Well, unless I understand the meaning of what is said to me, I shall appear to the speaker to be talking gibberish, and to my mind he will be talking gibberish himself.

So with yourselves; since your heart is set on possessing 'spirits,' make the edification of the church your aim in this desire to excel.

Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said?

In the law it is said, By men of other tongues and by strange lips will my words come to this people; and not even so will they give ear to me, says the Lord.

If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said].

If there is no one able to interpret what is said, they should remain silent at the meeting of the Church, and speak to themselves and to God.

Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said.

Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues.

First and foremost, I passed on to you what I had myself received, namely, that Christ died for our sins as the scriptures had said,

that he was buried, that he rose on the third day as the scriptures had said,

But by God's grace I am what I am. The grace he showed me did not go for nothing; no, I have done far more work than all of them ??though it was not I but God's grace at my side.

If we have set our hopes on the Messiah in this life only, we deserve more pity than any other people.

For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.

You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies.

The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.

But God giveth it a body as it hath pleased him, and to every seed his own body.

And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.

But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.

On the first day of the week, each of you is to set something aside and save in keeping with how he prospers, so that no collections will need to be made when I come.

but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go.

For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.

But I will stay in Ephesus until Pentecost,

let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.

Stay alert, stand firm in the faith, show courage, be strong.

Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),

have set themselves to minister to the saints) that you also would be subservient to such, and to every one that worketh and laboureth with us.

I am glad that Stephanas, Fortunatus, and Achaicus are come: for what was wanting on your side, they have supplied.

who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;

and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.

So, when I made this decision, was I just vacillating [in uncertainty]? Or, do I make plans in a worldly way [i.e., just to suit my own fancy], so that my "yes" and "no" [do not really mean anything]?

For [no matter] how many promises God has made, in Christ [the answer] is "yes" [i.e., Christ has fulfilled all of God's promises to mankind]. Also, through Christ, the "amen" [Note: This word is always translated elsewhere as "May it be so"] can be said by us in order to honor God.

and He has also set His seal upon us, and has put His Spirit into our hearts as a pledge and foretaste of future blessing.

For if I cause you grief [by a well-deserved rebuke], who then provides me enjoyment but the very one whom I have made sad?

And I said this very thing in my letter, for fear that when I came I might have sorrow from those from whom it was right for me to have joy; being certain of this, that my joy is the joy of you all.

For out of great distress and anguish of heart I wrote to you through many tears, not so that you may be caused to be sad, but so that you may know the love that I have especially for you.

But if anyone has made anyone sad, it is not I, but you that he has made sad, at least, some of you, not to be severe on all of you.

Now whomever you forgive [for doing] anything [wrong], I will forgive also. For indeed, whatever I have forgiven, if I have [actually] forgiven anything, has been for your sakes in the sight of Christ. [Note: Paul seems to be saying "Since my forgiveness depends on your forgiveness of the man, I am not sure of my forgiveness because I am not sure of yours"].

I had no rest in my spirit because I did not find my brother Titus, but I said good-bye to them and left for Macedonia.

Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

but their minds were closed. For to this day, at the reading of the old covenant, the same veil remains; it is not lifted, because it is set aside only in Christ.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

But having the same spirit of faith, as it is said in the Writings, The words of my mouth came from the faith in my heart; in the same way, our words are the outcome of our faith;

For we know that he which raised up the Lord Jesus, shall raise up us, also, by the means of Jesus, and shall set us with you;

Therefore, as I said, we do not lose heart. No, even though outwardly we are wasting away, yet inwardly we are being renewed day by day.

Being always confident therefore, and knowing that while we are present in the body we are absent from the Lord,??7 we walk by faith, not by sight;??8 but we are confident, and are pleased rather to be absent from the body and to be present with the Lord.

(For we walk by faith, not by sight:)

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation.

for God said [Isa. 49:8], "I listened to you at the right time [i.e., when you needed my favor], and I helped you on the day of your salvation." Look, now is the right time [to accept God's favor]; now is the day of salvation.

as sad, but we are always joyful; as poor, but we bestow wealth on many; as having nothing, and yet we securely possess all things.

Set yourselves therefore at large, and bear not a stranger's yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness?

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Therefore: "'Come out of company with them, and separate from them,' the Lord has said, 'And stop touching what is unclean; then I will welcome you,

The Lord Almighty [also] said [Hos. 1:10], "I will be a Father to you, and you will be sons and daughters to me."

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

and not only by his arrival but also by the comfort he had received from you. He told us about your longing for me, your sorrow, and your eagerness to take my side, and this made me even happier.

If I made you sad with my letter, I do not regret it, although I did regret it then. I see that the letter caused you sorrow, though only for a while.

Now I rejoice, not because you were made sad, but because you were made sad to the point of repentance. For you were made sad as God intended, so that you were not harmed in any way by us.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

It is for this reason that we are comforted and encouraged.And in addition to our comfort, we were especially delighted at the joy of Titus, because you have refreshed his spirit.

For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also.

For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

Howbeit, we also set forward, with him, the brother, whose praise in the Glad Tidings, hath gone through all the assemblies: -

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, - but, now, much more earnest, by reason of the great confidence which he hath towards you.

Therefore, show these men, in the sight of the churches, the proof of your love and our reason for being proud of you.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

As it is said in the Writings, He has sent out far and wide, he has given to the poor; his righteousness is for ever.

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

because it is said, "His letters [are] severe and powerful, but his bodily presence [is] weak and his speech is of no account."

Such people should consider this: When I arrive for action I shall do exactly what I said I would in my letters when far away.

For we do not dare to classify or compare ourselves with certain people who commend themselves. People who measure their [spiritual] stature by what [they think] they are, and compare their [spiritual] status with their own set of standards, are foolish.

We will not boast about what cannot be evaluated. Instead, we will stay within the field that God assigned us, so as to reach even you.

even when I ran short, during my stay with you, I was no encumbrance to anybody, for the brothers who came from Macedonia supplied my wants. Thus I kept myself, as I intend to keep myself, from being a burden to you in any way.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

So, let it be [said] that I did not become a burden to you. But being a clever person, [some are saying] that I took you in by trickery. [Note: Paul is saying that even though he took no financial support from the church, they are accusing him of taking financial advantage of them through other people].

Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;

Finally, brothers and sisters, rejoice, set things right, be encouraged, agree with one another, live in peace, and the God of love and peace will be with you.

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Is that appealing to men's weaknesses, or to God? Is that trying to suit men? If I were still doing that, I would be no slave of Christ.

But when God, who set me apart even from my mother's womb, and called me by his grace,

In making these assertions I am speaking the truth, as in the sight of God.

And I was still unknown by sight to the churches which were in Christ in Judea (Jerusalem and the surrounding region);

they only kept hearing, “He who used to persecute us is now preaching the [good news of the] faith which he once was trying to destroy.”

I went up because of a revelation; and I set before them the gospel that I preach among the Gentiles. But I did this privately to those who were of reputation, for fear that I was running or had run my race in vain.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said!

for if the things I threw down, these again I build up, a transgressor I set myself forth;

I do not set aside the grace of God; for if righteousness is by law, then Christ has died for nothing.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?