Thematic Bible: Paul


Thematic Bible



And, embarking upon a ship of Adramyttium, about to sail along the coasts of Asia, we put to Sea, Aristarchus, a Macedonian of Thessalonica, being with us.

And the city was filled with the confusion; and they rushed with one accord into the theater, having seized Gaius and Aristarchus??acedonians??ellow-travelers of Paul.

And there accompanied him Sopater, son of Pyrrhus, a Beraean; and of the Thessalonians, Aristarchus and Secundus; and Galas of Derbe, and, Timothy; and, of Asia, Tychicus and Trophimus.

Aristarchus, my fellow-captive, salutes you, and Mark, the cousin of Barnabas, concerning whom ye received commandments (if he come to you, receive him),

as do Mark, Aristarchus, Demas, Luke, my fellow-workers.


When I shall send Artemas to you, or Tychicus, give diligence to come to me to Nicopolis; for there I have decided to winter.




In my first defense, no one stood by me, but all forsook me. May it not be laid to their account!


circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;


Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia:


Paul, an apostle (not from men nor through man, but through Jesus Christ, and God the Father, who raised Him from the dead),

and, having fallen upon the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" And he said, "Who art Thou, Lord?" And He said, "I am Jesus Whom you are persecuting. But arise, and go into the city, and it shall be told you what you must do."

But the Lord said to him, "Go your way; because this man is to Me a chosen vessel to bear My name before nations, and kings, and the sons of Israel; for I will show him how many things he must suffer for My name's sake.

And, while they were ministering to the Lord, and fasting, the Holy Spirit said, "Separate now to Me Barnabas and Saul for the work to which I have called them." Then, having fasted and prayed, and having laid hands on them, they sent them away.


Paul, an apostle of Christ Jesus through the will of God, to the saints who are in Ephesus, and the faithful in Christ Jesus:

Paul, an apostle of Christ Jesus through the will of God, and Timothy, the brother,


Paul, an apostle of Christ Jesus through the will of God, according to the promise of life which is in Christ Jesus,


And, now, behold, I, bound by the Spirit, am going to Jerusalem, not knowing the things that shall befall me there; except that the Holy Spirit testifieth to me in every city, saying that bonds and tribulations await me. But I make not my soul of any value as dear to myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to fully testify the Gospel of the grace of God.

Then Paul answered, "What are ye doing, weeping and crushing my heart? For I am ready, not only to be bound, but to die at Jerusalem, for the name of the Lord Jesus." And, when he would not be persuaded, we were silent, saying, "The will of the Lord be done."








And Paul, standing up, and beckoning with his hand, said, "Men of Israel, and ye who fear God, hearken! The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. read more.
And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.

For, though ye have ten thousand tutors in Christ, yet ye have not many fathers; for in Christ Jesus I begat you through the Gospel.

If to others I am not an apostle, yet to you at least I am; for the seal of my apostleship are ye in the Lord.

Whether, therefore, it be I or they, so we preach, and so ye believed.

Ye are our letter, written in our hearts, known and read by all men; being made manifest that ye are Christ's epistle ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.



Wherefore, I testify to you this day, that I am clean from the blood of all men; for I shrank not from declaring to you the whole counsel of God.

even as ye learned from Epaphras, our beloved fellow-servant, who is for us a faithful minister of Christ,


circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;


And, having said these things, bowing his knees, he prayed with them all. And great weeping arose from all; and, falling upon Paul's neck, they kept kissing him; being distressed especially on account of the word which he had spoken, that they were to see his face no more. And they were escorting him to the ship.


To the weak I became weak, that I might gain the weak. I have become all things to all men, that I may, by all means, save some.


preaching boldly in the name of the Lord; and he was speaking and disputing with the Helenists; but they were attempting to kill him;


And, having become assured of this, I know that I shall abide, and continue with you all for your progress and joy in the faith,

Him, indeed, therefore, I hope to send immediately, as soon as I may look away from the things which concern me: but I trust in the Lord that I myself also shall come shortly.


But, when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment-seat,

And, when it was day, the Jews, making a conspiracy, bound themselves under a curse, saying that they would neither eat nor drink, till they had killed Paul. And there were more than forty, who made this conspiracy; who, indeed, going to the high priests and elders, said, "We bound ourselves under a curse to taste of nothing until we kill Paul. read more.
Now, therefore, do ye with the Sanhedrin signify to the chief captain that he bring him down to you, as if ye would ascertain more exactly the things concerning him; and we, before he comes near, are ready to kill him.


Not that I am speaking in respect of want; for I learned in whatsoever circumstances I am, to be content. I both know how to be humbled, and I know how to abound: in everything, and in all things, I have learned both to be well fed, and to be hungry, both to abound, and to be in want.




For verily, in this we groan, longing to be clothed upon with our habitation which is from Heaven;


according to my earnest expectation and hope, that I shall in nothing be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether through life, or through death. For to me to live is Christ, and to die is gain. But if it be to live in flesh, this is to me a fruit of labor; and what I shall choose I know not; read more.
but I am constrained by the two; having the desire to depart and be with Christ, for it is far better;




as do Mark, Aristarchus, Demas, Luke, my fellow-workers.

Luke, the beloved physician, and Demas, salute you.


But Saul was being more empowered, and was confounding the Jews who were dwelling in Damascus; proving that this is the Christ.








even as ye learned from Epaphras, our beloved fellow-servant, who is for us a faithful minister of Christ,


Epaphras, my fellow-captive in Christ Jesus, salutes you;


and salute the assembly that is in her house. Salute Epaenetus my beloved, who is the first-fruit of Asia unto Christ.


And, having sent into Macedonia two of those ministering to him, Timothy and Erastus, he himself remained for a time in Asia.

Erastus abode in Corinth; but Trophimus I left in Miletus sick.


Give diligence to come to me before winter. Eubulus salutes you, and Pudens, and Linus, and Claudia, and all the brethren.


And, having said these things, and taken bread, he gave thanks to God in presence of them all; and, breaking it, he began to eat. And, all having become of good cheer, they themselves also partook of food.


Wherefore, men, be of good cheer; for I believe God, that it will be even so as it has been told me.






how I shrank not from declaring to you anything that was profitable, and from teaching you publicly, and from house to house,


And he was three days without seeing; and he neither ate, nor drank.

And Cornelius said, "Four days ago, until this hour, I was praying during the ninth hour in my house; and, behold, a man stood before me in bright apparel,




In my first defense, no one stood by me, but all forsook me. May it not be laid to their account!


Because, of Him, and through Him, and for Him, are all things. To Him be the glory forever. Amen.


But arise, and stand upon your feet; for I appeared to you for this end, to appoint you a minister and a witness both of the things in which you saw Me, and of the things in which I will appear to you;


But Saul was being more empowered, and was confounding the Jews who were dwelling in Damascus; proving that this is the Christ.




Ye are witnesses, and God, how piously and righteously and unblamably we behaved toward you who believe;






Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who, indeed, are of note among the apostles, who have been in Christ longer than I.







whom Jason has received; and these all are acting contrary to the decrees of Caesar, saying that "There is Another King??esus!"

For, finding this man a plague, and stirring up insurrections among the Jews throughout the inhabited earth, and a ring-leader of the sect of the Nazarenes;

saying, "This man is persuading men to worship God contrary to the law."

concerning whom, the accusers, standing up, were bringing no accusation of evils such as I was supposing; but certain questions concerning their peculiar religion they had against him, and concerning a certain Jesus, who was dead, whom Paul affirmed to be alive.

concerning whom I have nothing certain to write to my lord. Wherefore, I brought him forth before you, and especially before you, King Agrippa, in order that, when the examination has taken place, I may have something to write; for it seems to me unreasonable, in sending a prisoner, not to signify also the charges against him."


and, because he was of the same trade, he abode with them, and they labored; for by occupation they were tent-makers.

I coveted no one's silver, or gold, or apparel. Ye yourselves know that these hands ministered to my necessities, and to those who were with me.

nor did we eat any one's bread, gratuitously: but, in labor and toil, working night and day, that we might not be burdensome to any of you;


And, having said these things, and taken bread, he gave thanks to God in presence of them all; and, breaking it, he began to eat. And, all having become of good cheer, they themselves also partook of food.


Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; read more.
it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation. And Judas and Silas, themselves also being prophets, exhorted the brethren in many words, and confirmed them.


Nay, more, I even account all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I suffered the loss of all things, and account them refuse, that I may gain Christ. and be found in Him, not having my own righteousness, which is of law, but that which is through faith in Christ??he righteousness which is of God by faith:


Ye yourselves know that these hands ministered to my necessities, and to those who were with me.








Our mouth has been open to you, O Corinthians! our heart has been enlarged! Ye are not straitened in us, but ye are straitened in your own affections.


In my first defense, no one stood by me, but all forsook me. May it not be laid to their account!


And they, hearing it, were glorifying God, and said to him, "You observe, brother, how many thousands there are among the Jews, of those who have believed; and they are all zealous for the law. And they were informed by report concerning you, that you teach all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs. What is it, therefore? They will certainly hear that you have come. read more.
Do this, therefore, which we say to you: we have four men who have a vow on them; taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law. But concerning the gentiles who have believed, we sent to them, having given judgment, that they should keep themselves from idol-sacrifices, and from blood, and from anything strangled, and from fornication." Then Paul, taking the men, on the next day, having been purified with them, was entering into the temple, announcing the fulfillment of the days of purification, until the offering should be offered for each one of them.


In my first defense, no one stood by me, but all forsook me. May it not be laid to their account!






And this she was doing for many days. But Paul, having been troubled, and turning, said to the spirit, "I command you in the name of Jesus Christ to come out from her." And it came out that very hour!

And God kept performing special miracles through the hands of Paul; So that there were even carried from his body to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.

And it happened that the father of Publius was lying prostrate, afflicted with fever and dysentery; to whom Paul coming, and praying, laying his hands on him, healed him. And, when this happened, the others also, who had diseases in the island, were coming to him, and being healed;


And a certain young man, Eutychus by name, seated in a window, being borne down with deep sleep, as Paul was long discoursing, overpowered by the sleep, fell from the third story, and was taken up dead. And Paul, going down, fell upon him; and, embracing him, said, "Make no tumult! for his soul is in him." And, having gone up, and broken bread, and eaten, and for a long time having conversed with them, even till break of day, so he departed. read more.
And they brought the boy alive, and were comforted in no ordinary measure.


And now, behold, the hand of the Lord is upon you; and you shall be blind, not seeing the sun for a season." And immediately there fell on him a mist and a darkness; and, going about, he was seeking some to lead him by the hand.


said with a loud voice, "Stand up on your feet, erect!" And he leaped up, and was walking about.


He, therefore, having shaken off the beast into the fire, suffered no harm;


And God kept performing special miracles through the hands of Paul; So that there were even carried from his body to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.


And Paul, going down, fell upon him; and, embracing him, said, "Make no tumult! for his soul is in him." And, having gone up, and broken bread, and eaten, and for a long time having conversed with them, even till break of day, so he departed. And they brought the boy alive, and were comforted in no ordinary measure.


And now, behold, the hand of the Lord is upon you; and you shall be blind, not seeing the sun for a season." And immediately there fell on him a mist and a darkness; and, going about, he was seeking some to lead him by the hand.


And this she was doing for many days. But Paul, having been troubled, and turning, said to the spirit, "I command you in the name of Jesus Christ to come out from her." And it came out that very hour!


said with a loud voice, "Stand up on your feet, erect!" And he leaped up, and was walking about.


He, therefore, having shaken off the beast into the fire, suffered no harm;


And it happened that the father of Publius was lying prostrate, afflicted with fever and dysentery; to whom Paul coming, and praying, laying his hands on him, healed him.




And Paul, looking intently on the Sanhedrin, said, "Brethren, I have lived in all good conscience before God until this day."


My manner of life, therefore, from my youth, which from the first was among my own nation and at Jerusalem, know all the Jews; having known me from the beginning, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee.


For your obedience reached unto all. I rejoice, therefore, over you; but I wish you to be wise as to that which is good, but simple as to evil.

Wherefore, O King Agrippa, I was not disobedient to the heavenly vision;


Wherefore, O King Agrippa, I was not disobedient to the heavenly vision;


together with Onesimus, the faithful and beloved brother, who is from among you; they will make known to you all things here.

I beseech you for my child, whom I begat in my bonds, Onesimus,







Paul, an apostle (not from men nor through man, but through Jesus Christ, and God the Father, who raised Him from the dead),

But, when it pleased God, who set me apart from my mother's womb, and called me through His grace, to reveal His Son in me, that I might proclaim the good news of Him among the gentiles; straightway I conferred not with flesh and blood,


Paul, an apostle of Christ Jesus through the will of God, to the saints who are in Ephesus, and the faithful in Christ Jesus:

Paul, an apostle of Christ Jesus through the will of God, and Timothy, the brother,


Paul, an apostle of Christ Jesus through the will of God, according to the promise of life which is in Christ Jesus,


Paul, a slave of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the full knowledge of the truth which is according to godliness,

For I am the least of the apostles, who am not fit to be called an apostle, because I persecuted the assembly of God.

but in His own seasons manifested His word in a proclamation with which I was entrusted according to the commandment of God our Savior;


And he said, 'The God of our fathers appointed you to know His will, and to see the Righteous One, and to hear a voice out of His mouth; because you shall be a witness for Him, to all men, of what you have seen, and heard. And now why do you delay? Arising, be immersed, and wash away your sins, calling on His name.' read more.
And it came to pass when I returned to Jerusalem, and while I was praying in the temple, that I came to be in a trance; and saw Him, saying to me, 'Make haste, and go forth quickly out of Jerusalem; because they will not receive your testimony concerning Me.' And I said, 'Lord, they themselves understand that I was imprisoning and beating, throughout the synagogues, those believing on Thee; and, when the blood of Stephen, Thy witness, was poured forth, I myself also was standing by, and approving, and guarding the garments of those who slew him. And He said to me, 'Depart, because I will send you far hence to the gentiles.'

But arise, and stand upon your feet; for I appeared to you for this end, to appoint you a minister and a witness both of the things in which you saw Me, and of the things in which I will appear to you; delivering you from the people and the gentiles, to whom I send you, to open their eyes, that they may turn from darkness to light, and from the dominion of Satan to God, that they may receive remission of sins, and an inheritance among those who have been sanctified by faith in Me.'

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are ye not my work in the Lord? If to others I am not an apostle, yet to you at least I am; for the seal of my apostleship are ye in the Lord.




Great is my boldness toward you; great is my glorying on your behalf; I am filled with consolation; I overflow with joy in all our tribulation.



Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are ye not my work in the Lord?

and, last of all, as to one born out of time, He appeared to me also.

I have thanks for Him Who empowered me, Christ Jesus our Lord, because He accounted me faithful, putting me into His service, though formerly I was a blasphemer, and a persecutor, and injurious; but I obtained mercy, because I, being ignorant, did it in unbelief;

For ye heard of my conduct formerly in Judaism; that, beyond measure, I was persecuting the assembly of God, and laying it waste;

And, as he was journeying, it came to pass, that he was drawing nigh to Damascus; and suddenly there flashed around him a light from Heaven; and, having fallen upon the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" And he said, "Who art Thou, Lord?" And He said, "I am Jesus Whom you are persecuting. read more.
But arise, and go into the city, and it shall be told you what you must do." And the men who were journeying with him were standing speechless; hearing, indeed, the voice, but beholding no one. And Saul arose from the earth; and, his eyes being opened, he beheld nothing; but, taking him by the hand, they led him into Damascus. And he was three days without seeing; and he neither ate, nor drank. And there was a certain disciple in Damascus, Ananias by name; and the Lord said to him in a vision, "Ananias?" And he said, "Behold, I am here, Lord!" And the Lord said to him, "Arise, go to the street that is called Straight, and inquire in the house of Judas for one named Saul of Tarsus; for, behold, he is praying; and in a vision he saw a man, Ananias by name, coming in, and laying his hands on him, that he might receive sight." And Ananias answered, "Lord, I heard from many concerning this man, how many evils he did to Thy saints in Jerusalem; and here he has authority from the high priests to bind all those calling on Thy name." But the Lord said to him, "Go your way; because this man is to Me a chosen vessel to bear My name before nations, and kings, and the sons of Israel; for I will show him how many things he must suffer for My name's sake. And Ananias went away, and entered into the house; and, laying his hands on him, said, "Brother Saul, the Lord hath sent me??ven Jesus, Who appeared to you in the way in which you were coming, sent me, that you may receive sight, and be filled with the Holy Spirit." and straightway there fell from his eyes as it were scales, and he received sight; and, arising, he was immersed; and, having taken food, he was strengthened. And he was with the disciples in Damascus some days; and straightway in the synagogues he was preaching Jesus, that He is the Son of God. And all who heard were astonished, and said, "Is not this he who destroyed, in Jerusalem, those calling upon this name, and had come here for this purpose, that he might bring them bound to the high priests?" But Saul was being more empowered, and was confounding the Jews who were dwelling in Damascus; proving that this is the Christ.

and I persecuted this Way unto death, binding and delivering into prisons both men and women; as also the high priest testifies for me, and all the eldership; from whom, having received letters, I was journeying to Damascus, intending to bring those also who were there bound to Jerusalem, that they might be punished. And it came to pass, that, as I was journeying, and was drawing nigh to Damascus, about midday, there suddenly flashed around me a great light out of the heaven; read more.
and I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why do you persecute Me?' And I answered, 'Who art Thou, Lord?' And He said to me, 'I am Jesus, the Nazarene, Whom you are persecuting.' And those who were with me beheld, indeed, the light, but they did not understand the voice of Him Who spake to me. And I said, 'What shall I do, Lord?' And the Lord said to me, 'Arising, go into Damascus, and there it shall be told you concerning all things which have been arranged for you to do.' And, as I could not see for the glory of that light, being led by the hand by those accompanying me, I came into Damascus. And one Ananias, a devout, man according to the law, well spoken of by all the resident Jews, coming to me, and standing by, said to me, 'Brother Saul, look up.' And I, in that very hour, looked up on him. And he said, 'The God of our fathers appointed you to know His will, and to see the Righteous One, and to hear a voice out of His mouth; because you shall be a witness for Him, to all men, of what you have seen, and heard. And now why do you delay? Arising, be immersed, and wash away your sins, calling on His name.' And it came to pass when I returned to Jerusalem, and while I was praying in the temple, that I came to be in a trance; and saw Him, saying to me, 'Make haste, and go forth quickly out of Jerusalem; because they will not receive your testimony concerning Me.' And I said, 'Lord, they themselves understand that I was imprisoning and beating, throughout the synagogues, those believing on Thee;

I, verily, therefore, imagined to myself that it was proper that I should do many things contrary to the name of Jesus, the Nazarene; which also I did in Jerusalem; and many of the saints also did I shut up in prison, having received authority from the high priests; and, when they were being put to death, I have given a vote against them; and, punishing them often throughout all the synagogues, I was compelling them to blaspheme; and, being exceedingly enraged against them, I was persecuting them even unto foreign cities. read more.
Meanwhile as I was journeying to Damascus, with authority and a commission from the high priests, at midday, O King, I saw, in the way, a light from Heaven above the brightness of the sun, shining round about me and those journeying with me. And, we all having fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul! Saul! why are you persecuting Me? It is hard for you to kick against the goads.' And I said, 'Who art Thou, Lord?' And the Lord said, 'I am Jesus, Whom you are persecuting.


And, while they were ministering to the Lord, and fasting, the Holy Spirit said, "Separate now to Me Barnabas and Saul for the work to which I have called them." Then, having fasted and prayed, and having laid hands on them, they sent them away.


But, when it pleased God, who set me apart from my mother's womb, and called me through His grace, to reveal His Son in me, that I might proclaim the good news of Him among the gentiles; straightway I conferred not with flesh and blood, neither went I up to Jerusalem to those who were apostles before me, but I went away into Arabia, and again returned to Damascus. read more.
Then, after three years, I went up to Jerusalem to become acquainted with Cephas, and continued with him fifteen days. But other of the apostles I saw not, except James, the brother of the Lord. Now as to the things I am writing to you, behold, before God, I am not lying. After that I went into the regions of Syria and Cilicia; and I was unknown by face to the assemblies of Judaea, which were in Christ; but they were only hearing, "He who was once persecuting us now proclaims the faith which once he was destroying." And they were glorifying God in me.

But I am speaking to you gentiles. Inasmuch, indeed, then, as I am an apostle of the gentiles, I glorify my ministry;

for so hath the Lord commanded us, 'I have set Thee for a Light of the gentiles, that Thou mayest be for salvation to the uttermost part of the earth.'" And the gentiles, having heard it, were rejoicing, and glorifying the word of God; and as many as had been appointed to eternal life believed.

And it came to pass when I returned to Jerusalem, and while I was praying in the temple, that I came to be in a trance; and saw Him, saying to me, 'Make haste, and go forth quickly out of Jerusalem; because they will not receive your testimony concerning Me.' And I said, 'Lord, they themselves understand that I was imprisoning and beating, throughout the synagogues, those believing on Thee; read more.
and, when the blood of Stephen, Thy witness, was poured forth, I myself also was standing by, and approving, and guarding the garments of those who slew him. And He said to me, 'Depart, because I will send you far hence to the gentiles.'


circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;

and he says, "I am a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, having been trained according to the exactness of the ancestral law, being zealous for God, even as ye all are to-day;

And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged."

Are they Hebrews? so am I. Are they Israelites? so am I. Are they Abraham's seed? so am I.

having known me from the beginning, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee.

and was making progress in Judaism above many companions of the same age in my own nation, being more exceedingly a zealot for my ancestral instructions.




For many are walking, of whom I often told you, and now tell you even weeping, that they are the enemies of the cross of Christ.



For out of much tribulation and anguish of heart I wrote to you, through many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly toward you.


And, as he was reasoning about righteousness, continence, and the judgment to come, Felix, becoming terrified, answered, "Go your way for the present; and, when I obtain a suitable opportunity, I will call for you;"

And, as they stretched him out for the thongs, Paul said to the centurion standing by, "Is it lawful for you to scourge a man, who is a Roman, and uncondemned?"

And the jailer reported these words to Paul, "The magistrates have sent that ye be released; now, therefore, going forth, go on your way in peace." But Paul said to them "Having beaten us in public, uncondemned, being Romans, they cast us into prison; and now are they casting us out secretly? Nay, verily; but, coming themselves, let them lead us out."



but, having suffered before, and having been shamefully treated, as ye know, in Philippi, we grew bold in our God to speak to you the Gospel of God in much conflict.

And, when it was day, the magistrates sent forth the serjeants, saying, "Release these men." And the jailer reported these words to Paul, "The magistrates have sent that ye be released; now, therefore, going forth, go on your way in peace." But Paul said to them "Having beaten us in public, uncondemned, being Romans, they cast us into prison; and now are they casting us out secretly? Nay, verily; but, coming themselves, let them lead us out." read more.
And the serjeants reported these words to the magistrates; and they were afraid, when they heard that they were Romans; and, coming, they besought them; and, leading them forth, they kept asking them to go away from the city.

thrice I was beaten with rods; once I was stoned; thrice I suffered shipwreck; a night and a day I have spent in the deep;



Ye yourselves know that these hands ministered to my necessities, and to those who were with me.



And about that time there arose no small stir concerning the Way. For a certain one, Demetrius by name, a silver-smith, making silver shrines of Diana, was bringing to the artisans no small business; gathering whom together, and the workmen of like occupation, be said, "Men, ye know that out of this business we have our wealth. read more.
And ye perceive and hear that, not only at Ephesus, but almost in all Asia, this Paul, having persuaded, turned away a great multitude, saying, that they are not gods that are made with hands. And not only is there danger to us that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana be reckoned of no account, and also her magnificence will be destroyed, whom all Asia and the inhabited earth worship." And, hearing this, and becoming full of wrath, they were crying aloud, saying, "Great is Diana of the Ephesians!" And the city was filled with the confusion; and they rushed with one accord into the theater, having seized Gaius and Aristarchus??acedonians??ellow-travelers of Paul. And, Paul purposing to enter in unto the people, the disciples were not permitting him. And some also of the chief men of Asia, being his friends, sending to him, were beseeching him not to venture himself into the theater. Some, therefore, were crying one thing, and some another; for the assembly had become confused, and the greater part knew not for what cause they had come together. And they brought Alexander out of the crowd, the Jews thrusting him forward. And Alexander, waving his hand, wished to make defense to the people. But, when they perceived that he was a Jew, one voice arose from all, crying aloud for about two hours, "Great is Diana of the Ephesians!" But the town-clerk, having quieted the multitude, says, "Men of Ephesus, who, indeed, of men is there that does not know that the city of the Ephesians is temple-keeper of the great Diana, and of the image that fell down from Jupiter? These things, therefore, being incontrovertible, it is needful that ye be quiet, and do nothing rash. For ye brought hither these men, who are neither temple-robbers nor blasphemers of our goddess. If, indeed, therefore, Demetrius and the artisans with him have a matter against any one, court-days are held, and there are proconsuls; let them accuse one another. But, if ye seek anything about other matters, it shall be determined in the lawful assembly. For, indeed, we are in danger of being accused of riot respecting this day, there existing no cause for it, and regarding which we will be unable to give an account of this concourse." And, having thus spoken, he dismissed the assembly.

For we do not wish you to be ignorant, brethren, concerning our tribulation which befell us in Asia; that we were exceedingly weighed down beyond our power, insomuch that we despaired even of life:



But what things were gain to me, these I accounted loss for Christ. Nay, more, I even account all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I suffered the loss of all things, and account them refuse, that I may gain Christ. and be found in Him, not having my own righteousness, which is of law, but that which is through faith in Christ??he righteousness which is of God by faith: read more.
that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death; if by any means I may attain to the out-resurrection from the dead. Not that I already obtained, or have already been made perfect; but I am pressing on, if I may lay hold of that for which I was laid hold of by Christ Jesus. Brethren, I do not account myself to have laid hold of it; but one thing I do, forgetting the things which are behind, and reaching forth to the things before. I am pressing on toward the mark, for the prize of the high calling of God in Christ Jesus.


persecutions, sufferings; what manner of things happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of them all the Lord delivered me.

But there came thither Jews from Antioch and Iconium; and, having persuaded the multitudes, and having stoned Paul, they drew him outside the city, supposing him to have died.

thrice I was beaten with rods; once I was stoned; thrice I suffered shipwreck; a night and a day I have spent in the deep;


And, as he was journeying, it came to pass, that he was drawing nigh to Damascus; and suddenly there flashed around him a light from Heaven; and, having fallen upon the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" And he said, "Who art Thou, Lord?" And He said, "I am Jesus Whom you are persecuting. read more.
But arise, and go into the city, and it shall be told you what you must do."

at midday, O King, I saw, in the way, a light from Heaven above the brightness of the sun, shining round about me and those journeying with me. And, we all having fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul! Saul! why are you persecuting Me? It is hard for you to kick against the goads.' And I said, 'Who art Thou, Lord?' And the Lord said, 'I am Jesus, Whom you are persecuting.


But Saul was laying waste the assembly, entering house after house; and, dragging men and women, was committing them to prison.

And Saul, yet breathing threatening and slaughter against the disciples of the Lord, going to the high priest,

And Saul was approving of his death. And there arose on that day a great persecution against the assembly which was in Jerusalem; and they were all scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

and, having thrust him forth outside of the city, they kept stoning him! And the witnesses laid their garments at the feet of a young man called Saul.



And, having found the disciples, we tarried there seven days; who, indeed, said to Paul through the Spirit, that he should not go up to Jerusalem.

And, as we tarried there several days, there came down from Judaea a certain prophet, Agabus by name. And, coming to us, and taking Paul's girdle, binding his own feet and hands, he said, "Thus saith the Holy Spirit, so shall the Jews in Jerusalem bind the man who owns this girdle, and shall deliver him up into the hands of the gentiles. And, when we heard these things, both we and those of that place were beseeching him not to go up to Jerusalem. read more.
Then Paul answered, "What are ye doing, weeping and crushing my heart? For I am ready, not only to be bound, but to die at Jerusalem, for the name of the Lord Jesus." And, when he would not be persuaded, we were silent, saying, "The will of the Lord be done."

And, now, behold, I, bound by the Spirit, am going to Jerusalem, not knowing the things that shall befall me there; except that the Holy Spirit testifieth to me in every city, saying that bonds and tribulations await me.


But some also of the wandering Jews, exorcists, attempted to name over those having evil spirits the name of the Lord Jesus, saying, "I adjure you by the Jesus Whom Paul preaches." Now there were seven sons of one Sceva, a Jewish high priest, who did this. And the evil spirit, answering, said to them, "Jesus I know, and Paul I understand; but who are ye?" read more.
And the man in whom was the evil spirit, leaping upon them, and, overcoming them both, prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, who were dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified. Many also of those who had believed were coming, confessing, and declaring their practices. A considerable number, moreover, of those who had practiced the curious arts, having brought together the books, were burning them in the presence of all; and they counted the prices of them, and found them fifty thousand pieces of silver. So mightily grew the word of God, and prevailed.

But I will remain at Ephesus until the Pentecost; for a door, great and effectual, has opened to me, and there are many adversaries.


And this she was doing for many days. But Paul, having been troubled, and turning, said to the spirit, "I command you in the name of Jesus Christ to come out from her." And it came out that very hour!

And God kept performing special miracles through the hands of Paul;


from the Jews five times I received forty stripes save one; thrice I was beaten with rods; once I was stoned; thrice I suffered shipwreck; a night and a day I have spent in the deep; in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; read more.
in toil and hardship, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Apart from those things without, that which is a pressure upon me daily, anxiety for all the assemblies. Who is weak, and I am not weak? Who is caused to stumble, and I burn not? If I must glory, I will glory in the things that pertain to my weakness. The God and Father of our Lord Jesus Christ, Who is blessed forevermore, knoweth that I lie not. In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to arrest me; and through a window I was let down in a basket by the wall, and escaped his hands.


but the disciples, taking him by night, let him down through the wall, lowering him in a basket. Now, having come to Jerusalem, he was trying to join himself to the disciples; and they were all afraid of him, not believing that he was a disciple.

Then, after three years, I went up to Jerusalem to become acquainted with Cephas, and continued with him fifteen days. But other of the apostles I saw not, except James, the brother of the Lord.


And, that I might not be exalted overmuch by the exceeding greatness of the revelations, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I might not be exalted overmuch. Concerning this thing I besought the Lord thrice, that it might depart from me. And He hath said to me, "My grace is sufficient for you; for My power is made perfect in weakness." Most gladly, therefore, will I rather glory in my weaknesses, that the power of Christ may rest upon me.

but ye know that through weakness of the flesh I proclaimed the Gospel to you formerly; and my trial in my flesh ye despised not, nor spurned; but ye received me as an angel of God, as Christ Jesus.


A long time, therefore, they tarried there, speaking boldly in the Lord, Who testified to the word of His grace, by granting signs and wonders to be done through their hands.

And God kept performing special miracles through the hands of Paul;


For, being free from all men, I made myself servant to all, that I might gain the more. And, to the Jews, I became as a Jew, that I might gain Jews; to those under law, as under law (not being myself under law), that I might gain those under law; to those without law, as without law (not being without law to God, but under law to Christ), that I might gain those without law. read more.
To the weak I became weak, that I might gain the weak. I have become all things to all men, that I may, by all means, save some.


It is needful for me to glory, though, indeed, not profitable; but I will come to visions and revelations of the Lord. I know a man in Christ, fourteen years ago (whether in the body I know not, or whether out of the body I know not, God knoweth), such a one caught up even to the Third Heaven. And I know such a man (whether in the body, or apart from the body, I know not, God knoweth), read more.
that he was caught up into Paradise, and heard unutterable sayings, which it is not lawful for a man to speak.


and he says, "I am a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, having been trained according to the exactness of the ancestral law, being zealous for God, even as ye all are to-day;

But Paul said, "I am a Jew, of Tarsus in Cilicia, a citizen of no mean city; and I beseech you, permit me to speak to the people."

And the Lord said to him, "Arise, go to the street that is called Straight, and inquire in the house of Judas for one named Saul of Tarsus; for, behold, he is praying;


But the Jews, moved with jealousy, and taking to themselves certain evil men of the rabble, and gathering a multitude, were setting the city in an uproar; and, assaulting the house of Jason, they were seeking them to lead them, forth to the populace. But, not finding them, they dragged Jason and certain brethren before the rulers of the city, shouting, "These who turned the inhabited earth upside down are present here also; whom Jason has received; and these all are acting contrary to the decrees of Caesar, saying that "There is Another King??esus!" read more.
And they troubled the multitude and the city-rulers, hearing these things; and, having taken security from Jason and the rest, they released them.

Paul, and Sylvanus, and Timothy, to the assembly of the Thessalonians, in God our Father and the Lord Jesus Christ: grace to you, and peace, from God the Father and the Lord Jesus Christ. We ought to thank God always for you, brethren, as it is meet, because your faith is growing exceedingly, and the love of each one of you abounds toward one another; read more.
so that we ourselves glory in you in the assemblies of God, for your patience and faith in all your persecutions and tribulations which ye endure;


Then the chief captain, coming near, laid hold of him, and ordered that he be bound with two chains; and he was inquiring who he was, and what he had done. And some shouted one thing, some another, among the crowd; and, when he could not ascertain the certainty because of the tumult, he ordered that he be brought into the castle. And, when he came upon the stairway, it happened that he was borne along by the soldiers on account of the violence of the multitude; read more.
for the throng of the people was following after, crying out, "Away with him!" And, when about to be led into the castle, Paul says to the chief captain, "May I say something to you?" And he said, "Do you know Greek? Are you not, then, the Egyptian who, before these days, caused a revolt, and led out into the wilderness the four thousand men of the Assassins?" But Paul said, "I am a Jew, of Tarsus in Cilicia, a citizen of no mean city; and I beseech you, permit me to speak to the people." And, when he gave him permission, Paul, standing on the stairs, beckoned with his hand to the people; and, when there was great silence, he spake to them in the Hebrew language, saying:

"Brethren and fathers, hear my defense which I now make to you." And, hearing that he was speaking to them in the Hebrew language, they kept more quiet; and he says, "I am a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, having been trained according to the exactness of the ancestral law, being zealous for God, even as ye all are to-day; read more.
and I persecuted this Way unto death, binding and delivering into prisons both men and women; as also the high priest testifies for me, and all the eldership; from whom, having received letters, I was journeying to Damascus, intending to bring those also who were there bound to Jerusalem, that they might be punished. And it came to pass, that, as I was journeying, and was drawing nigh to Damascus, about midday, there suddenly flashed around me a great light out of the heaven; and I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why do you persecute Me?' And I answered, 'Who art Thou, Lord?' And He said to me, 'I am Jesus, the Nazarene, Whom you are persecuting.' And those who were with me beheld, indeed, the light, but they did not understand the voice of Him Who spake to me. And I said, 'What shall I do, Lord?' And the Lord said to me, 'Arising, go into Damascus, and there it shall be told you concerning all things which have been arranged for you to do.' And, as I could not see for the glory of that light, being led by the hand by those accompanying me, I came into Damascus. And one Ananias, a devout, man according to the law, well spoken of by all the resident Jews, coming to me, and standing by, said to me, 'Brother Saul, look up.' And I, in that very hour, looked up on him. And he said, 'The God of our fathers appointed you to know His will, and to see the Righteous One, and to hear a voice out of His mouth; because you shall be a witness for Him, to all men, of what you have seen, and heard. And now why do you delay? Arising, be immersed, and wash away your sins, calling on His name.' And it came to pass when I returned to Jerusalem, and while I was praying in the temple, that I came to be in a trance; and saw Him, saying to me, 'Make haste, and go forth quickly out of Jerusalem; because they will not receive your testimony concerning Me.' And I said, 'Lord, they themselves understand that I was imprisoning and beating, throughout the synagogues, those believing on Thee; and, when the blood of Stephen, Thy witness, was poured forth, I myself also was standing by, and approving, and guarding the garments of those who slew him. And He said to me, 'Depart, because I will send you far hence to the gentiles.'




But Paul said to them "Having beaten us in public, uncondemned, being Romans, they cast us into prison; and now are they casting us out secretly? Nay, verily; but, coming themselves, let them lead us out."

And, as they stretched him out for the thongs, Paul said to the centurion standing by, "Is it lawful for you to scourge a man, who is a Roman, and uncondemned?" And the centurion, hearing it, going to the chief captain, reported it, saying, "What are you about to do? For this man is a Roman!" And the chief captain, going forward, said to him, "Tell me, are you a Roman?" And he said, "Yes." read more.
And the chief captain answered, "I, for a great sum, acquired this citizenship." And Paul said, "But I have been born a citizen."



but, having suffered before, and having been shamefully treated, as ye know, in Philippi, we grew bold in our God to speak to you the Gospel of God in much conflict.



And Saul, yet breathing threatening and slaughter against the disciples of the Lord, going to the high priest,

And Saul was approving of his death. And there arose on that day a great persecution against the assembly which was in Jerusalem; and they were all scattered abroad throughout the countries of Judaea and Samaria, except the apostles.


and, because he was of the same trade, he abode with them, and they labored; for by occupation they were tent-makers.

I coveted no one's silver, or gold, or apparel. Ye yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I showed you that, thus laboring, ye ought to help the weak, and to remember the words of the Lord Jesus, that He Himself said, "It is more blessed to give than to receive."


Now I, Paul, myself entreat you, through the meekness and gentleness of Christ, who in your presence, indeed, am lowly among you; but, being absent, am bold toward you;

because, "His letters, indeed," says one, "are weighty and strong, but his bodily presence is weak, and his speech contemptible."

And, though I be rude in speech, yet am I not rude in knowledge; but in every way having manifested it toward you in all things.


And, on the morrow, wishing to know the certainty, wherefore he was accused by the Jews, he released him, and gave orders that the chief priests and all the Sanhedrin should assemble together; and, bringing Paul down, he set him among them.

And Paul, looking intently on the Sanhedrin, said, "Brethren, I have lived in all good conscience before God until this day." And the high priest, Ananias, commanded those who stood by, to smite him on the mouth. Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?" read more.
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"



nor did we eat any one's bread, gratuitously: but, in labor and toil, working night and day, that we might not be burdensome to any of you;


I say, then, did God cast off His people? It could not be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;


I have contended in the noble contest, I have finished the course, I have kept the faith; henceforth there is laid up for me the crown of righteousness, which the Lord, the Righteous Judge, will recompense to me in that day, and not only to me, but also to all those who have loved His appearing.


And, some days having elapsed, Agrippa the king, and Bernice, came to Caesarea to salute Festus. And, as they were spending several days there, Festus laid before the king the things relating to Paul, saying, "There is a certain man left a prisoner by Felix; concerning whom, when I was at Jerusalem, the high priests and elders of the Jews gave information, asking for sentence against him: read more.
to whom I made answer, It is not a custom with Romans to grant as a favor any man, before the accused has the accuser face to face, and has opportunity to answer for himself concerning the charge laid against him. When, therefore, they came together here, I, making no delay, the next day, sitting on the judgment-seat, ordered the man to be brought; concerning whom, the accusers, standing up, were bringing no accusation of evils such as I was supposing; but certain questions concerning their peculiar religion they had against him, and concerning a certain Jesus, who was dead, whom Paul affirmed to be alive. And, being perplexed in regard to the inquiry concerning these things, I asked whether he was willing to go to Jerusalem, and there be judged concerning these things. But, as Paul appealed to be held for the decision of Augustus, I ordered, that he be held, until I should send him up to Caesar." And Agrippa said to Festus, "I myself also was wishing to hear the man." "To-morrow," said he, "you shall hear him." On the morrow, therefore, Agrippa and Bernice having come with great display; and, having entered into the audience-chamber, with both the chief captains and the principal men of the city, Festus having ordered it, Paul was brought. And Festus says, "King Agrippa, and all men who are here present with us, ye behold this man, concerning whom all the multitude of the Jews made suit to me, both in Jerusalem and here, crying out that it was not proper that he should live any longer. But I found that he committed nothing worthy of death; and, as he himself appealed to Augustus, I decided to send him: concerning whom I have nothing certain to write to my lord. Wherefore, I brought him forth before you, and especially before you, King Agrippa, in order that, when the examination has taken place, I may have something to write; for it seems to me unreasonable, in sending a prisoner, not to signify also the charges against him."


Therefore, I suffer all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus, with eternal glory.


and, landing at Cesarea, going up and saluting the assembly, he went down to Antioch.

but the brethren, learning it, brought him down to Caesarea, and sent him forth to Tarsus.



and straightway there fell from his eyes as it were scales, and he received sight; and, arising, he was immersed; and, having taken food, he was strengthened.


and he says, "I am a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, having been trained according to the exactness of the ancestral law, being zealous for God, even as ye all are to-day;

My manner of life, therefore, from my youth, which from the first was among my own nation and at Jerusalem, know all the Jews;


But there came thither Jews from Antioch and Iconium; and, having persuaded the multitudes, and having stoned Paul, they drew him outside the city, supposing him to have died. But, the disciples having surrounded him, rising up, he entered into the city; and, on the following day, he departed with Barnabas to Derbe. And, having proclaimed the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch; read more.
confirming the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the Kingdom of God. And, having appointed elders for them in every assembly; and, having prayed with fastings, they commended them to the Lord on Whom they had believed.


But there came thither Jews from Antioch and Iconium; and, having persuaded the multitudes, and having stoned Paul, they drew him outside the city, supposing him to have died. But, the disciples having surrounded him, rising up, he entered into the city; and, on the following day, he departed with Barnabas to Derbe. And, having proclaimed the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch; read more.
confirming the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the Kingdom of God. And, having appointed elders for them in every assembly; and, having prayed with fastings, they commended them to the Lord on Whom they had believed.


And, now, behold, I, bound by the Spirit, am going to Jerusalem, not knowing the things that shall befall me there; except that the Holy Spirit testifieth to me in every city, saying that bonds and tribulations await me. But I make not my soul of any value as dear to myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to fully testify the Gospel of the grace of God. read more.
And now, behold, I know that ye all, among whom I went about preaching the Kingdom, will see my face no more. Wherefore, I testify to you this day, that I am clean from the blood of all men; for I shrank not from declaring to you the whole counsel of God. Take heed to yourselves, and to all the flock in which the Holy Spirit appointed you overseers, to shepherd the assembly of God, which He purchased with His own blood. I know that, after my departure, grievous wolves will enter in among you, not sparing the flock; and from among yourselves will men arise, speaking perverse things, to draw away the disciples after them. Wherefore, watch, remembering that for three years, night and day, I ceased not to admonish every one with tears. "And now I commend you to God, and to the word of His grace, which is able to build you up, and to give you the inheritance among all the sanctified. I coveted no one's silver, or gold, or apparel. Ye yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I showed you that, thus laboring, ye ought to help the weak, and to remember the words of the Lord Jesus, that He Himself said, "It is more blessed to give than to receive." And, having said these things, bowing his knees, he prayed with them all. And great weeping arose from all; and, falling upon Paul's neck, they kept kissing him; being distressed especially on account of the word which he had spoken, that they were to see his face no more. And they were escorting him to the ship.


But, when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment-seat, saying, "This man is persuading men to worship God contrary to the law." And, when Paul was about to open his mouth, Gallio said to the Jews, "If, indeed, it were some wrong or wicked villainy, O Jews, with reason had I borne with you; read more.
but, if they are questions about a word, and names, and your own law, ye yourselves shall see to it. I am not disposed to be a judge of such matters." And he drove them from the judgment-seat. But they all, having laid hold upon Sosthenes, the ruler of the synagogue, were beating him before the judgment-seat. And Gallio was caring for none of these things. And Paul, abiding after this yet many days with the brethren, having taken leave of them, was sailing away to Syria, and with him Priscilla and Aquila; having shaven his head in Cenchrea; for he had a vow.


But, when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment-seat, saying, "This man is persuading men to worship God contrary to the law." And, when Paul was about to open his mouth, Gallio said to the Jews, "If, indeed, it were some wrong or wicked villainy, O Jews, with reason had I borne with you; read more.
but, if they are questions about a word, and names, and your own law, ye yourselves shall see to it. I am not disposed to be a judge of such matters." And he drove them from the judgment-seat. But they all, having laid hold upon Sosthenes, the ruler of the synagogue, were beating him before the judgment-seat. And Gallio was caring for none of these things. And Paul, abiding after this yet many days with the brethren, having taken leave of them, was sailing away to Syria, and with him Priscilla and Aquila; having shaven his head in Cenchrea; for he had a vow.


where, finding brethren, we were entreated to remain with them seven days; and so we came towards Rome. And from thence the brethren, having heard the tidings concerning us, came to meet us as far as Appii Forum and the Three Taverns; seeing whom, Paul, giving thanks to God, took courage. And, when we came to Rome, it was permitted Paul to dwell by himself with the soldier who guarded him.


And, having sent from Miletus to Ephesus, he called for the elders of the assembly. And, when they came to him, he said to them, "Ye yourselves know from the first day on which I came into Asia, after what manner I was with you all the time; serving the Lord with all humility, and with tears, and with trials which befell me in the plottings of the Jews; read more.
how I shrank not from declaring to you anything that was profitable, and from teaching you publicly, and from house to house, fully testifying, both to Jews and Greeks, repentance toward God, and faith toward our Lord Jesus.


And it came to pass, after three days, that he called together those who were chief men of the Jews; and, when they came together, he said to them, "Brethren, having done nothing contrary to the people, or to our ancestral customs, I was delivered a prisoner from Jerusalem into the hands of the Romans; who, indeed, having examined me, were disposed to release me, because there was in me no cause of death. But, when the Jews spake against it, I was compelled to appeal to Caesar; not that I have anything of which to accuse my nation. read more.
For this cause, therefore, I called for you, to see and to speak with you: for, on account of the hope of Israel, I am encompassed with this chain." But they said to him, "We neither received letters from Judaea concerning you, nor did any one of the brethren, coming, report or speak any evil concerning you. But we deem it proper to hear from you what you think: for, indeed, concerning this sect, it is known to us that everywhere it is spoken against." And, having arranged for him a day, there came to him to his lodging a greater number, to whom he was expounding, fully testifying as to the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening. And some were believing the things spoken, and some were disbelieving. And, disagreeing among themselves, they were departing, when Paul uttered one declaration, "Well did the Holy Spirit speak through Isaiah, the prophet, to your fathers, saying, 'Go your way to this people, and say, With hearing ye shall hear, but in no wise understand; and, looking, ye shall look, and in no wise see; for the heart of this people was made gross; and with their ears they heard heavily; and their eyes they closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should heal them.' Be it known, therefore, to you, that to the gentiles was this salvation of God sent: they also will hear." OMITTED TEXT.


And, after three months, we set sail in an Alexandrian ship, which had wintered in the island, marked CASTOR AND POLLUX. And, landing at Syracuse, we remained three days: whence, making a circuit, we came to Rhegium. And, after one day, a south wind springing up, we came on the second day to Puteoli;


And, when we came to Jerusalem, the brethren gladly received us. And, on the following day, Paul went in with us to James; and all the elders were present. And, having saluted them, he narrated, one by one, each of the things God wrought among the gentiles through his ministry. read more.
And they, hearing it, were glorifying God, and said to him, "You observe, brother, how many thousands there are among the Jews, of those who have believed; and they are all zealous for the law. And they were informed by report concerning you, that you teach all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs. What is it, therefore? They will certainly hear that you have come. Do this, therefore, which we say to you: we have four men who have a vow on them; taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law. But concerning the gentiles who have believed, we sent to them, having given judgment, that they should keep themselves from idol-sacrifices, and from blood, and from anything strangled, and from fornication."


And we, going before to the ship, set sail for Assos, there intending to take up Paul; for so he had arranged, intending himself to go on foot. And, when he met us at Assos, taking him up, we came to Mytilene. And sailing thence, we came the following day over against Chios; and the next day we touched at Samos; and, on the following day, we came to Miletus. read more.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.


And, after some days, Paul said to Barnabas, "Turning about, let us visit the brethren in every city, in which we proclaimed the word of the Lord, and see how they are doing." And Barnabas was desiring to take with them John also, who was called Mark. But Paul was not thinking it proper to take him with them, who withdrew from them from Pamphylia, and went not with them to the work. read more.
And there arose a sharp contention, so that they parted one from the other; and Barnabas, taking with him Mark, sailed away to Cyprus. And Paul, haring chosen Silas, went forth, being commended by the brethren to the grace of the Lord. And he went through Syria and Cilicia, confirming the assemblies.


But the brethren straightway sent away both Paul and Silas by night to Beraea; who, indeed, having arrived, went into the synagogue of the Jews. And these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so. Many, of them, therefore, believed; also, of the reputable Grecian women, and of men, not a few.


And it came to pass, as we were on our way to the place of prayer, that a certain damsel, having a spirit of divination, met us; who, indeed, was bringing to her masters much gain by sooth-saying. The same, following after Paul and us, kept crying, saying, "These men are servants of the Most High God; who, indeed, declare to you a way of salvation." And this she was doing for many days. But Paul, having been troubled, and turning, said to the spirit, "I command you in the name of Jesus Christ to come out from her." And it came out that very hour!


Then Paul, taking the men, on the next day, having been purified with them, was entering into the temple, announcing the fulfillment of the days of purification, until the offering should be offered for each one of them. And, when the seven days were about to be completed, the Jews from Asia, having beheld him in the temple, were stirring up all the multitude, and they laid their hands upon him, crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place! and, further, he brought Greeks also into the temple, and has defiled this holy place!" read more.
(For they had previously seen with him in the city Trophimus, the Ephesian, whom they were supposing that Paul brought into the temple). And all the city was moved, and there was a running together of the people; and, laying hold of Paul, they were dragging him out of the temple; and straightway the doors were shut. And, as they were seeking to kill him, a report came up to the chief captain of the band, that all Jerusalem was in confusion; who, at once, taking with him soldiers and centurions, ran down upon them; and they, seeing the chief captain and the soldiers, ceased beating Paul. Then the chief captain, coming near, laid hold of him, and ordered that he be bound with two chains; and he was inquiring who he was, and what he had done.


But her masters, seeing that the hope of their gain was gone, laying hold on Paul and Silas, dragged them into the market-place before the rulers; and, leading them forward to the magistrates, they said, "These men, being Jews, are greatly disturbing our city; and are declaring customs, which it is not lawful for us to receive, or to observe, being Romans. read more.
And the multitude rose up together against them; and the magistrates, having torn off their garments, were giving orders to beat them with rods; and, having laid upon them many stripes, they thrust them into prison, charging the jailer to keep them safely; who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And about midnight Paul and Silas, while engaged in prayer, were singing praise to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and the bonds of all were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drawing a sword, was about to kill himself, supposing that the prisoners had fled. But Paul cried out with a loud voice, saying, "Do yourself no harm, for we are all here." And, calling for a light, he sprang in, and, being in fear, he fell down before Paul and Silas; and, having brought them out, he said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and you shall be saved, and your house." And they spake to him the word of the Lord with all that were in his house. And, having taken them with him, at that hour of the night he washed their stripes; and was immersed, himself and all his, immediately; and, bringing them up into his house, he placed a table near them; and he rejoiced greatly with all his house, having believed in God.


And, while Paul was waiting for them in Athens, his spirit was being provoked within him, observing that the city was full of idols. So, he was reasoning in the synagogue with the Jews and the devout persons, and in the market-place every day with those who met him. And some also of the Epicurean and Stoic philosophers were encountering him. And some said, "What would this babbler wish to say?" And others said, He seems to be a proclaimer of foreign gods;" because he proclaimed the good tidings of Jesus and the resurrection. read more.
And, laying hold of him, they led him upon Mars Hill, saying, "May we know what this new teaching is, that is being spoken by you! for you bring to our ears certain strange things; we wish, therefore, to know what these things mean." Now all Athenians and the sojourning foreigners were wont to spend their leisure in nothing else, than either to tell or to hear something new. And Paul, having taken his stand in the midst of Mars Hill, said, "Men of Athens, in all respects I observe that ye are more than usually regardful of the deities; for, passing through, and considering your objects of worship, I found also an altar on which had been inscribed, TO AN UNKNOWN GOD. What, therefore, in ignorance ye worship, this I declare to you. The God Who made the world and all things therein, The Same being Lord of Heaven and earth, dwelleth not in temples made with hands, nor is ministered to by human hands, as if needing anything; Himself giving to all life, and breath, and all things; and He made of one every nation of men to dwell upon all the face of the earth, having marked out their appointed seasons, and the bounds of their habitation; that they should seek God, if, perhaps, they might feel after Him, and find Him, although, in truth, He is not far from each one of us; for in Him we live, and move, and are; as also some of your own poets have said, 'For we also are His offspring.' "Being, therefore, God's offspring, we ought not to suppose that the God-head is like gold, or silver, or stone, graven by man's art and device! God, therefore, having overlooked the time of ignorance, now commands all men everywhere to repent; inasmuch as He appointed a day in which He intendeth to judge the inhabited earth in righteousness, by a Man Whom He appointed, having given assurance to all by raising Him from the dead." And, hearing of the resurrection of the dead, some, indeed, were mocking; but others said, "We will hear you concerning this yet again." Thus Paul went forth out of their midst. But certain men, joining themselves to him, believed; among whom also were Dionysius??he Areopagite??nd a woman, Damaris by name, and others with them.


Having set sail, therefore, from Troas, we ran in a straight course to Samothrace, and on the following day to Neapolis; and thence to Philippi, which is the chief city of the district of Macedonia, a colony. And we were tarrying in this city certain days. And, on the sabbath day, we went forth without the gate by a river, where we were supposing there was a place of prayer; and, sitting down, we were speaking to the women who had assembled together. read more.
And a certain woman, Lydia by name, a seller of purple, of the city of Thyatira, who worshipped God, was listening, whose heart the Lord opened to attend to the things spoken by Paul. And, when she was immersed, and her household, she besought us, saying, "If ye have judged me to be faithful to the Lord, having entered into my house, abide there." And she constrained us.


But, not long after, there beat down upon it a tempestuous wind, which is called Euroclydon. And, the ship being caught, and unable to face the wind, yielding to it, we were borne along. And, running under a certain small island, called Clauda, we were with difficulty able to secure the boat; read more.
which having taken up, they were using helps, undergirding the ship; and, fearing lest they should fall into the quicksands, lowering the sail, so they were borne along. And, we being violently tempest-tossed, the next day they were making an overthrow of the cargo; and, on the third day, with their own hands, they cast out the rigging of the ship. And, when neither sun nor stars appeared to us for many days, and no small tempest was pressing upon us, henceforth all hope that we should be saved was being utterly taken away. And, after long abstinence from food, then Paul, standing up in the midst of them, said, "Ye ought, indeed, O men, hearkening to me, not to have set sail from Crete, and to have incurred this violence and loss. And, as to the present things, I exhort you to be of good cheer; for there will be no loss of soul among you, but only of the ship. For there stood by me this night an angel of the God Whose I am, and Whom I serve, saying, 'Fear not, Paul; it is necessary that you should stand before Caesar, and, behold, God has granted to you as a favor all those sailing with you.' Wherefore, men, be of good cheer; for I believe God, that it will be even so as it has been told me. But we must be cast out on a certain island." And, when the fourteenth night came, as we were being driven along the Adria, about midnight the sailors were surmising that some country was approaching them; and, sounding, they found twenty fathoms; and, going a little further, and again sounding, they found fifteen fathoms. And, fearing lest perhaps we might wreck against rocky places, having cast four anchors out of the stern, they were praying that day would come. And, when the sailors were seeking to escape out of the ship, and had lowered the boat into the sea, by pretext, as though they were about to cast anchors out of the prow, Paul said to the centurion and to the soldiers, "Except these abide in the ship, ye cannot be saved." Then the soldiers cut off the ropes of the boat, and suffered it to fall off. And, when the day was about to dawn, Paul was beseeching them all to take food, saying, "To-day is the fourteenth day ye, waiting, continue fasting, having taken nothing; wherefore, I beseech you to partake of food; for this makes the beginning of your deliverance; for a hair from the head of no one of you shall perish." And, having said these things, and taken bread, he gave thanks to God in presence of them all; and, breaking it, he began to eat. And, all having become of good cheer, they themselves also partook of food. And we were in all in the ship two hundred and seventy-six souls. And, having been satisfied with food, they were lightening the ship, throwing out the wheat into the sea. And, when it was day, they were not recognizing the land; but they were observing a certain bay, having a beach, into which they purposed, if they might be able, to thrust the ship. And, casting off the anchors, they let them go into the sea; at the same time loosing the bands of the rudders, and hoisting the fore-sail to the breeze, they were holding their course towards the beach. But, falling into a place where two seas met, they ran the ship aground; and the prow, sticking fast, remained immovable, but the stern was being broken to pieces by the violence of the waves. Now it was the plan of the soldiers to kill the prisoners, lest any one, swimming out, might escape. But the centurion, wishing to save Paul, kept them from their purpose; and he commanded that those able to swim, throwing themselves first into the sea, should get out upon the land; and the rest??ome, indeed, on planks, and others on some of the things from the Ship. And so it came to pass that all escaped safe to land.


And Paul, abiding after this yet many days with the brethren, having taken leave of them, was sailing away to Syria, and with him Priscilla and Aquila; having shaven his head in Cenchrea; for he had a vow. And they came down to Ephesus, and he left them there; but he himself, entering into the synagogue, reasoned with the Jews. And, though they asked him to remain a longer time with them, he consented not; read more.
but, taking leave of them, and saying, "I will return to you again, God willing," he sailed from Ephesus; and, landing at Cesarea, going up and saluting the assembly, he went down to Antioch. And, having spent some time there, he departed, going through the region of Galatia and Phrygia, in order, establishing all the disciples.


And, after three months, we set sail in an Alexandrian ship, which had wintered in the island, marked CASTOR AND POLLUX. And, landing at Syracuse, we remained three days: whence, making a circuit, we came to Rhegium. And, after one day, a south wind springing up, we came on the second day to Puteoli;


But, when the Jews from Thessalonica knew that also in Beraea the word of God was proclaimed by Paul, they came there also, stirring up and troubling the multitudes, And then straightway the brethren sent away Paul to journey as far as to the sea; but Silas and Timothy remained there still. But those conducting Paul brought him as far as Athens; and, having received a command to Silas and Timothy, that they should come to him as soon as possible, they departed.


Now, when these things were ended, Paul purposed in his spirit, after passing through Macedonia and Achaia, to go to Jerusalem; saying, "After I have been there, I must see Rome also." And, having sent into Macedonia two of those ministering to him, Timothy and Erastus, he himself remained for a time in Asia.


Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren;

it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul,


And in those days prophets came from Jerusalem to Antioch; and one of them??gabus by name??tanding up, signified through the Spirit that there was about to be a great famine over all the inhabited earth; which, indeed, happened under Claudius. And the disciples, according as any one of them was being prospered, determined, each of them, to send relief to the brethren dwelling in Judaea; read more.
which also they did, sending it to the elders through the hands of Barnabas and Saul.


And, having gone through Pisidia, they came to Pamphylia; and, having spoken the word in Perga, they went down to Attalia; and thence they sailed to Antioch, whence they had been committed to the grace of God for the work which they accomplished. read more.
And, having arrived, and having gathered together the assembly, they were rehearsing as many things as God did with them, and that He opened to the gentiles a door of faith. And they abode there not a little time with the disciples.


But, not long after, there beat down upon it a tempestuous wind, which is called Euroclydon. And, the ship being caught, and unable to face the wind, yielding to it, we were borne along. And, running under a certain small island, called Clauda, we were with difficulty able to secure the boat; read more.
which having taken up, they were using helps, undergirding the ship; and, fearing lest they should fall into the quicksands, lowering the sail, so they were borne along. And, we being violently tempest-tossed, the next day they were making an overthrow of the cargo; and, on the third day, with their own hands, they cast out the rigging of the ship. And, when neither sun nor stars appeared to us for many days, and no small tempest was pressing upon us, henceforth all hope that we should be saved was being utterly taken away. And, after long abstinence from food, then Paul, standing up in the midst of them, said, "Ye ought, indeed, O men, hearkening to me, not to have set sail from Crete, and to have incurred this violence and loss. And, as to the present things, I exhort you to be of good cheer; for there will be no loss of soul among you, but only of the ship. For there stood by me this night an angel of the God Whose I am, and Whom I serve, saying, 'Fear not, Paul; it is necessary that you should stand before Caesar, and, behold, God has granted to you as a favor all those sailing with you.' Wherefore, men, be of good cheer; for I believe God, that it will be even so as it has been told me. But we must be cast out on a certain island." And, when the fourteenth night came, as we were being driven along the Adria, about midnight the sailors were surmising that some country was approaching them; and, sounding, they found twenty fathoms; and, going a little further, and again sounding, they found fifteen fathoms. And, fearing lest perhaps we might wreck against rocky places, having cast four anchors out of the stern, they were praying that day would come. And, when the sailors were seeking to escape out of the ship, and had lowered the boat into the sea, by pretext, as though they were about to cast anchors out of the prow, Paul said to the centurion and to the soldiers, "Except these abide in the ship, ye cannot be saved." Then the soldiers cut off the ropes of the boat, and suffered it to fall off. And, when the day was about to dawn, Paul was beseeching them all to take food, saying, "To-day is the fourteenth day ye, waiting, continue fasting, having taken nothing; wherefore, I beseech you to partake of food; for this makes the beginning of your deliverance; for a hair from the head of no one of you shall perish." And, having said these things, and taken bread, he gave thanks to God in presence of them all; and, breaking it, he began to eat. And, all having become of good cheer, they themselves also partook of food. And we were in all in the ship two hundred and seventy-six souls. And, having been satisfied with food, they were lightening the ship, throwing out the wheat into the sea. And, when it was day, they were not recognizing the land; but they were observing a certain bay, having a beach, into which they purposed, if they might be able, to thrust the ship. And, casting off the anchors, they let them go into the sea; at the same time loosing the bands of the rudders, and hoisting the fore-sail to the breeze, they were holding their course towards the beach. But, falling into a place where two seas met, they ran the ship aground; and the prow, sticking fast, remained immovable, but the stern was being broken to pieces by the violence of the waves. Now it was the plan of the soldiers to kill the prisoners, lest any one, swimming out, might escape. But the centurion, wishing to save Paul, kept them from their purpose; and he commanded that those able to swim, throwing themselves first into the sea, should get out upon the land; and the rest??ome, indeed, on planks, and others on some of the things from the Ship. And so it came to pass that all escaped safe to land.


And he remained two whole years in his own hired dwelling, and was wont to welcome all who came to him; preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom of speech, without hindrance.


But they, passing through from Perga, came to Antioch in Pisidia; and, entering into the synagogue on the sabbath day, they sat down. And, after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if there is among you any word of exhortation for the people, speak." And Paul, standing up, and beckoning with his hand, said, "Men of Israel, and ye who fear God, hearken! read more.
The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.'


And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath.

And the word of the Lord was being spread abroad through that whole country.


And, calling to him two of the centurions, he said, "Make ready two hundred soldiers, that they may go as far as Caesarea; and seventy horsemen, and two hundred spearmen, at the third hour of the night; to provide beasts also, that, putting Paul thereon, they may bring him safely through to Felix the governor;" writing a letter after this form: read more.
"Claudius Lysias to the most excellent governor, Felix, Greeting: This man having been arrested by the Jews, and being about to be killed by them, I, going down with the army, rescued; having heard that he was a Roman. And, wishing to know clearly the cause for which they were accusing him, I led him down into their Sanhedrin; whom I found to be accused, concerning their law, but having no accusation worthy of death or of bonds. And, a plot that was about to be against the man having been discovered to me, I immediately sent him to you, charging the accusers to speak against him before you." The soldiers, therefore, according to what had been commanded them, taking up Paul, brought him by night to Antipatris; but, on the morrow, they returned to the castle, leaving the horsemen to go with him; who, indeed, coming to Caesarea, and delivering the letter to the governor, presented Paul also before him.


And, when it was day, the Jews, making a conspiracy, bound themselves under a curse, saying that they would neither eat nor drink, till they had killed Paul. And there were more than forty, who made this conspiracy; who, indeed, going to the high priests and elders, said, "We bound ourselves under a curse to taste of nothing until we kill Paul. read more.
Now, therefore, do ye with the Sanhedrin signify to the chief captain that he bring him down to you, as if ye would ascertain more exactly the things concerning him; and we, before he comes near, are ready to kill him.


And the son of Paul's sister, hearing of their lying in wait, going and entering into the castle, reported it to Paul. And Paul, calling to himself one of the centurions, said, "Bring this young man to the chief captain; for he has something to tell him," So he, taking him with him, conducted him to the chief captain, and said, "Paul, the prisoner, calling me to him, asked me to bring this young man to you, as he has something to say to you." read more.
And the chief captain, taking hold of his hand, and going aside privately, was asking him, "What is it that you have to tell me?" And he said, "The Jews agreed to ask you, that tomorrow you would bring Paul down into the Sanhedrin, as if they would inquire somewhat more exactly concerning him. Be not, therefore, persuaded by them; for more than forty men of them are lying in wait for him; who, indeed, bound themselves under a curse, neither to eat nor drink, till they should kill him; and now they are ready, expecting the promise from you." The chief captain, therefore, dismissed the young man, charging him, "Tell no one that you have shown these things to me,"


And the multitudes, seeing what Paul did, lifted up their voice in the language of Lycaonia, saying, "The gods, made like to men, came down to us!" And they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the chief speaker. And the priest of Jupiter whose temple was before the city, having brought oxen and garlands to the gates, together with the multitudes, was wishing to offer sacrifice. read more.
But the apostles, Barnabas and Paul, hearing of it, having rent their garments, leaped forth among the multitude, crying out, and saying, "Men, why do ye these things? We also are men of like nature with you, proclaiming to you glad tidings, that ye should turn from these vanities to the living God, Who made the heaven, and the earth, and the sea, and all things that are in them; Who, in the past generations, suffered all the nations to walk in their own ways; and yet He left not Himself without witness, doing good, giving you rains from heaven, and fruitful seasons, filling your hearts with food and gladness." And, saying these things, they with difficulty restrained the multitude from offering sacrifice to them.


And Paul said, "I am standing at Caesar's judgment-seat, where I ought to be judged. To the Jews I have done no wrong, as you also very well know. If, therefore, I am a wrong-doer, and have perpetrated anything worthy of death, I refuse not to die; but, if there is nothing in the things of which these accuse me, no one can deliver me as a favor to them. I appeal to Caesar." Then Festus, having consulted with the council, answered, To Caesar you have appealed; to Caesar you shall go."


And he departed to Tarsus to seek for Saul; and, having found him, he brought him to Antioch. And it came to pass that, even for a whole year, they met together in the assembly, and taught a great multitude; and that the disciples got the name "Christian" first in Antioch.


the chief captain gave orders that he should be brought into the castle, saying that he should be examined by scourges, that he might fully know for what cause they were thus clamoring against him. And, as they stretched him out for the thongs, Paul said to the centurion standing by, "Is it lawful for you to scourge a man, who is a Roman, and uncondemned?" And the centurion, hearing it, going to the chief captain, reported it, saying, "What are you about to do? For this man is a Roman!" read more.
And the chief captain, going forward, said to him, "Tell me, are you a Roman?" And he said, "Yes." And the chief captain answered, "I, for a great sum, acquired this citizenship." And Paul said, "But I have been born a citizen." Straightway, therefore, those who were about to examine him departed from him; and the chief captain also was struck with fear, having ascertained that he was a Roman, and because he had bound him. And, on the morrow, wishing to know the certainty, wherefore he was accused by the Jews, he released him, and gave orders that the chief priests and all the Sanhedrin should assemble together; and, bringing Paul down, he set him among them.


But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders; and they, having shaken off the dust of their feet against them, came to Iconium.


And he was reasoning in the synagogue every sabbath, and was persuading Jews and Greeks. And, when both Silas and Timothy came down from Macedonia, Paul was being constrained by the word, fully testifying to the Jews that Jesus is the Christ. But, when they resisted, and blasphemed, he, shaking out his garments, said to them, "Your blood be upon your own head! I am pure! Henceforth I will go to the gentiles." read more.
And, departing thence, he entered into the house of a certain man, Titus Justus by name, a worshipper of God, whose house was adjoining the synagogue. And Crispus, the ruler of the synagogue, believed on the Lord with all his house: and many of the Corinthians, having heard, were believing, and being immersed. And the Lord said to Paul, through a vision by night, "Fear not, but speak, and be not silent; because I am with you, and no one shall set on you to harm you; because I have much people in this city. And he dwelt there a year and six months, teaching the word of God among them.


And he was reasoning in the synagogue every sabbath, and was persuading Jews and Greeks. And, when both Silas and Timothy came down from Macedonia, Paul was being constrained by the word, fully testifying to the Jews that Jesus is the Christ. But, when they resisted, and blasphemed, he, shaking out his garments, said to them, "Your blood be upon your own head! I am pure! Henceforth I will go to the gentiles." read more.
And, departing thence, he entered into the house of a certain man, Titus Justus by name, a worshipper of God, whose house was adjoining the synagogue. And Crispus, the ruler of the synagogue, believed on the Lord with all his house: and many of the Corinthians, having heard, were believing, and being immersed. And the Lord said to Paul, through a vision by night, "Fear not, but speak, and be not silent; because I am with you, and no one shall set on you to harm you; because I have much people in this city. And he dwelt there a year and six months, teaching the word of God among them.


And, on the morrow, going forth, we came to Caesarea; and, entering into the house of Philip the evangelist, who was of the seven, we abode with him. And this man had four daughters, virgins, who prophesied. And, as we tarried there several days, there came down from Judaea a certain prophet, Agabus by name. read more.
And, coming to us, and taking Paul's girdle, binding his own feet and hands, he said, "Thus saith the Holy Spirit, so shall the Jews in Jerusalem bind the man who owns this girdle, and shall deliver him up into the hands of the gentiles. And, when we heard these things, both we and those of that place were beseeching him not to go up to Jerusalem. Then Paul answered, "What are ye doing, weeping and crushing my heart? For I am ready, not only to be bound, but to die at Jerusalem, for the name of the Lord Jesus." And, when he would not be persuaded, we were silent, saying, "The will of the Lord be done." And, after these days, having gotten ready, we went up to Jerusalem.


and, passing by Mysia, they came down to Troas. And a vision appeared to Paul by night: a certain man of Macedonia was standing, and beseeching him, saying, "Crossing over into Macedonia, help us!" And, when he saw the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to proclaim the Good News to them.


And Paul, going down, fell upon him; and, embracing him, said, "Make no tumult! for his soul is in him."


said with a loud voice, "Stand up on your feet, erect!" And he leaped up, and was walking about.


And now, behold, the hand of the Lord is upon you; and you shall be blind, not seeing the sun for a season." And immediately there fell on him a mist and a darkness; and, going about, he was seeking some to lead him by the hand.




Wherefore, O King Agrippa, I was not disobedient to the heavenly vision;


And, on the following night, the Lord, standing by him, said, "Be of good courage; for, as you fully testified as to the things concerning Me at Jerusalem, so you must testify at Rome also."




and saw Him, saying to me, 'Make haste, and go forth quickly out of Jerusalem; because they will not receive your testimony concerning Me.'


And much time having been spent, and sailing being already dangerous, because also the fast had already gone by, Paul was admonishing them, saying, "Men! I perceive that the voyage is likely to be with violence and much loss, not only of the cargo and the ship, but also of our lives. But the centurion believed the pilot and the owner of the ship, more than the things spoken by Paul. read more.
And, because the harbor was incommodious to winter in, the greater part advised to set sail thence, if by any means, having reached Phoenix, a harbor of Crete??ooking toward the south-west and north-west ??e might be able to winter there. And, when the south wind was blowing gently, supposing that they had obtained their purpose, lifting anchor, they were coasting nearer to Crete.


who was with the proconsul, Sergius Paulus, an intelligent man; the same having called for Barnabas and Saul, desired to hear the word of God; but Elymas, the sorcerer (for so his name is interpreted) withstood them, seeking to turn aside the proconsul from the faith. But Saul, who is also called Paul, filled with the Holy Spirit, looking intently upon him, read more.
said, "O full of all guile, and all villainy, son of the Devil, enemy of all righteousness, will you not cease perverting the right ways of the Lord? And now, behold, the hand of the Lord is upon you; and you shall be blind, not seeing the sun for a season." And immediately there fell on him a mist and a darkness; and, going about, he was seeking some to lead him by the hand. Then the proconsul, seeing what had taken place, believed, being astonished at the teaching of the Lord.


And, having gone through the whole island as far as Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus, who was with the proconsul, Sergius Paulus, an intelligent man; the same having called for Barnabas and Saul, desired to hear the word of God; but Elymas, the sorcerer (for so his name is interpreted) withstood them, seeking to turn aside the proconsul from the faith. read more.
But Saul, who is also called Paul, filled with the Holy Spirit, looking intently upon him, said, "O full of all guile, and all villainy, son of the Devil, enemy of all righteousness, will you not cease perverting the right ways of the Lord? And now, behold, the hand of the Lord is upon you; and you shall be blind, not seeing the sun for a season." And immediately there fell on him a mist and a darkness; and, going about, he was seeking some to lead him by the hand. Then the proconsul, seeing what had taken place, believed, being astonished at the teaching of the Lord.


and straightway in the synagogues he was preaching Jesus, that He is the Son of God.

But Saul was being more empowered, and was confounding the Jews who were dwelling in Damascus; proving that this is the Christ.


Now, having come to Jerusalem, he was trying to join himself to the disciples; and they were all afraid of him, not believing that he was a disciple. But Barnabas, taking him, brought him to the apostles, and narrated to them how he saw the Lord in the way, and that He spake to him; and how, in Damascus, he spake boldly in the name of Jesus. And he was with them, going in and going out at Jerusalem, read more.
preaching boldly in the name of the Lord; and he was speaking and disputing with the Helenists; but they were attempting to kill him;


Now, in the districts round about that place, were lands belonging to the chief man of the island, by name Publius; who, receiving us, entertained us hospitably three days. And it happened that the father of Publius was lying prostrate, afflicted with fever and dysentery; to whom Paul coming, and praying, laying his hands on him, healed him. And, when this happened, the others also, who had diseases in the island, were coming to him, and being healed; read more.
who also honored us with many honors; and, when we were setting sail, they placed on board the things suited to our needs.


Festus, therefore, having come to the province, after three days went up to Jerusalem from Caesarea; and the high priests and chief men of the Jews informed him against Paul, and were beseeching him, asking it as a favor against him, that he would send for him to Jerusalem, making an ambush, to kill him on the way. read more.
Festus, therefore, answered, that Paul was held at Caesarea, and that he himself was about shortly to go out thither. "Let those, therefore, among you," said he, who are able, going down with me, accuse him, if there is anything amiss in him. And, having spent among them not more than eight or ten days, he went down to Caesarea; and, on the morrow, sitting on the judgment-seat, he ordered Paul to be brought. And, when he presented himself, the Jews who came down from Jerusalem stood around him, bringing many and grievous charges, which they were not able to prove; Paul saying in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, did I commit any sin." But Festus, wishing to gain favor with the Jews, answering, said to Paul, "Are you willing, having gone up to Jerusalem, to be judged there concerning these things before me?" And Paul said, "I am standing at Caesar's judgment-seat, where I ought to be judged. To the Jews I have done no wrong, as you also very well know. If, therefore, I am a wrong-doer, and have perpetrated anything worthy of death, I refuse not to die; but, if there is nothing in the things of which these accuse me, no one can deliver me as a favor to them. I appeal to Caesar." Then Festus, having consulted with the council, answered, To Caesar you have appealed; to Caesar you shall go."


It is needful for me to glory, though, indeed, not profitable; but I will come to visions and revelations of the Lord. I know a man in Christ, fourteen years ago (whether in the body I know not, or whether out of the body I know not, God knoweth), such a one caught up even to the Third Heaven. And I know such a man (whether in the body, or apart from the body, I know not, God knoweth), read more.
that he was caught up into Paradise, and heard unutterable sayings, which it is not lawful for a man to speak.


And, when many days were completed, the Jews took counsel together to kill him; but their plot became known to Saul. And they were watching the gates also, both day and night, that they might kill him;


And at Lystra there was sitting a certain man, impotent in his feet; lame from his mother's womb, who never walked. The same was hearing Paul speaking, who, looking intently on him, and perceiving that he had faith to be healed, said with a loud voice, "Stand up on your feet, erect!" And he leaped up, and was walking about.


For we do not wish you to be ignorant, brethren, concerning our tribulation which befell us in Asia; that we were exceedingly weighed down beyond our power, insomuch that we despaired even of life: yea, we ourselves had in ourselves the sentence of death, that we should not trust in ourselves, but in God, Who raiseth the dead; Who delivered us out of so great a death, and will still deliver: on Whom we have set our hope, that He will also still deliver; read more.
ye also helping together on our behalf by your supplication; that, for the mercy bestowed upon us by means of many persons, thanks may be given by many on our behalf.


And, having found the disciples, we tarried there seven days; who, indeed, said to Paul through the Spirit, that he should not go up to Jerusalem. And, when it came to pass that we completed the days, going forth, we were resuming our journey; they all, with wives and children, accompanying us out of the city; and, kneeling down on the beach, having prayed, we bade one another farewell; and we embarked upon the ship, but they returned to their homes. read more.
And, having finished the voyage from Tyre, we arrived at Ptolemais; and, having saluted the brethren, we abode with them one day.


And, when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to a centurion, Julius by name, of the Augustan band. And, embarking upon a ship of Adramyttium, about to sail along the coasts of Asia, we put to Sea, Aristarchus, a Macedonian of Thessalonica, being with us. And the next day we landed at Sidon. And Julius, treating Paul humanely, gave him permission to go to his friends to receive their attention. read more.
And, thence putting out to sea, we sailed under Cyprus, because the winds were contrary. And, sailing over the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.


And they passed through the Phrygian and Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia; and, having come over against Mysia, they were trying to go on into Bithynia, and the Spirit of Jesus did not permit them;


After these things, departing from Athens, he came to Corinth. And, finding a certain Jew, Aquila by name, a native of Pontus, having recently come from Italy, and Priscilla his wife (because Claudius had commanded all the Jews to depart out of Rome), he came to them; and, because he was of the same trade, he abode with them, and they labored; for by occupation they were tent-makers.


Now it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed. But the unbelieving Jews stirred up and embittered the souls of the gentiles against the brethren. A long time, therefore, they tarried there, speaking boldly in the Lord, Who testified to the word of His grace, by granting signs and wonders to be done through their hands. read more.
But the multitude of the city was divided; and some, indeed, held with the Jews, and some with the apostles. But, when a hostile movement was made, both of the gentiles and Jews with their rulers, to maltreat and stone them; they, becoming aware it, fled to the cities of Lycaonia, Lystra, and Derbe, and to the region round about;


And there the centurion, finding an Alexandrian ship sailing to Italy, put us on board of it. And, sailing slowly many days, and with difficulty having come over against Cnidus, the wind not permitting us to approach, we sailed under Crete, over against Salmone; and, coasting along it with difficulty, we came to a certain place called Fair Havens, near which was a city??asea.


And, after the tumult ceased, Paul, having sent for the disciples, and exhorted them, taking leave of them, departed to go into Macedonia. And, having gone through those parts and exhorted them with many words, he came into Greece; and, having spent three months there, a plot being laid for him by the Jews, as he was about to sail into Syria, he determined to return through Macedonia. read more.
And there accompanied him Sopater, son of Pyrrhus, a Beraean; and of the Thessalonians, Aristarchus and Secundus; and Galas of Derbe, and, Timothy; and, of Asia, Tychicus and Trophimus. And these, having gone before, were waiting for us at Troas; and we sailed away from Philippi, after the days of unleavened bread, and came to them to Troas in five days; where we tarried seven days.


And they passed through the Phrygian and Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia; and, having come over against Mysia, they were trying to go on into Bithynia, and the Spirit of Jesus did not permit them;


And it happened that the father of Publius was lying prostrate, afflicted with fever and dysentery; to whom Paul coming, and praying, laying his hands on him, healed him.


He, therefore, having shaken off the beast into the fire, suffered no harm;




And a vision appeared to Paul by night: a certain man of Macedonia was standing, and beseeching him, saying, "Crossing over into Macedonia, help us!"


And, having found the disciples, we tarried there seven days; who, indeed, said to Paul through the Spirit, that he should not go up to Jerusalem. And, when it came to pass that we completed the days, going forth, we were resuming our journey; they all, with wives and children, accompanying us out of the city; and, kneeling down on the beach, having prayed, we bade one another farewell; and we embarked upon the ship, but they returned to their homes. read more.
And, having finished the voyage from Tyre, we arrived at Ptolemais; and, having saluted the brethren, we abode with them one day.


And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question.

And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them.


And, having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews; and, according to Paul's custom, he went in to them; and for three sabbaths reasoned with them from the Scriptures, opening and setting forth that it was necessary that the Christ should suffer, and rise again from the dead; and that "This Jesus Whom I am proclaiming to you, is the Christ." read more.
And some of them were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great number; and, of the principal women, not a few.


And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved." And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question.


And, when it came to pass that we, having been torn away from them, had set sail, we came with a straight course to Cos, and the next day to Rhodes, and thence to Patara; and, having found a ship crossing over to Phoenicia, going aboard, we set sail. And, having come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her cargo.


And, having safely escaped, we then ascertained that the island was called Melita. And the barbarians were extending to us no ordinary kindness; for, having kindled a fire, they took us all in, because of the present rain, and because of the cold.


And Paul, having gathered a certain lot of fuel, and put it on the fire, a viper, coming out from the heat, fastened upon his hand. And when the barbarians saw the beast hanging on his hand, they said among themselves, "Assuredly this man is a murderer, whom, though safely escaping from the sea, justice permitted not to live." He, therefore, having shaken off the beast into the fire, suffered no harm; read more.
but they were expecting that he would surely become swollen, or suddenly fall down dead; but, after looking a great while, and observing nothing unusual happening to him, changing their minds, they said that he was a god.


And he came down also to Derbe and to Lystra. And, behold, a certain disciple was there, Timothy by name, son of a believing Jewish woman, but of a Grecian father; who was well reported of by the brethren in Lystra and Iconium; this one Paul wished to go forth with him; and, taking him, he circumcised him because of the Jews who were in those places; for they all knew that his father was a Greek. read more.
And, as they were journeying through the cities, they were delivering to them the decrees to keep, that had been ordained by the apostles and elders who were in Jerusalem. So the assemblies were being strengthened in the faith, and were increasing in number daily.


And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them.


So that there were even carried from his body to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.


And, on the following night, the Lord, standing by him, said, "Be of good courage; for, as you fully testified as to the things concerning Me at Jerusalem, so you must testify at Rome also."


And Saul, yet breathing threatening and slaughter against the disciples of the Lord, going to the high priest, asked from him letters to Damascus to the synagogues, that, if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.


And Barnabus and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John who was surnamed Mark.


Now setting sail from Paphos, Paul's company came to Perga in Pamphylia; and John, withdrawing from them, returned to Jerusalem.


"I will hear you fully," he said, "when your accusers also arrive:" giving orders, that he should be kept under guard in Herod's palace.


And, after some days, Paul said to Barnabas, "Turning about, let us visit the brethren in every city, in which we proclaimed the word of the Lord, and see how they are doing."


and, having found him, he brought him to Antioch. And it came to pass that, even for a whole year, they met together in the assembly, and taught a great multitude; and that the disciples got the name "Christian" first in Antioch.


And, coming out from the prison, they entered into the house of Lidia; and, seeing the brethren, they comforted them, and departed.


But, when two years were completed, Felix received a successor, Porcius Festus; and, wishing to gain favor with the Jews, Felix left Paul bound.


And, when a great dissension was arising, the chief captain, fearing lest Paul might be torn in pieces by them, commanded the soldiers, going down, to take him by force out of their midst, and lead him into the castle.


Now setting sail from Paphos, Paul's company came to Perga in Pamphylia; and John, withdrawing from them, returned to Jerusalem.


And, on the morrow, going forth, we came to Caesarea; and, entering into the house of Philip the evangelist, who was of the seven, we abode with him.


And, having arrived in Salamis, they declared the word of God in the synagogues of the Jews; and they had John also as an attendant.


And, having gone through the whole island as far as Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus,


They, therefore, having been sent forth by the Holy Spirit, went down into Seleucia; and thence they sailed away to Cyprus.


They, therefore, having been sent forth by the Holy Spirit, went down into Seleucia; and thence they sailed away to Cyprus.



but now I am going to Jerusalem, ministering to the saints.


but now I am going to Jerusalem, ministering to the saints.





And the Lord said to him, "Arise, go to the street that is called Straight, and inquire in the house of Judas for one named Saul of Tarsus; for, behold, he is praying;


And it happened that the father of Publius was lying prostrate, afflicted with fever and dysentery; to whom Paul coming, and praying, laying his hands on him, healed him.


And the Lord said to him, "Arise, go to the street that is called Straight, and inquire in the house of Judas for one named Saul of Tarsus; for, behold, he is praying;




But her masters, seeing that the hope of their gain was gone, laying hold on Paul and Silas, dragged them into the market-place before the rulers; and, leading them forward to the magistrates, they said, "These men, being Jews, are greatly disturbing our city; and are declaring customs, which it is not lawful for us to receive, or to observe, being Romans. read more.
And the multitude rose up together against them; and the magistrates, having torn off their garments, were giving orders to beat them with rods; and, having laid upon them many stripes, they thrust them into prison, charging the jailer to keep them safely; who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And about midnight Paul and Silas, while engaged in prayer, were singing praise to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and the bonds of all were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drawing a sword, was about to kill himself, supposing that the prisoners had fled. But Paul cried out with a loud voice, saying, "Do yourself no harm, for we are all here." And, calling for a light, he sprang in, and, being in fear, he fell down before Paul and Silas; and, having brought them out, he said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and you shall be saved, and your house." And they spake to him the word of the Lord with all that were in his house. And, having taken them with him, at that hour of the night he washed their stripes; and was immersed, himself and all his, immediately; and, bringing them up into his house, he placed a table near them; and he rejoiced greatly with all his house, having believed in God. And, when it was day, the magistrates sent forth the serjeants, saying, "Release these men." And the jailer reported these words to Paul, "The magistrates have sent that ye be released; now, therefore, going forth, go on your way in peace." But Paul said to them "Having beaten us in public, uncondemned, being Romans, they cast us into prison; and now are they casting us out secretly? Nay, verily; but, coming themselves, let them lead us out." And the serjeants reported these words to the magistrates; and they were afraid, when they heard that they were Romans; and, coming, they besought them; and, leading them forth, they kept asking them to go away from the city. And, coming out from the prison, they entered into the house of Lidia; and, seeing the brethren, they comforted them, and departed.

And, when the seven days were about to be completed, the Jews from Asia, having beheld him in the temple, were stirring up all the multitude, and they laid their hands upon him, crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place! and, further, he brought Greeks also into the temple, and has defiled this holy place!" (For they had previously seen with him in the city Trophimus, the Ephesian, whom they were supposing that Paul brought into the temple). read more.
And all the city was moved, and there was a running together of the people; and, laying hold of Paul, they were dragging him out of the temple; and straightway the doors were shut. And, as they were seeking to kill him, a report came up to the chief captain of the band, that all Jerusalem was in confusion; who, at once, taking with him soldiers and centurions, ran down upon them; and they, seeing the chief captain and the soldiers, ceased beating Paul. Then the chief captain, coming near, laid hold of him, and ordered that he be bound with two chains; and he was inquiring who he was, and what he had done. And some shouted one thing, some another, among the crowd; and, when he could not ascertain the certainty because of the tumult, he ordered that he be brought into the castle. And, when he came upon the stairway, it happened that he was borne along by the soldiers on account of the violence of the multitude; for the throng of the people was following after, crying out, "Away with him!" And, when about to be led into the castle, Paul says to the chief captain, "May I say something to you?" And he said, "Do you know Greek? Are you not, then, the Egyptian who, before these days, caused a revolt, and led out into the wilderness the four thousand men of the Assassins?" But Paul said, "I am a Jew, of Tarsus in Cilicia, a citizen of no mean city; and I beseech you, permit me to speak to the people." And, when he gave him permission, Paul, standing on the stairs, beckoned with his hand to the people; and, when there was great silence, he spake to them in the Hebrew language, saying:




And great weeping arose from all; and, falling upon Paul's neck, they kept kissing him; being distressed especially on account of the word which he had spoken, that they were to see his face no more. And they were escorting him to the ship.

And, as we tarried there several days, there came down from Judaea a certain prophet, Agabus by name. And, coming to us, and taking Paul's girdle, binding his own feet and hands, he said, "Thus saith the Holy Spirit, so shall the Jews in Jerusalem bind the man who owns this girdle, and shall deliver him up into the hands of the gentiles. And, when we heard these things, both we and those of that place were beseeching him not to go up to Jerusalem. read more.
Then Paul answered, "What are ye doing, weeping and crushing my heart? For I am ready, not only to be bound, but to die at Jerusalem, for the name of the Lord Jesus." And, when he would not be persuaded, we were silent, saying, "The will of the Lord be done."

And, now, behold, I, bound by the Spirit, am going to Jerusalem, not knowing the things that shall befall me there; except that the Holy Spirit testifieth to me in every city, saying that bonds and tribulations await me. But I make not my soul of any value as dear to myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to fully testify the Gospel of the grace of God. read more.
And now, behold, I know that ye all, among whom I went about preaching the Kingdom, will see my face no more.


But the brethren straightway sent away both Paul and Silas by night to Beraea; who, indeed, having arrived, went into the synagogue of the Jews. And these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so. Many, of them, therefore, believed; also, of the reputable Grecian women, and of men, not a few. read more.
But, when the Jews from Thessalonica knew that also in Beraea the word of God was proclaimed by Paul, they came there also, stirring up and troubling the multitudes, And then straightway the brethren sent away Paul to journey as far as to the sea; but Silas and Timothy remained there still. But those conducting Paul brought him as far as Athens; and, having received a command to Silas and Timothy, that they should come to him as soon as possible, they departed.


And they, hearing it, were glorifying God, and said to him, "You observe, brother, how many thousands there are among the Jews, of those who have believed; and they are all zealous for the law. And they were informed by report concerning you, that you teach all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs. What is it, therefore? They will certainly hear that you have come. read more.
Do this, therefore, which we say to you: we have four men who have a vow on them; taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law. But concerning the gentiles who have believed, we sent to them, having given judgment, that they should keep themselves from idol-sacrifices, and from blood, and from anything strangled, and from fornication." Then Paul, taking the men, on the next day, having been purified with them, was entering into the temple, announcing the fulfillment of the days of purification, until the offering should be offered for each one of them.


And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged."


avoiding this, that no one should blame us in the matter of this bounty which is ministered by us;


they, becoming aware it, fled to the cities of Lycaonia, Lystra, and Derbe, and to the region round about;


this one Paul wished to go forth with him; and, taking him, he circumcised him because of the Jews who were in those places; for they all knew that his father was a Greek.


And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged."


but they were only hearing, "He who was once persecuting us now proclaims the faith which once he was destroying."




and, last of all, as to one born out of time, He appeared to me also.


But what things were gain to me, these I accounted loss for Christ. Nay, more, I even account all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I suffered the loss of all things, and account them refuse, that I may gain Christ. and be found in Him, not having my own righteousness, which is of law, but that which is through faith in Christ??he righteousness which is of God by faith:




But arise, and go into the city, and it shall be told you what you must do."






Timothy my fellow-worker salutes you; and Lucius, and Jason, and Sosipater, my kinsmen, salute you.




But Saul was being more empowered, and was confounding the Jews who were dwelling in Damascus; proving that this is the Christ.


But there came thither Jews from Antioch and Iconium; and, having persuaded the multitudes, and having stoned Paul, they drew him outside the city, supposing him to have died.

thrice I was beaten with rods; once I was stoned; thrice I suffered shipwreck; a night and a day I have spent in the deep;


And we make known to you, brethren, the grace of God which has been bestowed in the assemblies of Macedonia; that, in much trial of tribulation, the abundance of their joy and their deep poverty abounded to the riches of their liberality. For, according to their power, I bear witness, and beyond their power, they gave of their own accord; read more.
beseeching us with much entreaty as to the grace and the participation in the ministering to the saints; and they did this not as we hoped, but they first gave themselves to the Lord, and to us through the will of God; so that we exhorted Titus that, as he began before, so also he would finish in you this same grace also. But, as ye abound in everything??n faith, and speech, and knowledge, and all diligence, and in your love to us??ee that ye abound in this grace also. I am not speaking by way of command; but as proving, through the diligence of others, the sincerity of your love.

For, respecting the ministering to the saints, it is superfluous for me to write to you; for I know your readiness, of which I glory on your behalf to the Macedonians, that Achaia has been prepared for a year past; and your zeal stirred up the majority of them. But I sent the brethren, that our glorying on your behalf may not be made void in this respect; that even as I said, ye may be prepared; read more.
Lest by any means, if the Macedonians should come with me, and find you unprepared, we (that we say not ye) should be put to shame in this confidence. I thought it necessary, therefore, to exhort the brethren, that they should go before to you, and make up beforehand your previously promised bounty, that this may be ready as a matter of bounty and not as of covetousness.


so that ye may approve the things that are excellent; that ye may be pure and without offense to the day of Christ; being filled with the fruit of righteousness, which is through Jesus Christ, to the glory and praise of God. Now I wish you to know, brethren, that the things relating to me have resulted rather in the furtherance of the Gospel; read more.
that my bonds became manifest in Christ in the whole praetorium, and to all the rest; and that the greater part of the brethren, having become confident in the Lord by my bonds, are much more bold to speak the word of God without fear. Some, indeed, preach Christ even because of envy and strife; and some also of good-will; the one, from love, knowing that I am set for the defense of the Gospel; but the other proclaim Christ of contention, not sincerely, thinking to add tribulation to my bonds. What then? save that in every way, whether in pretense or in truth, Christ is being proclaimed; and in this I rejoice, yea, and will rejoice. For I know that this will turn out for my salvation, through your supplication and a supply of the Spirit of Jesus Christ; according to my earnest expectation and hope, that I shall in nothing be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether through life, or through death. For to me to live is Christ, and to die is gain. But if it be to live in flesh, this is to me a fruit of labor; and what I shall choose I know not;


And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged." And, when he said this, there arose a dissension of the Pharisees and Sadducees; and the multitude was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees acknowledge both. read more.
And there arose a great clamor, and some of the scribes of the party of the Pharisees, rising up, were fiercely contending, saying, "We find no evil in this man; but, if a spirit spake to him, or an angel ??" And, when a great dissension was arising, the chief captain, fearing lest Paul might be torn in pieces by them, commanded the soldiers, going down, to take him by force out of their midst, and lead him into the castle.


this one Paul wished to go forth with him; and, taking him, he circumcised him because of the Jews who were in those places; for they all knew that his father was a Greek.


The Lord give mercy to the house of Onesiphorus; because he ofttimes refreshed me, and was not ashamed of my chain; but, being in Rome, he diligently sought me, and found me (the Lord grant to him to find mercy from the Lord in that day); and in how many things he ministered at Ephesus, you know very well.


I commend to you Phoebe our sister, who is a servant of the assembly which is in Cenchrea; that ye receive her in the Lord, worthily of the saints, and assist her in whatever matter she may have need of you; for she herself became a helper of many, and of myself. Salute Prisca and Aquila, my fellow-workers in Christ Jesus; read more.
who, for my soul, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the gentiles;


And, having said these things, and taken bread, he gave thanks to God in presence of them all; and, breaking it, he began to eat.


And, having said these things, and taken bread, he gave thanks to God in presence of them all; and, breaking it, he began to eat.


And from thence the brethren, having heard the tidings concerning us, came to meet us as far as Appii Forum and the Three Taverns; seeing whom, Paul, giving thanks to God, took courage.


And from thence the brethren, having heard the tidings concerning us, came to meet us as far as Appii Forum and the Three Taverns; seeing whom, Paul, giving thanks to God, took courage.


But arise, and go into the city, and it shall be told you what you must do."




even as I also, in all things, please all men: not seeking my own profit, but that of the many, that they may be saved.

Not that I am seeking for the gift; but I seek for the fruit that abounds to your account.

nor did we eat any one's bread, gratuitously: but, in labor and toil, working night and day, that we might not be burdensome to any of you;

What then? save that in every way, whether in pretense or in truth, Christ is being proclaimed; and in this I rejoice, yea, and will rejoice.


even as I also, in all things, please all men: not seeking my own profit, but that of the many, that they may be saved.