115 occurrences

'Children' in the Bible

Then Herod, when he realized that he had been tricked by the magi, was extremely angry, and he sent [soldiers] and put to death all the male children in Bethlehem and in all that area who were two years old and under, according to the date which he had learned from the magi.

“A voice was heard in Ramah,Weeping and great mourning,Rachel weeping for her children;She refused to be comforted,Because they were no more.”

If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.

“But to what shall I compare this generation? It is like little children sitting in the market places, who call to the others,

The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].”

There were about 5,000 men who ate, besides women and children.

[Among] those who ate were 4,000 men, not counting women and children.

and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven.

But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made.

Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them.

Then [Salome] the mother of Zebedee’s children [James and John] came up to Jesus with her sons and, kneeling down [in respect], asked a favor of Him.

saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall marry his widow, and raise children for his brother.’

And all the people answered, “Let [the responsibility for] His blood be on us and on our children!”

He was saying to her, “First let the children [of Israel] be fed, for it is not right to take the children’s bread and throw it to the pet dogs (non-Jews).”

People were bringing children to Him so that He would touch and bless them, but the disciples reprimanded them and discouraged them [from coming].

But when Jesus saw this, He was indignant and He said to them, “Allow the children to come to Me; do not forbid them; for the kingdom of God belongs to such as these.

And He took the children [one by one] in His arms and blessed them [with kind, encouraging words], placing His hands on them.

The disciples were amazed and bewildered by His words. But Jesus said to them again, “Children, how difficult it is [for those who place their hope and confidence in riches] to enter the kingdom of God!

Jesus said, “I assure you and most solemnly say to you, there is no one who has given up a house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake,

There were seven brothers; the first [one] took a wife, and died leaving no children.

The second brother married her, and died leaving no children; and the third likewise;

and so all seven [married her and died, and] left no children. Last of all the woman died also.

It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”

They are like children sitting in the market place and calling to one another, and saying, ‘We played the flute for you [pretending to be at a wedding], and you did not dance; we sang a dirge [pretending to be at a funeral], and you did not weep [so nothing we did appealed to you].’

Yet wisdom is vindicated and shown to be right by all her children [by the lifestyle, moral character, and good deeds of her followers].”

and from inside he answers, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’

O Jerusalem, Jerusalem, who kills the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I have wanted to gather your children together [around Me], just as a hen gathers her young under her wings, but you were not willing!

But Jesus called them to Himself, saying [to the apostles], “Allow the children to come to Me, and do not forbid them, for the kingdom of God belongs to such as these.

and they will level you to the ground, you [Jerusalem] and your children within you. They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should marry the wife and raise children for his brother.

and the third married her, and in the same way all seven died, leaving no children.

But Jesus, turning toward them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.

They answered, “Abraham is our father.” Jesus said to them, “If you are [truly] Abraham’s children, then do the works of Abraham and follow his example.

You are doing the works of your [own] father.” They said to Him, “We are not illegitimate children; we have one [spiritual] Father: God.”

Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’

So Jesus said to them, “Children, do you have any fish [to eat along with your bread]?” They answered, “No.”

For the promise [of the Holy Spirit] is for you and your children and for all who are far away [including the Gentiles], as many as the Lord our God calls to Himself.”

But when he reached the age of forty, it came into his heart to visit his brothers, the sons of Israel.

This is the Moses who said to the children of Israel, ‘God will raise up for you a Prophet like me from your countrymen.’

that God has completely fulfilled this promise to our children by raising up Jesus, as it is also written in the second Psalm, ‘You are My Son; today I have begotten (fathered) You.’

When our days there came to an end, we left and proceeded on our journey, while all of the disciples, with their wives and children, escorted us on our way until we were outside the city. After kneeling down on the beach and praying, we told one another goodbye.

Now they have been told about you, that you are teaching all the Jews who are living among the Gentiles to turn away from [the Law of] Moses, advising them not to circumcise their children or to live according to the [Mosaic] customs.

and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].

That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants.

and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them,

For the unbelieving husband is sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] unclean, but as it is they are holy.

Now in the same way as a fair exchange [for our love toward you]—I am speaking as [I would] to children—open wide [your hearts] to us also.

Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.

Now Hagar is (represents) Mount Sinai in Arabia and she corresponds to the present Jerusalem, for she is in slavery with her children.

For it is written [in the Scriptures],“Rejoice, o barren woman who has not given birth;Break forth into a [joyful] shout, you who are not in labor;For the desolate woman has many more childrenThan she who has a husband.”

And we, [believing] brothers and sisters, like Isaac, are children [not merely of physical descent, like Ishmael, but are children born] of promise [born miraculously].

So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

For you know how we were exhorting and encouraging and imploring each one of you just as a father does [in dealing with] his own children, [guiding you]

and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way.

And again [He says],“My trust and confident hope will be placed in Him.”And again,“Here I am, I and the children whom God has given Me.”

By faith he kept the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn would not touch them (the firstborn of Israel).

Now if you are exempt from correction and without discipline, in which all [of God’s children] share, then you are illegitimate children and not sons [at all].

My little children (believers, dear ones), I am writing you these things so that you will not sin and violate God’s law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father’s will in every way—purpose, thought, and action].

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
בּנה 
Banah 
Usage: 376

שׁכל 
Shakol 
Usage: 23

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּת 
Bath 
Usage: 587

זכוּר 
Zakuwr 
Usage: 4

טף 
Taph 
Usage: 42

יליד 
Yaliyd 
Usage: 13

נער 
Na`ar 
Usage: 239

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עלל 
`alal 
Usage: 19

שׁכול 
Sh@kowl 
Usage: 3

שׁכּל שׁכּוּל 
Shakkuwl 
Usage: 7

ἄτεκνος 
Ateknos 
Usage: 3

τεκνίον 
Teknion 
Usage: 8

τεκνογονέω 
Teknogoneo 
Usage: 1

τεκνοτροφέω 
Teknotropheo 
Usage: 1

υἱοθεσία 
Huiothesia 
Usage: 5