And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him."

but one in a certain place witnessed, saying, "What is man, that thou art mindful of him: other the son of man, that thou visitest him?

After thou hadst for a season made him lower than the angels: thou crownedst him with honour and glory, and hast set him above the works of thy hands.

Thou hast put all things in subjection under his feet." In that he put all things under him, he left nothing that is not put under him.

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.

For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering.

And again, "I will put my trust in him." And again, "Behold here am I and the children which God hath given me."

Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.

For he in no place taketh on him the angels: but the seed of Abraham taketh he on him.

Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.

which was faithful to him that made him even as was Moses in all his house.

Neither is there any creature invisible in the sight of it. For all things are naked and bare unto the eyes of him, of whom we speak.

Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."

Which in the days of his flesh, did offer up prayers and supplications, with strong crying and tears unto him that was able to save him from death: and was also heard, because of his godliness.

and was made perfect, and the cause of eternal salvation unto all them that obey him:

if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him.

Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.

This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him:

But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises.

And no man denieth but that which is less, receiveth blessing of him which is greater.

For he was yet in the loins of his father Abraham, when Melchizedek met him.

Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."

Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.

For wheresoever is a testament, there must also be the death of him that maketh the testament.

even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,

For we know him that hath said, "Vengeance belongeth unto me, I will recompense, saith the Lord." And again, "the Lord shall judge his people."

But the just shall live by faith. And if he withdraw himself, my soul shall have no pleasure in him.

By faith was Enoch translated that he should not see death; neither was he found, for God had taken him away. Before he was taken away, he was reported of that he had pleased God.

But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him.

By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise.

Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised.

By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises:

For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection.

By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible.

looking unto Jesus, the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the righthand of the throne of God.

Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds.

And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:

For whom the Lord loveth, him he chasteneth: yea, and he scourgeth every son that he receiveth."

See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven:

Wherefore if we receive a kingdom which is not moved, we have grace, whereby we may serve God and please him with reverence and godly fear.

Let us go forth therefore out of the tents, and suffer rebuke with him.

For by him offer we the sacrifice of praise always to God: that is to say, the fruit of those lips, which confess his name.