And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.

And Ebed-Melech the Cushite, a eunuch who is in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin,

My lord, O king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.'

And the king Zedekiah sendeth, and taketh Jeremiah the prophet unto him, unto the third entrance that is in the house of Jehovah, and the king saith unto Jeremiah, 'I am asking thee a thing, do not hide from me anything.'

And the king Zedekiah sweareth unto Jeremiah in secret, saying, 'Jehovah liveth, He who made for us this soul, I do not put thee to death, nor give thee unto the hand of these men who are seeking thy soul.'

And Jeremiah saith unto Zedekiah, 'Thus said Jehovah, God of Hosts, God of Israel: If thou dost certainly go forth unto the heads of the king of Babylon, then hath thy soul lived, and this city is not burned with fire, yea, thou hast lived, thou and thy house.

And Jeremiah saith, 'They do not give thee up; hearken, I pray thee, to the voice of Jehovah, to that which I am speaking unto thee, and it is well for thee, and thy soul doth live.

And if thou art refusing to go forth, this is the thing that Jehovah hath shewn me:

'And all thy wives, and thy sons, are brought forth unto the Chaldeans, and thou dost not escape from their hand, for by the hand of the king of Babylon thou art caught, and this city is burnt with fire.'

and when the heads hear that I have spoken with thee, and they have come in unto thee, and have said unto thee, Declare to us, we pray thee, what thou didst speak unto the king, do not hide it from us, and we do not put thee to death, and what the king spake unto thee,

'Take him, and place thine eyes upon him, and do no evil thing to him, but as he speaketh unto thee, so do with him.'

And I have delivered thee in that day -- an affirmation of Jehovah -- and thou art not given into the hand of the men of whose face thou art afraid,

and Jehovah bringeth it in, and doth as He spake, because ye have sinned against Jehovah, and have not hearkened to His voice, even this thing hath been to you.

And now, lo, I have loosed thee to-day from the chains that are on thy hand; if good in thine eyes to come with me to Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land is before thee, whither it be good, and whither it be right in thine eyes to go -- go.' --

and while he doth not reply -- 'Or turn back unto Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and dwell with him in the midst of the people, or whithersoever it is right in thine eyes to go -- go.' And the chief of the executioners giveth to him for the way, and a gift, and sendeth him away,

And swear to them doth Gedaliah son of Ahikam, son of Shaphan, and to their men, saying, 'Be not afraid of serving the Chaldeans, abide in the land, and serve the king of Babylon, and it is well for you;

and I, lo, I am dwelling in Mizpah, to stand before the Chaldeans who are come in unto us, and ye, gather ye wine, and summer fruit, and oil, and put in your vessels, and dwell in your cities that ye have taken.'

And ten men have been found among them, and they say unto Ishmael, 'Do not put us to death, for we have things hidden in the field -- wheat, and barley, and oil, and honey.' And he forbeareth, and hath not put them to death in the midst of their brethren.

And the pit whither Ishmael hath cast all the carcases of the men whom he hath smitten along with Gedaliah, is that which the king Asa made because of Baasha king of Israel -- it hath Ishmael son of Nethaniah filled with the pierced.

and they say unto Jeremiah the prophet, 'Let, we pray thee, our supplication fall before thee, and pray for us unto Jehovah thy God, for all this remnant; for we have been left a few out of many, as thine eyes do see us;

and Jehovah thy God doth declare to us the way in which we walk, and the thing that we do.'

And they have said to Jeremiah, 'Jehovah is against us for a witness true and faithful, if -- according to all the word with which Jehovah thy God doth send thee unto us -- we do not so.

Whether good or evil, to the voice of Jehovah our God, to whom we are sending thee, we do hearken; because it is good for us when we hearken to the voice of Jehovah our God.'

And it cometh to pass, at the end of ten days, that there is a word of Jehovah unto Jeremiah,

Thus are all the men who have set their faces to enter Egypt to sojourn there; they die -- by sword, by hunger, and by pestilence, and there is not to them a remnant and an escaped one, because of the evil that I am bringing in upon them;

for thus said Jehovah of Hosts, God of Israel: As poured out hath been Mine anger and My fury on the inhabitants of Jerusalem, so poured out is My fury upon you in your entering Egypt, and ye have been for an execration, and for an astonishment, and for a reviling, and for a reproach, and ye do not see any more this place.

for ye have shewed yourselves perverse in your souls, for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God, and according to all that Jehovah our God saith, so declare to us, and we have done it;

for Baruch son of Neriah is moving thee against us, in order to give us up into the hand of the Chaldeans, to put us to death, and to remove us to Babylon.'

And there is a word of Jehovah unto Jeremiah in Tahpanhes, saying,

Take in thy hand great stones, and thou hast hidden them, in the clay, in the brick-kiln, that is at the opening of the house of Pharaoh in Tahpanhes, before the eyes of the men of Judah,

And I have kindled a fire in the houses of the gods of Egypt, and it hath burned them, and he hath taken them captive, and covered himself with the land of Egypt, as cover himself doth the shepherd with his garment, and he hath gone forth thence in peace;

and he hath broken the standing pillars of the house of the sun, that is in the land of Egypt, and the houses of the gods of Egypt he doth burn with fire.'

Thus said Jehovah of Hosts, God of Israel: Ye -- ye have seen all the evil that I have brought in on Jerusalem, and on all the cities of Judah, and lo, they are a waste this day, and there is none dwelling in them,

and poured out is My fury, and Mine anger, and it burneth in cities of Judah, and in streets of Jerusalem, and they are for a waste, for a desolation, as at this day.

'And, now, thus said Jehovah of Hosts, God of Israel: Why are ye doing great evil unto your own souls, to cut off to you man and woman, infant and suckling, from the midst of Judah, so as not to leave to you a remnant:

by provoking Me to anger by the works of your hands, by making perfume to other gods in the land of Egypt, whither ye are going in to sojourn, so as to cut yourselves off, and so as to your being for a reviling and for a reproach among all nations of the earth?

'And I have seen after those dwelling in the land of Egypt, as I saw after Jerusalem, with sword, with famine, and with pestilence,

and there is not an escaped and remaining one of the remnant of Judah, who are entering into the land of Egypt to sojourn there, even to turn back to the land of Judah, whither they are lifting up their soul to return to dwell, for they do not turn back, except those escaping.'

The word that thou hast spoken unto us in the name of Jehovah -- we are not hearkening unto thee;

for we certainly do everything that hath gone out of our mouth, to make perfume to the queen of the heavens, and to pour out to her libations, as we have done, we, and our fathers, our kings, and our heads, in cities of Judah, and in streets of Jerusalem, and -- we are satisfied with bread, and we are well, and evil we have not seen.

And Jehovah is not able any more to accept you, because of the evil of your doings, because of the abominations that ye have done, and your land is for a waste, and for an astonishment, and for a reviling, without inhabitant, as at this day.

Because that ye have made perfume, and because ye have sinned against Jehovah, and have not hearkened to the voice of Jehovah, and in His law, and in His statutes, and in His testimonies ye have not walked, therefore hath this evil met you as at this day.'

Therefore, hear ye a word of Jehovah, all Judah who are dwelling in the land of Egypt: Lo, I -- I have sworn by My great name, said Jehovah, My name is no more proclaimed by the mouth of any man of Judah, saying, Live doth the Lord Jehovah -- in all the land of Egypt.

'And the escaped of the sword turn back out of the land of Egypt to the land of Judah, few in number, and known have all the remnant of Judah who are coming into the land of Egypt to sojourn there, whose word is established, Mine or theirs.

And this is to you the sign -- an affirmation of Jehovah -- that I am seeing after you in this place, so that ye know that My words are certainly established against you for evil;

Thus said Jehovah, Lo, I am giving Pharaoh-Hophra king of Egypt into the hand of his enemies, and into the hand of those seeking his life, as I have given Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and who is seeking his life.'

Wherefore have I seen them dismayed -- They are turned backward, And their mighty ones are beaten down, And to a refuge they have fled, and not turned the face? Fear is round about -- an affirmation of Jehovah.

Who is this? as a flood he cometh up, As rivers do his waters shake themselves!

Egypt, as a flood cometh up, And as rivers the waters shake themselves. And he saith, I go up; I cover the land, I destroy the city and the inhabitants in it.

And that day is to the Lord Jehovah of Hosts A day of vengeance, To be avenged of His adversaries, And the sword hath devoured, and been satisfied, And it hath been watered from their blood, For a sacrifice is to the Lord Jehovah of Hosts, In the land of the north, by the river Phrat.

Go up to Gilead, and take balm, O virgin daughter of Egypt, In vain thou hast multiplied medicines, Healing there is none for thee.

They have cried there: Pharaoh king of Egypt is a desolation, Passed by hath the appointed time.

I live -- an affirmation of the King, Jehovah of Hosts is His name, Surely as Tabor is among mountains, And as Carmel by the sea -- he cometh in,

A heifer very fair is Egypt, Rending from the north doth come into her.

Even her hired ones in her midst are as calves of the stall, For even they have turned, They have fled together, they have not stood, For the day of their calamity hath come on them, The time of their inspection.

Its voice as a serpent goeth on, For with a force they go, And with axes they have come in to her, As hewers of trees.

They have cut down her forest, An affirmation of Jehovah -- for it is not searched, For they have been more than the grasshopper, And they have no numbering.

And I have given them into the hand of those seeking their life, And into the hand of Nebuchadrezzar king of Babylon, And into the hand of his servants, And afterwards it is inhabited, As in days of old -- an affirmation of Jehovah.

And thou, thou dost not fear, my servant Jacob, Nor art thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing.

Because of the day that hath come to spoil all the Philistines, To cut off to Tyre and to Zidon every helping remnant. For Jehovah is spoiling the Philistines, The remnant of the isle of Caphtor.

Concerning Moab: 'Thus said Jehovah of Hosts, God of Israel: Woe unto Nebo, for it is spoiled, Put to shame, captured hath been Kiriathaim, Put to shame hath been the high tower, Yea, it hath been broken down.

There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from being a nation, Also, O Madmen, thou art cut off, After thee goeth a sword.

A voice of a cry is from Horonaim, Spoiling and great destruction.

Flee ye, deliver yourselves, Ye are as a naked thing in a wilderness.

And come in doth a spoiler unto every city, And no city doth escape, And perished hath the valley, And destroyed been the plain, as Jehovah said.

Cursed is he who is doing the work of Jehovah slothfully, And cursed is he Who is withholding his sword from blood.

Secure is Moab from his youth, And at rest is he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed.

And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.

Spoiled is Moab, and her cities hath one gone up, And the choice of its young men Have gone down to slaughter, An affirmation of the King, Jehovah of Hosts is His name.

Near is the calamity of Moab to come, And his affliction hath hasted exceedingly.

Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab,

Forsake cities, and dwell in a rock, Ye inhabitants of Moab, And be as a dove making a nest in the passages of a pit's mouth.

I -- I have known, an affirmation of Jehovah, His wrath, and it is not right, His devices -- not right they have done.

And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting is no shouting!

And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god.

Therefore my heart for Moab as pipes doth sound, And my heart for men of Kir-Heres As pipes doth sound, Therefore the abundance he made did perish.

For every head is bald, and every beard diminished, On all hands cuttings, and on the loins -- sackcloth.

On all roofs of Moab, and in her broad-places, All of it -- is lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah.

For thus said Jehovah: Lo, as an eagle he doth flee, And hath spread his wings unto Moab.

Captured have been the cities, And the strongholds are caught, And the heart of the mighty of Moab Hath been in that day as the heart of a distressed woman.

Whoso is fleeing because of the fear falleth into the snare, And whoso is coming up from the snare is captured by the gin, For I bring in unto her -- unto Moab -- The year of their inspection, An affirmation of Jehovah.

And I have turned back to the captivity of Moab, In the latter end of the days, An affirmation of Jehovah! Hitherto is the judgment of Moab.

Howl, Heshbon, for spoiled is Ai, Cry, daughters of Rabbah, gird on sackcloth, Lament, and go to and fro by the hedges, For Malcam into captivity doth go, His priests and his princes together.

What -- dost thou boast thyself in valleys? Flowed hath thy valley, O backsliding daughter, Who is trusting in her treasures: Who doth come in unto me?

Lo, I am bringing in upon thee a fear, An affirmation of the Lord Jehovah of Hosts, From all round about thee, And ye have been driven out each before it, And there is no gatherer of the wandering.

Concerning Edom: 'Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom?

Flee, turn, go deep to dwell, ye inhabitants of Dedan, For the calamity of Esau I brought in upon him, The time I inspected him.

For I -- I have made Esau bare, I have uncovered his secret places, And to be hidden he is not able, Spoiled is his seed, and his brethren, And his neighbours, and he is not.

For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou art he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest.

For, by Myself, I have sworn, An affirmation of Jehovah, That for a desolation, for a reproach, For a waste, and for a reviling -- is Bozrah, And all her cities are for wastes age-during.

A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle.

Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah.

And Edom hath been for a desolation, Every passer by her is astonished, And doth hiss because of all her plagues.

As the overthrow of Sodom and Gomorrah, And its neighbours, said Jehovah, No one doth dwell there, Nor sojourn in her doth a son of man.

Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who is this shepherd who standeth before Me?

From the noise of their fall hath the earth shaken, The cry -- at the sea of Suph is its voice heard.

Lo, as an eagle he cometh up, and flieth, And he spreadeth his wings over Bozrah, And the heart of the mighty of Edom hath been in that day, As the heart of a distressed woman!'

Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able.

Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman.

How is it not left -- the city of praise, The city of my joy!