Wherefore if we be dead with Christ, we believe that we shall live with him:

remembering that Christ, once raised from death, dieth no more. Death hath no more power over him.

Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

Which spared not his own son, but gave him for us all: How shall he not with him give us all things also?

As it is written, "Behold I put in Zion a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed."

For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe.

For the scripture saith, "Whosoever believeth on him, shall not be ashamed."

There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.

But how shall they call on him, on whom they believed not? How shall they believe on him of whom they have not heard? How shall they hear without a preacher?

But what saith the answer of God to him again? "I have reserved unto me seven thousand men which have not bowed their knees to Baal."

For verily the gifts and calling of God are such, that it cannot repent him of them.

Other who hath given unto him first, that he might be recompensed again?

For of him, and through him, and for him are all things. To him be glory forever Amen.

For I say, through the grace that unto me is given, to every man among you: that no man esteem of himself more than it becometh him to esteem - But that he discreetly judge of himself according as God hath dealt to every man the measure of faith.

Seeing that we have divers gifts according to the grace that is given unto us: if any man have the gift of prophecy, let him have it that it be agreeing unto the faith;

Let him that hath an office, wait on his office;

Let him that teacheth take heed to his doctrine; Let him that exhorteth give attendance to his exhortation; If any man give, let him do it with singleness; Let him that ruleth do it with diligence; If any man show mercy let him do it with cheerfulness.

Therefore, if thine enemy hunger, feed him: if he thirst, give him drink. For in so doing thou shalt heap coals of fire on his head.

Him that is weak in the faith, receive unto you not in disputing and troubling his conscience. ]

Let not him that eateth, despise him that eateth not. And let not him which eateth not judge him that eateth. For God hath received him.

What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.

For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common.

If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

And again, "Praise the Lord all ye gentiles, and laud him all nations."

And in another place Isaiah saith, "There shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust."

To him that is of power to establish you according to my gospel and preaching of Jesus Christ, in uttering of the mystery which was kept secret since the world began,

that in all things ye are made rich by him, in all learning and in all knowledge:

And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.

But as it is written, "The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him."

For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God.

For the natural man perceiveth not the things of the spirit of God, for they are but foolishness unto him: Neither can he perceive them, because he is spiritually examined.

"For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.

If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are.

Let no man deceive himself. If any man seem wise among you, let him be a fool in this world, that he may be wise.

For I, verily, as absent in body, even so present in spirit, have determined already - as though I were present - of him that hath done this deed;

to deliver him unto Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

If she separate herself, let her remain unmarried, or be reconciled unto her husband again. And let not the husband put away his wife from him.

To the remnant speak I, and not the Lord: if any brother have a wife that believeth not, if she be content to dwell with him, let him not put her away.

And the woman which hath to her husband an infidel, if he consent to dwell with her, let her not put him away.

But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace.

But even as God hath distributed to every man, as the Lord hath called every person, so let him walk: and so ordain I in all congregations.

If any man be called being circumcised, let him add nothing thereto. If any be called uncircumcised: let him not be circumcised.

If any man think that it is uncomely for his virgin if she pass the time of marriage, and if so need require, let him do what he listeth, he sinneth not: let them be coupled in marriage.

But if any man love God, the same is known of him.

yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.

For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol?

Wherefore, let him that thinketh he standeth, take heed lest he fall.

If there be any man among you that lusteth to strife, let him know that we have no such customs, neither the congregations of God.

Let a man therefore examine himself, and so let him eat of the bread and drink of the cup.

If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I come.

And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.

For he that speaketh with tongues speaketh not unto men, but unto God. For no man heareth him: Howbeit, in the spirit he speaketh mysteries.

If I know not what the voice meaneth, I shall be unto him that speaketh an alien: and he that speaketh shall be an alien unto me.

Wherefore, let him that speaketh with tongues, pray: that he may interpret also.

But if there be no interpreter, let him keep silence in the congregation, and let him speak to himself, and to God.

If any man think himself a prophet, either spiritual: let him understand what things I write unto you. For they are the commandments of the Lord.

But and if any man be ignorant, let him be ignorant.

"For he hath put all things under his feet." But when he saith, "All things are put under him," it is manifest, that he is excepted, which did put all things under him.

When all things are subdued unto him: then shall the son also himself be subject unto him that put all things under him, that God may be all in all things.

Let no man despise him: but convey him forth in peace, that he may come unto me. For I look for him with the brethren.

To speak of brother Apollos: I greatly desired him to come unto you with the brethren, but his mind was not at all to come at this time. Howbeit, he will come when he shall have convenient time.

For God's son Jesus Christ which was preached among you by us - that is to say, by me and Silvanus and Timothy - was not "yea" and "nay": but in him it was "Yea."

For all the promises of God, in him are "Yea": and are in him "Amen," unto the laud of God through us.

So that now contrariwise ye ought to forgive him and comfort him: lest that same person should be swallowed up with overmuch heaviness.

Wherefore I exhort you, that love may have strength over him.

Wherefore, whether we be at home, or from home, we endeavor our selves to please him.

and that he died for all, because that they which live, should not henceforth live unto themselves: but unto him which died for them and rose again.

Wherefore henceforth know we no man after the flesh. Insomuch that though we have known Christ after the flesh, now henceforth know we him so no more.

for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

I am therefore not now ashamed, though I boasted myself to him of you. For as all things which I preached unto you are true, even so is our boasting - that I boasted myself to Titus withal - found true.

And now is his inward affection more abundant toward you, when he remembereth the obedience of every one of you: how with fear and trembling ye received him.

We have sent with him that brother whose laud is in the gospel throughout all the congregations:

Let him that is such, think on this wise: that as we are in words by letters when we are absent, such are we in deeds when we are present.

Let him that rejoiceth, rejoice in the Lord.

For if he that cometh to you preach another Jesus than him whom we preached, or if ye receive another spirit than that which ye have received, either another gospel than that ye have received; ye might right well have been content.

I desired Titus, and with him I sent a brother: Did Titus defraud you of any thing? Walked we not in one spirit? Walked we not in like steps?

And verily, though it came of weakness that he was crucified, yet liveth he through the power of God: and we no doubt are weak in him; but we shall live with him, by the might of God among you.

Paul an apostle, not of men, neither by man, but by Jesus Christ, and by God the father which raised him from death,

I marvel that ye are so soon turned from him that called you in the grace of Christ, unto another gospel:

Nevertheless, though we ourselves, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, hold him as accursed.

As I said before, so say I now again, if any man preach any other thing unto you, than that ye have received, hold him accursed.

for to declare his son by me, that I should preach him among the heathen: Immediately I commended not of the matter with flesh and blood,

Then after three years, I returned to Jerusalem to see Peter, and abode with him fifteen days.

And when Peter was come to Antioch, I withstood him in the face, for he was worthy to be blamed.

Even as Abraham "believed God, and it was ascribed to him for righteousness."

But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now.

Even that counsel that is not of him that called you.

Brethren, if any man be fallen by chance into any fault, ye which are spiritual, help to amend him, in the spirit of meekness; considering thyself, lest thou also be tempted.

Let him that is taught in the word, minister unto him that teacheth him in all good things.

according as he had chosen us in him through love, before the foundation of the world was laid, that we should be saints, and without blame before him, through love.

the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him

in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will:

which he wrought in Christ, when he raised him from the dead and set him on his righthand in heavenly things,

And hath put all things under his feet, and hath made him above all things, the head of the congregation:

which is his body, and fullness of him, that filleth all in all things.

For through him we both have an open way in, in one spirit unto the father.

by whom we are bold to draw nigh in that trust, which we have by faith on him.

Unto him that is able to do exceeding abundantly, above all that we ask or think, according to the power that worketh in us,