As for the hearing of the ear and the sight of the eye, the LORD hath made them both.

Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

Mercy and good faith keep the king safe, and the seat of his power is based on upright acts.

Better to sit on a corner of the roof, Than with a woman of contentions and a house of company.

By planting the seed of evil a man will get in the grain of sorrow, and the rod of his wrath will be broken.

The slothful hath said, 'A lion is without, In the midst of the broad places I am slain.'

Incline thine ear, and hear words of the wise, And thy heart set to my knowledge,

For sweet shall they be, when thou shalt keep them in thine inmost mind, they shall fit well together, upon thy lips.

Remove not the ancient landmark, which thy fathers have set.

When you sit down to dine with a ruler,
Consider carefully what is [set] before you;

Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

Those who stay long at the wine; those who go to seek out mixed wine.

Through wisdom a house shall be builded, and with understanding it shall be set up.

Wisdom is too exalted for a [hardened, arrogant] fool;
He does not open his mouth in the gate [where the city’s rulers sit in judgment].

My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

Likewise, know that wisdom is sweet to your soul; if you find it, you will have a future, and your hope will not be cut off.

Wicked man, don’t set an ambush,
at the camp of the righteous man;
don’t destroy his dwelling.

lest Jehovah see it, and it be evil in his sight, and he turn away his anger from him.

And I see -- I -- I do set my heart, I have seen -- I have received instruction,

Take away evil-doers from before the king, and the seat of his power will be made strong in righteousness.

For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

Like golden apples set in silver is a word spoken at the right time.

Have you found [pleasure sweet like] honey? Eat only as much as you need,
Otherwise, being filled excessively, you vomit it.

Seldom set foot in your neighbor’s house;
otherwise, he’ll get sick of you and hate you.

As one that taketh off a garment in cold weather, and as vinegar upon soda, So is he that singeth songs to a heavy heart.

The north wind will set free the rain, and an angry face, a hidden tongue.

Better to sit on a corner of a roof, Than with a woman of contentions, and a house of company.

The slothful hath said, 'A lion is in the way, A lion is in the broad places.'

The sluggard thinketh himself wiser than seven men that sit and teach.

So hath a man deceived his neighbour, And hath said, 'Am not I playing?'

The words of one who says evil of his neighbour secretly are like sweet food, they go down into the inner parts of the stomach.

He hating will be known by his lips, and he will set deceit in his midst;

The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

Oil and perfume make glad the heart, and the wise suggestion of a friend is sweet to the soul.

Know well the face of thy flock, Set thy heart to the droves,

A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

Scoffers set a city in a flame; But wise men turn away wrath.

The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.

The king who is a true judge in the cause of the poor, will be safe for ever on the seat of his power.

Fear of man causeth a snare, And the confident in Jehovah is set on high.

Who hath ascended the heavens and then descended? Who hath gathered the wind into his two hands? Who hath wrapped up the waters in a mantle? Who hath set up all the ends of the earth? What is his name and what the name of his son, when thou knowest?

Lest I become satiated, and have denied, And have said, 'Who is Jehovah?' And lest I be poor, and have stolen, And have laid hold of the name of my God.

To the leech are two daughters, 'Give, give, Lo, three things are not satisfied, Four have not said 'Sufficiency;'

Sheol, and a restrained womb, Earth -- it is not satisfied with water, And fire -- it hath not said, 'Sufficiency,'

So -- the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, 'I have not done iniquity.'

the badgers [are] a people [who are] not mighty, yet they set their house on the rock;

Her husband is known at the gates, in his seat among the elders of the land.

Vanity of vanities, said the Preacher, Vanity of vanities: the whole is vanity.

All things are so hard, that no man can express them. The eye is not satisfied with sight; the ear is not filled with hearing.

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

And I have given my heart to seek and to search out by wisdom concerning all that hath been done under the heavens. It is a sad travail God hath given to the sons of man to be humbled by it.

{I said to myself}, "Look! I have become great and have increased [in] wisdom more than anyone who {has preceded} me over Jerusalem. {I have acquired a great deal of wisdom and knowledge}."

And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind.

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

I said of laughter, It is mad: and of mirth, What doeth it?

I made me pools of water, - to irrigate therefrom the thick-set saplings growing up into trees:

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit.

Forsomuch as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labours unto another, that never sweat for them. This is also a vain thing and a great misery.

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

I also examined on earth: where the halls of justice were supposed to be, there was lawlessness; and where the righteous were supposed to be, there was lawlessness. 17I told myself, "God will judge both the righteous and the wicked, because there is a time set to judge every event and every work."

I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, 'For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

Again, if two lie close together, they will keep warm, but how can only one stay warm?

I have seen all the living under the sun throng to the side of the second lad who replaces him.

If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.

In the multiplying of good have its consumers been multiplied, and what benefit is to its possessor except the sight of his eyes?

The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

Even all his days, are spent in darkness and mourning, - and he is very morose, and is sad and angry.

If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, 'Better than he is the untimely birth.'

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

Grief is better than laughter,
for when a face is sad, a heart may be glad.

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

Also, do not take seriously everything that is said, so that you will not hear your servant cursing you,

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things , and to know that wickedness is folly, and that foolishness is madness.

See, this I have found, said the Preacher, one to one, to find out the reason

I said , The bidding of the king, observe thou, even out of regard to the oath of God.

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

So then I recommended enjoyment of life, because it is better on earth for a man to eat, drink, and be happy, since this will stay with him throughout his struggle all the days of his life, which God grants him on earth.

Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

Dead flies corrupt sweet ointment and make it to stink. Even so, oft times, he that hath been had in estimation for wisdom and honour is abhorred because of a little foolishness.

And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, 'He is a fool.'

Folly is set in great dignity, and the rich sit in low place.

If a snake gives a bite before the word of power is said, then there is no longer any use in the word of power.

The words of a wise man's mouth are sweet to all, but the lips of a foolish man are his destruction.

He who is watching the wind will not get the seed planted, and he who is looking at the clouds will not get in the grain.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

before the sun and the light, and the moon and the stars are darkened [by impaired vision], and the clouds [of depression] return after the rain [of tears];

when that day comes, the palace guards will tremble, strong men will stoop down, women grinders will cease because they are few, and the sight of those who peer through the lattice will grow dim.

Vanity of vanities, said the preacher, the whole is vanity.

And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.