Reference: Jerusalem
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The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46'43" N. lat., and 35 degrees 13' E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God's trial of Abraham's faith, Ge 22; 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8; 18:16,28; Jg 1:1-8. The most ancient name of the city was Salem, Ge 14:18; Ps 76:2; and it afterwards was called Jebus, as belonging to the Jebusites, Jg 19:10-11. Being a very strong position, it resisted the attempts of the Israelites to become the sole masters of it, until at length its fortress was stormed by David, 2Sa 5:6,9; after which it received its present name, and was also called "the city of David." It now became the religious and political center of the kingdom, and was greatly enlarged, adorned, and fortified. But its chief glory was, that in its magnificent temple the ONE LIVING AND TRUE GOD dwelt, and revealed himself.
After the division of the tribes, it continued the capital of the kingdom of Judah, was several times taken and plundered, and at length was destroyed at the Babylonian captivity, 2Ki 14:13; 2Ch 12:9; 21:16; 24:23; 25:23; 36:3,10; 17-20. After seventy years, it was rebuilt by the Jews on their return from captivity about 536 B. C., who did much to restore it to its former splendor. About 332 B. C., the city yielded to Alexander of Macedon; and not long after his death, Ptolemy of Egypt took it by an assault on the Sabbath, when it is said the Jews scrupled to fight. In 170 B. C., Jerusalem fell under the tyranny of Antiochus Epiphanes, who razed its walls, set up an image of Jupiter in the temple, and used every means to force the people into idolatry. Under the Maccabees, however, the Jews, in 163 B. C., recovered their independence. Just a century later, it was conquered by the Romans. Herod the Great expended vast sums in its embellishment. To the city and temple thus renovated the ever-blessed Messiah came, in the fullness of time, and made the place of his feet glorious. By his rejection and crucifixion Jerusalem filled up the cup of her guilt; the Jewish nation perished from off the land of their fathers, and the city and temple were taken by Titus and totally destroyed, A. D. 70-71. Of all the structures of Jerusalem, only three towers and a part of the western wall were left standing. Still, as the Jews began to return thither, and manifested a rebellious spirit, the emperor Adrian planted a Roman colony there in A. D. 135, and banished the Jews, prohibiting their return on pain of death. He changed the name of the city to Aelia Capitolina, consecrated it to heathen deities, in order to defile it as much as possible, and did what he could to obliterate all traces both of Judaism and Christianity. From this period the name Aelia became so common, that the name Jerusalem was preserved only among the Jews and better-informed Christians. In the time of Constantine, however, it resumed its ancient name, which it has retained to the present day. Helena, the mother of Constantine, built two churches in Bethlehem and on mount Olivet, about A. D. 326; and Julian, who, after his father, succeeded to the empire of his uncle Constantine, endeavored to rebuild the temple; but his design, and that of the Jews, whom he patronized, was frustrated, as contemporary historians relate, by an earthquake, and by balls of fire bursting forth among the workmen, A. D. 363.
The subsequent history of Jerusalem may be told in a few words. In 613, it was taken by Chosroes king of Persia, who slew, it is said, 90,000 men, and demolished, to the utmost of his power, whatever the Christians had venerated: in 627, Heraclius defeated Chosroes, and Jerusalem was recovered by the Greeks. Soon after command the long and wretched era of Mohammedanism. About 637, the city was taken from the Christians by the caliph Omar, after a siege of four months, and continued under the caliphs of Bagdad till 868, when it was taken by Ahmed, a Turkish sovereign of Egypt. During the space of 220 years, it was subject to several masters, Turkish and Saracenic, and in 1099 it was taken by the crusaders under Godfrey Bouillon, who was elected king. He was succeeded by his brother Baldwin, who died in 1118. In 1187, Saladin, sultan of the East, captured the city, assisted by the treachery of Raymond, count of Tripoli, who was found dead in his bed on the morning of the day in which he was to have delivered up the city. It was restored, in 1242, to the Latin princes, by Saleh Ismael, emir of Damascus; they lost it in 1291 to the sultans of Egypt, who held it till 1382. Selim, the Turkish sultan, reduced Egypt and Syria, including Jerusalem, in 1517, and his son Solyman built or reconstructed the present walls in 1534. Since then it has remained under the dominion of Turkey, except when held for a short time, 1832-4, by Ibrahim Pasha of Egypt. At present, this city is included in the pashalic of Damascus, though it has a resident Turkish governor.
Jerusalem is situated on the central tableland of Judea, about 2,400 feet above the Mediterranean. It lies on ground which slopes gently down towards the east, the slope being terminated by an abrupt declivity, in some parts precipitous, and overhanging the valley of Jehoshaphat or of the Kidron. This sloping ground is also terminated on the south by the deep and narrow valley of Hinnom, which constituted the ancient southern boundary of the city, and which also ascends on its west side, and comes out upon the high ground on the northwest. See GIHON. But in the city itself, there were also two ravines or smaller valleys, dividing the land covered by buildings into three principal parts or hills. ZION, the highest of these, was in the southwest quarter of the city, skirted on the south and west by the deep valley of Hinnom. On its north and east sides lay the smaller valley "of the cheesemongers," or Tyropoeon also united, near the northeast foot of Zion, with a valley coming down from the north. Zion was also called, The city of David; and by Josephus, "the upper city." Surrounded anciently by walls as well as deep valleys, it was the strongest part of the city, and contained the citadel and the king's palace. The Tyropoeon separated it from Acra on the north and Moriah on the northeast. ACRA was less elevated than Zion, or than the ground to the northwest beyond the walls. It is called by Josephus "the lower city." MORIAH, the sacred hill, lay northeast of Zion, with which it was anciently connected at its nearest corner, by a bridge over the Tyropoeon, some remnants of which have been identified by Dr. Robinson. Moriah was at first a small eminence, but its area was greatly enlarged to make room for the temple. It was but a part of the continuous ridge on the east side of the city, overlooking the deep valley of the Kidron; rising on the north, after a slight depression, into the hill Bezetha, the "new city" of Joephus, and sinking away on the south into the hill Ophel. On the east of Jerusalem, and stretching from north to south, lies the Mount of Olives, divided from the city by the valley of the Kidron, and commanding a noble prospect of the city and surrounding county. Over against Moriah, or a little further north, lies the garden of Gethsemane, with its olive trees, at the foot of the Mount of Olives. Just below the city, on the east side of the valley of the Kidron, lies the miserable village of Siloa; farther down, this valley unites with that of Hinnon, at a beautiful spot anciently "the king's gardens;" still below, is the well of Nehemiah, anciently En-rogel; and from this spot the united valley winds among mountains southward and eastward to the Dead sea. In the mouth of the Tyropoeon, between Ophel and Zion, is the pool of Siloam. In the valley west and northwest of Zion are the two pools of Gihon, the lower being now broken and dry. In the rocks around Jerusalem, and chiefl
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King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High.
Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
From there the boundary proceeded to the border of the mountain that overlooks the Ben-hinnom Valley at the northern end of the Rephaim Valley, where it proceeded down the Hinnom Valley south of the slope of the Jebusites toward En-rogel.
Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
Sometime after Joshua had died, the Israelis asked the LORD, "Who is to lead us against the Canaanites in our opening attack against them?" The LORD replied, "The tribe of Judah is to lead you. Look! I've given the land into their control." read more. But the tribe of Judah told the tribe of Simeon, the descendants of Judah's brother, "Come with us into our territory, and we'll both fight the Canaanites. In return, we'll go with you when you fight in your territory." So the army of the tribe of Simeon accompanied the army of the tribe of Judah. When the army of the tribe of Judah went into battle, the LORD gave the Canaanites and the Perizzites into their control, and they defeated 10,000 men at Bezek. They located Adoni-bezek in Bezek, fought him, and defeated the Canaanites and the Perizzites. Adoni-bezek ran off, but they pursued him, caught him, and amputated his thumbs and big toes. Adoni-bezek used to brag, "Seventy kings without thumbs and big toes used to eat what was left under my table. God has repaid me for what I've done." They brought him to Jerusalem, and he later died there. Then the army of Judah attacked Jerusalem, captured it, executed its inhabitants, and set fire to the city.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress. As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city."
Later, the king and his army marched on Jerusalem against the Jebusites, who were inhabiting the territory at that time and who had told David, "You're not coming in here! Even the blind and the lame could turn you away!" because they were thinking "David can't come here."
Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward.
Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.
So Solomon began construction of the LORD's Temple in Jerusalem on Mount Moriah where the LORD had appeared to his father David, that is, where David had prepared Ornan the Jebusite's threshing floor.
Later on, Manasseh reinforced the outer wall to the City of David on the west side overlooking the Gihon Valley as far as the Fish Gate. He encircled the Ophel, raising it to a great height.
I proceeded to the Fountain Gate, and then to the King's Pool, but there wasn't sufficient clearance for the animal I was riding to pass.
Colhozeh's son Shallum, ruling official of the Mizpah district, repaired the Fountain Gate, reconstructing it, installing its doors, its locks, and its security bars, as well as the Pool of Shelach near the royal garden as far as the stairway that descends from the City of David.
Beautifully situated, the joy of all the earth, Mount Zion towards the north, the city of the great King.
Jerusalem stands built up, a city knitted together. To it the tribes ascend the tribes of the LORD as decreed to Israel, to give thanks to the name of the LORD.
Those who are trusting in the LORD are like Mount Zion, which cannot be overthrown. They remain forever. Just as mountains encircle Jerusalem, so the LORD encircles his people, from now to eternity.
But the heavenly Jerusalem is the free woman, and she is our spiritual mother.
Instead, you have come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to tens of thousands of angels joyfully gathered together,
I will make the one who conquers to become a pillar in the sanctuary of my God, and he will never go out of it again. I will write on him the name of my God, the name of the city of my God (the new Jerusalem coming down out of heaven from God), and my own new name.
Easton
called also Salem, Ariel, Jebus, the "city of God," the "holy city;" by the modern Arabs el-Khuds, meaning "the holy;" once "the city of Judah" (2Ch 25:28). This name is in the original in the dual form, and means "possession of peace," or "foundation of peace." The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the "upper" and the "lower city." Jerusalem is a "mountain city enthroned on a mountain fastness" (comp. Ps 68:15-16; 87:1; 125:2; 76:1-2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
Illustration: Plan of Ancient Jerusalem Illustration: Plan of Modern (1897) Jerusalem Illustration: Section Across Jerusalem Illustration: Jerusalem from Mt Scopus Illustration: David Street
It is first mentioned in Scripture under the name Salem (Ge 14:18; comp. Ps 76:2). When first mentioned under the name Jerusalem, Adonizedek was its king (Jos 10:1). It is afterwards named among the cities of Benjamin (Jg 19:10; 1Ch 11:4); but in the time of David it was divided between Benjamin and Judah. After the death of Joshua the city was taken and set on fire by the men of Judah (Jg 1:1-8); but the Jebusites were not wholly driven out of it. The city is not again mentioned till we are told that David brought the head of Goliath thither (1Sa 17:54). David afterwards led his forces against the Jebusites still residing within its walls, and drove them out, fixing his own dwelling on Zion, which he called "the city of David" (2Sa 5:5-9; 1Ch 11:4-8). Here he built an altar to the Lord on the threshing-floor of Araunah the Jebusite (2Sa 24:15-25), and thither he brought up the ark of the covenant and placed it in the new tabernacle which he had prepared for it. Jerusalem now became the capital of the kingdom.
After the death of David, Solomon built the temple, a house for the name of the Lord, on Mount Moriah (B.C. 1010). He also greatly strengthened and adorned the city, and it became the great centre of all the civil and religious affairs of the nation (De 12:5; comp. De 12:14; 14:23; 16:11-16; Ps 122).
After the disruption of the kingdom on the accession to the throne of Rehoboam, the son of Solomon, Jerusalem became the capital of the kingdom of the two tribes. It was subsequently often taken and retaken by the Egyptians, the Assyrians, and by the kings of Israel (2Ki 14:13-14; 18:15-16; 23:33-35; 24:14; 2Ch 12:9; 26:9; 27:3-4; 29:3; 32:30; 33:11), till finally, for the abounding iniquities of the nation, after a siege of three years, it was taken and utterly destroyed, its walls razed to the ground, and its temple and palaces consumed by fire, by Nebuchadnezzar, the king of Babylon (2Ki 25; 2Ch 36; Jer 39), B.C. 588. The desolation of the city and the land was completed by the retreat of the principal Jews into Egypt (JER 40-44), and by the final carrying captive into Babylon of all that still remained in the land (Jer 52:3), so that it was left without an inhabitant (B.C. 582). Compare the predictions, De 28; Le 26:14-39.
But the streets and walls of Jerusalem were again to be built, in troublous times (Da 9:16,19,25), after a captivity of seventy years. This restoration was begun B.C. 536, "in the first year of Cyrus" (Ezr 1:2-3,5-11). The Books of Ezra and Nehemiah contain the history of the re-building of the city and temple, and the restoration of the kingdom of the Jews, consisting of a portion of all the tribes. The kingdom thus constituted was for two centuries under the dominion of Persia, till B.C. 331; and thereafter, for about a century and a half, under the rulers of the Greek empire in Asia, till B.C. 167. For a century the Jews maintained their independence under native rulers, the Asmonean princes. At the close of this period they fell under the rule of Herod and of members of his family, but practically under Rome, till the time of the destruction of Jerusalem, A.D. 70. The city was then laid in ruins.
The modern Jerusalem by-and-by began to be built over the immense beds of rubbish resulting from the overthrow of the ancient city; and whilst it occupies certainly the same site, there are no evidences that even the lines of its streets are now what they were in the ancient city. Till A.D. 131 the Jews who still lingered about Jerusalem quietly submitted to the Roman sway. But in that year the emperor (Hadrian), in order to hold them in subjection, rebuilt and fortified the city. The Jews, however, took possession of it, having risen under the leadership of one Bar-Chohaba (i.e., "the son of the star") in revolt against the Romans. Some four years afterwards (A.D. 135), however, they were driven out of it with great slaughter, and the city was again destroyed; and over its ruins was built a Roman city called Aelia Capitolina, a name which it retained till it fell under the dominion of the Mohammedans, when it was called el-Khuds, i.e., "the holy."
In A.D. 326 Helena, mother of the emperor Constantine, made a pilgrimage to Jerusalem with the view of discovering the places mentioned in the life of our Lord. She caused a church to be built on what was then supposed to be the place of the nativity at Bethlehem. Constantine, animated by her example, searched for the holy sepulchre, and built over the supposed site a magnificent church, which was completed and dedicated A.D. 335. He relaxed the laws against the Jews till this time in force, and permitted them once a year to visit the city and wail over the desolation of "the holy and beautiful house."
In A.D. 614 the Persians, after defeating the Roman forces of the emperor Heraclius, took Jerusalem by storm, and retained it till A.D. 637, when it was taken by the Arabians under the Khalif Omar. It remained in their possession till it passed, in A.D. 960, under the dominion of the Fatimite khalifs of Egypt, and in A.D. 1073 under the Turcomans. In A.D. 1099 the crusader Godfrey of Bouillon took the city from the Moslems with great slaughter, and was elected king of Jerusalem. He converted the Mosque of Omar into a Christian cathedral. During the eighty-eight years which followed, many churches and convents were erected in the holy city. The Church of the Holy Sepulchre was rebuilt during this period, and it alone remains to this day. In A.D. 1187 the sultan Saladin wrested the city from the Christians. From that time to the present day, with few intervals, Jerusalem has remained in the hands of the Moslems. It has, however, during that period been again and again taken and retaken, demolished in great part and rebuilt, no city in the world having passed through so many vicissitudes.
In the year 1850 the Greek and Latin monks residing in Jerusalem had a fierce dispute about the guardianship of what are called the "holy places." In this dispute the emperor Nicholas of Russia sided with the Greeks, and Louis Napoleon, the emperor of the French, with the Latins. This led the Turkish authorities to settle the question in a way unsatisfactory to Russia. Out of this there sprang the Crimean War, which was protracted and sanguinary, but which had important consequences in the way of breaking down the barriers of Turkish exclusiveness.
Modern Jerusalem "lies near the summit of a broad mountain-ridge, which extends without interruption from the plain of Esdraelon to a line drawn between the southern end of the Dead Sea and the southeastern corner of the Mediterranean." This high, uneven table-land is everywhere from 20 to 25 geographical miles in breadth. It was anciently known as the mountains of Ephraim and Judah.
Jerusalem is a city of contrasts, and differs widely from Damascus, not merely because it is a stone town in mountains, whilst the latter is a mud city in a plain, but because while in Damascus Moslem religion and Oriental custom are unmixed with any foreign element, in Jerusalem every form of religion, every nationality of East and West, is represented at one time.
Jerusalem is first mentioned under that name in the Book of Joshua, and the Tell-el-Amarna collection of table
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King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High.
"But if you won't listen to me and obey all these commands, and if you refuse my statutes, loathe my ordinances, and fail to carry out all of my commands, thereby breaching my covenant, read more. then I will certainly do this to you: I'll appoint sudden terror to infect you like tuberculosis and fever. Your eyes will fail and your life will waste away. You'll plant in vain, because your enemies will consume what you plant. I'll set my face against you so that you'll be defeated before your enemies. Those who hate you will have dominion over you and you'll keep fleeing even when no one is pursuing you. "If, despite all of this, you still don't listen to me, then I'll punish you seven times more on account of your sins. I'll break your mighty pride. I'll make the heavens to be like iron and the ground like bronze. Your strength will be spent in vain, because your land won't yield its produce and the trees of the land won't yield their fruit. "If you live life contrary to me and remain unwilling to listen to me, then I'll add to your wounds seven times more on account of your sins. I'll send wild beasts against you from the open country to deprive you of your children, destroy your cattle, and decrease your number so that your roads become desolate. "If, despite these things, you still won't return to me, but live life contrary to me, then I'll certainly oppose you. I'll take vengeance against you seven fold on account of your sins. I'll bring the sword against you to execute the vengeance of my covenant. When you gather in your cities, I'll send a pestilence. As a result, you'll be delivered into the control of your enemies. When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied. "If, after all of this time, you don't listen to me, but instead live life contrary to me, I'll oppose you with vicious rage. Indeed, I myself will punish you seven fold on account of your sins. At that time, you'll eat the flesh of your sons and you'll eat the flesh of your daughters. I'll destroy your high places and cut down your sun pillars. Then I'll cast your dead bodies on top of the bodies of your idols. I'll loathe you. I'll lay your cities to waste and destroy your sanctuaries so I don't have to smell the scent of your soothing odors. I'll make the land so desolate that your enemies who live in it will be astonished." "I'll scatter you among the nations and draw the sword after you so that your land becomes desolate and your towns become ruins. Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths. As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it. "As for the remnants among you, I'll bring despair in their hearts in the land of their enemies so that even the sound of a blown leaf will chase them and they flee as though pursued by the sword and fall when no one is pursuing. They'll stumble over each other as though fleeing before the sword, even though no one is pursuing. "You won't have power to resist your enemies. You'll perish among the nations and the land of your enemies will consume you. The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they'll also waste away on account of the iniquities of their ancestors with them."
Instead, you must seek to enter only the place that the LORD your God will choose among your tribes. There he will establish his name and live.
instead of at the place the LORD will choose in one of the tribal areas. There you may offer burnt offerings, and there you may do everything that I'm commanding you."
Then in the presence of the LORD your God, in the place where he'll choose to establish his name, you may consume the tithe of your grain, your new wine, your oil, and the firstborn of your livestock and flock, so that you'll learn to revere the LORD your God all your life.
Rejoice in the presence of the LORD your God with your son, daughter, male and female slaves, the descendants of Levi who is in your city, the stranger, the orphan, and the widow among you, at the place where the LORD your God will choose to establish his name. Remember that you were slaves in Egypt, so keep and observe these statutes." read more. "Celebrate the Festival of Tents for seven days after you harvest from your threshing floor and your wine press. Rejoice in your festival you, your son, your daughter, your male and female slaves, the descendants of Levi, and foreigners, orphans, and widows, who live in your cities. For seven days you are to celebrate in the presence of the LORD your God at the place where the LORD will choose; for the LORD your God will bless you in all your harvest and in everything you do, and your joy will be complete. "Every male must appear in the presence of the LORD your God three times a year at the place where he will choose: for the Festival of Unleavened Bread, the Festival of Seven Weeks, and the Festival of Tents. He must not appear in the LORD's presence empty-handed,
King Adoni-zedek of Jerusalem eventually heard how Joshua had conquered Ai, utterly destroying it, doing to Ai and its king the same thing that he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were now living among them.
Sometime after Joshua had died, the Israelis asked the LORD, "Who is to lead us against the Canaanites in our opening attack against them?" The LORD replied, "The tribe of Judah is to lead you. Look! I've given the land into their control." read more. But the tribe of Judah told the tribe of Simeon, the descendants of Judah's brother, "Come with us into our territory, and we'll both fight the Canaanites. In return, we'll go with you when you fight in your territory." So the army of the tribe of Simeon accompanied the army of the tribe of Judah. When the army of the tribe of Judah went into battle, the LORD gave the Canaanites and the Perizzites into their control, and they defeated 10,000 men at Bezek. They located Adoni-bezek in Bezek, fought him, and defeated the Canaanites and the Perizzites. Adoni-bezek ran off, but they pursued him, caught him, and amputated his thumbs and big toes. Adoni-bezek used to brag, "Seventy kings without thumbs and big toes used to eat what was left under my table. God has repaid me for what I've done." They brought him to Jerusalem, and he later died there. Then the army of Judah attacked Jerusalem, captured it, executed its inhabitants, and set fire to the city.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress.
David took the Philistine's head and brought it to Jerusalem, but he put Goliath's weapons in his tent.
He reigned over Judah for seven years and six months in Hebron, and he reigned over all of Israel including Judah for 33 years in Jerusalem. Later, the king and his army marched on Jerusalem against the Jebusites, who were inhabiting the territory at that time and who had told David, "You're not coming in here! Even the blind and the lame could turn you away!" because they were thinking "David can't come here." read more. Even so, David captured the stronghold of Zion, which is now known as the City of David. At that time, David had said, "Whoever intends to attack the Jebusites will have to climb up the water shaft to attack the lame and blind, who hate David." Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward.
That very morning, the LORD sent a pestilence to Israel until the conclusion of the time designated, and 70,000 men died from Dan to Beer-sheba. As the angel was stretching out his hand to destroy Jerusalem, the LORD was grieved because of the calamity, so he told the angel who was afflicting the people, "Enough! Stay your hand!" So the angel of the LORD remained near the threshing floor that belonged to Araunah the Jebusite. read more. When David saw the angel who had been attacking the people, he told the LORD, "Look, I'm the one who has sinned! I did the evil. These are only sheep! What did they do? Please, let your hand fall on me and on my household!" That very day, Gad approached David and told him, "Go up and build an altar to the LORD on the threshing floor that belongs to Araunah the Jebusite." So David went up, just as Gad had ordered, consistent with the LORD's command. When Araunah looked down, he saw the king and his staff approaching him. Araunah went out, bowed down before the king with his face on the ground, and asked him, "Why has your majesty the king come to his servant?" David replied, "To purchase your threshing floor and to build an altar to the LORD, so the pestilence can be averted from the people." Araunah responded to David, "May your majesty the king take it and offer whatever pleases him. Here are oxen for a burnt offering, along with the threshing sledges and yokes from the oxen for wood! Your majesty, Araunah gives all of this to the king." Araunah also told the king, "May the LORD your God be pleased with you!" "No!" the king replied to Araunah. "I will buy them from you at full price. I won't offer to the LORD my God burnt offerings that cost me nothing." So David bought the threshing floor and the oxen for 50 silver shekels, built an altar to the LORD there, and presented burnt offerings and peace offerings. So the LORD answered David's prayers for the land and the pestilence on Israel was averted.
Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate. He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria.
Hezekiah gave him all the silver that could be removed from the LORD's Temple and from the treasuries in the king's palace. At that time, Hezekiah removed the doors to the LORD's Temple and the doorposts that he had overlaid with gold, and gave the gold to the king of Assyria.
Pharaoah Neco placed him in custody at Riblah, in the land of Hamath, so that he would not reign in Jerusalem, and imposed a tribute of 100 talents of silver and a talent of gold. Pharaoh Neco installed Josiah's son Eliakim as king to replace his father Josiah and changed his name to Jehoiakim. He transported Jehoahaz off to Egypt, where he died. read more. As a result, Jehoiakim paid the silver and gold tribute to Pharaoh, but he passed on the costs to the inhabitants of the land in taxes, in keeping with Pharaoh's orders. He exacted the silver and gold from the people who lived in the land, from each according to his assessment, in order to pay it to Pharaoh Neco.
Then Nebuchadnezzar sent away into exile all of Jerusalem all the captains, all the valiant soldiers, 10,000 captives, and all of the craftsmen and ironworkers. Nobody remained except the poorest people of the land.
They brought him back on horses and buried him with his ancestors in the city of Judah.
Jotham constructed the Upper Gate of the LORD's Temple and did extensive work on the wall of Ophel.
Later on, Manasseh reinforced the outer wall to the City of David on the west side overlooking the Gihon Valley as far as the Fish Gate. He encircled the Ophel, raising it to a great height.
AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem.
In response, the heads of the families of Judah and Benjamin, the priests and descendants of Levi, and all those who had been prompted by God, prepared to travel to rebuild the Temple of the LORD, which was in Jerusalem. So all of their neighbors equipped the travelers with silver, gold, equipment, pack animals, and valuable goods, in addition to voluntary offerings. read more. King Cyrus also brought out from storage the service instruments from the Temple of the LORD, which Nebuchadnezzar had taken from Jerusalem and had placed in the temple of his gods. Cyrus, king of Persia, had them brought out to Mithredath the Treasurer, had them inventoried, and had them placed in care of Sheshbazzar, governor of Judah. Here is a partial inventory: Gold dishes: 30 Silver dishes: 1,000 Sacrificial knives: 29 Gold bowls: 30 Silver bowls of another kind: 410 Miscellaneous instruments: 1,000 The complete inventory of gold and silver vessels totaled 5,400. Sheshbazzar brought them all to Jerusalem, along with the exiles from Babylon.
The mountain of God is as the mountain of Bashan; a mountain of many peaks is Mount Bashan. You mountains of many peaks, why do you watch with envy the mountain in which God has chosen to dwell? Indeed, the LORD will live there forever.
God is known in Judah; in Israel his reputation is great. His abode is in Salem, his dwelling place in Zion.
Just as mountains encircle Jerusalem, so the LORD encircles his people, from now to eternity.
Because Jerusalem and Judah had angered the Lord, he cast them out of his presence. Zedekiah rebelled against the king of Babylon,
Lord, in view of all your righteous acts, please turn your anger and wrath away from your city Jerusalem, your holy mountain. Because of our sins and the iniquities of our ancestors, Jerusalem and your people have become an embarrassment to all of those around us.
"Lord, listen! "Lord, forgive! "Lord, take note and take action! "For your own sake, don't delay, my God, because your city and your people are called by your name.'"
So be informed and discern that seven weeks and 62 weeks will elapse from the issuance of the command to restore and rebuild Jerusalem until the Anointed Commander. The plaza and moat will be rebuilt, though in troubled times.
Fausets
Jeru-, "the foundation" (implying its divinely given stability, Ps 87:1; Isa 14:32; so spiritually, Heb 11:10); -shalem, "of peace". The absence of the doubled "sh" forbids Ewald's derivation, jerush- "possession". Salem is the oldest form (Ps 76:2; Heb 7:2; Ge 14:18). Jebusi "the Jebusite" (Jos 15:8; 18:16,28; Jg 19:10-11) and the city itself. Jebus, the next form, Jerusalem the more modern name. Melchi-zedek ("king of righteousness") corresponds to Adoni-zedek," lord of righteousness," king of Jerusalem (Jos 10:1), the name being a hereditary title of the kings of Jerusalem which is "the city of righteousness" (Isa 1:21-26). Psalm 110 connects Melchizedek with Zion, as other passages do with Salem. The king of Salem met Abram after his return from the slaughter of the kings, therefore near home (Hebron, to which Jerusalem was near).
The valley of Shaveh, the king's dale (Ge 14:17; 2Sa 18:18), was the valley of Kedron, and the king of Sodom had no improbable distance to go from Sodom in meeting him here (two furlongs from Jersalem: Josephus, Ant. 7:10, section 3). Ariel, "lion of God," is another designation (Isa 29:1-2,7). (See ARIEL.) Also "the holy city" (Mt 4:5; 27:53; Re 11:3). AElius Hadrianus, the Roman emperor, built it (A.D. 135), whence it was named AElia Capitolina, inscribed still on the well known stone in the S. wall of the Aksa. Jerusalem did not become the nation's capital or even possession until David's time, the seat of government and of the religious worship having been previously in the N. at Shethem and Shiloh, then Gibeah and Nob (whence the tabernacle and altar were moved to Gibeon). (See DAVID.) The boundary between Judah and Benjamin ran S. of the city hill, so that the city was in Benjamin, and Judah enclosed on two sides the tongue or promontory of land on which it stood, the valley of Hinnom bounding it W. and S., the valley of Jehoshaphat on the E.
The temple situated at the connecting point of Judah and northern Israel admirably united both in holiest bonds. Jerusalem lies on the ridge of the backbone of hills stretching from the plain of Jezreel to the desert. Jewish tradition placed the altars and sanctuary in Benjamin, the courts of the temple in Judah. The two royal tribes met in Jerusalem David showed his sense of the importance of the alliance with Saul of Benjamin by making Michal's restoration the condition of his league with Abner (2Sa 3:13). Its table land also lies almost central on the middle route from N. to S., and is the watershed of the torrents passing eastward to Jordan and westward to the Mediterranean (Eze 5:5; 38:12; Ps 48:2).
It lay midway between the oldest civilized states; Egypt and Ethiopia on one hand, Babylon, Nineveh, India, Persia, Greece, and Rome on the other; thus holding the best vantage ground whence to act on heathendom. At the same time it lay out of the great highway between Egypt and Syria and Assyria, so often traversed by armies of these mutually hostile world powers, the low sea coast plain from Pelusium to Tyre; hence it generally enjoyed immunity from wars. It is 32 miles from the sea, 18 from Jordan, 20 from Hebron, 36 from Samaria; on the edge of one of the highest table lands, 3700 ft. above the Dead Sea; the N.W. part of the city is 2,581 ft. above the Mediterranean sea level; Mount Olivet is more than 100 ft. higher, namely, 2,700 ft. The descent is extraordinary; Jericho, 13 miles off, is 3,624 ft. lower than Olivet, i.e. 900 ft. below the Mediterranean. Bethel to the N., 11 miles off, is 419 ft. below Jerusalem. Ramleh to the W., 25 miles off, is 2,274 ft. lower. To the S. however the hills at Bethlehem are a little higher, 2,704; Hebron, 3,029. To the S.W. the view is more open, the plain of Rephaim beginning at the S. edge of the valley of Hinnom and stretching towards the western sea. To the N.W. also the view reaches along the upper part of the valley of Jehoshaphat.
The city is called "the valley of vision" (Isa 22:1-5), for the lower parts of the city, the Tyro-peon (the cheesemakers), form a valley between the heights. The hills outside too are "round about" it (Ps 125:2). On the E. Olivet; on the S. the hill of evil counsel, rising from the vale of Hinnom; on the W. the ground rises to the borders of the great wady, an hour and a half from the city; on the N. a prolongation of mount Olivet bounds the prospect a mile from the City. Jer 21:13,"inhabiters of the valley, rock of the plain" (i.e. Zion). "Jerusalem the defensed" (Eze 21:20), yet doomed to be "the city of confusion," a second Babel (confusion), by apostasy losing the order of truth and holiness, so doomed to the disorder of destruction like Babylon, its prototype in evil (Isa 24:10; Jer 4:23). Seventeen times desolated by conquerors, as having become a "Sodom" (Isa 1:10). "The gates of the people," i.e. the central mart for the inland commerce (Eze 26:2; 27:17; 1Ki 5:9). "The perfection of beauty" (La 2:15, the enemy in scorn quoting the Jews' own words), "beautiful for situation" (Ps 48:2; 50:1-2).
The ranges of Lebanon and Antilebanon pass on southwards in two lower parallel ranges separated by the Ghor or Jordan valley, and ending in the gulf of Akabah. The eastern range distributes itself through Gilead, Mesh, and Petra, reaching the Arabian border of the Red Sea. The western range is the backbone of western Palestine, including the hills of Galilee, Samaria, Ephraim, Benjamin, and Judah, and passing on into the Sinaitic range ending at Ras Mohammed in the tongue of land between the two arms of the Red Sea. The Jerusalem range is part of the steep western wall of the valley of the Jordan and the Dead Sea. W. of this wall the hills sink into a lower range between it and the Mediterranean coast plain. The eastern ravine, the valley of Kedron or Jehoshaphat running from N. to S., meets at the S.E. grainer of the city table land promontory the valley of Hinnom, which on the W. of the precipitous promontory first runs S., then bends eastward (S. of the promontory) until it meets the valley of Jehoshaphat at Bir Ayub; thence as one they descend steeply toward the Dead Sea. The promontory itself is divided into two unequal parts by a ravine running from S. to N. The western part or "upper city" is the larger and higher.
The eastern part, mount Moriah and the Acra or "lower city" (Josephus), constitute the lower and smaller; on its southern portion is now the mosque of Omar. The central ravine half way up sends a lateral valley running up to the general level at the Jaffa or Bethlehem gate. The central ravine or depression, running toward the Damascus gate, is the Tyropeon. N. of Moriah the valley of the Asmonaeans running transversely (marked still by the reservoir with two arches, "the pool of Bethesda" so-called, near St. Stephen's gate) separates it from the suburb Bezetha or new town. Thus the city was impregnably entrenched by ravines W., S., and E., while on the N. and N.W. it had ample room for expansion. The western half is: fairly level from N. to S., remembering however the lateral valley spoken of above. The eastern hill is more than 100 ft. lower; the descent thence to the valley, the Bir Ayub, is 450 ft. The N. and S. outlying hills of Olivet, namely, Viri Galilaei, Scopus, and mount of Offence, bend somewhat toward the city, as if "standing round about Jerusalem." The neighbouring hills though not very high are a shelter to the city, and the distant hills of Moab look like a rampart on the E.
The route from the N. and E. was from the Jordan plain by Jericho and mount Olivet (Lu 17:11; 18:35; 19:1-29,45,2 Samuel 15-16; 2Ch 28:15). The route from Philistia and Sharon was by Joppa and Lydda, up the two Bethherons to the high ground at Gibeon, whence it turned S. and by Ramah and Gibeah passed over the N. ridge to Jerusalem. This was the road which armies took in approaching the city, and it is still the one for heavy baggage, though a shorter and steeper road through Amwas and the great wady is generally taken by travelers from Jaffa to Jerusalem. The gates were:
(1) that of Ephraim (2Ch 25:23), the same probably as that
(2) of Benjamin (Jer 20:2), 400 cubits from
(3) "the corner gate" (2Ch 25:23).
See Verses Found in Dictionary
After Abram's return from defeating Chedorlaomer and the kings who were with them, the king of Sodom went out to meet with him in the Shaveh Valley (that is, the King's Valley). King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High.
King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High.
Instead, you must seek to enter only the place that the LORD your God will choose among your tribes. There he will establish his name and live. Bring your burnt offerings there, along with your sacrifices, your tithes, your hand-carried gifts, your offerings in fulfillment of promises, your freely given offerings, and the firstborn of your herds and flocks. read more. Then you and your household will eat in the presence of the LORD your God and rejoice with all the works of your hand with which he blessed you. "You must not act as we have been doing here today, where everyone acts as they see fit, for you haven't arrived yet to your allotted place that the LORD your God is about to give you. But after you have crossed the Jordan River and settled in the land that the Lord your God is giving you to inherit, and after you have received relief from the enemies around you and are living securely, then bring to the place that the LORD your God will choose as a dwelling place where he will establish his name everything that I'm commanding you: your burnt offerings, your sacrifices, your tithes, your hand-carried gifts, and all your best offerings in fulfillment of promises that you pledged to the LORD. "Rejoice in the presence of the LORD your God you, your sons and daughters, your male and female servants, and the descendant of Levi who is in your city for there is no territorial allotment for him as you have. Be careful not to offer burnt offerings at any location you happen to see instead of at the place the LORD will choose in one of the tribal areas. There you may offer burnt offerings, and there you may do everything that I'm commanding you." "You may slaughter and eat as much meat as you desire, according to the blessing of the LORD your God, when he provides for you in all your cities. Both ritually unqualified and qualified people may eat it as they would gazelle and deer. Only, you must not consume the blood; instead, pour it out on the ground as you would water. "You won't be allowed to eat your tithe of grain, new wine, oil, the firstborn of your herd and flock, your voluntary offerings that you pledged, your free-will offerings, and the works of your hands in your own cities. You'll eat only in the presence of the LORD your God at the place that he will choose you, your sons and your daughters, your male and female servants, and the descendant of Levi who is in your cities. Rejoice in the presence of the LORD your God in everything you undertake. Be careful not to forget the descendant of Levi while you live in the land. When the LORD your God enlarges your territory just as he told you and you say "I want to eat meat' since you desire to eat it, you may do so as much as you please. "If the place where the LORD your God chooses to establish his name is distant from you, then you may slaughter from your herd and your flock what the LORD has provided for you, as he instructed you. You may consume them in your cities as much as you please.
King Adoni-zedek of Jerusalem eventually heard how Joshua had conquered Ai, utterly destroying it, doing to Ai and its king the same thing that he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were now living among them.
King Adoni-zedek of Jerusalem eventually heard how Joshua had conquered Ai, utterly destroying it, doing to Ai and its king the same thing that he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were now living among them.
Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
From there the boundary proceeded to the border of the mountain that overlooks the Ben-hinnom Valley at the northern end of the Rephaim Valley, where it proceeded down the Hinnom Valley south of the slope of the Jebusites toward En-rogel.
From there the boundary proceeded to the border of the mountain that overlooks the Ben-hinnom Valley at the northern end of the Rephaim Valley, where it proceeded down the Hinnom Valley south of the slope of the Jebusites toward En-rogel.
Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
But the tribe of Judah told the tribe of Simeon, the descendants of Judah's brother, "Come with us into our territory, and we'll both fight the Canaanites. In return, we'll go with you when you fight in your territory." So the army of the tribe of Simeon accompanied the army of the tribe of Judah. When the army of the tribe of Judah went into battle, the LORD gave the Canaanites and the Perizzites into their control, and they defeated 10,000 men at Bezek. read more. They located Adoni-bezek in Bezek, fought him, and defeated the Canaanites and the Perizzites. Adoni-bezek ran off, but they pursued him, caught him, and amputated his thumbs and big toes. Adoni-bezek used to brag, "Seventy kings without thumbs and big toes used to eat what was left under my table. God has repaid me for what I've done." They brought him to Jerusalem, and he later died there. Then the army of Judah attacked Jerusalem, captured it, executed its inhabitants, and set fire to the city.
However, the descendants of Benjamin did not expel the Jebusites who lived in Jerusalem, so the Jebusites have lived with the descendants of Benjamin in Jerusalem to this day.
All the men from Shechem and Beth-millo gathered together and set up Abimelech as king near the pillar erected in Shechem.
When all the "lords" at the tower of Shechem heard what had happened, they retreated into the inner chamber of the temple of El-berith.
Then his entire army also cut down a branch for each soldier, followed Abimelech to the inner chamber, and set fire to it while they were inside. As a result, all the men of the tower of Shechem died, including about a thousand men and women.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress. As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city."
As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city." But his master replied, "We're not going to turn aside into a city of foreigners who are not part of the Israelis. Instead, we'll go on to Gibeah."
David took the Philistine's head and brought it to Jerusalem, but he put Goliath's weapons in his tent.
David replied, "Sounds good to me! I'll cut a deal with you under one condition: you're not to show yourself in my presence unless you bring Saul's daughter with you when you come to see me."
Even back when Saul was our king, it was you who kept on leading Israel out to battle and bringing them back again. The LORD told you, "You yourself will shepherd my people Israel and serve as Commander-in-Chief over Israel.'"
Later, the king and his army marched on Jerusalem against the Jebusites, who were inhabiting the territory at that time and who had told David, "You're not coming in here! Even the blind and the lame could turn you away!" because they were thinking "David can't come here." Even so, David captured the stronghold of Zion, which is now known as the City of David. read more. At that time, David had said, "Whoever intends to attack the Jebusites will have to climb up the water shaft to attack the lame and blind, who hate David." Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward.
As the angel was stretching out his hand to destroy Jerusalem, the LORD was grieved because of the calamity, so he told the angel who was afflicting the people, "Enough! Stay your hand!" So the angel of the LORD remained near the threshing floor that belonged to Araunah the Jebusite. When David saw the angel who had been attacking the people, he told the LORD, "Look, I'm the one who has sinned! I did the evil. These are only sheep! What did they do? Please, let your hand fall on me and on my household!" read more. That very day, Gad approached David and told him, "Go up and build an altar to the LORD on the threshing floor that belongs to Araunah the Jebusite." So David went up, just as Gad had ordered, consistent with the LORD's command. When Araunah looked down, he saw the king and his staff approaching him. Araunah went out, bowed down before the king with his face on the ground, and asked him, "Why has your majesty the king come to his servant?" David replied, "To purchase your threshing floor and to build an altar to the LORD, so the pestilence can be averted from the people." Araunah responded to David, "May your majesty the king take it and offer whatever pleases him. Here are oxen for a burnt offering, along with the threshing sledges and yokes from the oxen for wood! Your majesty, Araunah gives all of this to the king." Araunah also told the king, "May the LORD your God be pleased with you!" "No!" the king replied to Araunah. "I will buy them from you at full price. I won't offer to the LORD my God burnt offerings that cost me nothing." So David bought the threshing floor and the oxen for 50 silver shekels, built an altar to the LORD there, and presented burnt offerings and peace offerings. So the LORD answered David's prayers for the land and the pestilence on Israel was averted.
Later, Solomon intermarried with the family of Pharaoh, the king of Egypt by taking his daughter and bringing her to the City of David to live until he had completed building his own palace, the LORD's Temple, and the wall around Jerusalem.
Solomon's personal dwelling quarters, a separate court behind the hall, was of similar workmanship. Solomon also built a house similar to this for Pharaoh's daughter, whom Solomon had married.
Here is a summary of the conscripted labor that King Solomon required to build the LORD's Temple, his royal palace, the terrace ramparts in the City of David, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
As soon as Pharaoh's daughter arrived from the City of David to live in her house that Solomon had built for her, then he fortified the terrace ramparts in the City of David.
As soon as Pharaoh's daughter arrived from the City of David to live in her house that Solomon had built for her, then he fortified the terrace ramparts in the City of David.
and 300 shields from beaten gold, overlaying each shield with the gold from 300 gold pieces. The king put them in his palace in the Lebanon forest.
The king made silver as common as stones in Jerusalem, and made cedar trees as abundant as sycamore trees in the Shephelah.
Later, Solomon even constructed a high place on the mountain east of Jerusalem that was dedicated to Chemosh, that detestable Moabite idol, and to Molech, the detestable Ammonite idol.
and this is why he rose in rebellion against the king: Solomon had built up the terrace ramparts in the city of his father David in order to repair a weakness.
so Jeroboam suggested to his wife, "Get up, disguise yourself so that no one will know that you're Jeroboam's wife, and go to Shiloh where the prophet Ahijah lives. He's the one who told me that I would be king over this people.
Judah practiced what the LORD considered to be evil. They did more to provoke him to jealousy than their ancestors had ever done by committing the sins that they committed. They erected high places, sacred pillars, and Asherim for themselves on every high hill and under every green tree. read more. They even maintained male shrine prostitutes throughout the land, and imitated every detestable practice that the nations practiced whom the LORD had expelled in front of the Israelis. As a result, during the fifth year of the reign of King Rehoboam, King Shishak of Egypt invaded and attacked Jerusalem. He stripped the LORD's Temple and the royal palace of their treasures. He took everything, even the gold shields that Solomon had made. King Rehoboam made shields out of bronze to take their place, and then committed them to the care and custody of the commanders of those who guarded the entrance to the royal palace. Whenever the king entered the LORD's Temple, the guards would carry them to and from the guard's quarters.
He removed his mother Maacah from her position as Queen Mother because she had made a detestable image dedicated to Asherah. Asa cut down his mother's idol, crushed it, and burned it at the Kidron Brook.
Asa brought into the LORD's Temple the things that his father had dedicated, as well as his own dedicated gifts such as silver, gold, and temple service implements.
"Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it.
"Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it.
and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings.
But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." read more. So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
Later, King Rezin of Aram and Remaliah's son Pekah, king of Israel, approached Jerusalem to attack it. They besieged Ahaz but could not conquer him. But at that time, King Rezin of Aram recovered Elath for Aram, completely removing the Judeans from Elath. Then the Arameans returned to Elath and have remained there to this day.
Now the rest of Hezekiah's actions, as well as his glorious deeds, including how he constructed the pool and the conduit to bring water into the city, are recorded in the Book of the Chronicles of the Kings of Judah, are they not?
He brought the Asherah from the LORD's Temple to the Kidron Brook outside Jerusalem, burned it at the Kidron brook, pulverized the ashes to dust, and scattered it over the graves of the common people.
Then he gathered together all the priests from the cities of Judah and defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He also demolished the high places of the gates that had been erected to the left as one enters the city gate that is, near the entrance operated by Joshua, the governor of the city.
The LORD sent raiding parties from the Chaldeans, Arameans, Moabites, and Ammonites against Jehoiakim. He sent them against Judah to destroy it, in keeping with the message from the LORD that he had spoken through his servants, the prophets.
At that time, the servants of King Nebuchadnezzar of Babylon attacked Jerusalem and the city was placed under siege. King Nebuchadnezzar of Babylon came up against the city, along with his servants, who besieged it. read more. King Jehoiachin of Judah surrendered to the king of Babylon (as did his mother, his servants, his princes, and his officers) during the eighth year of his reign. Nebuchadnezzar carried off from there all of the treasures of the LORD's Temple, along with the treasures in the king's palace. He cut into pieces all the gold vessels in the LORD's Temple that King Solomon of Israel had made, just as the LORD had said would happen.
The city was breached, and the entire army left during the night through the gate that stood between the two walls beside the royal garden, even though the Chaldeans had surrounded the city. They escaped through the Arabah,
David had announced, "Whoever first attacks the Jebusites will be appointed chief and commander." When Zeruiah's son Joab went up first, he became chief.
He built up the walls surrounding the city in a complete circle from the terrace ramparts, and Joab repaired the rest of the city.
For Shuppim and Hosah the lot indicated the west at the gate of Shallecheth on the ascending road.
Rehoboam continued to live in Jerusalem and built defensive fortification cities throughout Judah, including Bethlehem, Etam, Tekoa, read more. Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron. These were all fortified cities throughout Judah and Benjamin. He also strengthened the fortified cities, assigned officers to them, and stockpiled food, oil, and wine. He also stockpiled shields and spears in every city and fortified them greatly to secure his rule over Judah and Benjamin. The priests and descendants of Levi throughout Israel also supported him in their districts, because the descendants of Levi left their pasture lands and their property to live in Judah and Jerusalem, since Jeroboam and his sons had excluded them from participating in priestly services to the LORD. Jeroboam had appointed his own priests to serve at the high places and to serve the satyrs and calves that he had made. As a result, anyone from all of the tribes of Israel who was determined to seek the LORD God of Israel followed the descendants of Levi to Jerusalem so they could sacrifice to the LORD God of their ancestors, and they continued to strengthen the kingdom of Judah, supporting Solomon's son Rehoboam for three years, by living the way David and Solomon did for three years.
When the descendants of Israel ran away from the army of Judah, God handed them over to the army of Judah. Abijah and his army defeated them in a tremendous slaughter that resulted in 500,000 special forces from Israel being slain. read more. And so the descendants of Israel were defeated at that time. The descendants of Judah were victorious because they trusted in the LORD God of their ancestors. After this Abijah pursued Jeroboam and captured Bethel and its villages, Jeshanah and its villages, and Ephron and its villages. Jeroboam never recovered his strength for the rest of Abijah's life. The LORD struck Jeroboam, and he died,
Encouraged by what Oded's son Azariah the prophet had said in his prophecy, Asa removed the detestable idols from throughout the entire territories of Judah and Benjamin, and from the cities that he had captured in the hill country of Ephraim. He repaired the LORD's altar that stood in front of the vestibule of the LORD's Temple.
Jehoshaphat stood among the assembly of Judah and Jerusalem in the LORD's Temple in the vicinity of the new court
But after Jehoram had assumed the throne and consolidated his rule over his father's kingdom, he executed all of his brothers, along with some of the rulers of Israel.
Edom remains in revolt against Judah to this day. Libnah revolted against Jehoram's rule, too, because he had abandoned the LORD God of his ancestors. In addition to all of this, he built high places in the mountains of Judah, led the inhabitants of Jerusalem into cultic sexual immorality, and made Judah go astray. read more. After this, a letter arrived from Elijah the prophet. It said: "This is what the LORD God of your ancestor David says: "You haven't lived like your father Jehoshaphat and like King Asa of Judah. Instead, you have lived like the kings of Israel by causing Judah and the inhabitants of Jerusalem to commit cultic sexual immorality just like Ahab's dynasty did! And you've killed your brothers who were better than you your own father's dynasty! Look what's going to happen! The LORD is going to strike your people, your children, your wives, and everything you own with a massive tragedy. And as for you, you will suffer from a serious disease of your bowels. Eventually, day-by-day you will excrete your own bowels because of this disease." The LORD also provoked the attitude of the Philistines and the Arabs who bordered the Ethiopians against Jehoram, and they attacked Judah, invading it and carried off everything he owned in his royal palace, along with all of his sons and wives except for his youngest son Jehoahaz. After all of this happened, the LORD struck him in his bowels with an incurable illness. In due course, as time passed, two years later his bowels came out because of his sickness and he died in agony. His people lit no memorial bonfire for him as they had done for his ancestors. Jehoram was 32 years old when he became king, and he reigned in Jerusalem for eight years. He left this earth to nobody's regret and they buried him in the City of David, but not in the tombs of the kings.
The residents of Jerusalem made Jehoram's son Ahaziah king in his place after the raiding party that had invaded the city with the Arabs had killed all of the older sons. That's how Jehoram's son Ahaziah became king of Judah.
Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.
He also took the captains of hundreds, the nobles, the people's governors, and all the people of the land, and they all marched with the king from the LORD's Temple through the upper gate to the royal palace, where they installed the king on his royal throne.
He also took the captains of hundreds, the nobles, the people's governors, and all the people of the land, and they all marched with the king from the LORD's Temple through the upper gate to the royal palace, where they installed the king on his royal throne.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals,
King Joash of Israel captured Joash's son King Amaziah of Judah, the grandson of Ahaziah, at Beth-shemesh and brought him back to Jerusalem, where he broke down 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.
King Joash of Israel captured Joash's son King Amaziah of Judah, the grandson of Ahaziah, at Beth-shemesh and brought him back to Jerusalem, where he broke down 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.
Uzziah also built towers in Jerusalem, at the Corner Gate, at the Valley Gate, and at the Angle and fortified them.
Uzziah also built towers in Jerusalem, at the Corner Gate, at the Valley Gate, and at the Angle and fortified them.
Jotham constructed the Upper Gate of the LORD's Temple and did extensive work on the wall of Ophel.
After this, some men who were chosen by name took charge of the captives, clothed those who were naked with clothes appropriated from the war booty, gave them clothes and sandals, fed them, gave them something to drink, anointed them with oil, provided those who weren't able to walk with donkeys to ride on, and took them back to their relatives at Jericho, the city of palm trees. Then they returned to Samaria.
In the first month of the first year of his reign he repaired and reopened the doors of the LORD's Temple.
Hezekiah and all of the people were ecstatic with joy because of what God had done for the people, since everything had come about so suddenly.
Later on, Manasseh reinforced the outer wall to the City of David on the west side overlooking the Gihon Valley as far as the Fish Gate. He encircled the Ophel, raising it to a great height.
Later on, Manasseh reinforced the outer wall to the City of David on the west side overlooking the Gihon Valley as far as the Fish Gate. He encircled the Ophel, raising it to a great height.
So Hilkiah and the others who had received orders from the king went to visit Huldah the prophetess, the wife of Tokhath's son Shallum, grandson of Hasrah. She was the king's wardrobe supervisor, and she lived in Jerusalem's Second Quarter. They asked her about what had happened.
As a result, King Nebuchadnezzar of Babylon attacked him, bound him in bronze shackles, and took him to Babylon. Nebuchadnezzar also took articles from the LORD's Temple to Babylon and placed them in his temple in Babylon.
Zedekiah rebelled against King Nebuchadnezzar, who had made him swear allegiance in the name of God. Instead, he stiffened his resolve, and hardened his heart, and would not return to the LORD God of Israel.
Seven months after the Israelis had settled in their cities, they all gathered together in Jerusalem as a united body.
Seven months after the Israelis had settled in their cities, they all gathered together in Jerusalem as a united body. Then Jozadak's son Jeshua and his brothers got up, along with Shealtiel's son Zerubbabel and his brothers. They built an altar of the God of Israel in order to offer burnt offerings, as prescribed by the Law of Moses, the man of God. read more. Even though they feared the people in neighboring regions, they rebuilt the altar where it had stood before. They offered burnt offerings on it to the LORD burnt offerings both in the morning and in the evening. They also observed the Festival of Tents as has been prescribed, offering a specific number of daily burnt offerings in accordance with the ordinance of each day.
They also observed the Festival of Tents as has been prescribed, offering a specific number of daily burnt offerings in accordance with the ordinance of each day. After that, they offered all of the continual burnt offerings and the New Moon sacrifices for all of the designated festivals of the LORD that were being consecrated, along with all the voluntary offerings that were dedicated to the LORD. read more. They began to offer burnt offerings to the LORD from the first day of the seventh month, even though the foundation of the Temple of the LORD had not yet been laid.
He delivered into the care of Sheshbazzar (whom he appointed governor) the gold and silver utensils that Nebuchadnezzar had taken from the Jerusalem Temple and brought into the Babylonian temple.
Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God.
And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia. The Temple was completed on the third day of the month Adar during the sixth year of the reign of King Darius.
So I went out during the night through the Valley Gate toward Dragon's Well, and from there to the Dung Gate, inspecting the walls of Jerusalem that were broken down and burned by fire.
So Eliashib the high priest came forward, along with his fellow priests, and reconstructed the Sheep Gate. They consecrated it and installed its doors. They also consecrated the wall as far as the Tower of the Hundred and the Tower of Hananel.
Paseah's son Joiada and Besodeiah's son Meshullam repaired the Old Gate. They built its framework and installed its doors, including locks and security bars.
Colhozeh's son Shallum, ruling official of the Mizpah district, repaired the Fountain Gate, reconstructing it, installing its doors, its locks, and its security bars, as well as the Pool of Shelach near the royal garden as far as the stairway that descends from the City of David. Next to him Azbuk's son Nehemiah, ruling official of half of the Beth-zur district, carried on repairs as far as the tombs of David, then to the artificial pool that had been installed there, and then as far as the military barracks.
Next to him Jeshua's son Ezer, ruling official of Mizpah, repaired another section near the ascent to the armory at the Angle. Next to him Zabbai's son Baruch worked valiantly on another section from the angle of the wall as far as the door to the house belonging to Eliashib the high priest. read more. Then next to him Uriah's son Meremoth, grandson of Hakkoz, repaired another section from the door of Eliashib's house as far as the rear of the property, Next to him the priests, men from the plain, carried on repairs. Next to them Benjamin and Hasshub carried on repairs near their house, followed by Maaseiah's son Azariah, grandson of Ananiah, who worked beside his own house. Following him, Henadad's son Binnui repaired another section from Azariah's house to the angle of the wall, and then to the corner.
The priests carried on repairs from above the Horse Gate as far as their own houses. Then next to them, Immer's son Zadok did repairs as far as his own house. Next to him, Shecaniah's son Shemaiah, custodian of the East Gate, carried on repairs.
Next to him, Malchijah, one of the goldsmiths, carried on repairs up to the house of the Temple Servants and the merchants, up to the Muster Gate as far as the ascent to the corner.
He addressed his allies and the Samaritan officials, saying "What are these pathetic Jews doing? Are they intending to rebuild it by themselves? Do they intend to offer sacrifices? Will they finish in a single day? Can they make stones from this burned out rubble?"
At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate.
and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate.
Now prior to this, Eliashib the priest, who supervised the store rooms of the Temple of our God and who was related to Tobiah, had prepared a great chamber for him, in the place where they used to place the grain offerings, incense, and vessels, along with the tithes of the grain, the new wine, and the oil that was mandated for the descendants of Levi, the singers, the gate keepers, and the priests' offerings. read more. During all of this time, I was not in Jerusalem, because I had returned to the king in the thirty-second year of Artaxerxes, king of Babylon. After a while I obtained permission from the king to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God. I was greatly upset, so I threw out all of Tobiah's property from the room. I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense.
One of the sons of Eliashib the high priest's son Joiada was a son-in-law to Sanballat the Horonite, so I drove him away from me.
Beautifully situated, the joy of all the earth, Mount Zion towards the north, the city of the great King.
Beautifully situated, the joy of all the earth, Mount Zion towards the north, the city of the great King.
God, the LORD, has spoken. He has summoned the earth from the rising of the sun to its setting place. From Zion, the perfection of beauty, God has shined forth.
God is known in Judah; in Israel his reputation is great. His abode is in Salem, his dwelling place in Zion.
He rejected the clan of Joseph; and the tribe of Ephraim he did not choose. But he chose the tribe of Judah, the mountain of Zion, which he loves. read more. He built his sanctuary, high as the heavens, like the earth that he established forever. Then he chose his servant David, whom he took from the sheepfold. He brought him from birthing sheep to care for Jacob, his people, Israel, his possession.
Just as mountains encircle Jerusalem, so the LORD encircles his people, from now to eternity.
For the LORD has chosen Zion, desiring it as his dwelling place. "This is my resting place forever. Here I will live, because I desire to do so. read more. I will bless its provisions abundantly; I will satiate its poor with food. I will clothe its priests with salvation and its godly ones will shout for joy. There I will create a power base for David I have prepared a lamp for my anointed one. I will clothe his enemies with disgrace, but on him his crown will shine." A Davidic Song of Ascents
So I became great, greater than anyone who had lived before me in Jerusalem. Throughout all of this, I remained wise.
"Listen to what the LORD says, you rulers of Sodom, and pay attention to the teaching of our God, you people of Gomorrah!
"How the faithful city has become a whore, she who used to be filled with justice! Righteousness used to reside within her, but now only murderers live there. Your silver has become dross, your best wine is diluted with water. read more. Your princes are rebels and companions of thieves. All of them are lovers of bribes and are runners after gifts. They don't bring justice to orphans, and the widow's case never comes up for review in their court." Therefore this is what the Lord GOD of the Heavenly Armies, the one who is Israel's Mighty One, declares: "Now I'll get relief from his enemies and avenge myself on his foes. When I turn my attention to you, I'll refine your dross as in a furnace. I'll remove all your alloy. Let me restore your judges as at the first, and your counselors as at the beginning. Afterward you'll be called "The Righteous City' and "The Faithful City of Zion'.
"It will come about in the last days that the mountain that is the LORD's Temple will be established as the highest of mountains, and will be raised above the hills; all the nations will stream to it.
How will they answer the messengers of the nation? "The LORD has founded Zion, and in it the afflicted among his people will find refuge."
A message concerning the Valley of Vision. "What troubles you, now that you've all gone up to the rooftops, you who are full of commotion, you passionate city, you rollicking town? Your slain weren't killed by the sword, nor are they dead in battle. read more. All your leaders have fled together; she is captured without using bows. All of you who were caught were captured together, although they had fled while the enemy was still far away. Therefore I said: "Look away from me; and let me weep bitter tears; don't try to console me over the destruction of the daughter of my people." For to the Lord GOD of the Heavenly Armies belongs the day of tumult, trampling, and confusion in the Valley of Vision, and the pulling down of his Temple on its mountain.
At that time, you looked at the arsenal of the Palace of the Forest, and saw that there were many breaches in the City of David. So you stored up water from the Lower Pool, counted the houses of Jerusalem, tore down certain houses to strengthen the wall, read more. and built a reservoir between the walls to store water from the Old Pool. But you did not look at the One who did it, nor did you see the One who planned it long ago.
The chaotic city lies broken down; every house is closed up so that no one can enter them.
"How terrible it will be for you, Aruel, Aruel, the city where David encamped! Year after year, let your festivals run their cycle. Then I'll besiege Aruel, and there will be sorrow and mourning; she will become to me like an altar fireplace.
Then the hordes of all the nations that fight against Aruel, all that attack her and her fortification and besiege her, will become like a dream, with its visions in the night
I looked at the earth, and it was formless and void, at the heavens, and there was no light there.
Go out to the Valley of Hinnom at the entrance to the Potsherd Gate, and there proclaim the words that I'm telling you.
"Then you are to break the jug in front of the men who have come with you, and say to them, "This is what the LORD of the Heavenly Armies says: "In this same way I'll break this people and this city, just as someone breaks a potter's vessel which he then cannot put back together again. They'll bury corpses in Topheth until there is no more room to bury anyone.
Pashhur struck Jeremiah the prophet and put him in the stocks that were at the upper Benjamin Gate of the Temple.
"Look, I'm against you, city dwelling in the valley, rock of the plain," declares the LORD, "those of you who say, "Who can come down against us and who can enter our habitations?'
For this is what the LORD of the Heavenly Armies says about the pillars, the bronze sea, the stands, and the rest of the vessels that remain in this city
Look, the siege ramps have reached the city to take it. Because of the sword, famine, and plague, the city has been given over to the Chaldeans who are fighting against it. What you said has happened, and you are watching it occur!
Look, the siege ramps have reached the city to take it. Because of the sword, famine, and plague, the city has been given over to the Chaldeans who are fighting against it. What you said has happened, and you are watching it occur!
For this is what the LORD God of Israel says about the houses of this city and the houses of the kings of Judah that were torn down to defend against the siege ramps and the sword,
Pharaoh's army had come out of Egypt, and when the Chaldeans who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem. Then this message from the LORD came to Jeremiah the prophet: read more. "This is what the LORD God of Israel says: "This is what you are to say to the king of Judah who sent you to me to inquire of me, "Look, Pharaoh's army that has come to help will go back to its own land of Egypt, and then the Chaldeans will come back to fight against this city, to capture it, and burn it with fire."' "This is what the LORD says: "Don't deceive yourselves by saying, "The Chaldeans will surely go away from us," "for they won't go. Indeed, even if you defeated the entire Chaldean army that is fighting against you, and they had only wounded men left in their tents, they would get up and burn this city with fire.'"'" When the Chaldean army was leaving Jerusalem because of Pharaoh's army,
All the officials of the king of Babylon came and sat in the Middle Gate, including Nergal-sarri-usur, governor of Sinmagir, Nabu-sarrussu-ukin the high official, Nergal-sarri-user, the chief official, and all the rest of the officials of the king of Babylon.
and in the ninth year of his reign, in the tenth month, on the tenth day, King Nebuchadnezzar of Babylon came against Jerusalem with all his army. He encamped near it and set up siege works all around it.
By the ninth day of the fourth month the famine became so severe that there was no food for the people of the land.
In the fifth month, on the tenth day of the month it was the nineteenth year of the reign of King Nebuchadnezzar, king of Babylon Nebuzaradan the captain of the guard who served the king of Babylon, entered Jerusalem. He burned the LORD's Temple, the king's house, and all the houses in Jerusalem. He also burned every public building with fire. read more. All the Chaldean troops who were with the captain of the guard tore down all the walls around Jerusalem.
He bent his bow against us as would an enemy, his right hand cocked as would an adversary. He has killed everyone in whom we took pride; in the tent of cherished Zion he poured out his anger like fire.
Everyone who passes by on the road shake their fists at you. They hiss and shake their heads at cherished Jerusalem: "Is this the city men used to call "The Perfection of Beauty,' and "The Joy of the Entire Earth'"?
Our skin blisters as from an oven, due to ravaging blasts of the famine. They have raped women in Zion, young women in the towns of Judah. read more. Princes they have hung by their hands; elders they have disrespected.
"This is what the Lord GOD says, "This is Jerusalem. I placed her in the center of nations, with many nations surrounding her.
Then he took one of the royal descendants, made a covenant with him, and put him under an oath of loyalty, taking the leaders of the land captive in order to humiliate the kingdom so it wouldn't be able to return to power, but would still be able to continue as long as he keeps his covenant. read more. But he rebelled against the king of Babylon by sending his messengers to Egypt to obtain horses and a large army. Will he succeed? Or will the one who did this escape? Will he break the covenant, but still be delivered?'" "As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him. Pharaoh, with his massive army and large battalions won't protect him when mounds and siege walls are built to destroy many people. He despised the oath he had made and broke the covenant. Look! Because he willingly submitted, yet he has done all these things, he won't escape.
"Make a sign, carving it out and installing it at the junction on the way to the city. Set it to point one way for bringing the sword against Rabbah, the descendants of Ammon, and the other way against Judah and fortified Jerusalem.
On his right hand he is divining against Jerusalem, preparing to set up battering rams, preparing for the slaughter, getting ready to sound the alarm for battle, setting the battering rams in place at the gates, building siege mounds, and erecting a siege wall.
"Son of Man, because Tyre has been saying about Jerusalem, "The international gateway is broken down! It's wide open to me! I will be replenished, now that it lies in ruins!'
The territories of Judah and Israel were your clients, too. They traded wheat from their distribution centers, baked goods, honey, oil, and ointments for your merchandise.
I'm going to confiscate anything I can put my hands on. I'll attack the restored ruins and the people who have been gathered together from the nations, who are acquiring livestock and other goods, and who live at the center of the world's attention."
The words of Amos, who was among the sheep breeders of Tekoa, which he spoke concerning Israel during the reign of Uzziah, king of Judah and during the reign of Joash's son Jeroboam, king of Israel, two years before the earthquake.
When all of this happens," declares the LORD, "a loud shriek will come from the Fish Gate, and howling from the Mishneh Quarter, along with great destruction from the hills."
"Is it the right time for all of you to live in your own paneled houses while this house remains in ruins?" "Now this is what the LORD of the Heavenly Armies, says: "Carefully consider your ways: read more. You have sowed much but have reaped little. You have eaten but don't have enough to become satisfied. You have drunk but don't have enough to become intoxicated. You have clothed yourself but don't have enough to keep warm. And the hired laborer deposits his salary in a bag full of holes!'" "This is what the LORD of the Heavenly Armies says: "Carefully consider your ways: Go up into the mountains, bring timber, and reconstruct my house. Then I will be pleased with it and I will be honored,' says the LORD. "You turned away in pursuit of abundance, but look at how little you found! What you did manage to bring home, I blew away! And why?' declares the LORD of the Heavenly Armies. "It's because of my house! It lies in ruins while each of you runs off to his own house!
The entire land will become like the Arabah plain from Geba to Rimmon, south of Jerusalem. It will be raised up and inhabited where it is, from the Gate of Benjamin to the First Gate, then to the Corner Gate, to the Hananel Tower, and to the king's winepresses.
Then the Devil took him to the Holy City and had him stand on the highest point of the Temple.
nor by the earth, because it is his footstool, nor by Jerusalem, because it is the city of the Great King.
because nation will rise up in arms against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. But all these things are only the beginning of the birth pains."
"So when you see the destructive desecration, mentioned by the prophet Daniel, standing in the Holy Place (let the reader take note),
After his resurrection, they came out of their tombs, went into the Holy City, and appeared to many people.
One day, Jesus was traveling along the border between Samaria and Galilee on the way to Jerusalem.
As Jesus was approaching Jericho, there was a blind man sitting by the road begging.
As Jesus entered Jericho and was passing through it, a man named Zacchaeus appeared. He was a leading tax collector, and a rich one at that!
a man named Zacchaeus appeared. He was a leading tax collector, and a rich one at that! He was trying to see who Jesus was, but he couldn't do so due to the crowd, since he was a short man. read more. So he ran ahead and climbed a sycamore tree to see Jesus, who was going to pass that way. When Jesus came to the tree, he looked up and said, "Zacchaeus, hurry and come down! I must stay at your house today." Zacchaeus came down quickly and was glad to welcome him into his home. But all the people who saw this began to complain: "Jesus is going to be the guest of a notorious sinner!" Later, Zacchaeus stood up and announced to the Lord, "Look! I'm giving half of my possessions to the destitute, and if I have accused anyone falsely, I'm repaying four times as much as I owe." Then Jesus told him, "Today salvation has come to this home, because this man is also a descendant of Abraham, and the Son of Man has come to seek and to save the lost." As they were listening to this, Jesus went on to tell a parable because he was near Jerusalem and because the people thought that the kingdom of God would appear immediately. So he said, "A prince went to a distant country to be appointed king and then to return. He called ten of his servants and gave them ten coins. He told them, "Invest this money until I come back.' But the citizens of his country hated him and sent a delegation to follow him and to announce, "We don't want this man to rule over us!' "After he was appointed king, the prince came back. He ordered the servants to whom he had given the money to be called so he could find out what they had earned by investing. The first servant came and said, "Sir, your coin has earned ten more coins.' The king told him, "Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.' "The second servant came and said, "Your coin, sir, has earned five coins.' The king told him, "You take charge of five cities.' "Then the other servant came and said, "Sir, look! Here's your coin. I've kept it in a cloth for safekeeping because I was afraid of you. You are a hard man. You withdraw what you didn't deposit and harvest what you didn't plant.' The king told him, "I will judge you by your own words, you evil servant! You knew, did you, that I was a hard man, and that I withdraw what I didn't deposit and harvest what I didn't plant? Then why didn't you put my money in the bank? When I returned, I could have collected it with interest.' "So the king told those standing nearby, "Take the coin away from him and give it to the man who has the ten coins.' They answered him, "Sir, he already has ten coins!' "I tell you, to everyone who has something, more will be given, but from the person who has nothing, even what he has will be taken away. But as for these enemies of mine who didn't want me to be their king bring them here and slaughter them in my presence!'" After Jesus had said this, he traveled on and went up to Jerusalem. As he approached Bethphage and Bethany at the Mount of Olives, he sent two of his disciples on ahead.
Then Jesus went into the Temple and began to throw out those who were selling things.
"When you see Jerusalem surrounded by armies, then understand that its devastation is approaching.
Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace."
because he was waiting for the city with permanent foundations, whose architect and builder is God.
I will give my two witnesses who wear sackcloth the authority to prophesy for 1,260 days."
Hastings
JERUSALEM
I. Situation.
See Verses Found in Dictionary
King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High.
God said, "Please take your son, your unique son whom you love Isaac and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you."
because my angel will go ahead of you and will bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I'll annihilate them.
Joshua continued, "This is how you'll know that the living God really is among you: he's going to remove the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites right in front of you.
Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
From there the boundary proceeded to the border of the mountain that overlooks the Ben-hinnom Valley at the northern end of the Rephaim Valley, where it proceeded down the Hinnom Valley south of the slope of the Jebusites toward En-rogel.
Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
They located Adoni-bezek in Bezek, fought him, and defeated the Canaanites and the Perizzites. Adoni-bezek ran off, but they pursued him, caught him, and amputated his thumbs and big toes. read more. Adoni-bezek used to brag, "Seventy kings without thumbs and big toes used to eat what was left under my table. God has repaid me for what I've done." They brought him to Jerusalem, and he later died there. Then the army of Judah attacked Jerusalem, captured it, executed its inhabitants, and set fire to the city.
However, the descendants of Benjamin did not expel the Jebusites who lived in Jerusalem, so the Jebusites have lived with the descendants of Benjamin in Jerusalem to this day.
However, the descendants of Benjamin did not expel the Jebusites who lived in Jerusalem, so the Jebusites have lived with the descendants of Benjamin in Jerusalem to this day.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress. As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city."
As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city."
David began to reign when he was 30 years old, and he reigned 40 years. He reigned over Judah for seven years and six months in Hebron, and he reigned over all of Israel including Judah for 33 years in Jerusalem. read more. Later, the king and his army marched on Jerusalem against the Jebusites, who were inhabiting the territory at that time and who had told David, "You're not coming in here! Even the blind and the lame could turn you away!" because they were thinking "David can't come here." Even so, David captured the stronghold of Zion, which is now known as the City of David. At that time, David had said, "Whoever intends to attack the Jebusites will have to climb up the water shaft to attack the lame and blind, who hate David." Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward.
Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward. David became more and more esteemed because the LORD God of the Heavenly Armies was with him.
As the angel was stretching out his hand to destroy Jerusalem, the LORD was grieved because of the calamity, so he told the angel who was afflicting the people, "Enough! Stay your hand!" So the angel of the LORD remained near the threshing floor that belonged to Araunah the Jebusite.
But Solomon took thirteen years to build his own palace, and finally finished it.
Here is a summary of the conscripted labor that King Solomon required to build the LORD's Temple, his royal palace, the terrace ramparts in the City of David, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
As soon as Pharaoh's daughter arrived from the City of David to live in her house that Solomon had built for her, then he fortified the terrace ramparts in the City of David.
As soon as Pharaoh's daughter arrived from the City of David to live in her house that Solomon had built for her, then he fortified the terrace ramparts in the City of David.
and this is why he rose in rebellion against the king: Solomon had built up the terrace ramparts in the city of his father David in order to repair a weakness.
As a result, during the fifth year of the reign of King Rehoboam, King Shishak of Egypt invaded and attacked Jerusalem.
"Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it.
So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate. He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria.
except the high places were not torn down, and the people still sacrificed and burned incense on the high places. But he rebuilt the upper gate of the LORD's Temple.
Later, King Rezin of Aram and Remaliah's son Pekah, king of Israel, approached Jerusalem to attack it. They besieged Ahaz but could not conquer him.
During the fourteenth year of the reign of King Hezekiah, King Sennacherib of Assyria approached all of the walled cities of Judah and seized them.
That very night, the angel of the LORD went out to the camp of the Assyrian army and killed 185,000 men. Early the next morning, when the army of Israel arose, all 185,000 soldiers were dead.
Now the rest of Hezekiah's actions, as well as his glorious deeds, including how he constructed the pool and the conduit to bring water into the city, are recorded in the Book of the Chronicles of the Kings of Judah, are they not?
King Jehoiachin of Judah surrendered to the king of Babylon (as did his mother, his servants, his princes, and his officers) during the eighth year of his reign.
God also sent an angel to destroy Jerusalem, but as he was about to do so, the LORD looked and withdrew the calamity by saying to the destroying angel, "Enough! Stop what you're doing!"
For Shuppim and Hosah the lot indicated the west at the gate of Shallecheth on the ascending road.
The LORD also provoked the attitude of the Philistines and the Arabs who bordered the Ethiopians against Jehoram,
Uzziah also built towers in Jerusalem, at the Corner Gate, at the Valley Gate, and at the Angle and fortified them.
He also had various siege engines built by skilled designers and placed them on the towers and on the corner ramparts that could fire arrows and very large stones. His reputation spread far and wide, and he was marvelously assisted until he grew very strong.
Later on, Manasseh reinforced the outer wall to the City of David on the west side overlooking the Gihon Valley as far as the Fish Gate. He encircled the Ophel, raising it to a great height.
Harim's son Malchijah and Pahath-moab's son Hasshub repaired another section, along with the Tower of the Ovens,
Hanun and the residents of Zanoah repaired the Valley Gate, reconstructing it and installing its doors, including locks and security bars. They also rebuilt 1,000 cubits of the wall as far as the Dung Gate.
Hanun and the residents of Zanoah repaired the Valley Gate, reconstructing it and installing its doors, including locks and security bars. They also rebuilt 1,000 cubits of the wall as far as the Dung Gate.
Colhozeh's son Shallum, ruling official of the Mizpah district, repaired the Fountain Gate, reconstructing it, installing its doors, its locks, and its security bars, as well as the Pool of Shelach near the royal garden as far as the stairway that descends from the City of David.
The LORD took an oath and will never recant: "You are a priest forever, after the manner of Melchizedek."
So the LORD told Isaiah, "Go out to meet Ahaz, you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool that proceeds along the highway to Launderer's Field.
Take note: you're relying on Egypt, that splintered reed of a staff, which pierces the palm of anyone who leans on it. This is what Pharaoh king of Egypt is like to everybody who depends on him!
The Spirit lifted me up and brought me to the east facing gate of the LORD's Temple. At the entrance of the gate I saw 25 men. Included among them were Azzur's son Jaazaniah and Benaiah's son Pelatiah, who were princes of the people.
they knew that he was the man who used to sit and beg at the Beautiful Gate of the Temple, and they were filled with wonder and amazement at what had happened to him.
Morish
Jeru'salem
Great interest naturally attaches to this city because of its O.T. and N.T. histories, and its future glory. The signification of the name is somewhat uncertain: some give it as 'the foundation of peace;' others 'the possession of peace.' Its history has, alas, been anything but that of peace; but Hag 2:9 remains to be fulfilled: "in this place will I give peace," doubtless referring to the meaning of 'Jerusalem.' The name is first recorded in Jos 10:1 when Adoni-zedec was its king, before Israel had anything to do with it, and four hundred years before David obtained full possession of the city. 2Sa 5:6-9. This name may therefore have been given it by the Canaanites, though it was also called JEBUS. Jg 19:10. It is apparently symbolically called SALEM, 'peace,' in Ps 76:2;* and ARIEL, 'the lion of God,' in Isa 29:1-2,7; in Isa 52:1 'the holy city,' as it is also in Mt 4:5; 27:53. The temple being built there, and Mount Zion forming a part of the city, made Jerusalem typical of the place of blessing on earth, as it certainly will be in a future day, when Israel is restored.
* On the TELL AMARNA TABLETS (see THE TELL AMARNA TABLETS under 'Egypt') Jerusalem occurs several times as u-ru-sa-lim, the probable signification of which is 'city of peace.'
Jerusalem was taken from the Jebusites and the city burnt, Jg 1:8; but the Jebusites were not all driven out, for some were found dwelling in a part of Jerusalem called the fort, when David began to reign over the whole of the tribes. This stronghold was taken, and Jerusalem became the royal city; but the great interest that attaches to it arises from its being the city of Jehovah's election on the one hand, and the place of Jehovah's temple, where mercy rejoiced over judgement. See ZION and MORIAH. In Solomon's reign it was greatly enriched, and the temple built. At the division of the kingdom it was the chief city of Judah. It was plundered several times, and in B.C. 588 the temple and city were destroyed by the king of Babylon. In B.C. 536, after 70 years (from B.C. 606, when the first captivity took place, Jer 25:11-12; 29:10), Cyrus made a declaration that God had charged him to build Him a house at Jerusalem, and the captives were allowed to return for the purpose. In B.C. 455 the commission to build the city was given to Nehemiah. It existed, under many vicissitudes, until the time of the Lord, when it was part of the Roman empire. Owing to the rebellion of the Jews it was destroyed by the Romans, A.D. 70.
Its ruins had a long rest, but in A.D. 136 the city was rebuilt by Hadrian and called ?lia Capitolina. A temple to the Capitoline Jupiter was erected on the site of the temple. Jews were forbidden, on pain of death, to enter the city, but in the fourth century they were admitted once a year. Constantine after his conversion destroyed the heathen temples in the city. In A.D. 614 Jerusalem was taken and pillaged by the Persians. In 628 it was re-taken by Heraclius. Afterwards it fell into the hands of the Turks. In 1099 it was captured by the Crusaders, but was re-taken by Saladin. In 1219 it was ceded to the Christians, but was subsequently captured by Kharezmian hordes. In 1277 it was nominally annexed to the kingdom of Sicily. In 1517 it passed under the sway of the Ottoman Sultan, and became a part of the Turkish empire. It has already sustained about thirty sieges, and although in the hands of the Jews now its desolations are not yet over!
The beautiful situation of Jerusalem is noticed in scripture; it stands about 2593 feet above the sea, and the mountains round about it are spoken of as its security. Ps 125:2; La 2:15. Between the mountains and the city there are valleys on three sides: on the east the valley of the Kidron, or Jehoshaphat; on the west the valley of Gihon; and on the south the valley of Hinnom. The Mount of Olives is on the east, from whence the best view of Jerusalem is to be had. On the S.W. lies the Mount of Offence, so called because it is supposed that Solomon practised idolatry there. On the south is the Hill of Evil Counsel; the origin of which name is said to be that Caiaphas had a villa there, in which a council was held to put the Lord to death. But these and many other names commonly placed on maps, have no other authority than that of tradition. To the north the land is comparatively level, so that the attacks on the city were made on that side.
The city, as it now stands surrounded by walls, contains only about one-third of a square mile. Its north wall running S.W. extends from angle to angle, without noticing irregularities, about 3930 feet; the east 2754 feet; the south 3425 feet; and the west 2086 feet; the circumference being about two and a third English miles. Any one accustomed to the area of modern cities is struck with the small size of Jerusalem. Josephus says that its circumference in his day was 33 stadia, which is more than three and three-quarters English miles. It is clear that on the south a portion was included which is now outside the city. Also on the north an additional wall enclosed a large portion, now called BEZETHA; but this latter enclosure was made by Herod Agrippa some ten or twelve years after the time of the Lord. Traces of these additional walls have been discovered and extensive excavations on the south have determined the true position of the wall.
Several gates are mentioned in the O.T. which cannot be traced; it is indeed most probable they do not now exist. On the north is the Damascus gate, and one called Herod's gate walled up; on the east an open gate called St. Stephen's, and a closed one called the Golden gate; on the south Zion gate, and a small one called Dung gate; on the west Jaffa gate. A street runs nearly north from Zion gate to Damascus gate; and a street from the Jaffa gate runs eastward to the Mosque enclosure These two streets divide the city into four quarters of unequal size. Since the formation of the State of Israel a large modern city has built up to the North West of the Old City.
There is a fifth portion on the extreme S.E. called MORIAH, agreeing, as is supposed, with the Mount Moriah of the O.T., on some portion of which the temple was most probably built. It is now called 'the Mosque enclosure,' because on it are built two mosques. It is a plateau of about 35 acres, all level except where a portion of the rock projects near the centre, over which the Mosque of Omar is built. To obtain this large plain, walls had to be built up at the sides of the sloping rock, forming with arches many chambers, tier above tier. Some chambers are devoted to cisterns, and others are called Solomon's stables. That horses have been kept there at some time appears evident from rings being found attached to the walls, to which the horses were tethered.
Josephus speaks of Jerusalem being built upon two hills with a valley between, called the TYROPOEON VALLEY. This lies on the west of the Mosque enclosure and runs nearly north and south. Over this valley the remains of two bridges have been discovered: the one on the south is called the 'Robinson arch,' because that traveller discovered it. He judged that some stones which jutted out from the west wall of the enclosure must have been part of a large arch. This was proved to have been the case by corresponding parts of the arch being discovered on the opposite side of the valley. Another arch was found complete, farther north, by Captain Wilson, and is called the 'Wilson arch.' Below these arches were others, and aqueducts.
Nearly the whole of this valley is filled with rubbish. There may have been another valley running across the above, as some suppose; but if so, that also is choked with debris, indeed the modern city appears to have been built upon the ruins of former ones, as is implied in the prophecy of Jer 9:11; 30:18. The above-named bridges would unite the Mosque enclosure, or Temple area, with the S.W. portion of the city, which is supposed to have included ZION.
The Jews are not allowed in the Temple area, therefore they assemble on a spot near Robinson's arch, called the JEWS' WAILING PLACE, where they can approach the walls of the area which are built of very
See Verses Found in Dictionary
King Adoni-zedek of Jerusalem eventually heard how Joshua had conquered Ai, utterly destroying it, doing to Ai and its king the same thing that he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were now living among them.
Then the army of Judah attacked Jerusalem, captured it, executed its inhabitants, and set fire to the city.
Because the man was unwilling to spend the night, he got up, left, and arrived opposite Jebus (now known as Jerusalem). He had with him a pair of saddled donkeys, along with his mistress.
Later, the king and his army marched on Jerusalem against the Jebusites, who were inhabiting the territory at that time and who had told David, "You're not coming in here! Even the blind and the lame could turn you away!" because they were thinking "David can't come here." Even so, David captured the stronghold of Zion, which is now known as the City of David. read more. At that time, David had said, "Whoever intends to attack the Jebusites will have to climb up the water shaft to attack the lame and blind, who hate David." Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward.
The king specified that large, expensive stones be quarried so the foundation of the Temple could be laid with cut stones.
The Temple was constructed of stone precut at the quarry so that no hammer, axe, or any other iron implement would be heard in the Temple while it was being built.
Just as mountains encircle Jerusalem, so the LORD encircles his people, from now to eternity.
Even though a tenth of its people remain in it, it will once again be burned, like a terebinth or an oak tree, the stump of which, though the tree has been felled, still contains holy seed."
"How terrible it will be for Assyria, the rod of my anger! The club is in their hands! I'm sending my fury against a godless nation, and I'll command him against the people with whom I'm angry to seize loot and snatch plunder, and to trample them down like mud in the streets.
For you have forgotten the God of your salvation and have not remembered the Rock that is your strength. Therefore even though you plant delightful plants, sowing them with imported vine-seedlings, at the time that you plant them, carefully making them grow, the very morning you make your seed to sprout, your harvest will be ruined in a time of grief and unbearable pain."
"How terrible it will be for you, Aruel, Aruel, the city where David encamped! Year after year, let your festivals run their cycle. Then I'll besiege Aruel, and there will be sorrow and mourning; she will become to me like an altar fireplace.
Then the hordes of all the nations that fight against Aruel, all that attack her and her fortification and besiege her, will become like a dream, with its visions in the night
Awake, awake! Clothe yourself with strength, O Zion! Put on your beautiful garments, O Jerusalem, the holy city, for the uncircumcised and the unclean won't enter you.
This is what the LORD says: "Heaven is my throne, and the earth is my footstool. Where is the house that you would build for me, and where will my resting place be? All these things my hand has made, and so all these things came into being," declares the LORD. "But this is the one to whom I will look favorably: to the one who is humble and contrite in spirit, and who trembles at my message. read more. "Whoever slaughters an ox is just like one who kills a human being; whoever sacrifices a lamb is just like one who breaks a dog's neck; whoever makes a grain offering is just like one who offers pig's blood; and whoever makes a memorial offering of frankincense is just like one who blesses an idol. Yes, these have chosen their own ways, and they take delight in their contaminated actions.
"I'll make Jerusalem a heap of ruins, a refuge for jackals. I'll make the towns of Judah desolate, without inhabitants."
This entire land will be a desolation and a waste, and these nations will serve the king of Babylon for seventy years. "Then when the seventy years have passed, I'll judge the king of Babylon and that nation, declares the LORD, I'll judge the land of the Chaldeans for their iniquity and I'll make it a desolation forever.
"For this is what the LORD says: "When Babylon's seventy years are completed, I'll take note of you and will fulfill my good promises to you by bringing you back to this place.
"This is what the LORD says: "I'm going to restore the fortunes of the tents of Jacob and have compassion on his dwellings. A city will be rebuilt on its ruins and a palace will sit on its rightful place.
"Look, days are coming," declares the LORD, "when the city of the LORD will be rebuilt from the Tower of Hananel to the Corner Gate. A measuring line will go straight out from there to the hill of Gareb, and then it will turn to Goah. read more. The whole valley of dead bodies and ashes and all the fields as far as the Brook Kidron to the corner of the Horse Gate toward the east will be holy to the LORD. It won't be uprooted or overthrown again, forever."
Everyone who passes by on the road shake their fists at you. They hiss and shake their heads at cherished Jerusalem: "Is this the city men used to call "The Perfection of Beauty,' and "The Joy of the Entire Earth'"?
"The rest, 5,000 units wide and 25,000 units along its front, will serve as a common portion for use by the city for housing and open spaces, since the city is to be in its midst. These are to be its dimensions: the north side, 4,500 units; the south side, 4,500 units; the east side, 4,500 units; and the west side 4,500 units. read more. The city is to have urban areas set aside: on the north 250 units; on the south, 250 units, on the east, 250 units; and on the west, 250 units. "The remainder of the length that borders the holy Terumah is to be 10,000 units long eastward and 10,000 units westward. It is to lie adjacent to the holy Terumah. Its harvest will produce food for those who work in the city. The city workers who cultivate it are to come from all the tribes of Israel. The entire Terumah is to be 25,000 units by 25,000 units you are to reserve it as a holy Terumah in the form of a square within the city limits."
"These are the exits from the city: On the north side, 4,500 units by measurement, are to be the gates of the city. Named after the tribes of Israel, three gates are to serve the north site: one named the Reuben Gate, one named the Judah Gate, and one named the Levi Gate. read more. On the east side, 4,500 units by measurement, there are to be three gates: one named the Joseph Gate, one named the Benjamin Gate, and one named the Dan Gate. On the south side, 4,500 units by measurement, there are to be three gates: one named the Simeon Gate, one named the Issachar Gate, and one named the Zebulun Gate. On the west side, 4,500 units by measurement, there are to be three gates: one named the Gad Gate, one named the Asher Gate, and one named the Naphtali Gate. A perimeter is to measure 18,000 units, and the name of the city from that time on is to be: "THE LORD IS THERE.'"
"The glory of this present house will be greater than was the former," declares the LORD of the Heavenly Armies. "And in this place I will grant peace," declares the LORD of the Heavenly Armies."
"This is what the LORD of the Heavenly Armies says: "There will yet be old men and old women sitting in the parks of Jerusalem, each one of them holding canes in their hands due to their old age!
"Look! A day is coming for the LORD, when your plunder will be divided among you. I will gather all the nations against Jerusalem, to lay siege against it. The city will be captured, the houses will be ransacked, the women raped, and half of the city will go into exile, but the remaining people will not be cut off from the city.
At that time, flowing waters will run perennially from Jerusalem, half toward the Dead Sea and half to the Mediterranean Sea. The LORD will be king over all the earth at that time. There will be one LORD, and his name the only one. read more. The entire land will become like the Arabah plain from Geba to Rimmon, south of Jerusalem. It will be raised up and inhabited where it is, from the Gate of Benjamin to the First Gate, then to the Corner Gate, to the Hananel Tower, and to the king's winepresses.
Then the Devil took him to the Holy City and had him stand on the highest point of the Temple.
After his resurrection, they came out of their tombs, went into the Holy City, and appeared to many people.
Smith
Jeru'salem
(the habitation of peace), Jerusalem stands in latitude 31 degrees 46' 35" north and longitude 35 degrees 18' 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital of the then known world --we may say beyond any important city that has ever existed on the earth --of a mountain city; breathing, as compared with the sultry plains of Jordan, a mountain air; enthroned, as compared with jericho or Damascus, Gaza or Tyre, on a mountain fastness." --S. & P. 170,
1. Jerusalem, if not actually in the centre of Palestine, was yet virtually so. "It was on the ridge, the broadest and most strongly-marked ridge of the backbone of the complicated hills which extend through the whole country from the plain of Esdraelon to the desert." Roads. --There appear to have been but two main approaches to the city:--
1. From the Jordan valley by Jericho and the Mount of Olives. This was the route commonly taken from the north and east of the country.
2. From the great maritime plain of Philistia and Sharon. This road led by the two Beth-horons up to the high ground at Gibeon, whence it turned south, and came to Jerusalem by Ramah and Gibeah, and over the ridge north of the city. Topography. --To convey an idea of the position of Jerusalem, we may say, roughly, that the city occupies the southern termination of the table-land which is cut off from the country round it on its west, south and east sides by ravines more than usually deep and precipitous. These ravines leave the level of the table-land, the one on the west and the other on the northeast of the city, and fall rapidly until they form a junction below its southeast corner. The eastern one --the valley of the Kedron, commonly called the valley of Jehoshaphat --runs nearly straight from north by south. But the western one --the valley of Hinnom-- runs south for a time, and then takes a sudden bend to the east until it meets the valley of Jehoshaphat, after which the two rush off as one to the Dead Sea. How sudden is their descent may be gathered from the fact that the level at the point of junction -about a mile and a quarter from the starting-point of each-- is more than 600 feet below that of the upper plateau from which they began their descent. So steep is the fall of the ravines, so trench-like their character, and so close do they keep to the promontory at whose feet they run, as to leave on the beholder almost the impression of the ditch at the foot of a fortress rather than of valleys formed by nature. The promontory thus encircled is itself divided by a longitudinal ravine running up it from south to north, called the valley of the Tyropoeon, rising gradually from the south, like the external ones, till at last it arrives at the level of the upper plateau, dividing the central mass into two unequal portions. Of these two, that on the west is the higher and more massive, on which the city of Jerusalem now stands, and in fact always stood. The hill on the east is considerably lower and smaller, so that to a spectator from the south the city appears to slope sharply toward the east. Here was the temple, and here stands now the great Mohammedan sanctuary with its mosques and domes. The name of MOUNT ZION has been applied to the western hill from the time of Constantine to the present day. The eastern hill, called MOUNT MORIAH in
See Mount
See Mount, Mountain
See Zion
See Moriah
was as already remarked, the site of the temple. It was situated in the southwest angle of the area, now known as the Haram area, and was, as we learn from Josephus, an exact square of a stadium, or 600 Greek feet, on each side. (Conder ("Bible Handbook," 1879) states that by the latest surveys the Haram area is a quadrangle with unequal sides. The west wall measures 1601 feet, the south 922, the east 1530, the north 1042. It is thus nearly a mile in circumference, and contains 35 acres. --ED.) Attached to the northwest angle of the temple was the Antonia, a tower or fortress. North of the side of the temple is the building now known to Christians as the Mosque of Omar, but by Moslems called the Dome of the Rock. The southern continuation of the eastern hill was named OPHEL, which gradually came to a point at the junction of the valleys Tyropoeon and Jehoshaphat; and the norther BEZETHA, "the new city," first noticed by Josephus, which was separated from Moriah by an artificial ditch, and overlooked the valley of Kedron on the east; this hill was enclosed within the walls of Herod Agrippa. Lastly, ACRA lay westward of Moriah and northward of Zion, and formed the "lower city" in the time of Josephus.
See Ophel
Walls. --These are described by Josephus. The first or old wall was built by David and Solomon, and enclosed Zion and part of Mount Moriah. (The second wall enclosed a portion of the city called Acra or Millo, on the north of the city, from the tower of Mariamne to the tower of Antonia. It was built as the city enlarged in size; begun by Uzziah 140 years after the first wall was finished, continued by Jotham 50 years later, and by Manasseh 100 years later still. It was restored by Nehemiah. Even the latest explorations have failed to decide exactly what was its course. (See Conder's Handbook of the Bible, art. Jerusalem.) The third wall was built by King Herod Agrippa, and was intended to enclose the suburbs which had grown out on the northern sides of the city, which before this had been left exposed. After describing these walls, Josephus adds that the whole circumference of the city was 33 stadia, or nearly four English miles, which is as near as may be the extent indicated by the localities. He then adds that the number of towers in the old wall was 60, the middle wall 40, and the new wall 99. Water Supply --(Jerusalem had no natural water supply, unless we so consider the "Fountain of the Virgin," which wells up with an intermittent action from under Ophel. The private citizens had cisterns, which were supplied by the rain from the roofs; and the city had a water supply "perhaps the most complete and extensive ever undertaken by a city," and which would enable it to endure a long siege. There were three aqueducts, a number of pools and fountains, and the temple area was honeycombed with great reservoirs, whose total capacity is estimated at 10,000,000 gallons. Thirty of these reservoirs are described, varying from 25 to 50 feet in depth; and one, call the great Sea, would hold 2,000,000 gallons. These reservoirs and the pools were supplied with water by the rainfall and by the aqueducts. One of these, constructed by Pilate, has been traced for 40 miles, though in a straight line the distance is but 13 miles. It brought water from the spring Elam, on the south, beyond Bethlehem, into the reservoirs under the temple enclosure. --ED.) Pools and fountains. --A part of the system of water supply. Outside the walls on the west side were the Upper and Lower Pools of GIHON, the latter close under Zion, the former more to the northwest on the Jaffa road. At the junction of the valleys of Hinnom and Jehoshaphat was ENROGEL, the "Well of Job," in the midst of the king's gardens. Within the walls, immediately north of Zion, was the "Pool of Hezekiah." A large pool existing beneath the temple (referred to in Ecclus. 1:3) was probably supplied by some subterranean aqueduct. The "King's Pool" was probably identical with the "Fountain of the Virgin," at the southern angle of Moriah. It possesses the peculiar
See Verses Found in Dictionary
King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High.
King Adoni-zedek of Jerusalem eventually heard how Joshua had conquered Ai, utterly destroying it, doing to Ai and its king the same thing that he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were now living among them.
Then the army of Judah attacked Jerusalem, captured it, executed its inhabitants, and set fire to the city.
"Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it.
"Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it.
and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings.
except the high places were not torn down, and the people still sacrificed and burned incense on the high places. But he rebuilt the upper gate of the LORD's Temple.
The city was breached, and the entire army left during the night through the gate that stood between the two walls beside the royal garden, even though the Chaldeans had surrounded the city. They escaped through the Arabah,
For Shuppim and Hosah the lot indicated the west at the gate of Shallecheth on the ascending road.
So Solomon began construction of the LORD's Temple in Jerusalem on Mount Moriah where the LORD had appeared to his father David, that is, where David had prepared Ornan the Jebusite's threshing floor.
Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.
King Joash of Israel captured Joash's son King Amaziah of Judah, the grandson of Ahaziah, at Beth-shemesh and brought him back to Jerusalem, where he broke down 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.
King Joash of Israel captured Joash's son King Amaziah of Judah, the grandson of Ahaziah, at Beth-shemesh and brought him back to Jerusalem, where he broke down 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.
Uzziah also built towers in Jerusalem, at the Corner Gate, at the Valley Gate, and at the Angle and fortified them.
Uzziah also built towers in Jerusalem, at the Corner Gate, at the Valley Gate, and at the Angle and fortified them.
Then he brought in the priests and descendants of Levi, gathered them into the square in the eastern part of the Temple,
He appointed military officers to take charge of the people, who gathered them together in the square near the city gate and spoke to them encouragingly,
Later on, Manasseh reinforced the outer wall to the City of David on the west side overlooking the Gihon Valley as far as the Fish Gate. He encircled the Ophel, raising it to a great height.
Less than three days later, all of the men of Judah and Benjamin gathered together on the twentieth day of the ninth month. Everyone sat in the plaza of the Temple of God, trembling because of everything that was happening, and also because it was raining heavily.
So I went out during the night through the Valley Gate toward Dragon's Well, and from there to the Dung Gate, inspecting the walls of Jerusalem that were broken down and burned by fire.
So I went out during the night through the Valley Gate toward Dragon's Well, and from there to the Dung Gate, inspecting the walls of Jerusalem that were broken down and burned by fire.
I traveled the valley by night to inspect the wall, returning through the Valley Gate.
So Eliashib the high priest came forward, along with his fellow priests, and reconstructed the Sheep Gate. They consecrated it and installed its doors. They also consecrated the wall as far as the Tower of the Hundred and the Tower of Hananel.
Hanun and the residents of Zanoah repaired the Valley Gate, reconstructing it and installing its doors, including locks and security bars. They also rebuilt 1,000 cubits of the wall as far as the Dung Gate.
Hanun and the residents of Zanoah repaired the Valley Gate, reconstructing it and installing its doors, including locks and security bars. They also rebuilt 1,000 cubits of the wall as far as the Dung Gate.
Hanun and the residents of Zanoah repaired the Valley Gate, reconstructing it and installing its doors, including locks and security bars. They also rebuilt 1,000 cubits of the wall as far as the Dung Gate.
Colhozeh's son Shallum, ruling official of the Mizpah district, repaired the Fountain Gate, reconstructing it, installing its doors, its locks, and its security bars, as well as the Pool of Shelach near the royal garden as far as the stairway that descends from the City of David.
The priests carried on repairs from above the Horse Gate as far as their own houses. Then next to them, Immer's son Zadok did repairs as far as his own house. Next to him, Shecaniah's son Shemaiah, custodian of the East Gate, carried on repairs.
Next to him, Malchijah, one of the goldsmiths, carried on repairs up to the house of the Temple Servants and the merchants, up to the Muster Gate as far as the ascent to the corner. Between the ascent of the corner and the Sheep Gate, the goldsmiths and merchants carried on repairs.
Ezra read from it, facing the plaza in front of the Water Gate, from early in the morning until mid-day in the presence of the men and women, as well as all who could understand. All the people were attentive to the Book of the Law.
Then the people went out and found branches to make tents for themselves on the roofs of their houses, in their courtyards, and in the courts of God's Temple, in the plaza near the Water Gate, and in the plaza near the Gate of Ephraim.
Then the people went out and found branches to make tents for themselves on the roofs of their houses, in their courtyards, and in the courts of God's Temple, in the plaza near the Water Gate, and in the plaza near the Gate of Ephraim.
At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate.
At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate.
and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate.
and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate.
and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate.
and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate.
"Wander through the streets of Jerusalem. Look and investigate; search through her squares and see whether you find anyone even one person there doing justice and seeking truth. Then I'll forgive them.
Judah, you have as many gods as you have towns, and you have set up as many altars to the shameful idols as there are streets in Jerusalem. You burn incense to Baal on these altars.
Pashhur struck Jeremiah the prophet and put him in the stocks that were at the upper Benjamin Gate of the Temple.
"Look, days are coming," declares the LORD, "when the city of the LORD will be rebuilt from the Tower of Hananel to the Corner Gate.
The whole valley of dead bodies and ashes and all the fields as far as the Brook Kidron to the corner of the Horse Gate toward the east will be holy to the LORD. It won't be uprooted or overthrown again, forever."
He was in the Gate of Benjamin, and chief officer Irijah, Shelemiah's son and the grandson of Hananiah, was there. He arrested Jeremiah the prophet, accusing him: "You are going over to the Chaldeans!"
So King Zedekiah gave the order, and they assigned Jeremiah to the courtyard of the guard. Each day they gave him a loaf of bread from the bakers' street until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
When all of this happens," declares the LORD, "a loud shriek will come from the Fish Gate, and howling from the Mishneh Quarter, along with great destruction from the hills."
The entire land will become like the Arabah plain from Geba to Rimmon, south of Jerusalem. It will be raised up and inhabited where it is, from the Gate of Benjamin to the First Gate, then to the Corner Gate, to the Hananel Tower, and to the king's winepresses.
The entire land will become like the Arabah plain from Geba to Rimmon, south of Jerusalem. It will be raised up and inhabited where it is, from the Gate of Benjamin to the First Gate, then to the Corner Gate, to the Hananel Tower, and to the king's winepresses.
Watsons
JERUSALEM, formerly called Jebus, or Salem, Jos 18:28; Heb 7:2, the capital of Judea, situated partly in the tribe of Benjamin, and partly in that of Judah. It was not completely reduced by the Israelites till the reign of David, 2Sa 5:6-9. As Jerusalem was the centre of the true worship, Ps 122:4, and the place where God did in a peculiar manner dwell, first in the tabernacle, 2Sa 6:7,12; 1Ch 15:1; 16:1; Ps 132:13; 135:2, and afterward in the temple, 1Ki 6:13; so it is used figuratively to denote the church, or the celestial society, to which all that believe, both Jews and Gentiles, are come, and in which they are initiated, Ga 4:26; Heb 12:22; Re 3:12; 21:2,10. Jerusalem was situated in a stony and barren soil, and was about sixty furlongs in length, according to Strabo. The territory and places adjacent were well watered, having the fountains of Gihon and Siloam, and the brook Kidron, at the foot of its walls; and, beside these, there were the waters of Ethan, which Pilate had conveyed through aqueducts into the city. The ancient city of Jerusalem, or Jebus, which David took from the Jebusites, was not very large. It was seated upon a mountain southward of the temple. The opposite mountain, situated to the north, is Sion, where David built a new city, which he called the city of David, whereto was the royal palace, and the temple of the Lord. The temple was built upon Mount Moriah, which was one of the little hills belonging to Mount Sion.
Through the reigns of David and Solomon, Jerusalem was the metropolis of the whole Jewish kingdom, and continued to increase in wealth and splendour. It was resorted to at the festivals by the whole population of the country; and the power and commercial spirit of Solomon, improving the advantages acquired by his father David, centred in it most of the eastern trade, both by sea, through the ports of Elath and Ezion-Geber, and over land, by the way of Tadmor or Palmyra. Or, at least, though Jerusalem might not have been made a depot of merchandise, the quantity of precious metals flowing into it by direct importation, and by duties imposed on goods passing to the ports of the Mediterranean, and in other directions, was unbounded. Some idea of the prodigious wealth of Jerusalem at this time may be formed by stating, that the quantity of gold left by David for the use of the temple amounted to
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Zela, Haeleph, Jebus (also known as Jerusalem), Gibeah, and Kiriath-jearim, for a total of fourteen towns and villages. This is the inheritance of the tribe of Benjamin according to their families.
Later, the king and his army marched on Jerusalem against the Jebusites, who were inhabiting the territory at that time and who had told David, "You're not coming in here! Even the blind and the lame could turn you away!" because they were thinking "David can't come here." Even so, David captured the stronghold of Zion, which is now known as the City of David. read more. At that time, David had said, "Whoever intends to attack the Jebusites will have to climb up the water shaft to attack the lame and blind, who hate David." Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward.
Just then, the anger of the LORD blazed against Uzzah, and God struck him down right there because of his failure, and he died there beside the Ark of God.
Later on, David was informed, "The LORD has blessed the home of Obed-edom and everything he has since he's in possession of the Ark of God." So David went out joyfully and brought up the Ark of God to the City of David from Obed-edom's home.
He stripped the LORD's Temple and the royal palace of their treasures. He took everything, even the gold shields that Solomon had made. King Rehoboam made shields out of bronze to take their place, and then committed them to the care and custody of the commanders of those who guarded the entrance to the royal palace.
At the beginning of the reign of Ahasuerus, they lodged a formal accusation against the inhabitants of Judah and Jerusalem. While Artaxerxes was king of Persia, Bishlam, Mithredath, Tabeel, and the rest of their co-conspirators wrote in the Aramaic language and script to King Artaxerxes of Persia. Aramaic:
As a result, work on the Temple of God in Jerusalem ceased and did not begin again until the second year of the reign of King Darius of Persia.
Then King Darius issued an order to search the Hall of Records where the Babylonian archives were stored. The following was found written on a scroll in Ecbatana at the summer palace of the province of Media: read more. DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem Let the Temple be rebuilt where they offered sacrifices. Let the foundations thereof be laid with a height of 60 cubits and a width of 60 cubits, constructed with three layers of foundation stone interlaced with a row of new timber, the expenses for which are to be paid from the king's treasury. Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God. To: Tattenai, Trans-Euphrates Governor, Shethar-bozenai, and your colleagues living beyond the Euphrates River. Stay away from there! Leave the work on this Temple of God alone! Let the Jewish governor and the Jewish leaders build this Temple of God on its site. Furthermore, I hereby decree what you are to do for the Jewish leaders who are building this Temple of God: you are to pay the expenses of these men out of the king's assets from taxes collected beyond the River so that they are not hindered. And be sure that you don't fail to provide their daily needs including young bulls, rams, and lambs for the burnt offerings of the God of Heaven, along with wheat, salt, wine, and oil, as the priests in Jerusalem tell you so they may approach the God of Heaven with fragrant sacrifices and pray for the life of this king and his sons. I hereby also decree that whoever shall alter the wording of this edict, let his residence be torn down for timber to build a gallows, hang him on it, and turn his home into an outhouse. And may the God who causes his Name to rest there destroy any king or people who might attempt to destroy this Temple of God in Jerusalem. I, Darius, have issued this decree. Let it be carried out quickly. Because of what King Darius had mandated, Tattenai, the Trans-Euphrates Governor, Shethar-bozenai, and their colleagues carried out his orders quickly. And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia. The Temple was completed on the third day of the month Adar during the sixth year of the reign of King Darius.
To it the tribes ascend the tribes of the LORD as decreed to Israel, to give thanks to the name of the LORD.
How lonely she lies, the city that thronged with people! Like a widow she has become, this great one among nations! The princess among provinces has become a vassal. Bitterly she cries in the night, as tears stream down her cheeks. No one consoles her of all her friends. All her neighbors have betrayed her; they have become her enemies. read more. Judah has gone into exile to escape affliction and servitude. She that sat among the nations, has found no rest. All her pursuers overtook her amid narrow passes. The roads that lead to Zion are in mourning, because no one travels to the festivals. All her gates are desolate; her priests are moaning. Her young women are grieving, and she is bitter. Her adversaries dominate her, her enemies prosper. For the LORD has made her suffer because of her many transgressions. Her children have gone away, taken into captivity in the presence of the enemy. Fled from cherished Zion are all that were her splendor. Her princes have become like deer that cannot find their feeding grounds. They flee with strength exhausted from their pursuers.
How the Lord in his wrath shamed cherished Zion! He cast down from heaven to earth the glory of Israel, He did not remember his footstool in the time of his anger. The Lord swallowed up without pity all of Jacob's habitations. In his wrath he tore down the strongholds of fair Judah. He cast to the ground in dishonor both her kingdom and its rulers. read more. In his fierce wrath he cut off all the strength of Israel. He withdrew his protection as the enemy approached. He burned Jacob like a blazing fire consumes everything around it. He bent his bow against us as would an enemy, his right hand cocked as would an adversary. He has killed everyone in whom we took pride; in the tent of cherished Zion he poured out his anger like fire. The Lord has become like an enemy he has devoured Israel. He has devoured all of her palaces, destroying her fortresses. He filled cherished Judah with mourning and lament. He plowed under his Temple like a garden, spoiling his tent. The LORD abolished in Zion both festivals and Sabbaths. In his fierce wrath he despised both king and priest. The Lord rejected his altar, disavowing his sanctuary. He gave up her palace walls to the control of the enemy. They shouted in the LORD's Temple, as though they were attending a day of celebration. The LORD planned to destroy the walls of cherished Zion. He measured them with his line. He did not withhold his hand from destruction. He made both ramparts and defensive walls mourn; they languish together. Jerusalem's gates collapsed to the ground; he destroyed and broke the bars of her gates. Both king and prince have gone into captivity. There is no instruction, and the prophets receive no vision from the LORD.
Everyone who passes by on the road shake their fists at you. They hiss and shake their heads at cherished Jerusalem: "Is this the city men used to call "The Perfection of Beauty,' and "The Joy of the Entire Earth'"?
But I'll throw my net over him. As a result, he'll be captured with my net, and with it I'll bring him to Babel, the land of the Chaldeans. He won't see it, though he'll die there.
But the heavenly Jerusalem is the free woman, and she is our spiritual mother.
Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace."
Instead, you have come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to tens of thousands of angels joyfully gathered together,
I will make the one who conquers to become a pillar in the sanctuary of my God, and he will never go out of it again. I will write on him the name of my God, the name of the city of my God (the new Jerusalem coming down out of heaven from God), and my own new name.
I also saw the holy city, New Jerusalem, coming down from God out of heaven, prepared like a bride adorned for her husband.
He carried me away in the Spirit to a large, high mountain and showed me the holy city, Jerusalem, coming down from God out of heaven.