'Trouble' in the Bible

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

Then have no care for tomorrow: tomorrow will take care of itself. Take the trouble of the day as it comes.

But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.

But whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him to have a great stone fixed to his neck, and to come to his end in the deep sea.

A curse is on the earth because of trouble! for it is necessary for trouble to come; but unhappy is that man through whom the trouble comes.

And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.

And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

You blind guides, who take out a fly from your drink, but make no trouble over a camel.

But straight away, after the trouble of those days, the sun will be made dark and the moon will not give her light and the stars will come down from heaven and the powers of heaven will be moved:

But they said, Not while the feast is going on, for fear of trouble among the people.

And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him.

So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible.

And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.

And seeing that they had trouble in getting their boat through the water, because the wind was against them, about the fourth watch of the night he came to them, walking on the sea; and he would have gone past them;

And they came to him with one who had no power of hearing and had trouble in talking; and they made a request to him to put his hands on him.

And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

But in those days, after that time of trouble, the sun will be made dark and the moon will not give her light,

But they said, Not while the feast is going on, for fear there may be trouble among the people.

And he took with him Peter and James and John, and grief and great trouble came on him.

And Jesus went with them. And when he was not far from the house, the man sent friends to him, saying, Lord, do not give yourself trouble: for I am not important enough for you to come into my house:

And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you?

And he said to his disciples, It is necessary for causes of trouble to come about, but unhappy is he by whom they come.

It would be well for him if a great stone was put round his neck and he was dropped into the sea, before he made trouble for any of these little ones.

Because this widow is a trouble to me, I will give her her right; for if not, I will be completely tired out by her frequent coming.

It will be hard for women who are with child, and for her with a baby at the breast, in those days. For great trouble will come on the land, and wrath on this people.

And being in great trouble of soul, the force of his prayer became stronger, and great drops, like blood, came from him, falling to the earth.

But they became more violent than before, saying, He has made trouble among the people, teaching through all Judaea from Galilee to this place.

When Jesus became conscious that his disciples were protesting about what he said, he said to them, Does this give you trouble?

I have said all these things to you so that in me you may have peace. In the world you have trouble: but take heart! I have overcome the world.

Now there was no food to be had in all Egypt and Canaan, and there was great trouble: and our fathers were not able to get food.

Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only.

For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God;

And when they were not able to get them, they took Jason and some of the brothers by force before the rulers of the town, crying, These men, who have made trouble all over the world have now come here;

And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul.

For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together.

For this man, in our opinion, is a cause of trouble, a maker of attacks on the government among Jews through all the empire, and a chief mover in the society of the Nazarenes:

Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

Destruction and trouble are in their ways;

And not only so, but let us have joy in our troubles: in the knowledge that trouble gives us the power of waiting;

Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?

Being glad in hope, quiet in trouble, at all times given to prayer,

It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.

Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

In my opinion then, because of the present trouble, it is good for a man to keep as he is.

If you get married it is not a sin; and if an unmarried woman gets married it is not a sin. But those who do so will have trouble in the flesh. But I will not be hard on you.

But take care that this power of yours does not give cause for trouble to the feeble.

And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.

For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.

Give no cause of trouble to Jews, or to Greeks, or to the church of God.

Who gives us comfort in all our troubles, so that we may be able to give comfort to others who are in trouble, through the comfort with which we ourselves are comforted by God.

For it is our desire that you may not be without knowledge of our trouble which came on us in Asia, that the weight of it was very great, more than our power, so that it seemed that we had no hope even of life:

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

For our present trouble, which is only for a short time, is working out for us a much greater weight of glory;

Giving no cause for trouble in anything, so that no one may be able to say anything against our work;

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

And when I was present with you, and was in need, I let no man be responsible for me; for the brothers, when they came from Macedonia, gave me whatever was needed; and in everything I kept myself from being a trouble to you, and I will go on doing so.

For what is there in which you were made less than the other churches, but in the one thing that I was not a trouble to you? Let me have forgiveness for this wrong.

This is now the third time that I am ready to come to you; and I will not be a trouble to you: my desire is for you, not for your property: for it is not the children's business to make store for their fathers, but the fathers for the children.

But let it be so, that I was not a trouble to you myself; but (someone may say) being false, I took you with deceit.

Which is not another sort: only there are some who give you trouble, desiring to make changes in the good news of Christ.

And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.

My desire is that they who give you trouble might even be cut off themselves.

From this time on let no man be a trouble to me; because my body is marked with the marks of Jesus.

For the rest, my brothers, be glad in the Lord. Writing the same things to you is no trouble to me, and for you it is safe.

For I give witness of him that he has undergone much trouble for you and for those in Laodicea and in Hierapolis.

And you took us and the Lord as your example, after the word had come to you in much trouble, with joy in the Holy Spirit;

For you have the memory, my brothers, of our trouble and care; how, working night and day, so that we might not be a trouble to any of you, we gave you the good news of God.

And when we were with you, we said to you that trouble was before us; and so it came about, as you see.

For this cause, brothers, in all our trouble and grief we were comforted about you because of your faith;

For it is an act of righteousness on God's part to give trouble as their reward to those who are troubling you,

And we did not take food from any man for nothing, but were working hard night and day not to be a trouble to any of you:

Though I had said violent words against God, and done cruel acts, causing great trouble: but I was given mercy, because I did it without knowledge, not having faith;

And if witness is given of her good works; if she has had the care of children, if she has been kind to travellers, washing the feet of the saints, helping those who are in trouble, giving herself to good works.

And put away foolish and uncontrolled questionings, seeing that they are a cause of trouble.

For it is not right for the Lord's servant to make trouble, but he is to be gentle to all, ready in teaching, putting up with wrong,

But be certain of this, that in the last days times of trouble will come.

But you took as your example my teaching, behaviour, purpose, and faith; my long waiting, my love, my quiet undergoing of trouble;

Looking with care to see that no man among you in his behaviour comes short of the grace of God; for fear that some bitter root may come up to be a trouble to you, and that some of you may be made unclean by it;

Keep in mind those who are in chains, as if you were chained with them, and those who are in trouble, as being yourselves in the body.

Do not be turned away by different strange teachings, because it is good for your hearts to be made strong by grace, and not by meats, which were of no profit to those who took so much trouble over them.

The religion which is holy and free from evil in the eyes of our God and Father is this: to take care of children who have no fathers and of widows who are in trouble, and to keep oneself untouched by the world.

Take as an example of pain nobly undergone and of strength in trouble, the prophets who gave to men the words of the Lord.

Is anyone among you in trouble? let him say prayers. Is anyone glad? let him make a song of praise.

And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.

These are the men who make trouble, ever desiring change, going after evil pleasures, using high-sounding words, respecting men's position in the hope of reward.

I, John, your brother, who have a part with you in the trouble and the kingdom and the quiet strength of Jesus, was in the island which is named Patmos, for the word of God and the witness of Jesus.

And you have the power of waiting, and have undergone trouble because of my name, without weariness.

Have no fear of the things which you will have to undergo: see, the Evil One will send some of you into prison, so that you may be put to the test; and you will have great trouble for ten days. Be true till death, and I will give you the crown of life.

I have knowledge of your works, and your love and faith and help and strength in trouble, and that your last works are more than the first.

See, I will put her into a bed, and those who make themselves unclean with her, into great trouble, if they go on with her works.

And there came to my ears the cry of an eagle in flight in the middle of heaven, saying with a great voice, Trouble, trouble, trouble, to all on the earth, because of the other voices of the horns of the three angels, whose sounding is still to come.

The first Trouble is past: see, there are still two Troubles to come.

And those who are on the earth will have pleasure and delight over them; and they will send offerings one to another because these two prophets gave great trouble to all on the earth.

The second Trouble is past: see, the third Trouble comes quickly.

Be glad then, O heavens, and you who are in them. But there is trouble for the earth and the sea: because the Evil One has come down to you, being very angry, having the knowledge that he has but a short time.