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But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses.
And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith.
Making no division between them and us, but making clean their hearts by faith.
But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they.
And Judas and Silas, who themselves were prophets, gave teaching to the brothers and made them strong in the faith.
And he went through Syria and Cilicia, making the churches stronger in the faith.
And he came to Derbe and Lystra: and there was a certain disciple there named Timothy, whose mother was one of the Jews of the faith, but his father was a Greek;
So the churches were made strong in the faith and were increased in number every day.
And they said, Have faith in the Lord Jesus, and you and your family will have salvation.
And he took them into his house and gave them food, and he was full of joy, having faith in God with all his family.
And some of them had faith, and were joined to Paul and Silas; and a number of the God-fearing Greeks, and some of the chief women.
And a number of them had faith, and no small number of the Greek women of high position and of the men.
And every Sabbath he had discussions in the Synagogue, turning Jews and Greeks to the faith.
And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.
And having been there for some time, he went through the country of Galatia and Phrygia in order, making the disciples strong in the faith.
And when he had a desire to go over into Achaia, the brothers gave him help, and sent letters to the disciples requesting them to take him in among them: and when he had come, he gave much help to those who had faith through grace:
And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit.
And Paul said, John gave a baptism which goes with a change of heart, saying to the people that they were to have faith in him who was coming after him, that is, in Jesus.
And a number of those who had faith came and made a public statement of their sins and all their acts.
Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ.
And hearing it, they gave praise to God; and they said to him, You see, brother, what thousands there are among the Jews, who have the faith; and they all have a great respect for the law:
But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil desires of the body.
And I said, Lord, they themselves have knowledge that I went through the Synagogues putting in prison and whipping all those who had faith in you:
But after some days, Felix came with Drusilla his wife, who was of the Jews by birth, and sent for Paul, and gave hearing to him about faith in Christ Jesus.
To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me.
King Agrippa, have you faith in the prophets? I am certain that you have.
And so, O men, be of good heart, for I have faith in God that it will be as he said to me.
Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name:
First of all, I give praise to my God through Jesus Christ for you all, because news of your faith has gone into all the world.
That is to say, that all of us may be comforted together by the faith which is in you and in me.
For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.
For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.
And if some have no faith, will that make the faith of God without effect?
That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
For this reason, then, a man may get righteousness by faith without the works of the law.
If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.
But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.
Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;
And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.
For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.
For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.
Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.
And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:
Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,
But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,
For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;
Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.
But if we are dead with Christ, we have faith that we will be living with him;
What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:
Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;
As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.
For Christ is the end of the law for righteousness to everyone who has faith.
But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)
But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:
Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:
For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.
Because it is said in the holy Writings, Whoever has faith in him will not be shamed.
But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?
But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word?
So faith comes by hearing, and hearing by the word of Christ.
Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;
And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.
And having different qualities by reason of the grace given to us, such as the quality of a prophet, let it be made use of in relation to the measure of our faith;
See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.
Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings.
One man has faith to take all things as food: another who is feeble in faith takes only green food.
The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.
But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.
But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;
For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.
So that your faith might be based not on man's wisdom but on the power of God.
For the husband who has not faith is made holy through his Christian wife, and the wife who is not a Christian is made holy through the brother: if not, your children would be unholy, but now are they holy.
Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.
And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.
To another faith in the same Spirit; and to another the power of taking away disease, by the one Spirit;
And if I have a prophet's power, and have knowledge of all secret things; and if I have all faith, by which mountains may be moved from their place, but have not love, I am nothing.
Love has the power of undergoing all things, having faith in all things, hoping all things.
But now we still have faith, hope, love, these three; and the greatest of these is love.
For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.
If, then, the church has come together, and all are using tongues, and there come in men without knowledge or faith, will they not say that you are unbalanced?
But if all are teaching as prophets, and a man without faith or knowledge comes in, he is tested by all, he is judged by all;
Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,
By which you have salvation; that is to say, the form in which it was given to you, if it is fixed in your minds, and if your faith in it is not without effect.
If then it is I who am the preacher, or they, this is our word, and to this you have given your faith.
And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.
And if that is so, your faith is of no effect; you are still in your sins.
Be on the watch, unmoved in the faith, and be strong like men.
Now he who makes our faith strong together with you, in Christ, and has given us of his grace, is God;
Not that we have authority over your faith, but we are helpers of your joy: for it is faith which is your support.
And this is the certain faith which we have in God through Christ:
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