Reference: Children (Sons) of God
Hastings
There are a few passages in the OT in which the term 'sons of God' is applied to angelic beings (Ge 6:1-4; Job 1:6; 2:1; 38:7; cf. Da 3:25 RV). Once the judges of Israel are referred to as 'gods,' perhaps as appointed by God and vested with His authority (but the passage is very obscure; may the words be ironical?), and, in parallel phrase, as 'sons of the Most High' (Ps 82:6, cf. Joh 10:34; also, Ps 29:1; 89:6 Revised Version margin).
With these exceptions, the term, with the correlative one of 'Father,' designates the relation of men to God and of God to men, with varying fulness of meaning. It is obvious that the use of such a figure has wide possibilities. To call God 'Father' may imply little more than that He is creator and ruler of men (cf. 'Zeus, father of gods and men'); or it may connote some phase of His providence towards a favoured individual or nation; or, again, it may assert that a father's love at its highest is the truest symbol we can frame of God's essential nature and God's disposition towards all men. Similarly, men may conceivably be styled 'children of God' from mere dependence, from special privilege, from moral likeness, or finally from a full and willing response to the Divine Fatherhood in filial love, trust, and obedience. It is, therefore, not surprising that the Scripture facts present a varying and progressive conception of God as Father and of men as His children.
I. In the OT.
See Verses Found in Dictionary
Blessed are the peace makers, for they shall be called children of God.
You have heard that it was said, You shall love your neighbor, and hate your enemy. But I tell you, Love your enemies, and pray for those that persecute you; read more. that you may be children of your Father in heaven; for he causes his sun to rise on the evil and the good, and rains on the just and unjust.
that you may be children of your Father in heaven; for he causes his sun to rise on the evil and the good, and rains on the just and unjust. For if you love those that love you, what reward have you? Do not the publicans the same? read more. And if you salute your brothers only, what do you do more than [others]? Do not the gentiles also do the same? Be therefore perfect, as your heavenly Father is perfect.
But take heed not to perform your righteousness before men, to be seen by them; otherwise indeed, you have no reward from your Father in heaven.
but if you forgive not men, neither will your Father forgive your offenses.
Look at the birds of heaven; they sow not, neither do they reap, nor gather into store-houses; but your heavenly Father feeds them. Are you not much better than they?
At that time Jesus answering said, I thank thee, Father, Lord of heaven and earth, that thou hast hid these things from the wise and intelligent, and hast revealed them to babes.
At that time Jesus answering said, I thank thee, Father, Lord of heaven and earth, that thou hast hid these things from the wise and intelligent, and hast revealed them to babes.
Then the righteous shall shine out like the sun, in the kingdom of their Father. He that has ears, let him hear.
And going forward a little, he fell on his face, and prayed and said, My Father, if it is possible let this cup pass from me; but not as I will, but as thou wilt.
And when you stand praying, forgive if you have any thing against any, that your Father in heaven may also forgive your offenses.
But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be children of the Most High; for he is good to the unthankful and evil. Be merciful, as your father is merciful;
And turning to his disciples, he said, All things are delivered to me by my Father; and no one knows who the Son is, but the Father; and who the Father is but the Son, and he to whomsoever the Son will reveal him.
And he said to them, When you pray, say, Father, hallowed be thy name; thy kingdom come;
If you then, being evil, know how to give good gifts to your children, how much more shall the Father from heaven give the Holy Spirit to them that ask him.
And Jesus crying with a loud voice, said, Father, into thy hands I commit my spirit; and having said this, he expired.
But as many as received him, to them gave he power to become sons of God, to them that believe on his name, who are born not of superior blood, nor of a will of the flesh, nor of a will of man, but of God. read more. And the Word became flesh and tabernacled with us and we beheld his glory, a glory as of an only child with a father, full of grace and truth.
No one has ever seen God; the only Son, who is in the bosom of the Father, he declared [him].
Jesus answered and said to him, I tell you most truly, unless one has been born again he cannot see the kingdom of God. Nicodemus said to him, How can a man be born when he is old? can he become an unborn infant of his mother a second time, and be born? read more. Jesus answered, I tell you most truly, unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is a spirit.
That which is born of the flesh is flesh; and that which is born of the Spirit is a spirit. Wonder not that I said to you, You must be born again. read more. The Spirit breathes where it wills, and you hear its voice, but you know not whence it comes, nor whither it goes; so is every one that has been born of the Spirit.
No one can come to me unless the Father who sent me shall draw him; and I will raise him up at the last day.
And on that account he said, I told you that no one can come to me unless it has been given him by my Father.
They answered and said to him, Our father is Abraham. Jesus said to them, If you were children of Abraham, you would have done the works of Abraham; but now you seek to kill me, a man who has told you the truth, which I have heard from God; Abraham did not do this. read more. You do the works of your father. They said to him, We were not born by fornication, we have one father, God. Jesus said to them, If God was your father you would have loved me; for I came forth and come from God; for I came not of myself, but he sent me.
Jesus answered them, Is it not written in your law, I said you are gods?
and not for the nation only, but to bring together into one [body] all the children of God scattered abroad.
Jesus said to him, I am the way, and the truth, and the life. No one comes to the Father except by me.
In that day you shall know that I am in my Father, and you in me, and I in you.
Jesus said to her, Do not touch me; for I have not yet ascended to the Father; but go to my brothers and tell them, I ascend to my Father and your Father, and my God and your God.
but these are recorded that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring.
declared to be the Son of God in power as to the Spirit of holiness by the resurrection from the dead,??esus Christ our Lord,??5 through whom we have received grace and an apostleship for the obedience of the faith in all nations in behalf of his name,
For as many as are led by the Spirit of God they are sons of God. For you received not the spirit of servitude again to fear, but you received the spirit of adoption, by which we cry; Abba, Father. read more. The Spirit itself is a co-witness with our spirits that we are children of God. And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him. For I think that the sufferings of the present time are of no account in comparison with the glory to be revealed in us. For the earnest expectation of the creation waits for the revelation of the sons of God. For the creation was subjected to a perishable condition, not willingly, but by him that subjected it, in hope that the same creation will be delivered from the servitude of destruction and [brought] into the glorious liberty of the sons of God. For we know that all the creation groans and is in pain till now; and not only it, but we ourselves also who have the first fruit of the Spirit, even ourselves groan within ourselves, waiting for the adoption, the redemption of our bodies.
and not only it, but we ourselves also who have the first fruit of the Spirit, even ourselves groan within ourselves, waiting for the adoption, the redemption of our bodies. For we are saved by hope; but a hope that is seen is not a hope; for why does one hope for what he sees? read more. but if we hope for what we see not, we wait for it with patience.
For whom he foreknew, he also predestinated to be conformed to the likeness of his Son, that he may be a first-born among many brothers;
For whom he foreknew, he also predestinated to be conformed to the likeness of his Son, that he may be a first-born among many brothers;
who are Israelites, whose are the adoption and the glory, and the covenants and the giving of the law, and the service, and the promises,
that is, the children of the flesh are not the children of God, but the children of the promise are accounted the posterity.
as he says also in Hosea, I will call them that were not my people, my people, and her that was not beloved, beloved, and in the place where it was said to them, You are not my people, there they shall be called children of the living God.
and in the place where it was said to them, You are not my people, there they shall be called children of the living God.
For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him. For every one that calls on the name of the Lord shall be saved.
But I say, did not Israel know? First, Moses says, I will provoke you by that which is not a nation, and by a foolish nation will I excite you to anger.
But before the faith came, we were kept shut up under the law for the faith to be revealed.
For you are all children of God by the faith in Jesus Christ;
But I say, that as long as the heir is a child, he differs not from a servant, though he is lord of all, but is under tutors and stewards till the time appointed by the father. read more. So also we, when we were children, were in servitude under the rudiments of the world; but when the fullness of time came, God sent forth his Son, born of a woman, born under the law, that he might redeem those under the law, that we might receive the adoption of sons. And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that you are no longer a servant, but a son; and if a son, also an heir of God.
So that you are no longer a servant, but a son; and if a son, also an heir of God.
But we, brothers, like Isaac, are children of the promise.
having predestinated us in love to an adoption through Jesus Christ to himself, according to the good pleasure of his will, to the praise of his glorious grace, which he bestowed upon us in the beloved, read more. in whom we have the redemption through his blood, the forgiveness of sins, according to the riches of his grace, which he bestowed on us abundantly with all wisdom and knowledge making known to us the mystery of his will, according to his good pleasure which he purposed in himself in respect to the dispensation of the fullness of times, to bring all things into one in Christ, the things which are in heaven and the things which are on earth, in him in whom also we have been called, having been predestinated according to the purpose of him who works out all things according to the counsel of his will, that we should be for a praise of his glory, who first trusted in Christ; in whom also you, when you heard the word of truth, the gospel of your salvation, in whom also you having believed were sealed with the Holy Spirit of promise, which is a pledge of our inheritance for the redemption of the purchased possession, to the praise of his glory.
which is a pledge of our inheritance for the redemption of the purchased possession, to the praise of his glory. Therefore, I also, having heard of your faith in the Lord Jesus and love to all the saints, read more. do not cease to give thanks for you, making mention of you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation in the knowledge of him; the eyes of your minds being enlightened, that you may know what is the hope of his call, and what the riches of the glory of his inheritance in the saints,
that you may be blameless and sincere, children of God without blame in the midst of a crooked and perverse generation, in which you shine as luminaries in the world,
For to which of the angels said he at any time, You are my Son, to-day have I begotten you? And again, I will be to him a Father and he shall be to me a Son?
But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. read more. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people. For because he has himself suffered, having been tried, he is able to help the tried.
You have not yet resisted to blood contending against sin. And you have forgotten the exhortation which says to you as to sons, My son, despise not the correction of the Lord and faint not when rebuked by him, read more. for the Lord corrects those whom he loves, and chastises every son whom he receives. If you endure correction, God deals with you as sons; for what son is there whom his father does not correct? But if you are without correction of which all are partakers, then you are of foreign birth, and not sons. Moreover, we have had fathers of our flesh who corrected us and we respected them; shall we not much more be subject to the Father of spirits and live? For they for a few days corrected us as seemed good to them, but he for the best, that we may partake of his holiness. And no correction seems to be joyful for the present but painful, but afterwards it yields the peaceful fruit of righteousness to those exercised by it. Wherefore hold up the hands that hang down, and the feeble knees, and make straight courses for your feet, that the lame may not be turned out of the way, but may rather be healed.
All good giving, and every perfect gift, comes down from above, from the Father of lights, with whom there is no change or shadow of turning. Of his own will begat he us by the word of truth, that we should be a kind of first fruit of his creatures.
Pure religion and undefiled with the God and Father is this, to visit the orphans and widows in their affliction, and to keep one's self unspotted from the world.
With it bless we the Lord and Father, and with it curse we men made in the likeness of God.
Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy has begotten us to a living hope through the resurrection of Jesus Christ from the dead,
And if you call on the Father, who without respect of persons judges according to each one's work, spend the time of your life with fear,
having been born again, not from destructible seed but from indestructible, through the word of God which lives and endures.
Laying aside therefore all malice and all deceit and hypocrisies and envies and all evil speakings, as new born babes desire earnestly the pure milk of the word, that you may grow by it to salvation, read more. if indeed you have tasted that the Lord is good. To whom coming, a living stone, rejected indeed by men but approved by God, elect, precious, do you also yourselves be built up living stones, a spiritual house, a holy priesthood, to offer spiritual sacrifices well pleasing to God through Jesus Christ, for it is said in the Scripture, Behold, I lay in Zion a chief corner stone, elect, precious, and he that believes on him shall not be ashamed. To you therefore who believe he is precious; but to the disobedient, the stone which the builders rejected has become the head of a corner and a stone of stumbling and rock of offense, who stumble at the word, being disobedient, to which also they were appointed. But you are an elect race, a royal priesthood, a holy nation, a peculiar people, that you should declare the virtues of him who called you out of darkness into his glorious light; who formerly were not a people, but now are a people of God, who had not obtained mercy, but now have obtained mercy.
who formerly were not a people, but now are a people of God, who had not obtained mercy, but now have obtained mercy.
for all that is in the world, the desire of the flesh and the desire of the eyes and the pride of life, is not of the Father, but is of the world.
No one that denies the Son has the Father; he that confesses the Son has the Father also.
If you know that he is righteous, you know that every one who does righteousness has been born of him.
Beloved, now are we children of God, and it does not yet appear what we shall be. We know, that if he shall appear, we shall be like him, for we shall see him as he is.
No one that has been born of God commits sin, for his seed continues in him, and he cannot sin, because he has been born of God.
Beloved, let us love one another, for love is of God, and every one that loves has been born of God and knows God.
Every one who believes that Jesus is the Christ has been born of God, and every one who loves the Father loves also the Son who is born to him.
for every child that has been born of God overcomes the world; and this is the victory which overcomes the world, our faith.
He that conquers shall inherit these things, and I will be to him a God and he shall be to me a son. But the fearful and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and sulphur, which is the second death.