But some said, Doth Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and from Bethlehem, the town where David was?

And some of them would have seized him; but no man laid hands on him.

But this populace, who know not the law, are accursed.

But Jesus went to the mount of Olives.

What therefore sayest t`ou? This they spoke tempting him, that they might have to accuse him. But Jesus stooping down, wrote with his finger on the ground.

But they who heard it, went out one by one, beginning at the eldest; and Jesus was left alone, and the woman standing in the midst.

Then Jesus raising himself up, and seeing none but the woman, said to her, Woman, where are thine accusers? Hath no man condemned thee?

Then spake Jesus again to them, saying, I am the light of the world; he that followeth me, shall not walk in darkness, but shall have the light of life.

Jesus answered and said to them, Tho' I testify of myself, yet my testimony is valid: for I know whence I came, and whither I go: but ye know not whence I came, or whither I go.

but I and the Father that sent me.

I have many things to say and to judge of you: but he that sent me is true, and I speak to the world the things which I have heard from him.

Jesus therefore saith to them, When ye shall have lifted up the Son of man, then shall ye know that I am, and that I do nothing of myself, but as my Father hath taught me, I speak these things.

And the slave abideth not in the house for ever; but the Son abideth ever.

But now ye seek to kill me, a man who hath told you the truth which I have heard from God.

Jesus said to them, If God were your father, ye would love me; for I proceeded forth, and come from God. I am come not of myself, but He hath sent me.

But because I speak the truth, ye believe me not.

Jesus answered, I have not a devil; but I honour my Father, and ye dishonour me.

Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word.

Then took they up stones to cast at him; but Jesus concealed himself, and went out of the temple, going thro' the midst of them, and so passed on.

Jesus answered, Neither hath this man sinned, nor his parents, but that the works of God might be made manifest thro' him.

Some said, This is he: others, He is like him: but he said, I am he.

He said, He is a prophet. But the Jews did not believe concerning him, that he had been blind and received his sight, till they had called the parents of him who had received his sight.

But how he now seeth, we know not, or who hath opened his eyes, we know not.

Are ye also willing to be his disciples? Then they reviled him and said, Thou art a disciple of that fellow; but we are disciples of Moses.

We know that God spake to Moses; but we know not this fellow, whence he is.

We know that God heareth not sinners; but if a man be a worshiper of God, and do his will, him he heareth.

Jesus said to them, If ye had been blind, ye would have had no sin. But now ye say, We see: therefore your sin remaineth.

Verily, verily I say to you, he that entereth not by the door into the sheepfold, but climbeth up some other way, he is a thief and a robber.

But he that entereth in by the door, is the shepherd of the sheep.

They will not follow a stranger, but will flee from him; for they know not the voice of strangers.

This parable spake Jesus to them; but they understood not what things they were which he spake to them.

Whosoever are come before me, are thieves and robbers; but the sheep did not hear them.

The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it abundantly.

But the hireling, who is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: so the wolf seizeth them, and scattereth the flock.

No one taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.

But, as I have told you, ye do not believe, because ye are not of my sheep.

The Jews answered him, We stone thee not for a good work, but for blasphemy, and because thou, being a man, makest thyself God.

But if I do, tho' ye believe not me, believe the works; that ye may know and believe, that the Father is in me, and I in him.

Therefore they sought again to seize him; but he escaped out of their hand.

And many came to him and said, John did no miracle: but all things that John spake of this man were true.

Jesus hearing it, said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified thereby.

The disciples say to him, Master, the Jews but now sought to stone thee, and goest thou thither again?

But if any man walk in the night, he stumbleth, because the light is not in him.

Thus he spake, and after that he saith to them, Our friend Lazarus sleepeth; but I go to awake him.

Jesus spake of his death, but they thought he had spoken of the natural rest in sleep.

but let us go to him.

When Martha heard that Jesus was coming, she went and met him; but Mary sat in the house.

But I know even now, that whatsoever thou wilt ask of God, God will give it thee.

Jesus was not yet come into the town, but was at the place where Martha had met him.

Father, I thank thee, that thou hast heard me. And I knew that thou hearest me always: but I spake this, because of the people who stand by, that they may believe thou hast sent me.

But some of them went to the Pharisees, and told them what things Jesus had done.

He spake not this of himself, but being high-priest that year, he prophesied, that Jesus should die for the nation:

And not for that nation only, but that he might also gather into one all the children of God that were scattered abroad.

Jesus therefore walked no longer openly among the Jews, but went thence into the country, near the wilderness, to a city called Ephraim, and there continued with his disciples.

There they made him a supper, and Martha served; but Lazarus was one of them who sat at table with him.

But one of his disciples, Judas Iscariot, who was about to betray him,

This he said, not because he cared for the poor, but because he was a thief, and had the purse, and bare what was put therein.

Ye have the poor always with you: but me ye have not always.

Now much people of the Jews knew that he was there, and came not only for the sake of Jesus, but also to see Lazarus, whom he had raised from the dead.

But the chief priests consulted, how to kill Lazarus also.

These things his disciples understood not at first; but when Jesus had been glorified, then they remembered, that these things were written of of him, and that they had done these things to him.

Verily, verily I say unto you, Unless a grain of wheat that falleth into the ground die, it remaineth alone; but if it die, it bringeth forth much fruit.

But for this cause I came, for this hour. Father, glorify thy name. Then a voice came from heaven, I have both glorified, and I will glorify it again.

Jesus answered and said, This voice came not because of me, but for your sakes.

But tho' he had done so many miracles before them, yet they believed not on him;

Nevertheless many even of the rulers believed on him, but they did not confess him, because of the Pharisees, lest they should be put out of the synagogue.

Jesus said with a loud voice, He that believeth on me, believeth not on me, but on him that sent me.

If any man hear my words, and believe not, I judge him not; for I am not come to judge the world, but to save the world.

For I have not spoken of myself, but the Father who sent me, he gave me commandment, what I should say, and how I should speak.

Jesus answered and said to him, What I do, thou knowest not now; but thou shalt know hereafter.

Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, He who hath been bathed, needeth only to wash his feet, and is clean all over: and ye are clean; but not all.

But some thought, as Judas had the purse, that Jesus had said to him, Buy what we have need of against the feast, or, Give something to the poor.

Simon Peter saith to him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me hereafter.

Jesus saith, I am the way; and the truth, and the life; no man cometh to the Father, but by me.

Believe me, because I am in the Father, and the Father in me; but if not, believe me for the sake of the works.

whom the world cannot receive, because it seeth him not, neither knoweth him. But ye know him; for he remaineth with you, and shall be in you.

Yet a little while, and the world seeth me no more: but ye see me: because I live, ye shall live also.

He that loveth me not, keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

These things have I spoken to you, while I remained with you. But the Comforter,

Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:

But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go hence.

I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing.

for the servant knoweth not what his lord doth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.

Ye have not chosen me, but I have chosen you, and appointed you that ye may go and bear fruit, and your fruit may remain; that whatsoever ye shall ask of the Father in my name, he may give it you.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

But all these things will they do to you, for my name's sake, because they know not him that sent me.

If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

but now have they seen them, and yet hated both me and my Father.

But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me.

But I have told you these things, that when the time shall come, ye may remember I told you them. I did not tell you these things at the beginning, because I was with you.

But now I go to him that sent me, and none of you asketh me, Whither goest thou?

But because I have told you this, sorrow hath filled your heart.

But I tell you the truth; it is expedient for you that I go: for if I go not, the Comforter will not come to you; but if I depart, I will send him to you.

I have yet many things to say to you; but ye cannot bear them now.

But when he, the Spirit of truth is come, he will guide you into all the truth; for he will not speak of himself: but whatsoever he shall hear, he will speak; and he will shew you things to come.

Verily, verily I say unto you, Ye will weep and lament; but the world will rejoice: ye will be sorrowful; but your sorrow shall be turned into joy.

A woman when she is in travel, hath sorrow, because her hour is come; but when she is delivered of the child, she no longer remembreth the anguish, for joy that a man is born into the world.

And ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no one taketh from you.

I have spoken these things to you in parables: but the time is coming, when I will no longer speak to you in parables, but will shew you plainly of the Father.