And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

Now [in the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan languished [in destitution and starvation] because of the famine.

“If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing.

If you do mistreat them, they will no doubt cry to Me, and I will certainly hear their cry.

If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,

And let this fiftieth year be kept holy, and say publicly that everyone in the land is free from debt: it is the Jubilee, and every man may go back to his heritage and to his family.

If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:

And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar;

And Moses will say to Jehovah, For what hest thou done evil to thy servant? and for what did I not find grace in thine eyes, to put the debt of all this people upon me?

And I came down and I spake with thee there; and I took from the spirit which is upon thee, and I put upon them, and they lifted up with thee in the debt of the people, and thou shalt not lift it up thyself alone.

All the offerings of the holy things, which the Israelites offer to the Lord I have given to you and to your sons and your daughters with you as a continual allotment. It is an everlasting covenant of salt [that cannot be dissolved or violated] before the Lord to you and to your descendants with you.”

"At the end of seven years you shall grant remission of debt.

And this [is] the manner of the remission of debt: every {creditor} shall remit his claim that he holds against his neighbor, and he shall not exact payment [from] his brother because there remission of debt has been proclaimed unto Yahweh.

A man of another nation may be forced to make payment of his debt, but if your brother has anything of yours, let it go;

{Take care} so that there will not be {a thought of wickedness} in your heart, {saying}, 'The seventh year, the year of the remission of debt is near,' {and you view your needy neighbor with hostility}, and [so] you [do] not give to him, and he might cry [out] against you to Yahweh, and {you would incur guilt against yourself}.

If word of this comes to your ears, then let this thing be looked into with care, and if there is no doubt that it is true, and such evil has been done in Israel;

When you take an oath to the Lord, do not be slow to give effect to it: for without doubt the Lord your God will make you responsible, and will put it to your account as sin

“Do not take a pair of millstones or an upper millstone as security for a debt, because that is like taking a life as security.

'When thou liftest up on thy brother a debt of anything, thou dost not go in unto his house to obtain his pledge;

Be upright in judging the cause of the man from a strange country and of him who has no father; do not take a widow's clothing on account of a debt:

And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:

Moses commanded them, “At the end of every seven years, at the appointed time in the year of debt cancellation, during the Festival of Booths,

Now, assign me this hill country which the Lord promised me at that time! No doubt you heard at that time that the Anakites live there in large, fortified cities. But, assuming the Lord is with me, I will conquer them, as the Lord promised."

No doubt they are gathering and dividing the plunder -- a girl or two for each man to rape! Sisera is grabbing up colorful cloth, he is grabbing up colorful embroidered cloth, two pieces of colorful embroidered cloth, for the neck of the plunderer!'

The other man said, "Without a doubt this symbolizes the sword of Gideon son of Joash, the Israelite. God is handing Midian and all the army over to him."

the Israelites counterattacked. Benjamin had begun to strike down the Israelites; they struck down about thirty men. They said, "There's no doubt about it! They are totally defeated as in the earlier battle."

And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.

So take care to get knowledge of all the secret places where he is taking cover, and be certain to come back to me, and I will go with you: and without doubt, if he is anywhere in the land, I will get him, among all the families of Judah.

Then Saul said to David, May a blessing be on you, David, my son; you will do great things and without doubt you will overcome. Then David went on his way, and Saul went back to his place.

honey, curds, flocks, and cheese. For they said, "The people are no doubt hungry, tired, and thirsty there in the desert."

Now a certain woman, the wife of one of the sons of the prophets, came crying to Elisha and said, Your servant my husband is dead; and to your knowledge he was a worshipper of the Lord; but now, the creditor has come to take my two children as servants in payment of his debt.

Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.

No doubt the story has come to your ears of what the kings of Assyria have done to all lands, putting them to the curse; and will you be kept safe?

And there were some who said, We are giving our fields and our vine-gardens and our houses for debt: let us get grain because we are in need.

And my heart will take counsel to me, and I shall contend with the nobles and the prefects, and say to them, Ye impose a debt each upon his brother. And I shall give a great convocation against them.

And also I, my brethren and my young men exacting upon them silver and grain: we will leave off now this debt

And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

But extend your hand and strike everything he has, and he will no doubt curse you to your face!"

But extend your hand and strike his bone and his flesh, and he will no doubt curse you to your face!"

No doubt you would cast lots for a fatherless child
and negotiate a price to sell your friend.

No doubt but ye are the people, and wisdom shall die with you.

For you have taken your brother's goods when he was not in your debt, and have taken away the clothing of those who have need of it.

They send away the ass of him who has no father, they take the widow's ox for debt.

The child without a father is forced from its mother's breast, and they take the young children of the poor for debt.

Every man, no doubt, hath a mind; but it is the inspiration of the Almighty that giveth understanding.

No doubt you have knowledge of it, for then you had come to birth, and the number of your days is great.

How long is my soul to be in doubt, with sorrow in my heart all the day? how long will he who is against me be given power over me?

Evil men borrow, but do not repay their debt, but the godly show compassion and are generous.

I keep the memory of my debt to you, O God; I will give you the offerings of praise.

I will come into your house with burned offerings, I will make payment of my debt to you,

Protect my life (soul), for I am godly and faithful;
O You my God, save Your servant, who trusts in You [believing in You and relying on You, confidently committing everything to You].

Do this now, my son, and release yourself [from the obligation];
Since you have come into the hand of your neighbor,
Go humble yourself, and plead with your neighbor [to pay his debt and release you].

The one who despises the word will be in debt to it,
But the one who fears the commandment will be rewarded.

The man of wealth has rule over the poor, and he who gets into debt is a servant to his creditor.

Be not thou one of them that bind their hand upon promise, and are surety for debt;

For without doubt there is a future, and your hope will not be cut off.

She sees that her gain is good;
Her lamp does not go out, but it burns continually through the night [she is prepared for whatever lies ahead].

For it is a day of trouble, and of trampling down, and of doubt by Jehovah of Hosts in the valley of vision, breaking down the walls, and of crying to the mountain.

Moreover, let not Hezekiah comfort you in the LORD, when he sayeth, 'The LORD with out doubt shall defend us, and shall not give over this city into the hands of the king of the Assyrians.' Believe him not!

The LORD thy God, no doubt, hath well considered the words of Rabshakeh, whom his lord the king of the Assyrians hath sent, to defy and blaspheme the living God: with such words as the LORD thy God hath heard right well. And therefore lift up thy prayer for the remnant that yet are left.'"

No doubt the story has come to your ears of what the kings of Assyria have done to all lands, putting them to the curse: and will you be kept safe from their fate?

Ye fools, no doubt, will take out silver and gold out of your purses, and weigh it, and hire a goldsmith to make a god of it, that men may kneel down and worship it.

For he said, "These no doubt will be my people, and no shrinking children," and so he was their Saviour.

When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods.

Sorrow is mine, my mother, because you have given birth to me, a cause of fighting and argument in all the earth! I have not made men my creditors and I am not in debt to any, but every one of them is cursing me.

For thus sayeth the LORD: This city, no doubt, must be delivered into the power of the king of Babylon, and he also shall win it."

Take this for a token, that I will visit you in this place, sayeth the LORD, and that ye may know, how that I, without doubt, will perform my purpose upon you to punish you.

You are not being sent to many peoples of unintelligible speech or difficult language, whose words you cannot understand. No doubt, if I sent you to them, they would listen to you.

If I say unto thee, concerning the ungodly man, that without doubt he must die: and thou givest him not warning, nor speakest unto him, that he may turn from his evil way, and so to live - Then shall the same ungodly man die in his own unrighteousness, but his blood will I require of thine hand.

And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing;

Has done wrong to the poor and to him who is in need, and taken property by force, and has not given back to one in his debt what is his, and has given worship to images and has done disgusting things,

Or done wrong to any, or taken anything from one in his debt, or taken goods by force, but has given food to him who was in need of it, and clothing to him who was without it;

Then thought I, 'No doubt, these will use their harlotry also with yonder old whore.'

If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.

By every altar they are stretched on clothing taken from those who are in their debt, drinking in the house of their god the wine of those who have made payment for wrongdoing.

Hate the evil, and love the good. Set up right again in the port and, no doubt, the LORD God of hosts shall be merciful unto the remnant of Joseph.

truly I tell you, you will never get out till you pay the last halfpenny of your debt.

Again, you have heard that to our ancestors it was said--'Thou shalt not break an oath, but thou shall keep thine oaths as a debt due to the Lord.'

And make us free of our debts, as we have made those free who are in debt to us.

And they were led to doubt His true identity. But Jesus said to them, "A prophet does not go without being honored, except in His own home town and among His own family members."

And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

And at the start, one came to him who was in his debt for ten thousand talents.

Since he had no way to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.

And he would not: but went and cast him into prison, till he should pay the debt.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

And his lord was very angry, and put him in the hands of those who would give him punishment till he made payment of all the debt.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

In the same way the robbers also who were being crucified with him, dept reviling him.

And when they saw him they gave him worship: but some were in doubt.

But so that you may know that the Son of Man has the authority and power on earth to forgive sins”—He said to the paralyzed man,

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

As the people were in a doubt, and all men disputed in their hearts of John: Whether he were very Christ;

Then He said to them, “No doubt you will quote this proverb to Me: ‘Doctor, heal yourself. So all we’ve heard that took place in Capernaum, do here in Your hometown also.’”

"There were once two men in debt to one money-lender," said Jesus; "one owed him five hundred shillings and the other fifty.

but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most?

Simon, in answer, said, It seems he whose debt was greater. And he said, Your decision is right.

Now Herod the king had news of all these things: and he was in doubt, because it was said by some people that John had come back from the dead;