded you.

who having come and seen the grace of God rejoiced, and exhorted all to adhere to the Lord with the purpose of the heart;

and one of them, by the name of Agabus, standing up signified by the spirit that a great famine was about to come on all the world; which also came under Claudius Caesar.

And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie.

See then that what is said by the prophets does not come upon you;

And the multitude seeing what Paul did, lifted up their voice in the language of Lycaonia, saying, The gods have come down to us in the likeness of men;

AND certain persons having come down from Judea taught the brothers, If you are not circumcised according to the custom of Moses you cannot be saved.

And a vision appeared by night to Paul; a certain man of Macedonia standing, asking him, and saying, Come over into Macedonia and help us.

And when she was baptized, and her house, she requested saying, If you have judged me faithful to the Lord, come into my house and stay; and she constrained us.

and this she did for many days. And Paul being grieved turned around and said to the spirit, I command you, in the name of Jesus Christ, to come out of her. And it came out of her in that hour.

But Paul said to him, They have beaten us publicly uncondemned, being Romans, and cast us into prison; and now do they privately cast us out? No, indeed: but let them come themselves and conduct us out.

but not finding them, they dragged Jason and some brothers to the rulers of the city, crying, These men who have turned the world upside down have come here also,

And those conducting Paul brought him to Athens, and receiving a charge to Silas and Timothy to come to him as soon as possible, they departed.

And finding a certain Jew by the name of Aquila, a native of Pontus, who had recently come from Italy, and his wife Priscilla, because Claudius had ordered all the Jews to leave Rome, he went to them,

Paul said, John indeed baptized [administered] the baptism of a change of mind, telling the people to believe on him that was to come after him, that is, on Jesus.

Some therefore cried one thing, and some another; for the assembly was confused, and the greater part knew not for what reason they had come together.

And when they had come to him, he said to them, You know from the first day that I came into Asia, how I was with you at all times,

For I know that after my departure grievous wolves will come among you, not sparing the flock,

What then is [to be done]? They will hear everywhere that you have come.

And when I was on the way and had come nigh to Damascus, about noon suddenly a great light from heaven shone around me,

AND on the next day, wishing to know the truth in respect to what he was accused of by the Jews, [the chiliarch] released him, and commanded the chief priests and all the Sanhedrim to come together; and bringing Paul down he set him before them.

And there being a great dissension, the chiliarch, fearing that Paul would be torn in pieces by them, commanded the troops to come down and take him by force from the midst of them, and conduct him to the fortress.

Now, therefore, speak to the chiliarch, with the Sanhedrim, to bring him down to you tomorrow, as if you were about to investigate his case more accurately, and we, before he comes nigh, are ready to kill him.

I will hear you, he said, when your accusers have come; and he commanded him to be kept in the Praetorium of Herod.

But Felix put them off, saying, Having learned more accurately of this way, when Lysias the chiliarch comes down I will decide concerning your matters,

And as he discoursed of righteousness, and temperance, and the judgment about to come, Felix being terrified answered, Go for the present; but when I have time I will call you.

And when he had come, the Jews who had come down from Jerusalem stood around him, bringing many and weighty accusations which they could not prove,

And the harbor being inconvenient to winter in, the greater part advised to depart thence, and, if they were able, to come to Phenice to winter, a harbor of Crete, which opens to the South and Southwest.

And they said to him, We have neither received letters concerning you from Judea, nor has any one of the brothers come and reported or told any evil of you.

asking if by any means I may now at some time have a prosperous journey by the will of God to come to you.

But I wish you not to be ignorant, brothers, that I often purposed to come to you, and was hindered hitherto, that I might have some fruit also among you, as among the other gentiles.

And as we are falsely accused and as some declare that we say, [do we say] Let us do evil that good may come? Whose judgment is just.

for all have sinned and come short of the glory of God,

but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come;

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

For I am persuaded that neither death nor life, nor angels nor principalities, nor things present nor things to come, nor powers,

For this was the word of promise; According to this time I will come, and Sarah shall have a son.

Faith therefore comes by the report, and the report by the word of God.

For I wish you not to be ignorant, brothers, of this mystery; that you may not be wise in your own conceit. For hardness in part has come upon Israel, till the fullness of the gentiles shall come in,

and so all Israel shall be saved; as it is written, A deliverer shall come from Zion, he shall turn away impiety from Jacob.

but now having no longer a place in these regions, and having a desire to come to you for many years,

should I go to Spain I will come to you; for I hope, going by, to see you, and to be sent forward by you there, when first I am in part filled with you.

and I know that when I come to you I shall come in the fullness of the blessing of Christ.

that I may come to you with joy by the will of God, and be refreshed together with you.

For your obedience has come to all; I rejoice in you therefore, but I wish you to be wise for that which is good, and simple for evil.

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours,

Judge nothing therefore before the time, till the Lord comes, who will both bring to light the hidden deeds of darkness, and make known the purposes of the hearts; and then shall each one have praise from God.

Some are puffed up as though I would not come to you;

but I will come to you shortly, if the Lord will, and will know not the word of those who are puffed up but the power;

What do you wish? shall I come to you with a rod, or in love and a spirit of meekness?

Withhold not yourselves from one another, except by agreement for a time that you may be at leisure for prayer, and come together again, that Satan may not tempt you by your incontinence.

All these things happened to them as examples, and are recorded for our admonition on whom the ends of the ages have come;

But I tell you this, not to praise you, that you come together not for the better but for the worse.

For first, when you come together in an assembly, I hear that there are divisions among you, and some part of it I believe.

When you come together therefore, it is not to eat the Lord's supper,

For as often as you eat this bread and drink this cup, you declare the Lord's death till he comes.

Therefore, my brothers, when you come together to eat, wait one for another.

If any one is hungry let him eat at home, that you come not together for judgment. The other things I will arrange when I come.

when the perfect has come, that which is in part shall pass away.

But now, brothers, if I come to you speaking with tongues, what shall I profit you, unless I speak to you by a revelation, or by a knowledge, or by a prophecy, or by a doctrine?

If, therefore, the whole church comes together, and all speak with tongues, and there come in the unlearned and unbelieving, will they not say that you are mad?

But if all prophesy, and there comes in an unbeliever or an unlearned man, he is convinced by all, he is examined by all,

What then is [to be done] brothers? When you come together, each one of you has a psalm, has a doctrine, has a revelation, has an interpretation; let all things be done for edification.

Did the word of God go out from you, or did it come to you alone?

But some one will say, How are the dead raised up? and with what body do they come?

On the first day of the week let each one of you lay aside by himself in store as God has prospered him, that there may be no collections made when I come.

And when I come, whom you shall approve, these will I send with letters to carry your charity to Jerusalem;

And I will come to you when I pass through Macedonia; for I will pass through Macedonia

If Timothy comes, see that he is with you without fear, for he performs the work of the Lord, as I also do;

let no one therefore despise him. But send him forward in peace, that he may come to me; for I look for him with the brothers.

But concerning Apollos the brother, I have exhorted him much to come to you with the brothers; but he was entirely indisposed to come now, but he will come when he has a convenient time.

If any one is not a friend to the Lord, let him be accursed. The Lord comes.

And in this confidence I wished to come to you before, that you might have a second benefit,

and to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be sent forward to Judea.

But I call God to witness on my soul, that to spare you I have not yet come to Corinth.

But I determined this with myself, not to come again to you in sorrow;

lest if the Macedonians should come with me and find you unprepared, we, not to say you, should be ashamed of this confidence.

But we will not boast of things not measured, but according to the measure of the rule which God has given us, to come even to you.

For we do not stretch ourselves out too far, as if we had not come to you, for we came even to you with the gospel of Christ;

For if he that comes preaches another Jesus whom we did not preach, or you receive another spirit which you did not receive, or another gospel which you did not receive, you might well bear it;

Besides things without, that which comes upon me daily, the care of all the churches.

It is not expedient therefore for me to boast [of these things]; for I will come to visions and revelations of the Lord.

Behold, I am ready to come to you a third time, and I will not be burdensome to you; for I seek not yours, but you. For the children ought not to lay up treasure for the parents, but the parents for the children.

For I fear lest when I come I shall not find you such as I wish, and that I shall be found such as you wish not; lest there shall be strife, envy, anger, contentions, evil speakings, whisperings, pride, dissensions;

lest when I come again my God shall humble me before you, and I shall mourn for many who have sinned, and not changed their minds, in respect to impurity and fornication and lewdness which they have committed.

I have said before, and I now foretell as if present a second time, although absent, to those who have already sinned and to all the rest, that if I come again I will not spare;

that the blessing of Abraham may come on the nations, in Christ Jesus, that we may receive the promise of the Spirit through the faith.