And I was alive apart from the law once; but, when the commandment came, sin revived, and I died.

for sin, taking occasion through the commandment, thoroughly deceived me, and through it slew me.

Did, then, that which is good become death to me? It could not be! But sin, that it might be shown to be sin, by working death to me through that which is good; that sin, through the commandment, might become exceedingly sinful.

For we know that the law is spiritual, but I am carnal, sold under sin.

And now no longer do I accomplish it, but the sin which dwells in me.

But, if what I wish not, this I do, it is no more I that perform it, but the sin that is dwelling in me.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Thanks be to God, through Jesus Christ our Lord! Accordingly, therefore, I myself with the mind, indeed, serve the law of God; but, with the flesh, the law of sin.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and death.

For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh;

And, if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.

For by hope we were saved; but hope that is seen is not hope; for who hopes for that which he sees?

because whom He foreknew He also predestined to be conformed to the image of His Son, that He might be the first born among many brethren.

He Who spared not His Own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?

For the word of the promise is this: "At this season I will come, and Sarah shall have a son."

as it has been written, "Behold, I lay in Zion a Stone of stumbling, and a Rock of offense; and he that believes on Him shall not be put to shame."

and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob;

And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.

God is faithful, through Whom ye were called into the fellowship of His Son, Jesus Christ our Lord.

Flee fornication. Every sin which a man commits is without the body; but he that commits adultery sins against his own body.

But, even if you marry, you did not sin; and, if a virgin marry, she did not sin. Yet such will have tribulation in the flesh; and I am sparing you.

And thus, sinning against the brethren, and smiting their conscience which is weak, ye sin against Christ.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are ye not my work in the Lord?

for this cause ought the woman to have a sign of authority on her head because of the angels.

Therefore, the tongues are for a sign, not to those who believe, but to the unbelieving; but prophecy is a sign, not to the unbelieving, but to those who believe.

And, when all things shall be subjected to Him, then will the Son also Himself be subjected to Him Who subjected all things to Him, that God may be all in all.

Awake to soberness righteously, and sin not; for some have not a knowledge of God: I say it to your shame!

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption;

it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

The sting of death is sin; and the power of sin is the law:

For the Son of God, Jesus Christ, Who was preached among you through us??hrough me and Sylvanus and Timothy??as not "Yea" and "Nay," "Nay," but in Him is "Yea."

while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are temporal, but the things that are unseen are eternal.

Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.

And He Who supplieth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness;

Or did I commit a sin in abasing myself, that ye might be exalted, because I proclaimed to you the Gospel of God without cost?

to reveal His Son in me, that I might proclaim the good news of Him among the gentiles; straightway I conferred not with flesh and blood,

But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be!

I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

but the Scripture shuts up all things under sin, that the promise by faith of Jesus Christ might be given to those who believe.

But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law,

And, because ye are sons, God sent forth the Spirit of His Son into our hearts, crying, "Abba," Father.

So that you are no longer a slave, but a son; and, if a son, also an heir through God.

Which things are an allegory; for these women are two covenants; one, indeed, from mount Sinai, bringing forth into servitude, which is Hagar

(for the word Hagar is mount Sinai in Arabia), and corresponds to the present Jerusalem; for she is in bondage with her children.

But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman."

until we all attain to the unity of the faith, and of the full knowledge of the Son of God, to a full-grown man??o the measure of the stature of the fulness of Christ;

Be ye angry, and sin not: let not the sun go down upon your wrath;

Him, indeed, therefore, I hope to send immediately, as soon as I may look away from the things which concern me:

Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love;

For I wish you to know how great a conflict I am having for you, and those in Laodicea, and as many as have not seen my face in flesh;

Let no one rob you of your prize, wishing to do it in humility and in a worshipping of angels, speculating about the things which he has seen, being vainly puffed up by the mind of his flesh,

and to wait for His Son from Heaven, Whom He raised from the dead, Jesus, Who delivers us from the coming wrath.

Let no one deceive you in any manner; because that day will not come, unless the falling away come first, and the man of lawlessness be revealed??he son of perdition;

The salutation of Paul with my own hand, which is a sign in every letter; so I write.

And, confessedly, great is the mystery of godliness; God was manifested in flesh, was justified in the Spirit, was seen by angels, preached among the gentiles, believed on in the world, taken up in glory.

Those who sin reprove before all, that the rest also may have fear.

For the bishop must be blameless, as God's steward; not self-willed, not soon angry, not given to wine, not a striker, not greedy of base gain;

at the end of these days spake to us in His Son, Whom He appointed Heir of all things, through Whom also He constituted the ages;

For to whom of the angels said He at any time, "You are My Son; I this day have begotten you?" And again, "I will be to him a Father; and He shall be to me a Son?"

but respecting the Son, "Thy throne, O God, is forever and ever"; and, "A scepter of uprightness is the scepter of Thy Kingdom;

but some one, somewhere, fully testified, saying, "What is man, that Thou rememberest him; or a son of man, that Thou visitest him?

but Christ as a Son over His own house; Whose house are we, if we hold fast the confidence and the glorying of our hope firm to the end.

but exhort one another daily, so long as it is called "To-day," lest anyone of you be hardened by the deceitfulness of sin;

Having, therefore, a great High Priest, Who hath passed through the heavens, Jesus, the Son of God, let us hold fast the confession;

for we have not a High Priest, unable to sympathize with our infirmities, but One Who hath been tempted in all points like as we, apart from sin.

Thus Christ also glorified not Himself to become a high priest, but He Who spake to Him, "Thou art My Son, this day have I begotten Thee";

though He was a Son, learned obedience from the things which He suffered;

and then fell away, it is impossible to renew them again to repentance, since they are crucifying to themselves the Son of God afresh, and putting Him to open shame.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like to the Son of God), abides a priest continually.

for the law constitutes men high priests who have infirmity, but the word of the oath, which was after the law, constitutes the Son perfected forever.

else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself.

so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.

in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure.

Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law;

But where there is remission of these, there is no longer an offering for sin.

For, if we sin wilfully after we received the full knowledge of the truth, there no longer remains a sacrifice for sins,

of how much worse punishment, think ye, shall he be accounted worthy, who trampled under foot the Son of God, and accounted the blood of the covenant with which He was sanctified an unholy thing, and treated with contempt the Spirit of grace?

Now faith is an assurance of things hoped for, a sure persuasion of things not seen;

By faith we perceive that the ages have been constituted by the word of God, so that what is seen has not arisen out of things that appear.

By faith Noah, being divinely instructed concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.

These all died according to faith, not having obtained the promises, but having seen them from afar, and having greeted them, and having confessed that they were strangers and sojourners on the earth.

By faith Abraham, when tried, has offered up Isaac; yea, he who gladly received the promises was offering up his only begotten son,

By faith Moses, when grown up, refused to be called son of Pharaoh's daughter,

choosing rather to suffer evil with the people of God, than to have an enjoyment of sin for a season;

they were stoned, they were sawn asunder, they were tempted, they perished in the slaughter of the sword; they went about in sheep-skins, in goat-skins, being destitute, suffering tribulation, maltreated

Therefore, having so great a cloud of witnesses surrounding us??aving thrown off every encumbrance and the easily besetting sin??et us run with patience the race lying before us;

Not yet did ye resist unto blood, contending against sin;

and ye have forgotten the exhortation which, indeed, reasons with you as with sons: "My son, do not lightly regard the chastening of the Lord; neither faint, when reproved by Him;

for whom the Lord loveth, He chasteneth, and scourgeth every son whom He acknowledgeth."

For chastening endure ye: God dealeth with you as with sons; for what son is there whom his father chastens not?

But ye have come to Mount Zion, and to the city of the Living God, the Heavenly Jerusalem, and to myriads of angels,

For the bodies of those beasts, whose blood is brought into the holy place through the priest as an offering for sin, are burned without the camp.

For the sun arose with scorching heat, and withered the grass, and its flower fell out, and the beauty of its appearance perished, so also will the rich man fade away in his goings.

Then the desire, having conceived, brings forth sin; and sin, when completed, brings forth death.

but, if ye show respect to persons, ye commit sin, being convicted by the law as transgressors.

Was not Abraham, our father, justified by works, when he offered up Isaac his son on the altar?

And the fruit of righteousness is sown in peace by those making peace.

To him, therefore, who knows to do good, and does it not, to him it is sin.