And the LORD called Moses, and spake unto him out of the tabernacle of witness, saying,

If he bring a burnt offering of the oxen he shall offer a male without blemish, and shall bring him to the door of the tabernacle of witness, that he may be accepted before the LORD.

And let him put his hand upon the head of the burnt sacrifice, and favour shall be given him to make an atonement for him,

and let him kill the ox before the LORD. And let the priests, Aaron's sons, bring the blood and let them sprinkle it round about upon the altar that is before the door of the tabernacle of witness.

And let him kill it on the north side of the altar, before the LORD. And let the priests, Aaron's sons, sprinkle the blood of it, round about upon the altar.

But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD.

If any man bring a meat offering that is baken in the oven, let him bring sweet cakes of fine flour mingled with oil, and unleavened wafers anointed with oil.

and let him put his hand upon the head of his offering, and kill it before the door of the tabernacle of witness. And Aaron's sons, the priests, shall sprinkle the blood upon the altar round about.

And he shall bring the ox unto the door of the tabernacle of witness before the LORD, and shall put his hand upon the ox's head and kill him before the LORD.

shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.

and the sin which they have sinned be afterward known, then shall they offer an ox for a sin offering and shall bring him before the tabernacle of witness,

and shall take all his fat from him and burn it upon the altar,

And he shall bring the ox without the host, and burn him as he burned the first, so is this the sin offering of the commonalty.

when his sin is showed unto him which he hath sinned, he shall bring for his offering a he goat without blemish,

and burn all his fat upon the altar, as he doth the fat of the peace offerings. And the priest shall make an atonement for him as concerning his sin, and so it shall be forgiven him.

and shall take away all his fat as the fat of the peace offerings is taken away. And the priest shall burn it upon the altar for a sweet savour unto the LORD, and the priest shall make an atonement for him and it shall be forgiven him.

And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

And let him sprinkle of the blood of the sin offering upon the side of the altar, and let the rest of the blood bleed upon the bottom of the altar, and then it is a sin offering.

And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him.

"'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering.

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"

And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.

"When a soul sinneth and trespasseth against the LORD, and denied unto his neighbour that which was taken him to keep, or that was put under his hand, or that which he hath violently taken away, or that which he hath deceived his neighbour of with subtlety,

Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found,

or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto and give it unto him to whom it pertaineth, the same day that he offereth for his trespass,

And the priest shall make an atonement for him before the LORD, and it shall be forgiven him in whatsoever thing it be that a man doth and trespasseth therein."

For if any of the flesh of the peace offerings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof.

If any soul eat of the flesh of the peace offerings, that pertain unto the LORD, and his uncleanness yet upon him, the same soul shall perish from among his people.

"Take Aaron and his sons with him, and the vestures and the anointing oil, and an ox for a sin offering and two rams and a basket of sweet bread:

And Moses did as the LORD commanded him, and the people gathered themselves together unto the door of the tabernacle of witness.

and put upon him the alb and gird him with a girdle, and put upon him the tunicle, and put the ephod thereon, and girded him with the broidered girdle of the ephod, and bound it unto him therewith.

And he poured of the anointing oil upon Aaron's head, and anointed him to sanctify him.

And Moses took of the anointing oil and of the blood which was upon the altar, and sprinkled it upon Aaron and upon his vestments and upon his sons and on their vestments with him, and sanctified Aaron and his vestures and his sons and his sons' vestures also.

And the sons of Aaron brought the blood unto him, and he dipped his finger in the blood and put it upon the horns of the altar, and poured the blood unto the bottom of the altar.

Afterward he slew the burnt offering, and Aaron's sons brought the blood unto him, and he sprinkled it round about upon the altar.

And they brought the burnt offering unto him in pieces and the head also, and he burnt it upon the altar,

Then he slew the ox and the ram that were the people's peace offerings, and Aaron's sons brought the blood unto him, and he sprinkled it upon the altar round about,

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

If the priest see that the scab be grown abroad in the skin, let him make him unclean: for it is surely a leprosy.

"If the plague of leprosy be in a man, let him be brought unto the priest,

and let the priest see him. If the rising appear white in the skin, and have also made the hair white, and there be raw flesh in the sore also:

then it is an old leprosy in the skin of his flesh. And the priest shall make him unclean, and shall not shut him up for he is unclean.

then let the priest look upon him. If the leprosy have covered all his flesh, let him judge the disease clean: for inasmuch as he is altogether white he is, therefore, clean.

But and if there be raw flesh on him when he is seen, then he shall be unclean.

Therefore, when the priest seeth the raw flesh, let him make him unclean. For inasmuch as his flesh is raw, he is unclean and it is surely a true leprosy.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

and let the priest see him: If the sore be changed unto white, let the priest judge the disease clean, and then he is clean.

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

If it spread abroad in the mean season, then let the priest judge him unclean: for it is a leprosy.

But and if the glistering white abide still in one place and go no further, then it is but the print of the boil, and the priest shall judge him clean.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

And if, when the priest looketh on him the seventh day, it be grown abroad in the skin, let him judge him unclean: for it is a leprosy.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

then let him be shaven, but let him not shave the scab, and let the priest shut him up seven days more.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

then he is a leper and unclean: and the priest shall judge him unclean, for the plague of his head.

And as long as the disease lasteth upon him, he shall be unclean: for he is unclean, and shall therefore dwell alone, and even without the host shall his habitation be.

And when the priest seeth the plague, let him shut it up seven days,

and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean:

then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more.

But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof.

and the priest shall go out without the host and look upon him. If the plague of leprosy be healed in the leper,

then shall the priest command that there be brought for him that shall be cleansed two living birds that are clean, and cypress wood, and a piece of purple cloth and hyssop.

and sprinkle it upon him that must be cleansed of his leprosy seven times and cleanse him, and shall let the living bird go free into the fields.

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.

And when the eighth day is come, let him take two lambs without blemish and a ewe lamb of a year old without blemish, and three tenth deals of fine flour for a meat offering mingled with oil, and a log of oil.

Then let the priest that maketh him clean, bring the man that is made clean with those things before the LORD unto the door of the tabernacle of witness.

And let the priest take one of the lambs and offer him for a trespass offering, and the log of oil: and wave them before the LORD.

And then let him slay the lamb in the place where the sin offering and the burnt offering are slain: even in the holy place. For as the sin offering is, even so is the trespass offering the priest's: for it is most holy.

"Then let the priest take of the blood of the trespass offering, and put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

and dip his right finger in the oil that is in the palm of his left hand, and let him sprinkle it with his finger seven times before the LORD.

And of the rest of the oil that is in his hand, shall the priest put upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even upon the blood of the trespass offering.

And the remnant of the oil that is in the priest's hand, he shall pour upon the head of him that is cleansed: and so shall be priest make an atonement for him before the LORD.

"Then let the priest offer the sin offering, and make an atonement for him that is cleansed for his uncleanness. And then let the burnt offering be slain,

and let the priest put both the burnt offering and the meat offering upon the altar; and make an atonement for him, and then he shall be clean.

If he be poor and can not get so much, then let him bring one lamb for a trespass offering to wave it and to make an atonement for him, and a tenth deal of fine flour mingled with oil for a meat offering, and a log of oil,

And let him bring them the eighth day for his cleansing, unto the priest, to the door of the tabernacle of witness before the LORD.

"And the priest shall put of the oil that is in his hand, upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even in the place where the blood of the trespass offering was put.

And the rest of the oil that is in his hand, he shall pour upon the head of him that is cleansed: to make an atonement for him before the LORD.

the one for a sin offering and the other for a burnt offering upon the altar. And so shall the priest make an atonement for him that is cleansed before the LORD.

This is the law of him that hath the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing."

let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.'

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

And let him take to cleanse the house withal: two birds, cypress wood, and purple cloth and hyssop.

And let him kill one of the birds over an earthen vessel of running water: