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I will hiss for them, and gather them; for I have redeemed them: and they shall multiply as they used to multiply.

In that day will Jehovah defend the inhabitants of Jerusalem; and he that stumbleth among them at that day shall be as David; and the house of David as God, as the Angel of Jehovah before them.

In that day shall there be a great mourning in Jerusalem, as the mourning of Hadad-rimmon in the valley of Megiddon.

And he shall say, I am no prophet, I am a tiller of the ground; for man acquired me as bondman from my youth.

And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God.

And Jehovah will go forth and fight with those nations, as when he fought in the day of battle.

And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azal: ye shall even flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah. And Jehovah my God shall come, and all the holy ones with thee.

All the land from Geba to Rimmon south of Jerusalem shall be turned as the Arabah; and Jerusalem shall be lifted up, and shall dwell in her own place, from Benjamin's gate unto the place of the first gate, unto the corner-gate, and from the tower of Hananeel unto the king's winepresses.

And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in those camps, as this plague.

And he shall sit as a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness.

Then shall the oblation of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in former years.

And they shall be unto me a peculiar treasure, saith Jehovah of hosts, in the day that I prepare; and I will spare them as a man spareth his own son that serveth him.

For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.

and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa,

and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias,

But Joseph, having awoke up from his sleep, did as the angel of the Lord had enjoined him, and took to him his wife,

But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;

and if he ask a fish, will give him a serpent?

And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour.

But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons.

And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David.

But as these were going out, behold, they brought to him a dumb man possessed by a demon.

It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

But as they went away, Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind?

Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other.

For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.

As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.

whereupon he promised with oath to give her whatsoever she should ask.

and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

And his disciples say to him, Whence should we have so many loaves in the wilderness as to satisfy so great a crowd?

And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among the dead.

But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.

Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in the heavens.

shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee?

Take what is thine and go. But it is my will to give to this last even as to thee:

And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.

And as they went out from Jericho a great crowd followed him.

saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose them and lead them to me.

But the disciples, having gone and done as Jesus had ordered them,

brought the ass and the colt and put their garments upon them, and he sat on them.

And as he entered into Jerusalem, the whole city was moved, saying, Who is this?

But early in the morning, as he came back into the city, he hungered.

And when he came into the temple, the chief priests and the elders of the people came to him as he was teaching, saying, By what authority doest thou these things? and who gave thee this authority?

And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things:

go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.

And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.

And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and the completion of the age?

For as they were in the days which were before the flood, eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,

But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut.

For it is as if a man going away out of a country called his own bondmen and delivered to them his substance.

Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.

a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table.

And the disciples did as Jesus had directed them, and they prepared the passover.

The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

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