He made two boards for the corners of the tabernacle at the rear.

They were double beneath, and together they were complete to its top to the first ring; thus he did with both of them for the two corners.

Then he made bars of acacia wood, five for the boards of one side of the tabernacle,

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the rear side to the west.

He overlaid the boards with gold and made their rings of gold as holders for the bars, and overlaid the bars with gold.

He made four pillars of acacia for it, and overlaid them with gold, with their hooks of gold; and he cast four sockets of silver for them.

He made a screen for the doorway of the tent, of blue and purple and scarlet material, and fine twisted linen, the work of a weaver;

and he overlaid it with pure gold inside and out, and made a gold molding for it all around.

He cast four rings of gold for it on its four feet; even two rings on one side of it, and two rings on the other side of it.

He overlaid it with pure gold, and made a gold molding for it all around.

He made a rim for it of a handbreadth all around, and made a gold molding for its rim all around.

He cast four gold rings for it and put the rings on the four corners that were on its four feet.

Close by the rim were the rings, the holders for the poles to carry the table.

three cups shaped like almond blossoms, a bulb and a flower in one branch, and three cups shaped like almond blossoms, a bulb and a flower in the other branch—so for the six branches going out of the lampstand.

In the lampstand there were four cups shaped like almond blossoms, its bulbs and its flowers;

and a bulb was under the first pair of branches coming out of it, and a bulb under the second pair of branches coming out of it, and a bulb under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

He overlaid it with pure gold, its top and its sides all around, and its horns; and he made a gold molding for it all around.

He made two golden rings for it under its molding, on its two sides—on opposite sides—as holders for poles with which to carry it.

He made its horns on its four corners, its horns being of one piece with it, and he overlaid it with bronze.

He made for the altar a grating of bronze network beneath, under its ledge, reaching halfway up.

He cast four rings on the four ends of the bronze grating as holders for the poles.

Then he made the court: for the south side the hangings of the court were of fine twisted linen, one hundred cubits;

For the north side there were one hundred cubits; their twenty pillars and their twenty sockets were of bronze, the hooks of the pillars and their bands were of silver.

For the west side there were hangings of fifty cubits with their ten pillars and their ten sockets; the hooks of the pillars and their bands were of silver.

For the east side fifty cubits.

The hangings for the one side of the gate were fifteen cubits, with their three pillars and their three sockets,

and so for the other side. On both sides of the gate of the court were hangings of fifteen cubits, with their three pillars and their three sockets.

The sockets for the pillars were of bronze, the hooks of the pillars and their bands, of silver; and the overlaying of their tops, of silver, and all the pillars of the court were furnished with silver bands.

Their four pillars and their four sockets were of bronze; their hooks were of silver, and the overlaying of their tops and their bands were of silver.

This is the number of the things for the tabernacle, the tabernacle of the testimony, as they were numbered according to the command of Moses, for the service of the Levites, by the hand of Ithamar the son of Aaron the priest.

All the gold that was used for the work, in all the work of the sanctuary, even the gold of the wave offering, was 29 talents and 730 shekels, according to the shekel of the sanctuary.

a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men.

The hundred talents of silver were for casting the sockets of the sanctuary and the sockets of the veil; one hundred sockets for the hundred talents, a talent for a socket.

Of the 1,775 shekels, he made hooks for the pillars and overlaid their tops and made bands for them.

Moreover, from the blue and purple and scarlet material, they made finely woven garments for ministering in the holy place as well as the holy garments which were for Aaron, just as the Lord had commanded Moses.

They made attaching shoulder pieces for the ephod; it was attached at its two upper ends.

And he placed them on the shoulder pieces of the ephod, as memorial stones for the sons of Israel, just as the Lord had commanded Moses.

And they mounted four rows of stones on it. The first row was a row of ruby, topaz, and emerald;

The stones were corresponding to the names of the sons of Israel; they were twelve, corresponding to their names, engraved with the engravings of a signet, each with its name for the twelve tribes.

alternating a bell and a pomegranate all around on the hem of the robe for the service, just as the Lord had commanded Moses.

They made the tunics of finely woven linen for Aaron and his sons,

the pure gold lampstand, with its arrangement of lamps and all its utensils, and the oil for the light;

and the gold altar, and the anointing oil and the fragrant incense, and the veil for the doorway of the tent;

the hangings for the court, its pillars and its sockets, and the screen for the gate of the court, its cords and its pegs and all the equipment for the service of the tabernacle, for the tent of meeting;

the woven garments for ministering in the holy place and the holy garments for Aaron the priest and the garments of his sons, to minister as priests.

Moreover, you shall set the gold altar of incense before the ark of the testimony, and set up the veil for the doorway to the tabernacle.

You shall set up the court all around and hang up the veil for the gateway of the court.

and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations.”

He brought the ark into the tabernacle, and set up a veil for the screen, and screened off the ark of the testimony, just as the Lord had commanded Moses.

Then he set up the veil for the doorway of the tabernacle.

He placed the laver between the tent of meeting and the altar and put water in it for washing.

He erected the court all around the tabernacle and the altar, and hung up the veil for the gateway of the court. Thus Moses finished the work.

For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.

He shall lay his hand on the head of the burnt offering, that it may be accepted for him to make atonement on his behalf.

The sons of Aaron the priest shall put fire on the altar and arrange wood on the fire.

Then Aaron’s sons the priests shall arrange the pieces, the head and the suet over the wood which is on the fire that is on the altar.

Its entrails, however, and its legs he shall wash with water. And the priest shall offer up in smoke all of it on the altar for a burnt offering, an offering by fire of a soothing aroma to the Lord.

‘But if his offering is from the flock, of the sheep or of the goats, for a burnt offering, he shall offer it a male without defect.

He shall then cut it into its pieces with its head and its suet, and the priest shall arrange them on the wood which is on the fire that is on the altar.

The entrails, however, and the legs he shall wash with water. And the priest shall offer all of it, and offer it up in smoke on the altar; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

Then he shall tear it by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

He shall then bring it to Aaron’s sons the priests; and shall take from it his handful of its fine flour and of its oil with all of its frankincense. And the priest shall offer it up in smoke as its memorial portion on the altar, an offering by fire of a soothing aroma to the Lord.

The remainder of the grain offering belongs to Aaron and his sons: a thing most holy, of the offerings to the Lord by fire.

The priest then shall take up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the Lord.

The remainder of the grain offering belongs to Aaron and his sons: a thing most holy of the offerings to the Lord by fire.

‘No grain offering, which you bring to the Lord, shall be made with leaven, for you shall not offer up in smoke any leaven or any honey as an offering by fire to the Lord.

As an offering of first fruits you shall bring them to the Lord, but they shall not ascend for a soothing aroma on the altar.

‘Also if you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, grits of new growth, for the grain offering of your early ripened things.

The priest shall offer up in smoke its memorial portion, part of its grits and its oil with all its incense as an offering by fire to the Lord.

From the sacrifice of the peace offerings he shall present an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails,

Then Aaron’s sons shall offer it up in smoke on the altar on the burnt offering, which is on the wood that is on the fire; it is an offering by fire of a soothing aroma to the Lord.

But if his offering for a sacrifice of peace offerings to the Lord is from the flock, he shall offer it, male or female, without defect.

If he is going to offer a lamb for his offering, then he shall offer it before the Lord,

From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails,

Then the priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

From it he shall present his offering as an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails,

The priest shall offer them up in smoke on the altar as food, an offering by fire for a soothing aroma; all fat is the Lord’s.

if the anointed priest sins so as to bring guilt on the people, then let him offer to the Lord a bull without defect as a sin offering for the sin he has committed.

that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.

when the sin which they have committed becomes known, then the assembly shall offer a bull of the herd for a sin offering and bring it before the tent of meeting.

He shall also do with the bull just as he did with the bull of the sin offering; thus he shall do with it. So the priest shall make atonement for them, and they will be forgiven.

Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.

if his sin which he has committed is made known to him, he shall bring for his offering a goat, a male without defect.

All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

if his sin which he has committed is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has committed.

Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar for a soothing aroma to the Lord. Thus the priest shall make atonement for him, and he will be forgiven.

‘But if he brings a lamb as his offering for a sin offering, he shall bring it, a female without defect.

He shall lay his hand on the head of the sin offering and slay it for a sin offering in the place where they slay the burnt offering.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer them up in smoke on the altar, on the offerings by fire to the Lord. Thus the priest shall make atonement for him in regard to his sin which he has committed, and he will be forgiven.

He shall also bring his guilt offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.

He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he shall not sever it.

The second he shall then prepare as a burnt offering according to the ordinance. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.

‘But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering.

He shall bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer it up in smoke on the altar, with the offerings of the Lord by fire: it is a sin offering.

So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest’s, like the grain offering.’”

“If a person acts unfaithfully and sins unintentionally against the Lord’s holy things, then he shall bring his guilt offering to the Lord: a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.

He shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.

He is then to bring to the priest a ram without defect from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned unintentionally and did not know it, and it will be forgiven him.

or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering.