Whether has any one of the rulers or of the Pharisees believed on Him?

But this crowd knowing not the law are accursed.

Whether does our law judge a man, until it may first hear from him and know what he does?

If I testify concerning myself, my testimony is true; for I know whence I came, and whither I go. You know not whence I come, or whither I go.

And it has been written in our law, that the testimony of two men is true.

Then they said to Him, Where is thy Father? Jesus responded; You know neither me nor my Father; if you knew me, you would also know my Father.

Then He again said to them, I go away, and you will seek me, and you will die in your sin: whither I go you are not able to come.

Then the Jews were saying, Whether will He kill Himself, because He says, Whither I go away, you are not able to come?

And He said to them, You are from beneath; I am from above: you are of this world; I am not of this world.

Therefore I said to you, that you shall die in your sins: for if you may not believe that I am He, you shall die in your sins.

Truly the One having sent me is with me; He has not left me alone; because I always do those things which are pleasing to Him.

Then Jesus said to the Jews, who believed on Him, If you may abide in my word, you are truly my disciples;

They responded to Him, we are the seed of Abraham, and have never been in bondage to any one: How do You say, that you shall be free?

I know ye are the seed of Abraham; but you seek to kill me, because my word has no place in you.

Whatsoever I have seen with the Father I speak: you therefore are doing the things which you heard with your father.

They responded and said to Him, Abraham is our Father. Jesus says to them, If you were the children of Abraham, you would do the works of Abraham.

You are doing the works of your father. They said to Him, We are not born of fornication; we have one Father, God.

Jesus said to them; If God were your Father, you would love me: for I came out from God, and I return; for I have not spoken from myself, but He sent me.

Wherefore do you not understand my speech? Because you are not able to hear my word.

You are of your father the devil, and you wish to do the lusts of your father. He was a murderer from the beginning, and stood not in the truth, because there was no truth in him. When he may speak a lie, he speaks of his own: because he is a liar, and the father of the same.

The one being of God hears the words of God: on account of this you do not hear, because you are not of God.

The Jews responded and said to Him, Do we not truly say that you are a Samaritan, and have a demon?

The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death.

Whether art thou greater than our father Abraham, who died? and the prophets died: whom do you make yourself?

Jesus responded, If I may glorify myself, my glory is nothing: my Father is the one glorifying me; whom you say, that, He is our God;

Abraham, our father, rejoiced that he might see my day; he saw it, and was glad.

Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham?

And His disciples asked Him, saying, Master, who sinned, this one, or his parents, that he was born blind?

Then they said to him, How then were your eyes opened?

They said to him, Where is He? He says, I know not.

Then they again say to the blind man, What do you say concerning Him, because He opened your eyes? And he said that, He is a prophet.

and asked them, saying, Is this your son, who you say was born blind? how then does he now see?

Then his parents responded and said; We know that he is our son, and that he was born blind:

Then they said to him, What did He to you? how did He open your eyes?

They railed on him, and said, You are His disciple; but we are the disciples of Moses:

if He were not with God, He would not be able to do anything.

And those of the Pharisees being with Him heard, and said to Him, Whether are we also blind?

Jesus said to them, If you were blind you would not have sin: but now you say that, We see: your sin remaineth.

All so many as came were thieves and robbers: but the sheep did not hear them.

The hireling, and the one not being the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees away, and the wolf seizes and scatters them:

And I have other sheep which are not of this fold: and it behooves me to bring them and they shall hear my voice, and there shall be one fold, and one shepherd.

Then many of them were saying, He has a demon, and is gone mad; why do you hear Him? Others were saying,

These are not the words of a demonized man. Whether is a demon able to open the eyes of the blind?

Then the Jews surrounded Him, and said to Him, How long do you take away our soul?

But you do not believe, because you are not of my sheep.

I and the Father are one.

And Jesus responded to them, Is it not written in your law, that I said, Ye are gods?

And again He departed beyond the Jordan into the place where John was first baptizing; and remained there:

and many came to Hint, and said, that John indeed did no miracle; but all things so many as John spoke concerning this One are true.

The disciples said to Him, Master, the Jews were but now seeking to stone thee; dost thou go hither again?

Jesus responded, Are there not twelve hours of the day? If any one may walk in the day, he does not stumble, because he sees the light of this world:

He spoke these things: and after this He says to them, Our friend Lazarus is asleep; and I go that I may awaken him.

Jesus had not yet come into the village, but was yet in the place where Martha met Him.

Then Mary, when she came where Jesus was, seeing Him, fell at His feet, saying to Him, Lord, if Thou hadst been here, my brother had not died.

and said, Where have you laid him? They say to Him, Lord, come and see.

Then the Jews were saying, Behold, how He loved him as a friend!

Then the chief priests and Pharisees assembled the Sanhedrin, and continued to say, What are we doing? because this man is doing many miracles.

If we thus let Him alone, all will believe on Him: and the Romans will come and take away our place and nation.

But one of them, Caiaphas, being high priest that year, said to them,

And he spoke this not of himself, but being high priest that year, he prophesied that Jesus was about to die for the nation.

Then they were seeking Jesus, and standing in the temple, they were saying one with another, What seems to you; that He may not come to the feast?

And both the high priests and Pharisees had given commandment, if any one should know where He is, he should communicate it, in order that they might arrest Him.

Then Jesus, six days before the passover came into Bethany, where Lazarus, whom Jesus raised from the dead, was,

But His disciples at first did not understand these things: but when Jesus was glorified, then they remembered that these things were written in reference to Him, and they did them to Him.

Then the Pharisees said to one another, You see, that you are prevailing as to nothing: behold, the world has gone away after Him.

If any one may minister unto me, let him follow me; and where I am, there shall my minister be: if any one may minister unto me, the Father will honor him.

Then Jesus said to them, Yet a little while the light is with you. Walk about as you have the light, in order that the darkness may not overtake you: and he that walketh about in darkness does not know where he is going.

And He having done so many miracles in their presence, they were not believing on Him,

in order that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? And to whom is the arm of the Lord revealed?

Wherefore were they not able to believe, because Isaiah again said,

Nevertheless indeed many of the rulers also believed on Him; but they were not confessing Him on account of the Pharisees, in order that they might not be put out of the synagogues:

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.

Jesus says to Him, He that is bathed hath no need to wash his hands, but is altogether clean: and you are clean, but not all.

For He knew the one betraying Him. On this account He said, You are not all clean.

If then I, your Lord and Master, washed your feet, you ought also to wash the feet of one another.

If you know these things, happy are ye if you may do them.

for some thought, as Judas had the purse, that Jesus says to him, Purchase some of those things of which we have need at the supper; or something that he might give to the poor.

Children, I am still with you. You shall seek me, and as I said to the Jews, Whither I go, you are not able to come; and now I say to you.

in this shall all know that you are my disciples, if you may have divine love one with another.

Simon Peter says to Him; Lord, whither do you go? Jesus responded, Whither I go you are not able to follow me now; but shall follow me hereafter.

Let not your heart be troubled: ye believe in God, believe also in me.

Many mansions are in the house of my Father; but if it were not so, I would have told you; because I go to prepare a place for you.

And if I may go and prepare a place for you, I come again, and will receive you unto myself; in order that you may also be where I am.

Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.

Judas. (not Iscariot), says to Him, Lord, and how is it that you are about to manifest yourself to us, and not to the world?

Jesus responded and said to him; If any one may love me with divine love, he will keep my word: and my Father will love him, and we will come to him, and will make our mansion with him.

My peace I leave with you; my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, nor afraid.

So ye are clean through the word which I have spoken unto you.

Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me.

I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.

I have spoken these things to you, that my joy may be in you, and that your joy may be full.

You are my friends, if you may do those things which I command you.

You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.

If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you.

but you indeed are witnesses, because you are with me from the beginning.

But because I have spoken these things to you, sorrow has filled your heart.

I have many things to say to you, but you are not able to bear them now.

But when He, the Spirit of truth, may come, He will guide you in all truth: for He will not speak from Himself; but so many things as He hears, He will speak: and will proclaim to you the things which are coming.

And all things whatsoever the Father has are mine: therefore I said, that He takes from mine, and will proclaim them to you.

Then some of His disciples were saying to one another, What is this which He speaks to us, A little while, and you see me no more; and again a little while, and ye shall see me? and that I go to the Father?