and have made the ephod of gold, blue, and purple, and scarlet, and twined linen, work of a designer; it hath two shoulders joining at its two ends, and it is joined. read more. And the girdle of his ephod which is on him, according to its work, is of the same, of gold, blue, and purple, and scarlet, and twined linen. 'And thou hast taken the two shoham stones, and hast opened on them the names of the sons of Israel; six of their names on the one stone, and the names of the remaining six on the second stone, according to their births; the work of an engraver in stone, openings of a signet, thou dost open the two stones by the names of the sons of Israel; turned round, embroidered with gold, thou dost make them. And thou hast set the two stones on the shoulders of the ephod -- stones of memorial to the sons of Israel -- and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial.

and the two ends of the two thick bands thou dost put on the two embroidered things, and thou hast put them on the shoulders of the ephod over-against its face. And thou hast made two rings of gold, and hast set them on the two ends of the breastplate, on its border, which is over-against the ephod within; read more. and thou hast made two rings of gold, and hast put them on the two shoulders of the ephod, beneath, over-against its front, over-against its joining, above the girdle of the ephod, and they bind the breastplate by its rings unto the rings of the ephod with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from the ephod.

and hast taken the anointing oil, and hast poured it on his head, and hast anointed him.

'And the holy garments which are Aaron's, are for his sons after him, to be anointed in them, and to consecrate in them their hand; seven days doth the priest in his stead (of his sons) put them on, when he goeth in unto the tent of meeting, to minister in the sanctuary.

And thou, take to thyself principal spices, wild honey five hundred shekels; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty;

And he maketh the ephod, of gold, blue, and purple, and scarlet, and twined linen, and they expand the plates of gold, and have cut off wires to work in the midst of the blue, and in the midst of the purple, and in the midst of the scarlet, and in the midst of the linen -- work of a designer; read more. shoulder-pieces they have made for it, joining; at its two ends it is joined. And the girdle of his ephod which is on it is of the same, according to its work, of gold, blue, and purple, and scarlet, and twined linen, as Jehovah hath commanded Moses. And they prepare the shoham stones, set, embroidered with gold, opened with openings of a signet, by the names of the sons of Israel; and he setteth them on the shoulders of the ephod -- stones of memorial for the sons of Israel, as Jehovah hath commanded Moses.

and he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him.

'And Aaron and his sons thou dost appoint, and they have kept their priesthood, and the stranger who cometh near is put to death.'

even to choose him out of all the tribes of Israel to Me for a priest, to go up on Mine altar, to make a perfume, to bear an ephod before Me, and I give to the house of thy father all the fire-offerings of the sons of Israel?

and Ahiah, son of Ahitub, brother of I-Chabod, son of Phinehas son of Eli priest of Jehovah in Shiloh, bearing an ephod; and the people knew not that Jonathan hath gone.

and Ahiah, son of Ahitub, brother of I-Chabod, son of Phinehas son of Eli priest of Jehovah in Shiloh, bearing an ephod; and the people knew not that Jonathan hath gone.

And Saul saith to Ahiah, 'Bring nigh the ark of God;' for the ark of God hath been on that day with the sons of Israel. And it cometh to pass, while Saul spake unto the priest, that the noise which is in the camp of the Philistines goeth on, going on and becoming great, and Saul saith unto the priest, 'Remove thy hand.'

And the priest saith, 'The sword of Goliath the Philistine, whom thou didst smite in the valley of Elah, lo, it is wrapped in a garment behind the ephod, if it thou dost take to thyself, take; for there is none other save it in this place.' And David saith, 'There is none like it -- give it to me.'

And David asketh at Jehovah, saying, 'Do I go? -- and have I smitten among these Philistines?' And Jehovah saith unto David, 'Go, and thou hast smitten among the Philistines, and saved Keilah.'

And David addeth again to ask at Jehovah, and Jehovah answereth him, and saith, 'Rise, go down to Keilah, for I am giving the Philistines into thy hand.'

And it cometh to pass, in the fleeing of Abiathar son of Ahimelech unto David, to Keilah, an ephod came down in his hand.

And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, 'Bring nigh the ephod.'

And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, 'Bring nigh the ephod.'

Do the possessors of Keilah shut me up into his hand? doth Saul come down as Thy servant hath heard? Jehovah, God of Israel, declare, I pray Thee, to Thy servant.' And Jehovah saith, 'He doth come down.' And David saith, 'Do the possessors of Keilah shut me up, and my men, into the hand of Saul?' And Jehovah saith, 'They shut thee up.'

and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets.

And David saith unto Abiathar the priest, son of Ahimelech, 'Bring nigh, I pray thee, to me the ephod;' and Abiathar bringeth nigh the ephod unto David,

And Solomon casteth out Abiathar from being priest to Jehovah, to fulfil the word of Jehovah which He spake concerning the house of Eli in Shiloh.

and the king putteth Benaiah son of Jehoiada in his stead over the host, and Zadok the priest hath the king put in the stead of Abiathar.

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

and ye -- ye are to Me a kingdom of priests and a holy nation: these are the words which thou dost speak unto the sons of Israel.'

And thou hast made the court of the tabernacle: for the south side southward, hangings for the court of twined linen, a hundred by the cubit is the length for the one side,

in the tent of meeting, at the outside of the vail, which is over the testimony, doth Aaron -- his sons also -- arrange it from evening till morning before Jehovah -- a statute age-during to their generations, from the sons of Israel.

in the tent of meeting, at the outside of the vail, which is over the testimony, doth Aaron -- his sons also -- arrange it from evening till morning before Jehovah -- a statute age-during to their generations, from the sons of Israel.

and have made the ephod of gold, blue, and purple, and scarlet, and twined linen, work of a designer; it hath two shoulders joining at its two ends, and it is joined. read more. And the girdle of his ephod which is on him, according to its work, is of the same, of gold, blue, and purple, and scarlet, and twined linen. 'And thou hast taken the two shoham stones, and hast opened on them the names of the sons of Israel; six of their names on the one stone, and the names of the remaining six on the second stone, according to their births; the work of an engraver in stone, openings of a signet, thou dost open the two stones by the names of the sons of Israel; turned round, embroidered with gold, thou dost make them. And thou hast set the two stones on the shoulders of the ephod -- stones of memorial to the sons of Israel -- and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial.

'And thou hast made a breastplate of judgment, work of a designer; according to the work of the ephod thou dost make it; of gold, blue, and purple, and scarlet, and twined linen thou dost make it; it is square, doubled, a span its length, and a span its breadth. read more. And thou hast set in it settings of stone, four rows of stone; a row of sardius, topaz, and carbuncle is the first row; and the second row is emerald, sapphire, and diamond; and the third row is opal, agate, and amethyst; and the fourth row is beryl, and onyx, and jasper; embroidered with gold are they in their settings, and the stones are according to the names of the sons of Israel, twelve, according to their names, openings of a signet, each by his name are they for the twelve tribes. 'And thou hast made on the breastplate wreathed chains, work of thick bands, of pure gold; and thou hast made on the breastplate two rings of gold, and hast put the two rings on the two ends of the breastplate; and thou hast put the two thick bands of gold on the two rings at the ends of the breastplate; and the two ends of the two thick bands thou dost put on the two embroidered things, and thou hast put them on the shoulders of the ephod over-against its face.

and the two ends of the two thick bands thou dost put on the two embroidered things, and thou hast put them on the shoulders of the ephod over-against its face. And thou hast made two rings of gold, and hast set them on the two ends of the breastplate, on its border, which is over-against the ephod within;

And thou hast made two rings of gold, and hast set them on the two ends of the breastplate, on its border, which is over-against the ephod within; and thou hast made two rings of gold, and hast put them on the two shoulders of the ephod, beneath, over-against its front, over-against its joining, above the girdle of the ephod,

and thou hast made two rings of gold, and hast put them on the two shoulders of the ephod, beneath, over-against its front, over-against its joining, above the girdle of the ephod, and they bind the breastplate by its rings unto the rings of the ephod with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from the ephod.

and they bind the breastplate by its rings unto the rings of the ephod with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from the ephod.

and they bind the breastplate by its rings unto the rings of the ephod with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from the ephod. 'And Aaron hath borne the names of the sons of Israel in the breastplate of judgment, on his heart, in his going in unto the sanctuary, for a memorial before Jehovah continually. read more. 'And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.

'And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.

and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent. 'And thou hast made on its hem pomegranates of blue, and purple, and scarlet, on its hem round about, and bells of gold in their midst round about; read more. a bell of gold and a pomegranate, a bell of gold and a pomegranate are on the hems of the upper robe round about. 'And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die.

And thou hast embroidered the coat of linen, and hast made a mitre of linen, and a girdle thou dost make -- work of an embroiderer.

and thou hast clothed Aaron thy brother with them, and his sons with him, and hast anointed them, and hast consecrated their hand, and hast sanctified them, and they have been priests to Me.

and hast taken the anointing oil, and hast poured it on his head, and hast anointed him.

and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him.

And Jehovah speaketh unto Moses, saying, And thou, take to thyself principal spices, wild honey five hundred shekels; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty; read more. and cassia five hundred, by the shekel of the sanctuary, and olive oil a hin; and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil. 'And thou hast anointed with it the tent of meeting, and the ark of the testimony, and the table and all its vessels, and the candlestick and its vessels, and the altar of perfume, and the altar of burnt-offering and all its vessels, and the laver and its base; and thou hast sanctified them, and they have been most holy; all that is coming against them is holy; and Aaron and his sons thou dost anoint, and hast sanctified them for being priests to Me. 'And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations; on flesh of man it is not poured, and with its proper proportion ye make none like it; it is holy; it is holy to you; a man who compoundeth any like it, or who putteth of it on a stranger -- hath even been cut off from his people.'

And he maketh the ephod, of gold, blue, and purple, and scarlet, and twined linen, and they expand the plates of gold, and have cut off wires to work in the midst of the blue, and in the midst of the purple, and in the midst of the scarlet, and in the midst of the linen -- work of a designer; read more. shoulder-pieces they have made for it, joining; at its two ends it is joined. And the girdle of his ephod which is on it is of the same, according to its work, of gold, blue, and purple, and scarlet, and twined linen, as Jehovah hath commanded Moses. And they prepare the shoham stones, set, embroidered with gold, opened with openings of a signet, by the names of the sons of Israel; and he setteth them on the shoulders of the ephod -- stones of memorial for the sons of Israel, as Jehovah hath commanded Moses. And he maketh the breastplate, work of a designer, like the work of the ephod, of gold, blue, and purple, and scarlet, and twined linen;

And they make the coats of linen, work of a weaver, for Aaron and for his sons,

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

And Moses taketh of the anointing oil, and of the blood which is on the altar, and sprinkleth on Aaron, on his garments, and on his sons, and on the garments of his sons with him, and he sanctifieth Aaron, his garments, and his sons, and the garments of his sons with him.

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.

and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;

nor from the sanctuary doth he go out, nor doth he pollute the sanctuary of his God, for the separation of the anointing oil of his God is on him; I am Jehovah.

'Speak unto Aaron, and unto his sons, saying, Thus ye do bless the sons of Israel, saying to them, 'Jehovah bless thee and keep thee; read more. 'Jehovah cause His face to shine upon thee, and favour thee; Jehovah lift up His countenance upon thee, and appoint for thee -- peace.

and thou hast brought near the Levites before Jehovah, and the sons of Israel have laid their hands on the Levites,

He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God is with him, And a shout of a king is in him.

'And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.

And of Levi he said: -- Thy Thummim and thy Urim are for thy pious one, Whom Thou hast tried in Massah, Thou dost strive with Him at the waters of Meribah;

And the sons of Israel ask of Jehovah, -- and there is the ark of the covenant of God in those days, and Phinehas son of Eleazar, son of Aaron, is standing before it in those days -- saying, 'Do I add again to go out to battle with the sons of Benjamin, my brother, or do I cease?' And Jehovah saith, 'Go up, for to-morrow I give him into thy hand.'

and Phinehas son of Eleazar, son of Aaron, is standing before it in those days -- saying, 'Do I add again to go out to battle with the sons of Benjamin, my brother, or do I cease?' And Jehovah saith, 'Go up, for to-morrow I give him into thy hand.'

and Phinehas son of Eleazar, son of Aaron, is standing before it in those days -- saying, 'Do I add again to go out to battle with the sons of Benjamin, my brother, or do I cease?' And Jehovah saith, 'Go up, for to-morrow I give him into thy hand.'

And that man hath gone up out of his city from time to time, to bow himself, and to sacrifice, before Jehovah of Hosts, in Shiloh, and there are two sons of Eli, Hophni and Phinehas, priests to Jehovah.

even to choose him out of all the tribes of Israel to Me for a priest, to go up on Mine altar, to make a perfume, to bear an ephod before Me, and I give to the house of thy father all the fire-offerings of the sons of Israel?

and Ahiah, son of Ahitub, brother of I-Chabod, son of Phinehas son of Eli priest of Jehovah in Shiloh, bearing an ephod; and the people knew not that Jonathan hath gone.

and Ahiah, son of Ahitub, brother of I-Chabod, son of Phinehas son of Eli priest of Jehovah in Shiloh, bearing an ephod; and the people knew not that Jonathan hath gone.

And Saul saith to Ahiah, 'Bring nigh the ark of God;' for the ark of God hath been on that day with the sons of Israel. And it cometh to pass, while Saul spake unto the priest, that the noise which is in the camp of the Philistines goeth on, going on and becoming great, and Saul saith unto the priest, 'Remove thy hand.'

And the priest saith, 'The sword of Goliath the Philistine, whom thou didst smite in the valley of Elah, lo, it is wrapped in a garment behind the ephod, if it thou dost take to thyself, take; for there is none other save it in this place.' And David saith, 'There is none like it -- give it to me.'

And the king saith to Doeg, 'Turn round thou, and come against the priests;' and Doeg the Edomite turneth round, and cometh himself against the priests, and putteth to death in that day eighty and five men bearing a linen ephod,

And David asketh at Jehovah, saying, 'Do I go? -- and have I smitten among these Philistines?' And Jehovah saith unto David, 'Go, and thou hast smitten among the Philistines, and saved Keilah.'

And David addeth again to ask at Jehovah, and Jehovah answereth him, and saith, 'Rise, go down to Keilah, for I am giving the Philistines into thy hand.'

And it cometh to pass, in the fleeing of Abiathar son of Ahimelech unto David, to Keilah, an ephod came down in his hand.

And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, 'Bring nigh the ephod.'

And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, 'Bring nigh the ephod.'

Do the possessors of Keilah shut me up into his hand? doth Saul come down as Thy servant hath heard? Jehovah, God of Israel, declare, I pray Thee, to Thy servant.' And Jehovah saith, 'He doth come down.' And David saith, 'Do the possessors of Keilah shut me up, and my men, into the hand of Saul?' And Jehovah saith, 'They shut thee up.'

and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets.

And David saith unto Abiathar the priest, son of Ahimelech, 'Bring nigh, I pray thee, to me the ephod;' and Abiathar bringeth nigh the ephod unto David,

And there are there three sons of Zeruiah, Joab, and Abishai, and Asahel, and Asahel is light on his feet, as one of the roes which are in the field,

And David is dancing with all strength before Jehovah, and David is girded with a linen ephod,

and these are the heads whom he hath: Azariah son of Zadok is the priest;

And king Ahaz goeth to meet Tiglath-Pileser king of Asshur at Damascus, and seeth the altar that is in Damascus, and king Ahaz sendeth unto Urijah the priest the likeness of the altar, and its pattern, according to all its work, and Urijah the priest buildeth the altar according to all that king Ahaz hath sent from Damascus; so did Urijah the priest till the coming in of king Ahaz from Damascus. read more. And the king cometh in from Damascus, and the king seeth the altar, and the king draweth near on the altar, and offereth on it, and perfumeth his burnt-offering, and his present, and poureth out his libation, and sprinkleth the blood of the peace-offerings that he hath, on the altar. As to the altar of brass that is before Jehovah -- he bringeth it near from the front of the house, from between the altar and the house of Jehovah, and putteth it on the side of the altar, northward. And king Ahaz commandeth him -- Urijah the priest -- saying, 'On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire by.' And Urijah the priest doth according to all that king Ahaz commanded.

And the king commandeth Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out from the temple of Jehovah all the vessels that are made for Baal, and for the shrine, and for all the host of the heavens, and he burneth them at the outside of Jerusalem, in the fields of Kidron, and hath borne their ashes to Beth-El.

And the chief of the executioners taketh Seraiah the head priest, and Zephaniah the second priest, and the three keepers of the threshold,

And the chief of the executioners taketh Seraiah the head priest, and Zephaniah the second priest, and the three keepers of the threshold,

And the chief of the executioners taketh Seraiah the head priest, and Zephaniah the second priest, and the three keepers of the threshold,

and Ahitub begat Zadok, and Zadok begat Ahimaaz, and Ahimaaz begat Azariah, and Azariah begat Johanan,

and Ahimaaz begat Azariah, and Azariah begat Johanan, and Johanan begat Azariah, him who acted as priest in the house that Solomon built in Jerusalem.

and Johanan begat Azariah, him who acted as priest in the house that Solomon built in Jerusalem. And Azariah begetteth Amariah, and Amariah begat Ahitub, read more. and Ahitub begat Zadok, and Zadok begat Shallum, and Shallum begat Hilkiah, and Hilkiah begat Azariah, and Azariah begat Seraiah, and Seraiah begat Jehozadak; and Jehozadak hath gone in Jehovah's removing Judah and Jerusalem by the hand of Nebuchadnezzar.

and Jehozadak hath gone in Jehovah's removing Judah and Jerusalem by the hand of Nebuchadnezzar.

And the first lot goeth out for Jehoiarib, for Jedaiah the second,

And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly,

By his hand hath Uzziel son of Harhaiah of the refiners strengthened; and by his hand hath Hananiah son of one of the compounders strengthened; and they leave Jerusalem unto the broad wall.

and the Tirshatha saith to them that they eat not of the most holy things till the standing up of the priest with Urim and Thummim.

And Jeshua hath begotten Joiakim, and Joiakim hath begotten Eliashib, and Eliashib hath begotten Joiada, and Joiada hath begotten Jonathan, and Jonathan hath begotten Jaddua.

And before this Eliashib the priest, appointed over chambers of the house of our God, is a relation of Tobiah, and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil -- the commanded thing of the Levites, and the singers, and the gatekeepers -- and the heave-offering of the priests. read more. And during all this I was not in Jerusalem, for in the thirty and second year of Artaxerxes king of Babylon did I come unto the king, and at the end of days I have asked of the king, and I come in to Jerusalem, and understand concerning the evil that Eliashib hath done for Tobiah, to make to him a chamber in the courts of the house of God,

By Solomon. O God, Thy judgments to the king give, And Thy righteousness to the king's son.

O the happiness of the people knowing the shout, O Jehovah, in the light of Thy face they walk habitually.

Jehovah hath sworn, and doth not repent, 'Thou art a priest to the age, According to the order of Melchizedek.'

Who hath sworn to Jehovah. He hath vowed to the Mighty One of Jacob:

My substance was not hid from Thee, When I was made in secret, Curiously wrought in the lower part of earth.

Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings are burnings of fire, a flame of Jah!

And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins.

He hath swallowed up death in victory, And wiped hath the Lord Jehovah, The tear from off all faces, And the reproach of His people He turneth aside from off all the earth, For Jehovah hath spoken.

In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.

And the ransomed of Jehovah return, And have entered Zion with singing. And joy age-during on their head, Joy and gladness they attain, And fled away have sorrow and sighing!

Lo, on the palms of the hand I have graven thee, Thy walls are before Me continually.

O afflicted, storm-tossed, not comforted, Lo, I am laying with cement thy stones, And have founded thee with sapphires, And have made of agate thy pinnacles, And thy gates of carbuncle stones, And all thy border of stones of delight, read more. And all thy sons are taught of Jehovah, And abundant is the peace of thy sons. In righteousness thou establishest thyself, Be far from oppression, for thou fearest not, And from ruin, for it cometh not near unto thee. Lo, he doth diligently assemble without My desire, Who hath assembled near thee? By thee he falleth! Lo, I -- I have prepared an artisan, Blowing on a fire of coals, And bringing out an instrument for his work, And I have prepared a destroyer to destroy. No weapon formed against thee prospereth, And every tongue rising against thee, In judgment thou condemnest. This is the inheritance of the servants of Jehovah, And their righteousness from me, an affirmation of Jehovah!

Arise, be bright, for come hath thy light, And the honour of Jehovah hath risen on thee.

And ye are called 'Priests of Jehovah,' 'Ministers of our God,' is said of you, The strength of nations ye consume, And in their honour ye do boast yourselves.

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

For Zion's sake I am not silent, And for Jerusalem's sake I do not rest, Till her righteousness go out as brightness, And her salvation, as a torch that burneth. And nations have seen thy righteousness, And all kings thine honour, And He is giving to thee a new name, That the mouth of Jehovah doth define. read more. And thou hast been a crown of beauty in the hand of Jehovah, And a diadem of royalty in the hand of thy God,

Sworn hath Jehovah by His right hand, Even by the arm of His strength: 'I give not thy corn any more as food for thine enemies, Nor do sons of a stranger drink thy new wine, For which thou hast laboured.

And also of them I take for priests, For Levites, said Jehovah.

The word that hath been unto Jeremiah from Jehovah, in the king Zedekiah's sending unto him Pashhur son of Malchiah, and Zephaniah son of Maaseiah the priest, saying, 'Inquire, we pray thee, for us at Jehovah, for Nebuchadrezzar king of Babylon hath fought against us; perhaps Jehovah doth deal with us according to all His wonders, and doth cause him to go up from off us.'

'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.

Yea, he doth build the temple of Jehovah, And he doth bear away honour, And he hath sat and ruled on His throne, And hath been a priest on His throne, And a counsel of peace is between both.

And they have been to Me, said Jehovah of Hosts, In the day that I am appointing -- a peculiar treasure, And I have had pity on them, As one hath pity on his son who is serving him.

and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,

And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,

and out of his fulness did we all receive, and grace over-against grace;

for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;

for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;

to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;

And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'

Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;

Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people, for in that he suffered, himself being tempted, he is able to help those who are tempted.

Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus, being stedfast to Him who did appoint him, as also Moses in all his house,

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession, for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

and no one to himself doth take the honour, but he who is called by God, as also Aaron: so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;' read more. as also in another place He saith, 'Thou art a priest -- to the age, according to the order of Melchisedek;'

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar, for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. read more. And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, who came not according to the law of a fleshly command, but according to the power of an endless life, for He doth testify -- 'Thou art a priest -- to the age, according to the order of Melchisedek;'

And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests, and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou art a priest -- to the age, according to the order of Melchisedek;') read more. by so much of a better covenant hath Jesus become surety, and those indeed are many who have become priests, because by death they are hindered from remaining;

and those indeed are many who have become priests, because by death they are hindered from remaining;

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them. For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens, who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself; for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.

for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.

And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens, of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,

for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us; nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others; read more. since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,

then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'

then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

for by one offering he hath perfected to the end those sanctified;

This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,' and 'their sins and their lawlessness I will remember no more;'

and 'their sins and their lawlessness I will remember no more;' and where forgiveness of these is, there is no more offering for sin.

and where forgiveness of these is, there is no more offering for sin. Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, which way he did initiate for us -- new and living, through the vail, that is, his flesh --

which way he did initiate for us -- new and living, through the vail, that is, his flesh -- and a high priest over the house of God,

and a high priest over the house of God, may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water; may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning; having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

and ye are a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship is with the Father, and with His Son Jesus Christ;

And ye have an anointing from the Holy One, and have known all things;

and did make us kings and priests to his God and Father, to him is the glory and the power to the ages of the ages! Amen.

and in the midst of the seven lamp-stands, one like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle,

He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving it.

Thou hast a few names even in Sardis who did not defile their garments, and they shall walk with me in white, because they are worthy. He who is overcoming -- this one -- shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.

He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name.

these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men -- a first-fruit to God and to the Lamb --

these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men -- a first-fruit to God and to the Lamb --

And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure;

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

'And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,

'And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.

and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days -- then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.'

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession, for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;

For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins, able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

and no one to himself doth take the honour, but he who is called by God, as also Aaron: so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'

And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

'And thou hast made a breastplate of judgment, work of a designer; according to the work of the ephod thou dost make it; of gold, blue, and purple, and scarlet, and twined linen thou dost make it;

'And Aaron hath borne the names of the sons of Israel in the breastplate of judgment, on his heart, in his going in unto the sanctuary, for a memorial before Jehovah continually. 'And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.

and thou hast clothed Aaron thy brother with them, and his sons with him, and hast anointed them, and hast consecrated their hand, and hast sanctified them, and they have been priests to Me.

and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him.

And he maketh the upper robe of the ephod, work of a weaver, completely of blue;

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,

'And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,

and he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him.

'And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,

and the king putteth Benaiah son of Jehoiada in his stead over the host, and Zadok the priest hath the king put in the stead of Abiathar.

and the genealogy of the priests by the house of their fathers, and of the Levites, from a son of twenty years and upward, in their charges, in their courses;

Annas and Caiaphas being chief priests -- there came a word of God unto John the son of Zacharias, in the wilderness,