Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

and saith unto them, I find no fault at all in Him. But ye have a custom, that I should release to you one at the passover; will ye therefore that I release to you the king of the Jews?

Then they all shouted back again, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate therefore took Jesus, and scourged him.

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

And said, Hail, King of the Jews! and they smote him with their hands.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

On hearing this, Pilate brought Jesus out and seated him on the tribunal at a spot called the 'mosaic pavement' ??the Hebrew name is Gabbatha

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

So they took Jesus, and He went out, bearing His own cross, to the place called the Place of the Skull, which is called in Hebrew, Golgotha.

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

and having come to Jesus, when they saw him already having been dead, they did not break his legs;

but one of the soldiers with a spear, thrust him into the side, and forthwith came there out blood and water.

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

And again another scripture saith, They shall look on him whom they pierced.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

So, because it was the Jewish Preparation day and because the tomb was near by, they laid Him there.

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

Then the other disciple who came there first went in; and he saw and belief came to him.

for not yet did they know the Writing, that it behoveth him out of the dead to rise again.

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

While she was speaking, she turned round and saw Jesus standing there, but did not recognize Him.

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"

If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

Then He said to Thomas, "Put your finger here [i.e., to touch the nail scars] and look at my hands. Reach out your hand and put it into my side [i.e., where the spear had pierced Him]. Stop doubting and believe [that it is really I]."

And Thomas answered and said unto him, My Lord and my God.

Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

but these have been written so that you may believe [with a deep, abiding trust] that Jesus is the Christ (the Messiah, the Anointed), the Son of God; and that by believing [and trusting in and relying on Him] you may have life in His name.

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

they answered him, 'No;' and he said to them, 'Cast the net at the right side of the boat, and ye shall find;' they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

Jesus told him, "Feed my sheep. "Truly, I tell you emphatically, when you were young, you would fasten your belt and go wherever you liked. But when you get old, you will stretch out your hands, and someone else will fasten your belt and take you where you don't want to go."

This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Peter turned around and saw the disciple whom Jesus loved [i.e., probably the apostle John] following [along behind him]. This was the same disciple who had leaned over close to Jesus at the [Passover] meal and asked Him, "Lord, who is it that will turn you over [to the Jewish authorities]?"

Peter seeing him saith to Jesus, Lord, and what shall this man do?

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

And when they were all together, with him, he gave them orders not to go away from Jerusalem, but to keep there, waiting till the word of the Father was put into effect, of which, he said, I have given you knowledge:

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

And while they were gazing after him into the sky, two men dressed in white suddenly stood beside them,

Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

For Judas was reckoned as one of our number, and a share in this ministry was allotted to him."

(Now Judas Iscariot acquired a piece of land [indirectly] with the [money paid him as a] reward for his treachery, and falling headlong, his body burst open in the middle and all his intestines poured out.

and they prayed, "O Lord, who readest the hearts of all, do thou single out from these two men him whom thou hast chosen

Then they drew lots between them. The lot fell on Matthias, and a place among the eleven Apostles was voted to him.

Then Peter stood up with the eleven around him, and raising his voice addressed them. "Men of Judea," he said, "and all you residents of Jerusalem, let me explain this to you, and pay attention to what I say.

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,

For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.

Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple.

So when he saw Peter and John about to go into the temple, he began asking [them] for coins.

And Peter, fastening his eyes upon him with John, said, Look on us.

He looked at them, supposing that they were going to give him something.

And he took him by the right hand, and lifted him up: and immediately his feet and ancle bones received strength.

And all the people saw him walking and praising God:

And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

but ye renounced him that was holy and just; you interceeded for the life of a murderer,

The Prince of Life you put to death; but God has raised Him from the dead, and we are witnesses as to that.

And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

Therefore, repent and turn to him to have your sins blotted out,

And he may send forth him who had been fore-appointed for you - Christ Jesus:

Heaven must welcome Him until the times of the restoration of all things, which God spoke about by the mouth of His holy prophets from the beginning.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

And indeed all the prophets from Samuel and those in succession after him, as many as have spoken, have announced also these days.

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation."

But Peter and John replied, "You decide whether it is right before God to listen to you men or to Him;

Now the group of those who believed were one heart and soul, and no one said anything of what belonged to him was his own, but all [things] were theirs in common.

sold a field belonging to him and brought the money and set it at the apostles’ feet.

and kept back a part from the price, his wife knowing it along with him; and having brought a certain part, laid it at the feet of the apostles.

And at these words, Ananias went down on the earth, and his life went from him: and great fear came on all who were present.

And the young men arose, wound him up, and carried him out, and buried him.