May the Lord your God be praised! He delighted in you and put you on His throne as king for the Lord your God. Because Your God loved Israel enough to establish them forever, He has set you over them as king to carry out justice and righteousness.”

Then she gave the king four and a half tons of gold, a great quantity of spices, and precious stones. There never were such spices as those the queen of Sheba gave to King Solomon.

Twelve lions were standing there on the six steps, one at each end. Nothing like it had ever been made in any other kingdom.

All of King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, since it was considered as nothing in Solomon’s time,

They were bringing horses for Solomon from Egypt and from all the countries.

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

When Jeroboam son of Nebat heard about it—for he was in Egypt where he had fled from King Solomon’s presence—Jeroboam returned from Egypt.

“Your father made our yoke difficult. Therefore, lighten your father’s harsh service and the heavy yoke he put on us, and we will serve you.”

They replied, “If you will be kind to these people and please them by speaking kind words to them, they will be your servants forever.”

He asked them, “What message do you advise we send back to these people who said to me, ‘Lighten the yoke your father put on us’?”

Then the young men who had grown up with him told him, “This is what you should say to the people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us!’ This is what you should say to them: ‘My little finger is thicker than my father’s loins.

Now therefore, my father burdened you with a heavy yoke, but I will add to your yoke; my father disciplined you with whips, but I, with barbed whips.’”

and spoke to them according to the young men’s advice, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I, with barbed whips.”

When all Israel saw that the king had not listened to them, the people answered the king:

What portion do we have in David?
We have no inheritance in the son of Jesse.
Israel, each man to your tent;
David, look after your own house now!

So all Israel went to their tents.

‘This is what the Lord says: You are not to march up and fight against your brothers. Each of you must return home, for this incident has come from Me.’”

So they listened to what the Lord said and turned back from going against Jeroboam.

Zorah, Aijalon, and Hebron, which are fortified cities in Judah and in Benjamin.

He also put large shields and spears in each and every city to make them very strong. So Judah and Benjamin were his.

Because they were unfaithful to the Lord, in the fifth year of King Rehoboam, Shishak king of Egypt went to war against Jerusalem

Then Shemaiah the prophet went to Rehoboam and the leaders of Judah who were gathered at Jerusalem because of Shishak. He said to them: “This is what the Lord says: ‘You have abandoned Me; therefore, I have abandoned you into the hand of Shishak.’”

So King Shishak of Egypt went to war against Jerusalem. He seized the treasuries of the Lord’s temple and the treasuries of the royal palace. He took everything. He took the gold shields that Solomon had made.

When Rehoboam humbled himself, the Lord’s anger turned away from him, and He did not destroy him completely. Besides that, conditions were good in Judah.

The events of Rehoboam’s reign, from beginning to end, are written in the Events of Shemaiah the Prophet and of Iddo the Seer concerning genealogies. There was war between Rehoboam and Jeroboam throughout their reigns.

In the eighteenth year of Israel’s King Jeroboam, Abijah became king over Judah

and reigned three years in Jerusalem. His mother’s name was Micaiah daughter of Uriel; she was from Gibeah.

There was war between Abijah and Jeroboam.

“And now you are saying you can assert yourselves against the Lord’s kingdom, which is in the hand of one of David’s sons. You are a vast number and have with you the golden calves that Jeroboam made for you as gods.

Didn’t you banish the priests of Yahweh, the descendants of Aaron and the Levites, and make your own priests like the peoples of other lands do? Whoever comes to ordain himself with a young bull and seven rams may become a priest of what are not gods.

“But as for us, Yahweh is our God. We have not abandoned Him; the priests ministering to the Lord are descendants of Aaron, and the Levites serve at their tasks.

They offer a burnt offering and fragrant incense to the Lord every morning and every evening, and they set the rows of the bread of the Presence on the ceremonially clean table. They light the lamps of the gold lampstand every evening. We are carrying out the requirements of Yahweh our God, while you have abandoned Him.

Look, God and His priests are with us at our head. The trumpets are ready to sound the charge against you. Israelites, don’t fight against the Lord God of your ancestors, for you will not succeed.”

Now Jeroboam had sent an ambush around to advance from behind them. So they were in front of Judah, and the ambush was behind them.

Then Abijah and his people struck them with a mighty blow, and 500,000 choice men of Israel were killed.

The Israelites were subdued at that time. The Judahites succeeded because they depended on the Lord, the God of their ancestors.

The rest of the events of Abijah’s reign, along with his ways and his sayings, are written in the Writing of the Prophet Iddo.

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Because the land experienced peace, Asa built fortified cities in Judah. No one made war with him in those days because the Lord gave him rest.

So he said to the people of Judah, “Let’s build these cities and surround them with walls and towers, with doors and bars. The land is still ours because we sought the Lord our God. We sought Him and He gave us rest on every side.” So they built and succeeded.

Asa had an army of 300,000 from Judah bearing large shields and spears, and 280,000 from Benjamin bearing regular shields and drawing the bow. All these were brave warriors.

Then Asa cried out to the Lord his God: “Lord, there is no one besides You to help the mighty and those without strength. Help us, Lord our God, for we depend on You, and in Your name we have come against this large army. Yahweh, You are our God. Do not let a mere mortal hinder You.”

Then Asa and the people who were with him pursued them as far as Gerar. The Cushites fell until they had no survivors, for they were crushed before Yahweh and His army. So the people of Judah carried off a great supply of loot.

So he went out to meet Asa and said to him, “Asa and all Judah and Benjamin, hear me. The Lord is with you when you are with Him. If you seek Him, He will be found by you, but if you abandon Him, He will abandon you.

But as for you, be strong; don’t be discouraged, for your work has a reward.”

They were gathered in Jerusalem in the third month of the fifteenth year of Asa’s reign.

Whoever would not seek the Lord God of Israel would be put to death, young or old, man or woman.

The high places were not taken away from Israel; nevertheless, Asa was wholehearted his entire life.

There was no war until the thirty-fifth year of Asa’s reign.

In the thirty-sixth year of Asa, Israel’s King Baasha went to war against Judah. He built Ramah in order to deny access to anyone—going or coming—to Judah’s King Asa.

“There’s a treaty between me and you, between my father and your father. Look, I have sent you silver and gold. Go break your treaty with Israel’s King Baasha so that he will withdraw from me.”

At that time, Hanani the seer came to King Asa of Judah and said to him, “Because you depended on the king of Aram and have not depended on the Lord your God, the army of the king of Aram has escaped from your hand.

Were not the Cushites and Libyans a vast army with many chariots and horsemen? When you depended on Yahweh, He handed them over to you.

For the eyes of Yahweh roam throughout the earth to show Himself strong for those whose hearts are completely His. You have been foolish in this matter. Therefore, you will have wars from now on.”

Note that the events of Asa’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

In the thirty-ninth year of his reign, Asa developed a disease in his feet, and his disease became increasingly severe. Yet even in his disease he didn’t seek the Lord but only the physicians.

Asa died in the forty-first year of his reign and rested with his fathers.

In the third year of his reign, Jehoshaphat sent his officials—Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah—to teach in the cities of Judah.

The Levites with them were Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah; the priests, Elishama and Jehoram, were with these Levites.

These are their numbers according to their ancestral families. For Judah, the commanders of thousands:

Adnah the commander and 300,000 brave warriors with him;

next to him, Jehozabad and 180,000 with him equipped for war.

These were the ones who served the king, besides those he stationed in the fortified cities throughout all Judah.

Then after some years, he went down to visit Ahab in Samaria. Ahab sacrificed many sheep and cattle for him and for the people who were with him. Then he persuaded him to march up to Ramoth-gilead,

for Israel’s King Ahab asked Judah’s King Jehoshaphat, “Will you go with me to Ramoth-gilead?”

He replied to him, “I am as you are, my people as your people; we will be with you in the battle.”

So the king of Israel gathered the prophets, 400 men, and asked them, “Should we go to Ramoth-gilead for war or should I refrain?”

They replied, “March up, and God will hand it over to the king.”

Now the king of Israel and King Jehoshaphat of Judah, clothed in royal attire, were each sitting on his own throne. They were sitting on the threshing floor at the entrance to Samaria’s gate, and all the prophets were prophesying in front of them.

Then Zedekiah son of Chenaanah made iron horns and said, “This is what the Lord says: ‘You will gore the Arameans with these until they are finished off.’”

And all the prophets were prophesying the same, saying, “March up to Ramoth-gilead and succeed, for the Lord will hand it over to the king.”

The messenger who went to call Micaiah instructed him, “Look, the words of the prophets are unanimously favorable for the king. So let your words be like theirs, and speak favorably.”

So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should I refrain?”

Micaiah said, “March up and succeed, for they will be handed over to you.”

But the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal attire.” So the king of Israel disguised himself, and they went into battle.

Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”

Then he said to the judges, “Consider what you are doing, for you do not judge for man, but for the Lord, who is with you in the matter of judgment.

And now, may the terror of the Lord be on you. Watch what you do, for there is no injustice or partiality or taking bribes with the Lord our God.”

He commanded them, saying, “In the fear of the Lord, with integrity, and with a whole heart, you are to do the following:

for every dispute that comes to you from your brothers who dwell in their cities—whether it regards differences of bloodguilt, law, commandment, statutes, or judgments—you are to warn them, so they will not incur guilt before the Lord and wrath will not come on you and your brothers. Do this, and you will not incur guilt.

“Note that Amariah, the chief priest, is over you in all matters related to the Lord, and Zebadiah son of Ishmael, the ruler of the house of Judah, in all matters related to the king, and the Levites are officers in your presence. Be strong; may the Lord be with those who do what is good.”

People came and told Jehoshaphat, “A vast number from beyond the Dead Sea and from Edom has come to fight against you; they are already in Hazazon-tamar” (that is, En-gedi).

He said:

Yahweh, the God of our ancestors, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You.

Are You not our God who drove out the inhabitants of this land before Your people Israel and who gave it forever to the descendants of Abraham Your friend?

They have lived in the land and have built You a sanctuary in it for Your name and have said,

“If disaster comes on us—sword or judgment, pestilence or famine—we will stand before this temple and before You, for Your name is in this temple. We will cry out to You because of our distress, and You will hear and deliver.”

Now here are the Ammonites, Moabites, and the inhabitants of Mount Seir. You did not let Israel invade them when Israel came out of the land of Egypt, but Israel turned away from them and did not destroy them.

Look how they repay us by coming to drive us out of Your possession that You gave us as an inheritance.

Our God, will You not judge them? For we are powerless before this vast number that comes to fight against us. We do not know what to do, but we look to You.

and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the Lord says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s.

You do not have to fight this battle. Position yourselves, stand still, and see the salvation of the Lord. He is with you, Judah and Jerusalem. Do not be afraid or discouraged. Tomorrow, go out to face them, for Yahweh is with you.’”

In the morning they got up early and went out to the wilderness of Tekoa. As they were about to go out, Jehoshaphat stood and said, “Hear me, Judah and you inhabitants of Jerusalem. Believe in Yahweh your God, and you will be established; believe in His prophets, and you will succeed.”

The moment they began their shouts and praises, the Lord set an ambush against the Ammonites, Moabites, and the inhabitants of Mount Seir who came to fight against Judah, and they were defeated.

When Judah came to a place overlooking the wilderness, they looked for the large army, but there were only corpses lying on the ground; nobody had escaped.

Then Jehoshaphat and his people went to gather the plunder. They found among them an abundance of goods on the bodies and valuable items. So they stripped them until nobody could carry any more. They were gathering the plunder for three days because there was so much.

However, the high places were not taken away; the people had not yet set their hearts on the God of their ancestors.

The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.

Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you formed an alliance with Ahaziah, the Lord has broken up what you have made.” So the ships were wrecked and were not able to go to Tarshish.

He had brothers, sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat, king of Judah.

Then a letter came to Jehoram from Elijah the prophet, saying:

This is what Yahweh, the God of your ancestor David says: “Because you have not walked in the ways of your father Jehoshaphat or in the ways of Asa king of Judah

but have walked in the way of the kings of Israel, have caused Judah and the inhabitants of Jerusalem to prostitute themselves like the house of Ahab prostituted itself, and also have killed your brothers, your father’s family, who were better than you,

Yahweh is now about to strike your people, your sons, your wives, and all your possessions with a horrible affliction.

You yourself will be struck with many illnesses, including a disease of the intestines, until your intestines come out day after day because of the disease.”

So they went to war against Judah and invaded it. They carried off all the possessions found in the king’s palace and also his sons and wives; not a son was left to him except Jehoahaz, his youngest son.

Ahaziah was 22 years old when he became king and reigned one year in Jerusalem. His mother’s name was Athaliah, granddaughter of Omri.

So he did what was evil in the Lord’s sight like the house of Ahab, for they were his advisers after the death of his father, to his destruction.

So when Jehu executed judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them.

Jehoshabeath, the king’s daughter, rescued Joash son of Ahaziah from the king’s sons who were being killed and put him and the one who nursed him in a bedroom. Now Jehoshabeath was the daughter of King Jehoram and the wife of Jehoiada the priest. Since she was Ahaziah’s sister, she hid Joash from Athaliah so that she did not kill him.

Then, in the seventh year, Jehoiada summoned his courage and took the commanders of hundreds into a covenant with him: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.