No straw, is given to thy servants, yet bricks, - they keep saying to us - make ye! And lo, thy servants, are beaten - thou dost, therefore, wrong thy people.

So Pharaoh said to him - Get thee from me, - take heed to thyself - do not any more! see my face, for in the day thou dost see my face, thou shalt die.

And in the greatness of thine exaltation, dost thou tear down thine opposers, - Thou dost send forth thy wrath, it consumeth them as straw;

Now, therefore, do come, I pray thee curse me this people. For stronger, he is than I, If peradventure I prevail, we shall smite him, That I may drive him out of the land, - For I know that, he whom thou dost bless, is to be blessed, And the whom thou dost curse, is to be cursed.

because thou dost observe all this commandment to do it which I am commanding thee to-day, to love Yahweh thy God and to walk in his paths all the days, then shalt thou add unto thee yet three cities, unto these three;

Tassels, shalt thou make thee, - on the four corners of thy vesture, wherewith thou dost cover thyself.

and all these blessings shall come in upon thee, and reach thee, - because thou dost hearken unto the voice of Yahweh thy God: -

Yahweh will confirm thee unto himself for a holy people, as he sware unto thee, - be-cause thou dost keep the commandments of Yahweh thy God, and dost walk in his ways.

And Yahweh, will give thee, to be the head, and not the tail, and thou shalt be only above, and shalt not be beneath, - because thou dost hearken unto the commandments of Yahweh thy God, which I am commanding thee, to-day, to observe and to do;

and dost not turn side from any of the words which I am commanding you to-day, to the right hand or to the left, - to go after other gods, to serve them,

How happy art thou, O Israel! Who is like unto thee, O people victorious in Yahweh? Thy helpful shield, who also is thy majestic sword, - So that thy foes come cringing unto thee, And, thou, upon their heights, dost march along.

And the wife of Samson wept upon him, and said - Thou dost, altogether hate me, and dost not love me, a riddle, hast thou put forth to the sons of my people, and, unto me, thou hast not told it! And he said to her, Lo! to my own father and mother, have I not told it, and, to thee, shall I tell it?

Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance.

then Abner cried aloud unto Joab, and said - To the uttermost, must the sword devour? Dost thou not well know that, bitter, shall it be, in the latter end? How long, then, wilt thou not bid the people turn back from pursuing their own brethren?

While yet he was speaking, lo! Jonathan son of Abiathar the priest, came in, - and Adonijah said - Come in, for, a worthy man, thou art, and, good tidings, dost thou bring.

Howbeit I believed not the words, until that I had come and mine own eyes had seen, and lo! there had not been told me, the half, - thou dost exceed, in wisdom and prosperity, even the report which I heard!

And Rab-shakeh said unto them - Pray you, say unto Hezekiah, - Thus, saith the great king, the king of Assyria, What trust is this wherewith thou dost trust?

Thou hast said - they are only words of the lips! - Counsel and might have I for the war. Now, in whom dost thou trust, that thou hast rebelled against me?

Now, lo! thou dost trust thyself on the support of this bruised cane, on Egypt, whereon, if a man lean, it will enter his hand and lay it open, - so, is Pharaoh king of Egypt, to all who trust upon him.

Howbeit I believed not their words, until I had come and mine own eyes had seen, when lo! there had not been told me, the half of the fulness of thy wisdom, - thou dost exceed the report which I heard.

Then thou scarest me with dreams, and, by visions, dost thou terrify me:

When it is lifted up, like a howling lion, thou dost hunt me, Then again thou dost shew thyself marvellous against me.

Thou renewest thy witnesses before me, and dost increase thy vexation with me, Relays - yea an army, is with me.

For thou writest, against me, bitter things, and dost make me inherit the iniquities of my youth;

And thou dost put - in the stocks - my feet, and observest all my paths, Against the roots of my feet, thou dost cut out a bound;

Thou dost overpower him utterly, and he departeth, Disfiguring his face, so, hast thou sent him away.

Widows, thou hast sent away empty, and, the arms of the fatherless, thou dost crush.

I cry out for help unto thee, and thou dost not answer, I stand still, and thou dost gaze at me;

This, dost thou think to be right? Thou hast said - My righteousness is more than GOD'S.

For thou dost say, How can one profit by thee? How can I benefit, more than by my sin?

Thou hast seen! For, thou, mischief and misery, dost discern, to requite with thine own hand, Unto thee, doth, the unfortunate one, give himself up, To the fatherless, thou thyself, hast become a helper.

My God! I keep crying - By day, and thou dost not answer, and, By night, and there is no rest for me.

Thou dost give us up like sheep to be devoured, And, amongst the nations, hast thou scattered us.

Thou dost sell thy people for, no-value, And hast not made increase by their price.

Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day.

Thou hast visited the earth, and made it abound, Abundantly, dost thou enrich it - The channel of God, is full of waters, Thou preparest their corn, Yea, thus, dost thou prepare it:

The ridges thereof, drenching, Settling the furrows thereof, With myriad drops, dost thou soften it, The sprouting thereof, doth thou bless.

A bounteous rain, dost thou shed abroad, O God, upon thine inheritance, When exhausted, thou thyself, hast supported it:

Thy living host, have remained therein, Thou dost provide, in thy bounty, for the humbled ones - O God!

Surely, in slippery places, dost thou set them, - Thou hast suffered them to fall into places of danger.

Thou dost make us an object of contention to our neighbours, And, our foes, find mockery for themselves.

Thou, rulest over the swelling of the sea, When the rolling waves thereof lift themselves, Thou, dost bid them be still:

Thou shalt say, therefore, in that day, I will praise thee, O Yahweh! Though thou hast been angry with me, Thine anger turneth back. And thou dost comfort me.

And Rabshakeh said unto them, Pray you say unto Hezekiah, - Thus, saith the great king, the king of Assyria, What is this trust, wherewith then dost trust?

I have said sayest thou - they are only words of the lips - Counsel and might have I for the war, - Now, upon whom dost thou trust, that thou hast rebelled against me?

Lo! thou dost trust on the support of this bruised cane, on Egypt, whereon if a man lean it will enter his hand and lay it open, - So, is Pharaoh king of Egypt to all who trust upon him.

Alas, for one who saith to a father, What begettest thou? Or to a woman What dost thou bring forth?

How thou dost make winsome thy way, to seek love! Therefore, even unto wicked women, hast thou taught thy ways.

Dost thou not see what, they, are doing In the cities of Judah, - and In the streets of Jerusalem?

and I would give thee into the hand of them who seek thy life and into the hand of them from the face of whom, thou dost shrink in fear, - even into the hand of Nebuchadrezzar king of Babylon and into the hand of the Chaldeans;

and said unto him - Dost thou at all know, that, Baalis, king of the sons of Ammon, hath sent Ishmael son of Nethaniah, to smite thee to death? But Gedaliah son of Ahikam, believed them not.

Offscouring and refuse, dost thou make us, in the midst of the peoples.

Thou, O Yahweh, unto times age-abiding, dost remain, Thy throne, from generation to generation:

But thou son of man Be not afraid of them Nor of their words, be afraid Though thorns and thistles are about thee, And amongst prickly plants, thou dost dwell, Of their words, be not afraid nor At their faces, be thou dismayed, For a perverse house, they are!

Son of man. In the midst of a perverse house, dost thou dwell, - Who have eyes to see - and have not seen. Ears have they to hear - and have no heard, For a perverse house, they are.

As for thy crime and thine abominations, thou thyself, dost bear them, - Declareth Yahweh.

Thou, shalt eat - and not be satisfied, but be shrunk with hunger within thee, - Though thou remove, yet shalt thou not set in safety, and, what thou dost set in safety, to the sword, will I deliver.

To nakedness, is bared thy bow, oaths of chastisement - song! Selah. With rivers, thou dost cleave open the land.

In wrath, dost thou stride through the land, - in anger, dost thou thresh the nations.

But, he, would have hindered him, saying - I, have, need, by thee, to be immersed, - and dost, thou, come unto me?

Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?

and, the demons, began to beseech him, saying, If thou dost cast us out, send us away, into the herd of swine.

And, he, said unto him - Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.

And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men:

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

Now, dost thou dismiss thy servant, O Sovereign, according to thy declaration - in peace;

But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?

And, he, said unto him - In the law, what is written? how dost thou read?

And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!

And they questioned him, saying - Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:

But, Jesus, said to him - Judas! with a kiss, the Son of Man, dost thou deliver up?

and they questioned him, and said unto him - Why, then, dost thou immerse, - if, thou, art not, the Christ, nor Elijah, nor, the Prophet?

Nathanael saith unto him - Whence, dost thou, know, me? Jesus answered, and said unto him - Before Philip called thee, - when thou wast under the fig-tree, I saw thee.

The Jews therefore answered, and said unto him, What sign, dost thou point out to us, in that, these things, thou doest?

The Samaritan woman, therefore, saith unto him - How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans.

So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he.

Jesus heard that they had cast him out: and, finding him, said - Dost, thou, believe on the son of Man?

I, indeed, knew that, always, unto me, thou dost hearken; but, for the sake of the multitude standing around, I spake, - that they might believe that, thou, didst send me forth.

The multitude, therefore, answered him - We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, - It behoveth the Son of Man to be lifted up? Who is this Son of Man?

So he cometh unto Simon Peter. He saith unto him - Lord, dost, thou, wash my feet?

Simon Peter saith unto him - Lord! whither dost thou withdraw? Jesus answered - Whither I withdraw, thou canst not, now, follow me, but thou shalt follow, hereafter.

Pilate, therefore, saith unto him - Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?

Verily, verily, I say unto thee - When thou wast younger, thou usedst to gird thyself, and to walk whither thou didst choose; but, when thou shalt become aged, thou shalt stretch out thy hands, and, another, shall gird thee, and bear thee, whither thou dost not choose.

And, running near, Philip heard him reading Isaiah the prophet, and said - Dost thou, then, understand what thou art reading?

Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law.

Then, Paul, unto him, said - God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten?

And, they who stood by, said - The High-priest of God, dost thou revile?

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

And reckonest thou this, O man - who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?

Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?

That in law dost boast, Through the transgression of the law, art thou dishonouring God?

Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid;

But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -

But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

For, he that hath said - Do not commit adultery, hath also said - Do not commit murder, - now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law.

And they cried out with a loud voice, saying - How long, O Sovereign, the Holy and True, dost thou not vindicate and avenge our blood from them that dwell upon the earth?