Thematic Bible: Religious


Thematic Bible




And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul; that whoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman. And they swore unto the LORD with a loud voice, and with shouting and with trumpets and with shofar. read more.
And all those of Judah rejoiced at the oath, for they had sworn with all their heart and sought him with their whole desire; and he was found of them; and the LORD gave them rest round about.

On my behalf a statute is put into effect, That in all the dominion of my kingdom everyone tremble at the presence of the God of Daniel for he is the living God and endures for all ages, and his kingdom is such that it shall never come apart, and his dominion shall be even unto the end: that saves and frees, and makes signs and wonders in heaven and in earth, who delivered Daniel from the power of the lions.


And when they arose early in the morning and while they were going forth into the wilderness of Tekoa, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe the LORD your God, and ye shall be secure; believe his prophets, and ye shall be prospered.



for when Jezebel cut off the prophets of the LORD, Obadiah took one hundred prophets and hid them in groups of fifty in caves and sustained them with bread and water.)

And they were offended in him. But Jesus said unto them, A prophet is not without honour except in his own country and in his own house.

But they mocked the messengers of God and despised his words and misused his prophets until the wrath of the LORD arose against his people, and there was no remedy.

And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known unto him in a vision and will speak unto him in dreams.


And it came to pass when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What has happened to the son of Kish? Is Saul also among the prophets?

We no longer see our own banners; there is no longer any prophet: neither is there among us any that knows. How long shall this be?


And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized.



Nevertheless, some men of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.

And seeing it, all the people fell on their faces, and they said, The LORD, he is the God; the LORD, he is the God.

Now as Ezra prayed and confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children; and the people wept very sore.

And the people asked him, saying, What shall we do then?

And many of the Samaritans of that city believed in him by the word of the woman, who testified, He told me all that I have done.

And the people with one accord gave heed unto those things which Philip spoke, hearing and seeing the signs which he did.

And all that dwelt at Lydda and Saron saw him and turned to the Lord.


And Jehu, the son of Hanani, the seer, went out to meet him and said to king Jehoshaphat, Should thou help the ungodly and love those that hate the LORD? Therefore, the wrath of the presence of the LORD shall be upon thee.

Likewise, the singers, the sons of Asaph, were in their place, according to the commandment of David and Asaph and Heman and Jeduthun, the king's seer; and the porters waited at every gate; it was not necessary for them to depart from their ministry, for their brethren, the Levites, prepared for them.

Now the acts of David, the king, first and last, behold, they are written in the book of Samuel, the seer, and in the book of Nathan, the prophet, and in the book of Gad, the seer,

And in the morning when David had risen, the word of the LORD came unto the prophet Gad, David's seer, saying,

And at that time Hanani, the seer, came to Asa, king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore, the host of the king of Syria has escaped out of thy hands.

All these were the sons of Heman, the king's seer, in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.

The king said also unto Zadok, the priest, Art not thou a seer? Return into the city in peace and your two sons with you, Ahimaaz, thy son, and Jonathan, the son of Abiathar.

(Beforetime in Israel when anyone went to enquire of God, he spoke thus, Come, and let us go to the seer, for he that is now called a Prophet was called a Seer before.)


Why have ye not eaten of the atonement for sin in the holy place? For it is most holy, and God has given it to you to bear the iniquity of the congregation, that they may be reconciled before the LORD.

And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket by the door of the tabernacle of the testimony.

And Moses spoke unto Aaron and unto Eleazar and unto Ithamar, his sons that were left, Take the present that remains of the offerings on fire unto the LORD and eat it without leaven beside the altar; for it is most holy:

And the remainder thereof shall Aaron and his sons eat; without leaven it shall be eaten in the holy place; in the court of the tabernacle of the testimony they shall eat it.

Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy.

And the flesh of his sacrifice of peace for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

And Moses said unto Aaron and to his sons, Cook the flesh at the door of the tabernacle of the testimony, and eat it there with the bread that is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons shall eat it.

And it shall belong to Aaron and his sons, and they shall eat it in the holy place, for it is most holy unto him of the offerings of the LORD on fire, by a perpetual statute.

And ye shall eat it in any place, ye and your family; for it is your reward for your ministry in the tabernacle of the testimony.


When the princes of the priests and the servants saw him, they cried out, saying, crucify him, crucify him. Pilate said unto them, Take him, and crucify him, for I find no fault in him.

Likewise also the princes of the priests mocking him, with the scribes and elders, said,

the heads thereof judge for bribes, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they come near unto the LORD, and say, Is not the LORD among us? No evil can come upon us.

Her prophets are light and treacherous persons: her priests have polluted the sanctuary; they have falsified the law.

But the princes of the priests moved the multitude that he should rather release Barabbas unto them.

The prophets prophesied falsely, and the priests bore rule by their hands; and my people love to have it so. What will ye do in the end thereof?

Her priests have violated my law by force and have profaned my holy things; they have made no difference between the holy and the profane, neither have they showed the difference between the unclean and the clean and have hid their eyes from my sabbaths, and I am profaned among them.

Hear ye this, O priests; and hearken, ye house of Israel; and give ear, O house of the king because the judgment is for you, for ye have been a snare in Mizpah and a net spread over Tabor.

And as troops of robbers wait for a man, so the council of priests murder in the way by common accord; for they put the abomination into effect.

But the princes of the priests and the elders persuaded the multitude that they should ask for Barabbas and destroy Jesus.










Because for this cause was the gospel preached also to those that are dead, that they might be judged in flesh according to men, but live in spirit according to God.




And I saw another angel fly in the midst of heaven, having the eternal gospel that he might evangelize those that dwell on the earth and every nation and kindred and tongue and people,

in which he also went and preached unto the imprisoned spirits,

And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom and healing every sickness and every weakness among the people.

And they departed and went through the towns, preaching the gospel and healing every where.

and he came and preached peace unto you who were afar off and to those that were near.


And he said unto Moses, Come up unto the LORD, thou and Aaron, Nadab, and Abihu and seventy of the elders of Israel, and worship afar off.

Go and gather the elders of Israel together and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you and seen that which is done to you in Egypt,

And Moses and Aaron went and gathered together all the elders of the sons of Israel:

Then Moses came and called for the elders of the people and laid before their faces all these words which the LORD commanded him.

And Joshua called for all Israel and for their elders and for their princes and for their judges and for their officers and said unto them, I am old and stricken in age;

Then the elders of the congregation said, What shall we do for wives for those that remain? For the female sex had been destroyed out of Benjamin.

Then he took ten men of the elders of the city and said, Sit down here. And they sat down.

So she wrote letters in Ahab's name and sealed them with his seal and sent the letters unto the elders and to the nobles that were in his city dwelling with Naboth.



And all the people of the land went into the house of Baal and broke it down; his altars and his images they broke in pieces thoroughly and slew Mattan, the priest of Baal, before the altars. And the priest appointed officers over the house of the LORD.

And he made a house of high places and made priests of the lowest of the people, who were not of the sons of Levi.

And he cried against the altar by the word of the LORD and said, O altar, altar, thus hath the LORD said: Behold, a child shall be born unto the house of David, Josiah by name; and upon thee he shall sacrifice the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.

And he slew all the priests of the high places that were there upon the altars and burned men's bones upon them and returned to Jerusalem.

And the man Micah had a brothel of idolatry, , and made an ephod and teraphim and consecrated one of his sons, who became his priest.

Therefore, neither the priests of Dagon nor any that come into Dagon's temple tread on the threshold of Dagon in Ashdod unto this day.

So Jehu slew all that had remained of the house of Ahab in Jezreel, and all his great men and all his kinsfolk and all his priests until he left him none remaining.

And he put down the religious persons whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah and in the places round about Jerusalem; likewise, those that burned incense unto Baal, to the sun and to the moon, and to the planets, and to all the host of heaven.



If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ and to the doctrine which is according to godliness,


desiring to be teachers of the law, understanding neither what they say nor from where they affirm.

For the time will come when they will not endure sound doctrine, but, having itching ears, they shall heap up unto themselves teachers who shall speak to them according to their own lusts,

whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.

Whosoever therefore shall undo one of these least commandments and shall teach men so, he shall be called the least in the kingdom of the heavens; but whosoever shall do and teach them, the same shall be called great in the kingdom of the heavens.



and sent forth his slaves to call those that were invited to the wedding, and they would not come.

For thus hath the LORD of the hosts said; After the glory he shall send me unto the Gentiles which spoiled you, for he that touches you touches the apple of his eye.

The hands of Zerubbabel shall lay the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of the hosts has sent me unto you.

And Moses said, Hereby ye shall know that the LORD has sent me to do all these works, for I have not done them out of my own heart.

Come near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was done, I was there: and now the LORD God has sent me and his Spirit.

And the LORD has sent unto you all his slaves the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear,

And the angel answering said unto him, I am Gabriel, who stands in the presence of God, and am sent to speak unto thee and to show thee this gospel.

There was a man sent from God, whose name was John.


the heads thereof judge for bribes, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they come near unto the LORD, and say, Is not the LORD among us? No evil can come upon us.

For from the least of them even unto the greatest of them each one is given to greed; and from the prophet even unto the priest every one deals falsely.

His watchmen are blind: they are all ignorant; they are all dumb dogs; they cannot bark; sleeping, lying down, they love to slumber.

For both prophet and priest are feigned; even in my house I have found their wickedness, said the LORD.

Nun Thy prophets have preached vanity and foolishness unto thee; and they have not uncovered thine iniquity to turn away thy captivity but have preached unto thee vain prophecies and digressions.

But if the watchman should see the sword coming and not blow the shofar and the people not be warned, if the sword comes and takes any person from among them, he is taken away because of his iniquity; but his blood I will require at the watchman's hand.



Now, therefore, arise, O LORD God, to inhabit thy resting place, thou and the ark of thy strength; let thy priests, O LORD God, be clothed with salvation and let thy merciful ones rejoice in goodness.

They shall be holy unto their God and not profane the name of their God; for the offerings of the LORD made by fire and the bread of their God they do offer; therefore, they shall be holy.



And also let the priests who come near to the LORD, sanctify themselves lest the LORD break forth upon them.

Then Moses said unto Aaron, This is what the LORD spoke, saying, I will be sanctified in those that come near me, and before all the people I will be glorified. And Aaron was silent.

They shall therefore keep my ordinance lest they bear sin for it and die therefore, if they profane it. I AM he who sanctifies them.


And he did evil in the sight of the LORD, but not like his father and like his mother, for he put away the images of Baal that his father had made.

And when Asa heard the words and prophecy of Oded, the prophet, he was comforted and put away the abominations out of all the land of Judah and Benjamin and out of the cities which he had taken in Mount Ephraim and repaired the altar of the LORD, that was before the porch of the LORD.

And Samuel spoke unto all the house of Israel, saying, If ye return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you and prepare your hearts unto the LORD and serve him only, and he will deliver you out of the hand of the Philistines.

Then Jacob said unto his household and to all that were with him, Put away the strange gods that are among you and be clean and change your garments:

Now therefore fear the LORD and serve him in perfection and in truth and put away from among you the gods which your fathers served on the other side of the river and in Egypt, and serve ye the LORD.

For he took away the male cult prostitutes out of the land and removed all the idols that his fathers had made.

In the same manner Josiah burned the spiritists, the diviners, the teraphim, the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of the LORD.


resentful that they taught the people and preached through Jesus the resurrection from the dead.


Then Philip opened his mouth and began at the same scripture and preached unto him the gospel of Jesus.

And straightway he preached Christ in the synagogues, that he is the Son of God.


declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ.




And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers.


Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me.

neither did we eat any man's bread for nought, but working with labour and travail night and day, that we might not be a burden to any of you,

And Paul dwelt two whole years in his own hired house and received all that came in unto him,

But I have used none of these things, neither have I written these things that it should be so done unto me; for it were better for me to die than that anyone should make this my glory void.


And after him was Shamgar, the son of Anath, who slew of the Philistines six hundred men with an ox goad, and he also saved Israel.

Tomorrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be prince over my people Israel that he may save my people out of the hand of the Philistines, for I have looked upon my people because their cry is come unto me.

For thou shalt conceive and bear a son, and no razor shall come on his head, for the child shall be a Nazarite unto God from the womb; and he shall begin to save Israel out of the hand of the Philistines.

Therefore, thou didst deliver them into the hand of their enemies, who afflicted them; and in the time of their tribulation, they cried unto thee, thou didst hear them from the heavens; and according to thy manifold mercies thou didst give them saviours, who saved them out of the hand of their enemies.

And when the sons of Israel cried unto the LORD, the LORD raised up a saviour to the sons of Israel, who saved them, even Othniel, the son of Kenaz, Caleb's younger brother.

Nevertheless, the LORD raised up judges who delivered them out of the hand of those that spoiled them.

(For my father fought for you and cast his life far from him to deliver you out of the hand of Midian;


And Joshua spoke unto the priests, saying, Take up the ark of the covenant and pass before the people. And they took up the ark of the covenant and went before the people.


And he sent the young men of the sons of Israel, who had offered burnt offerings and sacrificed peace offerings of bullocks unto the LORD.

And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the Brook Kidron.

When Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done with Moses and with Israel his people and how the LORD had brought Israel out of Egypt,

And the priests and the Levites that were in all Israel gathered unto him out of all their borders.



What I tell you in darkness, that speak ye in light, and what ye hear in the ear, that preach ye from the housetops.



Jesus said unto him, Let the dead bury their dead, but go thou and declare the kingdom of God.




Do not drink wine nor strong drink, thou, nor thy sons with thee when ye go into the tabernacle of the testimony, lest ye die; it shall be a perpetual statute throughout your generations;

And thou shalt anoint them as thou didst anoint their father, and they shall be my priests; and it shall be that their anointing shall be unto them for a perpetual priesthood throughout their generations.

Also unto you we cause it to be known, that regarding all of the priests and Levites, singers, porters, Nethinims, and ministers of the house of this God, no one shall be able to impose toll, tribute, or custom, upon them.

And the Tirshatha said unto them that they should not eat of the most holy things until there stood up a priest with Urim and Thummim.


And the LORD said unto Moses, Speak unto the priests, the sons of Aaron, and tell them to not be defiled for the dead among his people.


For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.


Even so the Lord has ordained that those who preach the gospel should live of the gospel.





He said unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said, Lord, thou knowest all things; thou knowest that I love thee. Jesus said unto him, Feed my sheep.


And I will raise up one shepherd over them, and he shall feed them, even my slave David; he shall feed them, and he shall be their shepherd.

And I will set up shepherds over them which shall feed them; and they shall fear no more nor be dismayed neither shall they be lacking, said the LORD.



Now there were in the congregation that was at Antioch prophets and teachers: Barnabas and Simeon that was called Niger and Lucius of Cyrene and Manaen, who had been brought up with Herod the tetrarch, and Saul.



And in those days prophets came down from Jerusalem unto Antioch.





And those that have faithful masters, let them not despise them, because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.





But if the watchman should see the sword coming and not blow the shofar and the people not be warned, if the sword comes and takes any person from among them, he is taken away because of his iniquity; but his blood I will require at the watchman's hand.

And he said unto me, Son of man, eat what thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. I ate it and it was in my mouth as sweet as honey. read more.
Then he said unto me, Son of man, go and enter into the house of Israel, and speak with my words unto them. For thou art not sent to a people of a profound speech nor of a hard language, but to the house of Israel; not to many peoples of profound speech nor of hard language, whose words thou can not understand. Surely, had I sent thee to them, they would have hearkened unto thee. But the house of Israel will not desire to hear; for they do not desire to hear me: for all the house of Israel are impudent and hardhearted. Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As diamond harder than flint I have made thy forehead: do not fear them, neither be dismayed at their looks, though they are a rebellious house. Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears. And go, and enter in among the captives, unto the sons of thy people, and thou shalt speak unto them, and tell them, Thus hath the Lord GOD said, They will not hear, nor forbear. And the Spirit took me up, and I heard behind me a voice of great thunder of the blessed glory of the LORD leaving his place, and the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of great thunder. And the Spirit lifted me up and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me. And I came unto the captives at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there disheartened among them seven days. And it came to pass at the end of the seven days, that the word of the LORD came unto me, saying, Son of man, I have placed thee as a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth and give them warning from me.

to the one we are the savour of death unto death and to the other the savour of life unto life. And who is sufficient for these things?



And they gathered their brethren and sanctified themselves and entered in, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.

Then I commanded, and they cleansed the chambers; and I caused the vessels of the house of God to be brought there again, with the present and the frankincense.

And he said unto me, Unto two thousand and three hundred days of evening and morning; then shall the sanctuary be justified.

And Jesus went into the temple of God and cast out all those that sold and bought in the temple and overthrew the tables of the moneychangers and the seats of those that sold doves

and when he had made a scourge of small cords, he drove them all out of the temple, and the sheep and the oxen, and poured out the changers' money and overthrew the tables


And cause Aaron, thy brother, to come unto thee with his sons, from among the sons of Israel, that they may be my priests, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

And he showed me Joshua the high priest, standing before the angel of the LORD, and Satan standing at his right hand to resist him.


So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

And he that is the high priest among his brethren, upon whose head the anointing oil was poured and that is consecrated to put on the garments, shall not uncover his head nor rend his clothes;


young men in whom there was no blemish whatsoever but who were good looking and taught in all wisdom and wise in knowledge and of good understanding, and that had strength in them to stand in the king's palace, that they might be taught the letters and speech of the Chaldeans.

And they taught in Judah and had the book of the law of the LORD with them and went about throughout all the cities of Judah and taught the people.

And the sons of the prophets that were at Jericho came to Elisha and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he answered, Yes, I know it; be silent.

And Elisha returned to Gilgal. Then there was a famine in the land; and the sons of the prophets were sitting before him, so he said unto his servant, Set on the great pot and make pottage for the sons of the prophets.

The sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too tight for us.




And straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went after him.

And when it was day, he called unto him his disciples; and of them he chose twelve, whom he also named apostles:

The day following Jesus desired to go forth into Galilee and found Philip and said unto him, Follow me.



And those that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

And when he was come into the temple, the princes of the priests and the elders of the people came unto him as he was teaching and said, By what authority doest thou these things? and who gave thee this authority?

And straightway in the morning the princes of the priests having held a consultation with the elders and with the scribes and with the whole council, took Jesus away bound and delivered him to Pilate.

As also the prince of the priests bears me witness, and all the estate of the elders, from whom also I received letters unto the brethren, and went to Damascus to bring those who were bound there unto Jerusalem to be punished.



I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night; ye that make mention of the LORD, do not keep silent

Son of man, I have placed thee as a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth and give them warning from me.

Also I set watchmen over you, saying, Hearken to the sound of the shofar. But they said, We will not hearken.


the LORD sent a prophet unto the sons of Israel who said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt and brought you forth out of the house of slavery;

And a man of God came unto Eli and said unto him, Thus saith the LORD, Did I not plainly appear unto the house of thy father when they were in Egypt in the house of Pharaoh?

Now there dwelt an old prophet in Bethel, and his sons came and told him all the works that the man of God had done that day in Bethel; they also told their father the words which he had spoken unto the king.

Then a certain man of the sons of the prophets said unto his neighbour by the word of the LORD, Smite me, I pray thee. And the man refused to smite him.


I charge thee before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

I give thee charge in the sight of God, who gives life to all things and before Christ Jesus, who testified before Pontius Pilate a good profession;

I charge thee, therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom:


And when they were come in, they went up into an upper room, where Peter and James and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon Zelotes, and Judas the brother of James were.

Now the names of the twelve apostles are these: the first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee and John his brother;

Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,

Simon, whom he gave the name Peter;


But the man of God said unto the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place,

Then Daniel answered and said before the king, Let thy gifts be for thyself and give thy rewards to another; yet I will read the writing unto the king and show him the interpretation.

And he returned to the man of God, he and all his company, and came and stood before him, and he said, Behold, now I know that there is no God in all the earth, but in Israel. Now therefore, I pray thee, take a blessing from thy slave. But he said, As the LORD lives, before whom I stand, I will receive none. And he urged him to take it, but he refused.


But the man of God said unto the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place,

Then Daniel answered and said before the king, Let thy gifts be for thyself and give thy rewards to another; yet I will read the writing unto the king and show him the interpretation.

And he returned to the man of God, he and all his company, and came and stood before him, and he said, Behold, now I know that there is no God in all the earth, but in Israel. Now therefore, I pray thee, take a blessing from thy slave. But he said, As the LORD lives, before whom I stand, I will receive none. And he urged him to take it, but he refused.


Likewise, he took away the strange gods and the idol out of the house of the LORD and all the altars that he had built in the mount of the house of the LORD and in Jerusalem and cast them out of the city.

And Josiah took away all the abominations out of all the lands that pertained to the sons of Israel and made all that were present in Israel serve the LORD their God only. And all his days they did not depart from following the LORD, the God of their fathers.


And he gave Joshua, the son of Nun, a charge and said, Be strong and of a good courage for thou shalt bring the sons of Israel into the land which I swore unto them, and I will be with thee.

and he laid his hands upon him and gave him a charge, as the LORD had commanded by the hand of Moses.


Son of man, prophesy against the shepherds of Israel, prophesy and say unto the pastors, Thus hath the Lord GOD said; Woe unto the shepherds of Israel that feed themselves! should not the shepherds feed the flocks? Ye eat the milk, and ye clothe yourselves with the wool, ye kill those that are fat; but ye do not feed the flock.

Woe to the useless pastor that leaves the flock! the sword shall be upon his arm and upon his right eye; his arm shall be completely dried up, and his right eye shall be utterly darkened.


For, behold, the day comes that shall burn as an oven; and all the proud, and all that do wickedly shall be stubble; and the day that comes shall burn them up, said the LORD of the hosts, that it shall leave them neither root nor branch.

The vision of Obadiah. Thus hath the Lord GOD said concerning Edom: We have heard the message from the LORD, and a messenger is sent to the Gentiles, Arise, and let us rise up against her in battle.

He restored the borders of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he had spoken by the hand of his slave Jonah, the son of Amittai, the prophet, who was of Gathhepher.


O Israel, become converted unto the LORD thy God; for thou hast fallen by thine iniquity.

A prayer of Habakkuk the prophet, because of all the ignorance.

Then the prophets, Haggai, the prophet, and Zechariah, the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel unto them.

Micah the Morasthite prophesied in the days of Hezekiah king of Judah and spoke to all the people of Judah, saying, Thus hath the LORD of the hosts said; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the temple mount as the high places of a forest.

Woe to her that is filthy and polluted, to the oppressing city!

The vision of Obadiah. Thus hath the Lord GOD said concerning Edom: We have heard the message from the LORD, and a messenger is sent to the Gentiles, Arise, and let us rise up against her in battle. Behold, I have made thee small among the Gentiles: thou shalt be greatly humbled. The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? read more.
Though thou exalt thyself as the eagle and though thou set thy nest among the stars, from there I will bring thee down, said the LORD. Did thieves come to thee, or robbers by night? (how art thou destroyed!) would they not have stolen until they had enough? if the grapegatherers came to thee, would they not leave some grapes? How were the things of Esau searched out! His hidden things were sought after! All the men of thy confederacy have brought thee even to the border; the men that were at peace with thee have deceived thee and prevailed against thee; those that eat thy bread have laid a wound under thee; there is no intelligence in this. Shall I not in that day, said the LORD, even destroy the wise men out of Edom and intelligence out of the mount of Esau? And thy mighty men, O Teman, shall be dismayed because every man shall be cut off from mount of Esau by the slaughter. For thy violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever. In the day that thou didst stand on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates and cast lots upon Jerusalem, even thou wast as one of them. But thou should not have looked on the day of thy brother in the day that he became a stranger; neither should thou have rejoiced over the sons of Judah in the day they were lost; neither should thou have spoken proudly in the day of distress. Thou should not have entered into the gate of my people in the day of their calamity; thou should not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; neither should thou have stood in the crossway, to kill those of his that did escape; neither should thou have delivered up those of his that remained in the day of distress. For the day of the LORD is near upon all the Gentiles: as thou hast done, it shall be done unto thee; thy reward shall return upon thine own head. For as ye have drunk upon my holy mountain, so shall all the Gentiles drink continually; they shall drink, and they shall swallow down, and they shall be as though they had not been. But in Mount Zion shall be deliverance, and it shall be holiness; and the house of Jacob shall possess their possessions. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it. And those of the south shall possess the mount of Esau and the plains of the Palestinians, and they shall also possess the fields of Ephraim and the fields of Samaria; and Benjamin shall possess Gilead. And the captives of this host of the sons of Israel shall possess that of the Canaanites, even unto Zarephath; and the captives of Jerusalem, who shall be in Sepharad, shall possess the cities of the south. And saviours shall come up unto Mount Zion to judge the mount of Esau; and the kingdom shall be the LORD's.

I saw the Lord standing upon the altar, and he said, Smite the threshold and shake the doors and cut the head of them all into pieces; and I will slay the last of them with the sword; there shall be none of them left to flee away or to escape.

For, behold, in those days and in that time when I shall cause the captivity of Judah and Jerusalem to end,


And the rest of the acts of Abijah and his ways and his words are written in the story of the prophet Iddo.


Then Shemaiah, the prophet, went to Rehoboam and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus hath the LORD said, Ye have forsaken me, and therefore, I have also left you in the hand of Shishak.


Nevertheless, good things have been found in thee, in that thou hast burned down the groves of the land and hast prepared thy heart to seek God.


Now when all this was finished, all Israel went out, those that were present, to the cities of Judah and broke the images in pieces and cut down the groves and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the sons of Israel returned, each man to his possession, into their own cities.


And there never arose a prophet since in Israel like Moses, who had known the LORD face to face,


But a prophet of the LORD was there, whose name was Oded; and he went out before the host that came to Samaria and said unto them, Behold, because the LORD God of your fathers was angry with Judah, he has delivered them into your hand, and ye have slain them in a rage. This reaches up unto heaven.


And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart.


His watchmen are blind: they are all ignorant; they are all dumb dogs; they cannot bark; sleeping, lying down, they love to slumber. And these anxious dogs are insatiable, and even the shepherds did not know enough to understand: they all look to their own ways, each one for his gain, from his quarter. Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, or much more excellent.


And it came to pass, that when shadow came to the gates of Jerusalem before the sabbath, I commanded that the gates should be shut and charged that they should not be opened until after the sabbath; and I set some of my servants at the gates, that no burden be brought in on the sabbath day.


So Hananiah the prophet died the same year in the seventh month.


For he took away the male cult prostitutes out of the land and removed all the idols that his fathers had made.


My people have been lost sheep; their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their restingplace.


Therefore thus hath the LORD God of Israel said unto the pastors that feed my people: Ye have scattered my flock and driven them away and have not visited them; behold, I visit upon you the evil of your doings, said the LORD.


And all the people of the land went into the house of Baal and broke it down; his altars and his images they broke in pieces thoroughly and slew Mattan, the priest of Baal, before the altars. And the priest appointed officers over the house of the LORD.


And they broke down the image of Baal and broke down the house of Baal and made it a latrine unto this day.


And Micaiah said, As the LORD lives, all that the LORD says unto me, that will I speak.


Then Nathan said to David, Thou art the man. Thus hath said the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul,


And Ahab said to Elijah, Hast thou found me, O my enemy? And he answered, I have found thee because thou hast sold thyself to work evil in the sight of the LORD.


And Micaiah said, As the LORD lives, all that the LORD says unto me, that will I speak.


Then Nathan said to David, Thou art the man. Thus hath said the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul,


And Ahab said to Elijah, Hast thou found me, O my enemy? And he answered, I have found thee because thou hast sold thyself to work evil in the sight of the LORD.


In the eighth month, in the second year of Darius, the word of the LORD came unto the prophet Zechariah, the son of Berechiah, the son of Iddo, saying,


And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah, the Shilonite, found him in the way; and he was covered with a new garment; and the two were alone in the field.


In his time Hiel, the Bethelite, rebuilt Jericho. He laid the foundation thereof in Abiram, his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he had spoken by Joshua the son of Nun.


And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, LORD God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel and that I am thy slave and that I have done all these things at thy word.


and Jehu, the son of Nimshi, thou shalt anoint to be king over Israel; and Elisha, the son of Shaphat of Abelmeholah, thou shalt anoint to be prophet in thy place.


And all Israel from Dan even to Beersheba knew that Samuel was a faithful prophet of the LORD.


Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand),


that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.


But there remained two of the men in the camp, the name of the one was Eldad and the name of the other Medad, upon whom the spirit also rested; and they were of those that were written, but they had not gone unto the tabernacle; and they began to prophesy in the camp.


But there remained two of the men in the camp, the name of the one was Eldad and the name of the other Medad, upon whom the spirit also rested; and they were of those that were written, but they had not gone unto the tabernacle; and they began to prophesy in the camp.


And the prophet Gad said unto David, do not abide in this fortress; depart, and go into the land of Judah. Then David departed and came into the forest of Hareth.


And the king commanded Hilkiah, the high priest, and the priests of the second order and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that had been made for Baal and for the grove and for all the host of heaven; and he burned them outside Jerusalem in the fields of Kidron and caused their dust to be carried unto Bethel.


And they called them and commanded them not to speak at all nor teach in the name of Jesus. Then Peter and John answered and said unto them, Judge whether it is right in the sight of God to hearken unto you more than unto God. For we cannot but speak the things which we have seen and heard.




And Elisha said, As the LORD of the hosts lives, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat, the king of Judah, I would not look toward thee nor see thee.


And they called them and commanded them not to speak at all nor teach in the name of Jesus. Then Peter and John answered and said unto them, Judge whether it is right in the sight of God to hearken unto you more than unto God. For we cannot but speak the things which we have seen and heard.




And Elisha said, As the LORD of the hosts lives, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat, the king of Judah, I would not look toward thee nor see thee.




And the king of Israel replied unto Jehoshaphat, There is yet one man, Micaiah, the son of Imlah, by whom we may enquire of the LORD; but I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.


Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.


And he sent Eliakim, who was over the household, and Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah, the prophet, the son of Amoz,


that the king said unto Nathan, the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains.


Therefore he sent messengers unto Balaam, the son of Beor, to Pethor, which is by the river Eufrates in the land of the sons of his people, to call him, saying, Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me.


And likewise by the hand of the prophet Jehu, the son of Hanani, had come the word of the LORD upon Baasha and upon his house and upon all the evil that he did in the sight of the LORD, provoking him to anger with the work of his hands, so that he would be made like the house of Jeroboam and because of having smitten him.


These twelve Jesus sent forth and commanded them, saying, Do not go into the way of the Gentiles, and do not enter into any city of the Samaritans,


And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;


And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;


the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the LORD came upon him.


Now the days of David drew near that he should die; and he charged Solomon, his son, saying,


But the hireling, who is not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf catches them and scatters the sheep.


And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.




Now, therefore, let us make a covenant with our God to send away all the women and such as are born of them, according to the counsel of the Lord and of those that fear the commandment of our God; and let it be done according to the law.






For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist, but he that is least in the kingdom of God is greater than he.


And his father Zacharias was filled with the Holy Spirit and prophesied, saying,



until the spirit is poured upon us from on high, and the wilderness is turned into a fruitful field, and the fruitful field is counted for a forest.

And it shall come to pass after this that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

But it shall come to pass in the last of the times that the mountain of the house of the LORD shall be established as the top of the mountains and higher than all the hills, and peoples shall flow unto it. And many Gentiles shall come and say, Come, and let us go up to the mountain of the LORD and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth from Zion and the word of the LORD from Jerusalem. And he shall judge among many peoples and correct strong nations even afar off; and they shall beat their swords into plowshares and their spears into pruninghooks; nation shall not lift up a sword against nation, neither shall they train for war any more. read more.
But each one shall sit under their vine and under their fig tree, and no one shall make them afraid, for the mouth of the LORD of the hosts has spoken it. Even if all the peoples should walk each one in the name of their gods; with all this we will walk in the name of the LORD our God for ever and eternally. In that day, saith the LORD, I will assemble her that is lame, and I will gather her that is driven out, and her that I have afflicted, and I will make her that is lame to be heirs, and her that was cast off a strong nation, and the LORD shall reign over them in the mount of Zion from now, and for evermore. And thou, O tower of the flock, the stronghold of the daughter of Zion shall come unto thee; and the dominion shall come first, the kingdom, to the daughter of Jerusalem.


Thus hath the LORD of the hosts said, It shall yet come to pass that there shall come people and the inhabitants of many cities and the inhabitants of one city shall go to another, saying, Let us go to pray before the LORD and to seek the LORD of the hosts. And the other will respond: I will go also. And many peoples and strong nations shall come to seek the LORD of the hosts in Jerusalem and to pray before the LORD. read more.
Thus hath the LORD of the hosts said, In those days it shall come to pass that ten men of all the languages of the Gentiles shall take hold of the robe of him that is a Jew, saying, We will go with you, for we have heard that God is with you.