and he is a wild-ass man, his hand against every one, and every one's hand against him -- and before the face of all his brethren he dwelleth.'

For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”

This town, now, is near, and it is a little one: O, let me go there (is it not a little one?) so that my life may be safe.

Come, let’s get our father to drink wine so that we can sleep with him and preserve our father’s line.”

"Come closer to me," Isaac replied, "so I can eat some of the game, my son, and then bless you." So Jacob came closer, and Isaac ate. Jacob also brought wine so his father could drink.

Then Rachel said, "I have fought a desperate struggle with my sister, but I have won." So she named him Naphtali.

But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.

And hast not suffered me to kiss my sons, and my daughters? thou hast now done foolishly in so doing.

These were the descendants of Esau's wife Oholibamah: tribal leaders Jeush, Jalam, and Korah. These tribal leaders descended from Esau's wife Oholibamah, Anah's daughter.

Anah's children were Dishon and Anah's daughter Oholibamah.

Since God has revealed all of this to you," Pharaoh told Joseph, "there is no one so wise and discerning as you.

Joseph stored up so much grain like sand on the seashore in so much abundance! that he stopped keeping records because it was proving to be impossible to measure how much they were gathering.

And it happened [that when] they emptied their sacks, behold, each one's pouch of money [was] in his sack. And when they and their father saw the pouches of their money, they were greatly distressed.

and it cometh to pass, when we have come in unto the lodging-place, and open our bags, that lo, each one's money is in the mouth of his bag, our money in its weight, and we bring it back in our hand;

Then he commanded [the one] who [was] over his household, saying, "Fill the sacks of the men [with] food as much as they are able to carry, and put each one's money in the mouth of his sack.

Put my cup, the silver one, at the top of the youngest one’s bag, along with his grain money.” So he did as Joseph told him.

Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah,

And it came to pass on the sixth day, that they gathered food twice as much, two omers for each one, - so all the princes of the assembly came in, and told Moses.

If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights.

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do—

“When a boil appears on the skin of one’s body and it heals,

“When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white,

You must not have sexual intercourse with your mother’s sister or your father’s sister, for it is exposing one’s own blood relative; both people will bear their punishment.

Each one’s holy contribution is his to give; what each one gives to the priest will be his.”

But two men remained in the camp; one's name was Eldad, and the other's name was Medad. And the spirit rested on them. (Now they were among those in the registration, but had not gone to the tabernacle.) So they prophesied in the camp.

there shall not one see the land which I sware unto their fathers, neither shall any of them that railed upon me, see it.

Speak unto the children of Israel, and take of them a staff, a staff for each father's house, of all their princes according to the houses of their fathers, twelve staves: thou shalt write each one's name upon his staff.

who will go out before them and will come in before them, and who will lead them out and bring them in, so the community of Yahweh will not be like a flock that does not have a shepherd."

And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst:

according to all that we hearkened unto Moses in, so we hearken unto thee; surely Jehovah thy God is with thee as He hath been with Moses.

Now Heber the Ken'ite had separated from the Ken'ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan'nim, which is near Kedesh.

And when they got up to go away, his father-in-law, the girl's father, said to him, Now evening is coming on, so do not go tonight; see, the day is almost gone; take your rest here and let your heart be glad, and tomorrow early, go on your way back to your house.

which took them wives of the nations of the Moabites: the one's name Orpah and the other's Ruth. And when they had dwelled there about a ten years,

He watches over his holy ones, but the wicked are made speechless in the darkness, for it is not by one's own strength that one prevails.

And Nahash the Ammonite said unto them, Hereby, will I solemnise a covenant with you by digging out for you, every one's right eye, - and laying it for a reproach, upon all Israel.

David told Saul, "Let no one's courage fail because of him; your servant will go fight this Philistine."

And Abigail went back to Nabal; and he was feasting in his house like a king; and Nabal's heart was full of joy, for he had taken much wine; so she said nothing to him till dawn came.

{Yahweh forbid me} from stretching out my hand against Yahweh's anointed one! So then, please take the spear that [is] near his head and the jar of water, and let us go."

So David took the spear and the jar of water from [near] Saul's head, and they went [away]. {No one saw, no one knew, and no one awakened}, for all of them [were] sleeping because a deep sleep of Yahweh had fallen upon them.

This thing that you have done [is] not good. {As Yahweh lives}, {surely you people deserve to die} since you have not kept watch over your lord, over Yahweh's anointed one! So then, see where the king's spear [is] and the jar of water that [was] near his head!"

And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.

therefore shalt thou till for him the ground, thou, and thy sons, and thy servants, and shalt bring in, so that thy lord's son may have bread to eat, but, Mephibosheth, thy lord's son, shall continually eat bread at my table. Now, Ziba, had fifteen sons, and twenty servants.

So Hanun seized David's servants and shaved off half of each one's beard. He cut the lower part of their robes off so that their buttocks were exposed, and then sent them away.

Jonadab replied to him, "Lie down on your bed and pretend to be sick. When your father comes in to see you, say to him, 'Please let my sister Tamar come in so she can fix some food for me. Let her prepare the food in my sight so I can watch. Then I will eat from her hand.'"

So Amnon lay down and pretended to be sick. When the king came in to see him, Amnon said to the king, "Please let my sister Tamar come in so she can make a couple of cakes in my sight. Then I will eat from her hand."

Now the entire family has risen up against your servant, saying, 'Turn over the one who struck down his brother, so that we can execute him and avenge the death of his brother whom he killed. In so doing we will also destroy the heir.' They want to extinguish my remaining coal, leaving no one on the face of the earth to carry on the name of my husband."

Now in all Israel there was no one so greatly to be praised for his beautiful form as Absalom: from his feet to the crown of his head he was completely beautiful.

Then said David unto Ittai - Go, and pass on. So Ittai the Gittite passed on, with all his men, and all the little ones that were with him.

And David entered into his own house, in Jerusalem, and the king took the ten women, the concubines whom he had left to keep the house, and put them in ward, and sustained them, but, unto them, went he not in, - so they were shut up until the day of their death, in lifelong widowhood.

“No,” the other woman said. “My son is the living one; your son is the dead one.”

The first woman said, “No, your son is the dead one; my son is the living one.” So they argued before the king.

Then he put the cherubim inside the inner temple. Since their wings were spread out, the first one’s wing touched one wall while the second cherub’s wing touched the other wall, and in the middle of the temple their wings were touching wing to wing.

And one sea, and twelve oxen under the sea;

The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle.

And Jehu sent throughout all Israel, and all the servants of Baal came in, so that there was not left remaining a man, who had not come in, - and they entered the house of Baal, and the house of Baal was filled, from door to door.

For the LORD had seen how that the affliction of Israel was exceeding bitter, in so much that the prisoned and the forsaken were at an end. And there was no helper unto Israel.

You think mere words are strategy and strength for war. What are you now relying on so that you have rebelled against me?

And thereto Manasseh shed innocent blood exceeding abundantly, in so much that he replenished Jerusalem in all corners, beside his sin wherewith he made Judah sin and to do evil in the sight of the LORD.

Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

And he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem. And every great one's house he burned with fire.

The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.

Anah’s son: Dishon.
Dishon’s sons: Hamran, Eshban, Ithran, and Cheran.

"And you, Solomon my son, obey the God of your father and serve him with a submissive attitude and a willing spirit, for the Lord examines all minds and understands every motive of one's thoughts. If you seek him, he will let you find him, but if you abandon him, he will reject you permanently.

Then Solomon sent word to Huram the king of Tyre, saying, “As you dealt with David my father and sent him cedars to build him a house to dwell in, so do for me.

One sea, and twelve oxen under it.

From the day that I brought My people out of the land of Egypt I have not chosen any city among all the tribes of Israel to build a house in, so that My name might be there. Nor have I chosen any man to be a ruler over My people Israel.

The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle.

And after this hath Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, (he did wickedly in so doing),

He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no [one's] regret. And they buried him in the city of David, but not in the burial sites of the kings.

Lod’s, Hadid’s, and Ono’s people725

Lod’s, Hadid’s, and Ono’s people721

Lod, and Ono's Craftsmen Valley,

When Esther's young women and her eunuchs came and told her, the queen was greatly distressed. She sent clothes for Mordecai to put on so he could take off the sackcloth that he had on, but he would not take them.

A laughing-stock to one's neighbour, do I become, one who hath called upon GOD and he hath answered him! A laughing-stock - a righteous man without blame!

"All of the wicked [one's] days he is writhing, even [through] the number of years that are laid up for the tyrant.

And I broke [the] evil one's jaw bones, and I made [his] prey drop from his teeth.

What then would be one's lot from God above, one's heritage from the Almighty on high?

For I know not to give flattering titles; in so doing my maker would soon take me away.

Shall one say to a king, Belial? to nobles, Wicked?

For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death.

The law of the Lord is perfect and preserves one's life. The rules set down by the Lord are reliable and impart wisdom to the inexperienced.

The voice of Jehovah maketh the hinds to calve, and layeth bare the forests; and in his temple doth every one say, Glory!

For his anger lasts only a brief moment, and his good favor restores one's life. One may experience sorrow during the night, but joy arrives in the morning.

I paced about as for my friend or my brother, and fell down mourning as one weeps for one's mother.

would not God discover it, for he knows one's thoughts?

The enemy crieth so, and the ungodly cometh on so fast: for they are minded to do me some mischief, so maliciously are they set against me.

They devise iniquities: We have it ready, the plan is diligently sought out. And each one's inward thought and heart is deep.

His dominion shall be from the one sea to the other, and from the flood unto the world's end.

The days of our lives add up to seventy years, or eighty, if one is especially strong. But even one's best years are marred by trouble and oppression. Yes, they pass quickly and we fly away.

It is better to have faith in the Lord than to put one's hope in man.

It is better to have faith in the Lord than to put one's hope in rulers.

As arrows in the hand of a mighty one, So are the sons of the young men.

not enough to fill one's hand or to bundle in one's arms.

For they are life to those who find them,
and health to one’s whole body.

Go unto the ant, O slothful one, See her ways and be wise;

For a loose woman is looking for a cake of bread, but another man's wife goes after one's very life.

The [reverent] fear of the Lord [worshiping, obeying, serving, and trusting Him with awe-filled respect] prolongs one’s life,
But the years of the wicked will be shortened.

The lazy person does not roast what he has hunted, but diligence is one's most important possession.

To get one's desire is sweet to the soul, but to give up evil is disgusting to the foolish.