So when they came to Caesarea, and had delivered the letter to the governor, they presented Paul also to him.

Then when the governor had read it, and asked of what province he was, and understood he was of Cilicia;

I will give thee a thorough hearing, said he, when thy accusers are also come hither. And he commanded them to be kept under guard in Herod's praetorium.

Or let the persons themselves here present say, if they found any thing criminal in me, when I stood before the sanhedrim,

except for this one sentence, which I uttered aloud when I was standing among them, For the resurrection of the dead am I this day judged by you.

When Felix then heard these things he put them off, (for he knew very exactly all that related to that way,) saying, When Lysias the tribune is come down, I will inquire thoroughly into the matters between you.

But when two years were ended, Felix had Portius Festus appointed for his successor: and willing to curry favour with the Jews, Felix left Paul in chains.

WHEN Festus then was come into the province, after three days he went up to Jerusalem from Caesarea.

Now when some days were passed, Agrippa and Bernice came to Caesarea to salute Festus.

against whom when I was at Jerusalem, the high-priest and the elders of the Jews appeared, desiring judgment against him.

When therefore they were come here together, making no demur, the very next day I sat on the tribunal, and commanded the man to be brought.

On the morrow therefore, when Agrippa was come, and Bernice, with a very splendid retinue, and were entered into the place of audience, with the military tribunes, and the men of superior eminence in the city, then at the order of Festus Paul was produced.

Which also I did at Jerusalem: and many of the saints did I shut up in prisons, having received authority from the chief priests; and when they were killed, I gave my vote against them.

So when he had thus spoken, the king arose, and the governor, and Bernice, and they who sat with him,

So when the south wind blew softly, supposing they had obtained their purpose, they weighed anchor, and kept near the coast of Crete.

which when they had hoisted out, they used all helps, carrying ropes round the ship's bottom; and fearing lest they should run on the quick-sands, they lowered the mast, and so were driven.

So when neither sun nor stars had appeared for many days, and no small tempest beating on us, all hope of our being preserved was entirely taken from us.

And when the day broke, they knew not the land: but they observed a certain creek with a beach, into which they resolved, if they could, to run the vessel aground.

Now when the rude people saw the venomous animal hanging from his hand, they said one to another, Surely this man is a murderer, whom though preserved from the sea, righteous vengeance suffereth not to live.

Now they expected that a violent inflammation would ensue, or that he would have fallen suddenly dead: but when, after waiting a considerable time, they saw no inconvenience arise to him, they changed their opinion, and said that he was a divinity.

Then they honoured us with many tokens of respect; and when we were about to sail, laid in for us every necessary store.

And the brethren from thence, when they heard of our motions, came out to meet us as far as Appii Forum and the Three Taverns: whom when Paul saw, he gave thanks to God, and felt fresh courage.

And when we were come to Rome, the centurion delivered the prisoners to the captain of the guard; but he permitted Paul to have an apartment by himself, with a soldier only who guarded him.

Now it came to pass that after three days Paul called together the principal persons of the Jews. And when they were assembled, he said unto them, Men and brethren, though I have done nothing contrary to the people and the customs of our ancestors, yet have I been delivered up a prisoner into the hands of the Romans.

But when the Jews opposed it, I was constrained to appeal unto Caesar; not that I have any accusation to bring against my countrymen.

And when he had thus spoken, the Jews went away, and had much disputing among themselves.

(for when the Gentiles, who have not the law naturally, do the things of the law, these, though not having the law, are a law unto themselves:

in the day when God shall judge the hidden things of men, according to my gospel by Jesus Christ.

God forbid: but let God be true, though every man were a liar; as it is written, "That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged."

How then was it imputed to him? when circumcised, or while uncircumcised? Not when circumcised, but whilst uncircumcised.

And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:

For even then when we were without strength, Christ died in due time for the ungodly.

For when ye were the slaves of sin, ye were free from righteousness.

For when we were in the flesh, the sinful passions excited by the law, wrought powerfully in our members, to bring forth fruit unto death.

For though I lived without the law formerly; yet when the commandment came, sin revived, but I died.

I find then a law, that, when I wish to do good, evil is presented to me.

And not only so; but when Rebecca also had conception by one, even Isaac our father;

and this is my covenant with them, When I shall take away their sins."

And thus do, knowing the time; for the hour is come that we should awake from sleep, for now our salvation is nearer than when we believed.

When therefore I have completed this work, and sealed unto them this fruit, I will pass by you into Spain.

But I know that, when I come to you, I shall come with the fulness of the blessing of the gospel of Christ.

AND I, when I came to you, brethren, came not with superior excellence of discourse or wisdom, preaching unto you the gospel of God.

For when one saith, I am indeed of Paul; and another, I am of Apollos; are ye not carnal?

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

What then is my reward? That when I preach the gospel, I may put the gospel of Christ to no expence, that I abuse not my power in the gospel.

For in the first place, when ye assemble in the church, I hear that there are divisions among you; and I partly believe it.

When therefore ye assemble in the same place, it is not to eat the Lord's supper.

and when he had blessed it, he brake it, and said, Take, eat; this is my body, which is broken for you: do this in remembrance of me.

Wherefore, when ye meet together to eat the Lord's supper, wait for one another.

And if any man be hungry, let him eat at home; that ye meet not together for condemnation. And the other matters I will regulate when I come.

But when that which is perfect cometh, then that which is in part shall be done away.

When I was a child, I spake as a child, I thought as a child, I reasoned as a child: but when I grew a man, I put away childish things.

How comes it then, brethren, that when ye assemble together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation? Let all things be done to edification.

Then cometh the end, when he shall deliver up the kingdom to God, and the Father; when he shall have destroyed every dominion and every authority and power.

For he hath put all things under his feet. But when he saith, that all things are put under him, it is evident that there is an exception of him, who subjected all things to him.

But when he shall have put all things under him, then also the Son himself shall be subjected to him who put all things under him, that God may be all in all.

So when that which is corruptible shall have put on incorruption, and that which is mortal shall have put on immortality, then shall come to pass the saying which is written, Death is swallowed up in victory.

On the first day of the week let every one of you set apart with himself, treasuring it up, whatsoever he may please to give, that when I come there may be then no gatherings.

But when I come, whosoever you shall approve by letters, those will I send to carry your charity to Jerusalem.

Now I will come unto you when I have passed through Macedonia (for I am passing through Macedonia);

As concerning brother Apollos, I besought him much that he would come to you with the brethren; but it was not at all his wish to come at this time: but he will come when he can find a good opportunity.

And I have written unto you for this very purpose, that I might not, when I come to you, have sorrow from those in whom I ought to rejoice, having confidence in you all, that my joy is the joy of you all.

But when I came to Troas to preach the Gospel of Christ, though a door was opened unto me by the Lord,

For unto this day, when Moses is read, the veil is spread over their hearts.

Nevertheless, when Israel shall turn unto the Lord, the veil shall be taken away.

For when we were come into Macedonia, our flesh had no rest, but we were afflicted on every side; without were fightings; within were fears.

And his bowels more abundantly yearn over you, when he remembers the obedience of you all, how with fear and trembling ye received him.

NOW I Paul myself exhort you by the meekness and gentleness of Christ, who, when present, am indeed lowly among you, but being absent, am bold towards you.

But I pray, that when I am present I may not be bold with the confidence with which I purpose to act resolutely against some who think of us, as if we walked after the flesh.

and holding ourselves ready to avenge every act of disobedience, when your obedience is fully proved.

Let such a man be assured of this, that such as we are by word in our letters when absent, such also will we be in deed when we are present.

not boasting ourselves unmeasurably in other men's labours; but having hope that when your faith is increased, we shall be enlarged by you according to our rule for more abundant usefulness,

And when I was with you, and in want, I was burdensome to no man; for my want the brethren who came from Macedonia supplied; and on every occasion I have kept myself from being burdensome, and will keep myself.

For ye bear with fools easily when you are wise yourselves.

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I strong.

For I am afraid that when I come I shall not find you such as I wish, and that I shall be found of you such as ye would not: lest haply there be contentions, jealousies, animosities, quarrels, backbitings, whisperings, swellings, tumults:

and lest when I come to you again, my God should bow me down, and I should lament over many who have sinned before, and have not repented of the impurities, and whoredom, and lasciviousness which they have committed.

I have told you before, and I repeat it, as when I was present the second time, and now absent, I write to those who have sinned already, and to all the rest, that if I come again, I will not spare you:

For we rejoice when we are weak, but ye are strong: and this also we pray for, even your perfect establishment.

For this cause, though absent, I have written these things, that when I am present I may not use severity, according to the power which the Lord hath given me for edification, and not for destruction.

For ye have heard of my former manner of life, when I professed Judaism, that in the most outrageous manner I persecuted the church of God, and wasted it:

But when it pleased God, who selected me from my mother's womb, and called me by his grace,

but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision:

And when they knew the grace which was bestowed on me, James and Cephas and John, who appeared to be the pillars [of the church], gave unto me and Barnabas the right hand of fellowship, that we should go unto the Gentiles, and they to the circumcision:

But when Peter came to Antioch I withstood him to his face, because he was blameable.

For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision.

But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

But when faith was come, we were no longer under a paedagogue.

So we also, when we were infants, were in bondage under the first elementary principles of the world:

but when the fulness of time was come, God sent forth his Son born of a woman, born under the law,

But at that time when ye knew not God, ye served those who by nature are not gods.

It is good indeed to be zealously affected in a good cause always, and not only when I am present with you.

For if any man conceits that he is something when he is nothing, he deceiveth himself.

which he displayed in Christ when he raised him from the dead, and set him at his own right hand in the heavenly regions,

wherein when ye read, ye may be able to perceive my knowledge in the mystery of Christ,

Wherefore the Scripture saith, "When he ascended up on high, he led captivity captive, and gave gifts unto men."

But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be refreshed in spirit, when I know your affairs.

But know also, Philippians, that at my first preaching the gospel, when I went from Macedonia, no church communicated to me in the way of giving and receiving but ye alone.

When Christ shall appear, who is our life, then shall you also with him be manifested in glory.

in which ye also walked formerly when ye lived among them: