So also account yourselves dead indeed to sin, but living to God in Christ Jesus.

Let not sin therefore reign in your mortal bodies, to obey its desires,

neither present your members as instruments of wickedness to sin, but present yourselves to God as living from the dead, and your members as instruments of righteousness to God.

For sin shall not have a Lordship over you; for you are not under the law but under the grace.

What then? Shall we sin because we are not under the law but under the grace? By no means.

Know you not that to whom you present yourselves servants for obedience, his servants you are whom you obey, whether of sin in death or of obedience in righteousness?

But thanks be to God that you were servants of sin, but obeyed from the heart the form of teaching in which you were instructed,

and having become free from sin you served righteousness.

For when you were servants of sin, you were free from righteousness.

But now having been made free from sin and made servants to God, you have your fruit in sanctification, and the end eternal life.

For the wages of sin is death; but the gift of God is eternal life by Christ Jesus our Lord.

What shall we say then? Is the law sin? By no means. On the contrary I knew not sin except through the law; for I had not known inordinate desire, unless the law had said, You shall not desire inordinately.

But Sin having taken occasion through the commandment wrought in me every inordinate desire; for without the law sin was dead.

And I was alive without the law once, but when the commandment came, sin revived, and I died,

For sin having taken occasion through the commandment deceived me, and through it killed me.

Did then that which is good become death to me? By no means, but sin; that sin might be made manifest, producing death to me through that which is good, that sin might become exceedingly sinful through the commandment.

For we know that the law is spiritual; but I am carnal, sold under sin.

and now I no longer do it, but the sin that dwells in me.

But if what I wish not this I do, I no longer do it, but sin which dwells in me.

but I see another law in my members warring against the law of my mind, and making me captive to the law of sin which is in my members.

Thanks be to God through Jesus Christ our Lord; therefore I myself with the mind serve the law of God, and with the flesh the law of sin.

for the law of the spirit of life in Christ Jesus made me free from the law of sin and death.

For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh,

But if Christ is in you, the body is dead on account of sin, but the spirit is life on account of righteousness.

For we are saved by hope; but a hope that is seen is not a hope; for why does one hope for what he sees?

For whom he foreknew, he also predestinated to be conformed to the likeness of his Son, that he may be a first-born among many brothers;

He who spared not his Son, but gave him up for us all, how shall he not also with him freely give us all things?

For this was the word of promise; According to this time I will come, and Sarah shall have a son.

as it is written; Behold, I lay in Zion a stone of stumbling and a rock of offense, and he that believes on him shall not be ashamed.

and so all Israel shall be saved; as it is written, A deliverer shall come from Zion, he shall turn away impiety from Jacob.

but he that doubts is condemned if he eats, because it is not of faith; and every thing which is not of faith is sin.

God is faithful by whom you are called into the society of his Son Jesus Christ our Lord.

but as it is written, An eye has not seen, an ear has not heard, neither have entered into the heart of man the things which God has prepared for those that love him;

For this reason I sent you Timothy, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere, in every church.

But if you marry, you do not sin and if the virgin marries she does not sin. But such will have affliction in the flesh; but I spare you.

But if any one thinks that he behaves improperly to his virgin, if she is past her prime, and it must be so, let him do what he wishes; he does not sin; let them marry.

But when you thus sin against the brothers, and wound their weak conscience, you sin against Christ.

AM I not a freeman? Am I not an apostle? Have I not seen Jesus Christ our Lord? Are not you my work in the Lord?

If we have sown for you spiritual things, is it too much if we reap your earthly things?

Tongues therefore are a sign, not for believers but for unbelievers, but prophecy is not for unbelievers but for believers.

and when all things have been put under him, then will the Son also himself be subject to him that put all things under him, that God may be all in all.

Awake to righteousness and sin not; for some have not a knowledge of God. I speak to your shame.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So also is the resurrection of the dead. It is sown in destruction, it is raised in indestructibleness;

it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

And the sting of death is sin, and the power of sin is the law;

For Jesus Christ, the Son of God, who was preached among you by us, by me and Silvanus and Timothy, was not yes and no, but was yes in him;

while we look not on the things which are seen but on the things which are not seen; for the things which are seen are for a time, but those which are unseen are eternal.

For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.

was pleased to reveal his Son in me, that I might preach him among the gentiles, immediately I conferred not with flesh and blood,

But if seeking to be justified by Christ we are found to be ourselves also sinners, is Christ then a minister of sin? By no means.

I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.

but the Scripture has shut up all under sin, that the promise of the faith of Jesus Christ may be given to them that believe.

but when the fullness of time came, God sent forth his Son, born of a woman, born under the law,

And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

So that you are no longer a servant, but a son; and if a son, also an heir of God.

These things are allegorical, for those [women] are two covenants, one from Mount Sinai, bearing children for servitude, which is Hagar;

for Hagar is Mount Sinai in Arabia; and the present Jerusalem answers to her, for she is in servitude with her children.

But what says the Scripture? Cast out the servant-woman and her son; for the son of the servant woman shall not be an heir, with the son of the free.

I have confidence in you, in the Lord, that you will not be of another mind; but he that troubles you shall bear his sin, whoever he is.

till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ,

Be angry and sin not; let not the sun go down on your wrath,

But you know his tried virtue, that as a son with a father he has served with me in the gospel.

Him therefore I hope to send to you as soon as I know how it will be with me;

who delivered us from the power of darkness and translated us into the kingdom of the Son of his love,

For I wish you to know what a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,

Let no one wishing [it] deprive you of your reward by humility and a worship of angels, intruding into what he has not seen, vainly puffed up by his carnal mind,

and to wait for his Son from heaven, whom he raised from the dead, Jesus, who delivers us from the wrath to come.

that you be not soon shaken in mind, nor terrified, neither by a spirit, nor by a discourse, nor by an epistle as from us, as though the day of the Lord was at hand.

Let no one deceive you in any way, for [he shall not come] unless the apostacy comes first, and the man of sin is revealed, the son of destruction,

The salutation by my hand, Paul's, which is [the] sign in every epistle; so I write.

to Timothy my true son in the faith; grace, mercy, and peace from God our Father and Christ Jesus our Lord.

This charge I commit to you, son Timothy, according to the prophecies which went before concerning you, that by them you may perform an honorable service,

And confessedly great is the mystery of piety; [Christ,] who was manifested in the flesh, was justified in the spirit, was seen by angels, was preached to the nations, was believed on in the world, was received up into glory.

Those that sin, rebuke before all, that others also may fear.

who only has immortality, dwelling in light unapproachable, whom no man has seen nor can see; to whom be honor and power eternal; amen.

to Timothy my beloved son. Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

Do you therefore, my son, be strong in the grace in Christ Jesus,

to Titus my faithful son in the common faith; grace and peace from God the Father, and Christ Jesus our Saviour.

For a bishop must be blameless as a steward of God, not self-indulgent, not soon angry, not given to wine, not contentious, not devoted to base gain,

I request you for my son Onesimus, whom I obtained in my bonds,

in these last days spoke to us by his Son, whom he appointed heir of all things, through whom also he made the worlds,

For to which of the angels said he at any time, You are my Son, to-day have I begotten you? And again, I will be to him a Father and he shall be to me a Son?

but of the Son, Thy throne, God, is forever and ever; the sceptre of thy kingdom is a sceptre of rectitude.

But one somewhere testified, saying, What is man that thou art mindful of him, or a son of man that thou visitest him?

but Christ as a son over his house, whose house are we, if we hold fast the confidence and rejoicing of the hope.

but exhort one another daily, while it is called to-day, that no one of you may be hardened by the deception of sin;

HAVING therefore a great chief priest who has gone through the heavens, Jesus, the Son of God, let us hold fast the profession.

For we have not a chief priest who cannot sympathise with our infirmities, but one tried in all respects as we are, without sin.

So also Christ did not put on himself the honor of being made a chief priest, but he that said to him, Thou art my Son, to-day have I begotten thee;

Who in the days of his flesh having offered both prayers and supplications to him that was able to save him from death, with loud cries and tears, [and being heard and delivered] from fear,??8 although he was a Son, learned obedience from what he suffered,

and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God.

without father, without mother, without genealogy, having neither a beginning of days nor end of life, but being made like the Son of God, continues a priest forever.

For the law constitutes men chief priests having infirmity, but the word of the oath which is after the law the Son made perfect forever.

so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.

Whole burnt offerings and sacrifices for sin thou wast not pleased with;

Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law,

But where there is a forgiveness of these, an offering for sin is no longer required.

For if we sin willingly after having received the knowledge of the truth, there is no longer a sacrifice left for sins,