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Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, - on whom, ye, have set your hope.

But Jesus had gone up into the mountain, and, there, was sitting with his disciples.

Jesus said - Make the people recline. Now there was much grass in the place. So the men reclined, to the number of about five thousand.

On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, - and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed: -

howbeit there came boats out of Tiberias, near the place where they did eat the bread, after the Lord had given thanks: -

When, therefore, the multitude saw, that, Jesus, was not there, nor yet his disciples, they themselves, got into the small boats, and came unto Capernaum, seeking Jesus;

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.

Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

But, I, seek not my glory: There is one who seeketh and judgeth.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

But, he that entereth through the door, is, shepherd, of the sheep:

They were thereforeagain seeking to take him; and he went forth out of their hand.

And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.

Jesus answered - Are there not, twelve hours, in the day? If one walk in the day, he doth no stumble, because, the light of this world, he seeth;

and I rejoice, for your sake - that ye may believe, - that I was not there; but let us be going unto him.

and, many from among the Jews, had come unto Martha and Mary, that they might console them concerning their brother.

The Jews, therefore, who were with her in the house and consoling her, seeing Mary, that quickly she arose and went out, followed her, supposing that she was withdrawing unto the tomb, that she might weep there.

Jesus, therefore, no longer openly, was walking among the Jews, but departed thence, into the country near the desert, unto a city called, Ephraim; and, there, abode, with his disciples.

So they made for him a supper, there; and, Martha, was ministering, but, Lazarus, was one of them who were reclining with him.

Why was, this perfume, not sold for three hundred denaries, and given unto the destitute?

The great multitude of the Jews, therefore, got to know that he was, there, and came, not on account of Jesus only, but that, Lazarus also, they might see, whom he had raised from among the dead.

Now there were certain Greeks, from among them who were coming up that they might worship in the feast.

There came, therefore, a voice out of heaven - I both have glorified it, and will glorify it again.

He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and should understand with their heart, and should turn, - and I should heal them.

When, therefore, he had washed their feet, and taken his garments, and reclined, again said he unto them - Are ye taking note, what I have done unto you?

Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.

But, these things, have I told you, - That, whensoever their hour shall come, ye may remember, that, thereof, I told you. These things, however, I told you not, from the beginning, because I was, with you;

These things, in similitudes, have I spoken unto you: There cometh an hour, when, no longer in similitudes, will I speak unto you, but, openly, concerning the Father, will I tell you.

Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me!

And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth.

Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me:

Now, Judas also, who was delivering him up, knew the place: because, oft, had Jesus been gathered there, with his disciples.

Jesus answered - I told you, I, am he. If, then, ye seek me, let these go their way: -

And Pilate wrote a title also, and placed on the cross; and there was written - JESUS, THE NAZARENE, THE KING OF THE JEWS.

And there were standing by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Clopas, and Mary the Magdalene.

The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, - for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.

but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.

There came, moreover, Nicodemus also, - he that came unto him by night at the first, - bearing a roll of myrrh and aloes, about a hundred pounds' weight.

Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.

There were together, Simon Peter, and Thomas, who was called Didymus, and Nathanael, who was from Cana of Galilee, and the sons of Zebedee, and, two other, of his disciples.

Simon Peter, therefore, went on board, and drew the net on to the land, - full of large fishes, a hundred and fifty-three; and, though they were so many, the net was not rent.

When, therefore, they had broken their fast, Jesus saith unto Simon Peter - Simon, son of John! lovest thou me more than these? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee, he saith unto him - Be feeding my lambs.

Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

Until the day when, having given command unto the apostles, whom through Holy Spirit he had chosen, he was taken up;

And, while they were looking steadfastly into heaven as he was going his way, then lo! two men had taken their stand beside them, in white garments, -

And, in these days, Peter, standing up in the midst of the brethren, said, - and there was a multitude of names, of one accord, about a hundred and twenty, -

Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, - who became guide unto them who apprehended Jesus;

And it became known unto all them who were dwelling in Jerusalem, so that that field was called, in their language, Akeldama, that is, Field of Blood. -

For it is written in the book of Psalms: Let his encampment become desolate, and let there be none to dwell therein! And - his overseership, let a different man take!

When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting;

Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;

But this is that which hath been spoken through the prophet Joel -

Ye men of Israel! hear these words: - Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,

And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;

And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.

And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;

Saying - What are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny it !

But, when they had been let go, they came unto their own friends , and told as many things as, unto them, the High-priests and Elders, had said.

Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said - Unto what end did nations rage, and, peoples, busy themselves with empty things?

As to the present things, then, O Lord, - look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,

For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,

And it came to pass, after about three hours interval, that his wife, not knowing what had happened, came in.

And there came great fear upon the whole assembly, and upon all them that heard these things.

And, through the hands of the Apostles, were coming to pass many signs and wonders among the people; and they were all with one accord in the portico of Solomon;

And, they, when they heard this, were cut to the heart, and were making up their minds to slay them.

For, before these days, there rose up one Theudas, affirming, himself, to be somebody, - unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing.

But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen;

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