Reference: Jerusalem
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The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46'43" N. lat., and 35 degrees 13' E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God's trial of Abraham's faith, Ge 22; 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8; 18:16,28; Jg 1:1-8. The most ancient name of the city was Salem, Ge 14:18; Ps 76:2; and it afterwards was called Jebus, as belonging to the Jebusites, Jg 19:10-11. Being a very strong position, it resisted the attempts of the Israelites to become the sole masters of it, until at length its fortress was stormed by David, 2Sa 5:6,9; after which it received its present name, and was also called "the city of David." It now became the religious and political center of the kingdom, and was greatly enlarged, adorned, and fortified. But its chief glory was, that in its magnificent temple the ONE LIVING AND TRUE GOD dwelt, and revealed himself.
After the division of the tribes, it continued the capital of the kingdom of Judah, was several times taken and plundered, and at length was destroyed at the Babylonian captivity, 2Ki 14:13; 2Ch 12:9; 21:16; 24:23; 25:23; 36:3,10; 17-20. After seventy years, it was rebuilt by the Jews on their return from captivity about 536 B. C., who did much to restore it to its former splendor. About 332 B. C., the city yielded to Alexander of Macedon; and not long after his death, Ptolemy of Egypt took it by an assault on the Sabbath, when it is said the Jews scrupled to fight. In 170 B. C., Jerusalem fell under the tyranny of Antiochus Epiphanes, who razed its walls, set up an image of Jupiter in the temple, and used every means to force the people into idolatry. Under the Maccabees, however, the Jews, in 163 B. C., recovered their independence. Just a century later, it was conquered by the Romans. Herod the Great expended vast sums in its embellishment. To the city and temple thus renovated the ever-blessed Messiah came, in the fullness of time, and made the place of his feet glorious. By his rejection and crucifixion Jerusalem filled up the cup of her guilt; the Jewish nation perished from off the land of their fathers, and the city and temple were taken by Titus and totally destroyed, A. D. 70-71. Of all the structures of Jerusalem, only three towers and a part of the western wall were left standing. Still, as the Jews began to return thither, and manifested a rebellious spirit, the emperor Adrian planted a Roman colony there in A. D. 135, and banished the Jews, prohibiting their return on pain of death. He changed the name of the city to Aelia Capitolina, consecrated it to heathen deities, in order to defile it as much as possible, and did what he could to obliterate all traces both of Judaism and Christianity. From this period the name Aelia became so common, that the name Jerusalem was preserved only among the Jews and better-informed Christians. In the time of Constantine, however, it resumed its ancient name, which it has retained to the present day. Helena, the mother of Constantine, built two churches in Bethlehem and on mount Olivet, about A. D. 326; and Julian, who, after his father, succeeded to the empire of his uncle Constantine, endeavored to rebuild the temple; but his design, and that of the Jews, whom he patronized, was frustrated, as contemporary historians relate, by an earthquake, and by balls of fire bursting forth among the workmen, A. D. 363.
The subsequent history of Jerusalem may be told in a few words. In 613, it was taken by Chosroes king of Persia, who slew, it is said, 90,000 men, and demolished, to the utmost of his power, whatever the Christians had venerated: in 627, Heraclius defeated Chosroes, and Jerusalem was recovered by the Greeks. Soon after command the long and wretched era of Mohammedanism. About 637, the city was taken from the Christians by the caliph Omar, after a siege of four months, and continued under the caliphs of Bagdad till 868, when it was taken by Ahmed, a Turkish sovereign of Egypt. During the space of 220 years, it was subject to several masters, Turkish and Saracenic, and in 1099 it was taken by the crusaders under Godfrey Bouillon, who was elected king. He was succeeded by his brother Baldwin, who died in 1118. In 1187, Saladin, sultan of the East, captured the city, assisted by the treachery of Raymond, count of Tripoli, who was found dead in his bed on the morning of the day in which he was to have delivered up the city. It was restored, in 1242, to the Latin princes, by Saleh Ismael, emir of Damascus; they lost it in 1291 to the sultans of Egypt, who held it till 1382. Selim, the Turkish sultan, reduced Egypt and Syria, including Jerusalem, in 1517, and his son Solyman built or reconstructed the present walls in 1534. Since then it has remained under the dominion of Turkey, except when held for a short time, 1832-4, by Ibrahim Pasha of Egypt. At present, this city is included in the pashalic of Damascus, though it has a resident Turkish governor.
Jerusalem is situated on the central tableland of Judea, about 2,400 feet above the Mediterranean. It lies on ground which slopes gently down towards the east, the slope being terminated by an abrupt declivity, in some parts precipitous, and overhanging the valley of Jehoshaphat or of the Kidron. This sloping ground is also terminated on the south by the deep and narrow valley of Hinnom, which constituted the ancient southern boundary of the city, and which also ascends on its west side, and comes out upon the high ground on the northwest. See GIHON. But in the city itself, there were also two ravines or smaller valleys, dividing the land covered by buildings into three principal parts or hills. ZION, the highest of these, was in the southwest quarter of the city, skirted on the south and west by the deep valley of Hinnom. On its north and east sides lay the smaller valley "of the cheesemongers," or Tyropoeon also united, near the northeast foot of Zion, with a valley coming down from the north. Zion was also called, The city of David; and by Josephus, "the upper city." Surrounded anciently by walls as well as deep valleys, it was the strongest part of the city, and contained the citadel and the king's palace. The Tyropoeon separated it from Acra on the north and Moriah on the northeast. ACRA was less elevated than Zion, or than the ground to the northwest beyond the walls. It is called by Josephus "the lower city." MORIAH, the sacred hill, lay northeast of Zion, with which it was anciently connected at its nearest corner, by a bridge over the Tyropoeon, some remnants of which have been identified by Dr. Robinson. Moriah was at first a small eminence, but its area was greatly enlarged to make room for the temple. It was but a part of the continuous ridge on the east side of the city, overlooking the deep valley of the Kidron; rising on the north, after a slight depression, into the hill Bezetha, the "new city" of Joephus, and sinking away on the south into the hill Ophel. On the east of Jerusalem, and stretching from north to south, lies the Mount of Olives, divided from the city by the valley of the Kidron, and commanding a noble prospect of the city and surrounding county. Over against Moriah, or a little further north, lies the garden of Gethsemane, with its olive trees, at the foot of the Mount of Olives. Just below the city, on the east side of the valley of the Kidron, lies the miserable village of Siloa; farther down, this valley unites with that of Hinnon, at a beautiful spot anciently "the king's gardens;" still below, is the well of Nehemiah, anciently En-rogel; and from this spot the united valley winds among mountains southward and eastward to the Dead sea. In the mouth of the Tyropoeon, between Ophel and Zion, is the pool of Siloam. In the valley west and northwest of Zion are the two pools of Gihon, the lower being now broken and dry. In the rocks around Jerusalem, and chiefl
See Verses Found in Dictionary
And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north.
The border went down to the edge of the hill which is in the valley of Ben-hinnom, which is in the valley of Rephaim northward; and it went down to the valley of Hinnom, to the slope of the Jebusite southward, and went down to En-rogel.
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages This is the inheritance of the sons of Benjamin according to their families.
Now it came about after the death of Joshua that the sons of Israel inquired of the LORD, saying, "Who shall go up first for us against the Canaanites, to fight against them?" The LORD said, "Judah shall go up; behold, I have given the land into his hand." read more. Then Judah said to Simeon his brother, "Come up with me into the territory allotted me, that we may fight against the Canaanites; and I in turn will go with you into the territory allotted you." So Simeon went with him. Judah went up, and the LORD gave the Canaanites and the Perizzites into their hands, and they defeated ten thousand men at Bezek. They found Adoni-bezek in Bezek and fought against him, and they defeated the Canaanites and the Perizzites. But Adoni-bezek fled; and they pursued him and caught him and cut off his thumbs and big toes. Adoni-bezek said, "Seventy kings with their thumbs and their big toes cut off used to gather up scraps under my table; as I have done, so God has repaid me." So they brought him to Jerusalem and he died there. Then the sons of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
But the man was not willing to spend the night, so he arose and departed and came to a place opposite Jebus (that is, Jerusalem). And there were with him a pair of saddled donkeys; his concubine also was with him. When they were near Jebus, the day was almost gone; and the servant said to his master, "Please come, and let us turn aside into this city of the Jebusites and spend the night in it."
Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to David, "You shall not come in here, but the blind and lame will turn you away"; thinking, "David cannot enter here."
So David lived in the stronghold and called it the city of David And David built all around from the Millo and inward.
Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits.
Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David, at the place that David had prepared on the threshing floor of Ornan the Jebusite.
Now after this he built the outer wall of the city of David on the west side of Gihon, in the valley, even to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put army commanders in all the fortified cities of Judah.
Then I passed on to the Fountain Gate and the King's Pool, but there was no place for my mount to pass.
Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate He built it, covered it and hung its doors with its bolts and its bars, and the wall of the Pool of Shelah at the king's garden as far as the steps that descend from the city of David.
Beautiful in elevation, the joy of the whole earth, Is Mount Zion in the far north, The city of the great King.
Walk about Zion and go around her; Count her towers;
His tabernacle is in Salem; His dwelling place also is in Zion.
Jerusalem, that is built As a city that is compact together; To which the tribes go up, even the tribes of the LORD-- An ordinance for Israel-- To give thanks to the name of the LORD.
Those who trust in the LORD Are as Mount Zion, which cannot be moved but abides forever. As the mountains surround Jerusalem, So the LORD surrounds His people From this time forth and forever.
But the Jerusalem above is free; she is our mother.
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels,
'He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name.
Easton
called also Salem, Ariel, Jebus, the "city of God," the "holy city;" by the modern Arabs el-Khuds, meaning "the holy;" once "the city of Judah" (2Ch 25:28). This name is in the original in the dual form, and means "possession of peace," or "foundation of peace." The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the "upper" and the "lower city." Jerusalem is a "mountain city enthroned on a mountain fastness" (comp. Ps 68:15-16; 87:1; 125:2; 76:1-2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
Illustration: Plan of Ancient Jerusalem Illustration: Plan of Modern (1897) Jerusalem Illustration: Section Across Jerusalem Illustration: Jerusalem from Mt Scopus Illustration: David Street
It is first mentioned in Scripture under the name Salem (Ge 14:18; comp. Ps 76:2). When first mentioned under the name Jerusalem, Adonizedek was its king (Jos 10:1). It is afterwards named among the cities of Benjamin (Jg 19:10; 1Ch 11:4); but in the time of David it was divided between Benjamin and Judah. After the death of Joshua the city was taken and set on fire by the men of Judah (Jg 1:1-8); but the Jebusites were not wholly driven out of it. The city is not again mentioned till we are told that David brought the head of Goliath thither (1Sa 17:54). David afterwards led his forces against the Jebusites still residing within its walls, and drove them out, fixing his own dwelling on Zion, which he called "the city of David" (2Sa 5:5-9; 1Ch 11:4-8). Here he built an altar to the Lord on the threshing-floor of Araunah the Jebusite (2Sa 24:15-25), and thither he brought up the ark of the covenant and placed it in the new tabernacle which he had prepared for it. Jerusalem now became the capital of the kingdom.
After the death of David, Solomon built the temple, a house for the name of the Lord, on Mount Moriah (B.C. 1010). He also greatly strengthened and adorned the city, and it became the great centre of all the civil and religious affairs of the nation (De 12:5; comp. De 12:14; 14:23; 16:11-16; Ps 122).
After the disruption of the kingdom on the accession to the throne of Rehoboam, the son of Solomon, Jerusalem became the capital of the kingdom of the two tribes. It was subsequently often taken and retaken by the Egyptians, the Assyrians, and by the kings of Israel (2Ki 14:13-14; 18:15-16; 23:33-35; 24:14; 2Ch 12:9; 26:9; 27:3-4; 29:3; 32:30; 33:11), till finally, for the abounding iniquities of the nation, after a siege of three years, it was taken and utterly destroyed, its walls razed to the ground, and its temple and palaces consumed by fire, by Nebuchadnezzar, the king of Babylon (2Ki 25; 2Ch 36; Jer 39), B.C. 588. The desolation of the city and the land was completed by the retreat of the principal Jews into Egypt (JER 40-44), and by the final carrying captive into Babylon of all that still remained in the land (Jer 52:3), so that it was left without an inhabitant (B.C. 582). Compare the predictions, De 28; Le 26:14-39.
But the streets and walls of Jerusalem were again to be built, in troublous times (Da 9:16,19,25), after a captivity of seventy years. This restoration was begun B.C. 536, "in the first year of Cyrus" (Ezr 1:2-3,5-11). The Books of Ezra and Nehemiah contain the history of the re-building of the city and temple, and the restoration of the kingdom of the Jews, consisting of a portion of all the tribes. The kingdom thus constituted was for two centuries under the dominion of Persia, till B.C. 331; and thereafter, for about a century and a half, under the rulers of the Greek empire in Asia, till B.C. 167. For a century the Jews maintained their independence under native rulers, the Asmonean princes. At the close of this period they fell under the rule of Herod and of members of his family, but practically under Rome, till the time of the destruction of Jerusalem, A.D. 70. The city was then laid in ruins.
The modern Jerusalem by-and-by began to be built over the immense beds of rubbish resulting from the overthrow of the ancient city; and whilst it occupies certainly the same site, there are no evidences that even the lines of its streets are now what they were in the ancient city. Till A.D. 131 the Jews who still lingered about Jerusalem quietly submitted to the Roman sway. But in that year the emperor (Hadrian), in order to hold them in subjection, rebuilt and fortified the city. The Jews, however, took possession of it, having risen under the leadership of one Bar-Chohaba (i.e., "the son of the star") in revolt against the Romans. Some four years afterwards (A.D. 135), however, they were driven out of it with great slaughter, and the city was again destroyed; and over its ruins was built a Roman city called Aelia Capitolina, a name which it retained till it fell under the dominion of the Mohammedans, when it was called el-Khuds, i.e., "the holy."
In A.D. 326 Helena, mother of the emperor Constantine, made a pilgrimage to Jerusalem with the view of discovering the places mentioned in the life of our Lord. She caused a church to be built on what was then supposed to be the place of the nativity at Bethlehem. Constantine, animated by her example, searched for the holy sepulchre, and built over the supposed site a magnificent church, which was completed and dedicated A.D. 335. He relaxed the laws against the Jews till this time in force, and permitted them once a year to visit the city and wail over the desolation of "the holy and beautiful house."
In A.D. 614 the Persians, after defeating the Roman forces of the emperor Heraclius, took Jerusalem by storm, and retained it till A.D. 637, when it was taken by the Arabians under the Khalif Omar. It remained in their possession till it passed, in A.D. 960, under the dominion of the Fatimite khalifs of Egypt, and in A.D. 1073 under the Turcomans. In A.D. 1099 the crusader Godfrey of Bouillon took the city from the Moslems with great slaughter, and was elected king of Jerusalem. He converted the Mosque of Omar into a Christian cathedral. During the eighty-eight years which followed, many churches and convents were erected in the holy city. The Church of the Holy Sepulchre was rebuilt during this period, and it alone remains to this day. In A.D. 1187 the sultan Saladin wrested the city from the Christians. From that time to the present day, with few intervals, Jerusalem has remained in the hands of the Moslems. It has, however, during that period been again and again taken and retaken, demolished in great part and rebuilt, no city in the world having passed through so many vicissitudes.
In the year 1850 the Greek and Latin monks residing in Jerusalem had a fierce dispute about the guardianship of what are called the "holy places." In this dispute the emperor Nicholas of Russia sided with the Greeks, and Louis Napoleon, the emperor of the French, with the Latins. This led the Turkish authorities to settle the question in a way unsatisfactory to Russia. Out of this there sprang the Crimean War, which was protracted and sanguinary, but which had important consequences in the way of breaking down the barriers of Turkish exclusiveness.
Modern Jerusalem "lies near the summit of a broad mountain-ridge, which extends without interruption from the plain of Esdraelon to a line drawn between the southern end of the Dead Sea and the southeastern corner of the Mediterranean." This high, uneven table-land is everywhere from 20 to 25 geographical miles in breadth. It was anciently known as the mountains of Ephraim and Judah.
Jerusalem is a city of contrasts, and differs widely from Damascus, not merely because it is a stone town in mountains, whilst the latter is a mud city in a plain, but because while in Damascus Moslem religion and Oriental custom are unmixed with any foreign element, in Jerusalem every form of religion, every nationality of East and West, is represented at one time.
Jerusalem is first mentioned under that name in the Book of Joshua, and the Tell-el-Amarna collection of table
See Verses Found in Dictionary
And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
'But if you do not obey Me and do not carry out all these commandments, if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, and so break My covenant, read more. I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that will waste away the eyes and cause the soul to pine away; also, you will sow your seed uselessly, for your enemies will eat it up. 'I will set My face against you so that you will be struck down before your enemies; and those who hate you will rule over you, and you will flee when no one is pursuing you. 'If also after these things you do not obey Me, then I will punish you seven times more for your sins. 'I will also break down your pride of power; I will also make your sky like iron and your earth like bronze. 'Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit. 'If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins. 'I will let loose among you the beasts of the field, which will bereave you of your children and destroy your cattle and reduce your number so that your roads lie deserted. 'And if by these things you are not turned to Me, but act with hostility against Me, then I will act with hostility against you; and I, even I, will strike you seven times for your sins. 'I will also bring upon you a sword which will execute vengeance for the covenant; and when you gather together into your cities, I will send pestilence among you, so that you shall be delivered into enemy hands. 'When I break your staff of bread, ten women will bake your bread in one oven, and they will bring back your bread in rationed amounts, so that you will eat and not be satisfied. 'Yet if in spite of this you do not obey Me, but act with hostility against Me, then I will act with wrathful hostility against you, and I, even I, will punish you seven times for your sins. 'Further, you will eat the flesh of your sons and the flesh of your daughters you will eat. 'I then will destroy your high places, and cut down your incense altars, and heap your remains on the remains of your idols, for My soul shall abhor you. 'I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your soothing aromas. 'I will make the land desolate so that your enemies who settle in it will be appalled over it. 'You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste. 'Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies' land; then the land will rest and enjoy its sabbaths. 'All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it. 'As for those of you who may be left, I will also bring weakness into their hearts in the lands of their enemies. And the sound of a driven leaf will chase them, and even when no one is pursuing they will flee as though from the sword, and they will fall. 'They will therefore stumble over each other as if running from the sword, although no one is pursuing; and you will have no strength to stand up before your enemies. 'But you will perish among the nations, and your enemies' land will consume you. 'So those of you who may be left will rot away because of their iniquity in the lands of your enemies; and also because of the iniquities of their forefathers they will rot away with them.
"But you shall seek the LORD at the place which the LORD your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall come.
but in the place which the LORD chooses in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.
"You shall eat in the presence of the LORD your God, at the place where He chooses to establish His name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to fear the LORD your God always.
and you shall rejoice before the LORD your God, you and your son and your daughter and your male and female servants and the Levite who is in your town, and the stranger and the orphan and the widow who are in your midst, in the place where the LORD your God chooses to establish His name. "You shall remember that you were a slave in Egypt, and you shall be careful to observe these statutes. read more. "You shall celebrate the Feast of Booths seven days after you have gathered in from your threshing floor and your wine vat; and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns. "Seven days you shall celebrate a feast to the LORD your God in the place which the LORD chooses, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful. "Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed.
Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,
Now it came about after the death of Joshua that the sons of Israel inquired of the LORD, saying, "Who shall go up first for us against the Canaanites, to fight against them?" The LORD said, "Judah shall go up; behold, I have given the land into his hand." read more. Then Judah said to Simeon his brother, "Come up with me into the territory allotted me, that we may fight against the Canaanites; and I in turn will go with you into the territory allotted you." So Simeon went with him. Judah went up, and the LORD gave the Canaanites and the Perizzites into their hands, and they defeated ten thousand men at Bezek. They found Adoni-bezek in Bezek and fought against him, and they defeated the Canaanites and the Perizzites. But Adoni-bezek fled; and they pursued him and caught him and cut off his thumbs and big toes. Adoni-bezek said, "Seventy kings with their thumbs and their big toes cut off used to gather up scraps under my table; as I have done, so God has repaid me." So they brought him to Jerusalem and he died there. Then the sons of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
But the man was not willing to spend the night, so he arose and departed and came to a place opposite Jebus (that is, Jerusalem). And there were with him a pair of saddled donkeys; his concubine also was with him.
Then David took the Philistine's head and brought it to Jerusalem, but he put his weapons in his tent.
At Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah. Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to David, "You shall not come in here, but the blind and lame will turn you away"; thinking, "David cannot enter here." read more. Nevertheless, David captured the stronghold of Zion, that is the city of David. David said on that day, "Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David's soul, through the water tunnel." Therefore they say, "The blind or the lame shall not come into the house." So David lived in the stronghold and called it the city of David And David built all around from the Millo and inward.
So the LORD sent a pestilence upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died. When the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who destroyed the people, "It is enough! Now relax your hand!" And the angel of the LORD was by the threshing floor of Araunah the Jebusite. read more. Then David spoke to the LORD when he saw the angel who was striking down the people, and said, "Behold, it is I who have sinned, and it is I who have done wrong; but these sheep, what have they done? Please let Your hand be against me and against my father's house." So Gad came to David that day and said to him, "Go up, erect an altar to the LORD on the threshing floor of Araunah the Jebusite." David went up according to the word of Gad, just as the LORD had commanded. Araunah looked down and saw the king and his servants crossing over toward him; and Araunah went out and bowed his face to the ground before the king. Then Araunah said, "Why has my lord the king come to his servant?" And David said, "To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be held back from the people." Araunah said to David, "Let my lord the king take and offer up what is good in his sight. Look, the oxen for the burnt offering, the threshing sledges and the yokes of the oxen for the wood. "Everything, O king, Araunah gives to the king." And Araunah said to the king, "May the LORD your God accept you." However, the king said to Araunah, "No, but I will surely buy it from you for a price, for I will not offer burnt offerings to the LORD my God which cost me nothing " So David bought the threshing floor and the oxen for fifty shekels of silver. David built there an altar to the LORD and offered burnt offerings and peace offerings. Thus the LORD was moved by prayer for the land, and the plague was held back from Israel.
Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits. He took all the gold and silver and all the utensils which were found in the house of the LORD, and in the treasuries of the king's house, the hostages also, and returned to Samaria.
Hezekiah gave him all the silver which was found in the house of the LORD, and in the treasuries of the king's house. At that time Hezekiah cut off the gold from the doors of the temple of the LORD, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
Pharaoh Neco imprisoned him at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a fine of one hundred talents of silver and a talent of gold. Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim But he took Jehoahaz away and brought him to Egypt, and he died there. read more. So Jehoiakim gave the silver and gold to Pharaoh, but he taxed the land in order to give the money at the command of Pharaoh. He exacted the silver and gold from the people of the land, each according to his valuation, to give it to Pharaoh Neco.
Then he led away into exile all Jerusalem and all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths None remained except the poorest people of the land.
Then they brought him on horses and buried him with his fathers in the city of Judah.
He built the upper gate of the house of the LORD, and he built extensively the wall of Ophel.
Now after this he built the outer wall of the city of David on the west side of Gihon, in the valley, even to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put army commanders in all the fortified cities of Judah.
"Thus says Cyrus king of Persia, 'The LORD, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house in Jerusalem, which is in Judah. 'Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem which is in Judah and rebuild the house of the LORD, the God of Israel; He is the God who is in Jerusalem.
Then the heads of fathers' households of Judah and Benjamin and the priests and the Levites arose, even everyone whose spirit God had stirred to go up and rebuild the house of the LORD which is in Jerusalem. All those about them encouraged them with articles of silver, with gold, with goods, with cattle and with valuables, aside from all that was given as a freewill offering. read more. Also King Cyrus brought out the articles of the house of the LORD, which Nebuchadnezzar had carried away from Jerusalem and put in the house of his gods; and Cyrus, king of Persia, had them brought out by the hand of Mithredath the treasurer, and he counted them out to Sheshbazzar, the prince of Judah. Now this was their number: 30 gold dishes, 1,000 silver dishes, 29 duplicates; 30 gold bowls, 410 silver bowls of a second kind and 1,000 other articles. All the articles of gold and silver numbered 5,400. Sheshbazzar brought them all up with the exiles who went up from Babylon to Jerusalem.
A mountain of God is the mountain of Bashan; A mountain of many peaks is the mountain of Bashan. Why do you look with envy, O mountains with many peaks, At the mountain which God has desired for His abode? Surely the LORD will dwell there forever.
God is known in Judah; His name is great in Israel. His tabernacle is in Salem; His dwelling place also is in Zion.
His tabernacle is in Salem; His dwelling place also is in Zion.
Jerusalem, that is built As a city that is compact together;
As the mountains surround Jerusalem, So the LORD surrounds His people From this time forth and forever.
For through the anger of the LORD this came about in Jerusalem and Judah until He cast them out from His presence And Zedekiah rebelled against the king of Babylon.
"O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us.
"O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name."
"So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress.
Fausets
Jeru-, "the foundation" (implying its divinely given stability, Ps 87:1; Isa 14:32; so spiritually, Heb 11:10); -shalem, "of peace". The absence of the doubled "sh" forbids Ewald's derivation, jerush- "possession". Salem is the oldest form (Ps 76:2; Heb 7:2; Ge 14:18). Jebusi "the Jebusite" (Jos 15:8; 18:16,28; Jg 19:10-11) and the city itself. Jebus, the next form, Jerusalem the more modern name. Melchi-zedek ("king of righteousness") corresponds to Adoni-zedek," lord of righteousness," king of Jerusalem (Jos 10:1), the name being a hereditary title of the kings of Jerusalem which is "the city of righteousness" (Isa 1:21-26). Psalm 110 connects Melchizedek with Zion, as other passages do with Salem. The king of Salem met Abram after his return from the slaughter of the kings, therefore near home (Hebron, to which Jerusalem was near).
The valley of Shaveh, the king's dale (Ge 14:17; 2Sa 18:18), was the valley of Kedron, and the king of Sodom had no improbable distance to go from Sodom in meeting him here (two furlongs from Jersalem: Josephus, Ant. 7:10, section 3). Ariel, "lion of God," is another designation (Isa 29:1-2,7). (See ARIEL.) Also "the holy city" (Mt 4:5; 27:53; Re 11:3). AElius Hadrianus, the Roman emperor, built it (A.D. 135), whence it was named AElia Capitolina, inscribed still on the well known stone in the S. wall of the Aksa. Jerusalem did not become the nation's capital or even possession until David's time, the seat of government and of the religious worship having been previously in the N. at Shethem and Shiloh, then Gibeah and Nob (whence the tabernacle and altar were moved to Gibeon). (See DAVID.) The boundary between Judah and Benjamin ran S. of the city hill, so that the city was in Benjamin, and Judah enclosed on two sides the tongue or promontory of land on which it stood, the valley of Hinnom bounding it W. and S., the valley of Jehoshaphat on the E.
The temple situated at the connecting point of Judah and northern Israel admirably united both in holiest bonds. Jerusalem lies on the ridge of the backbone of hills stretching from the plain of Jezreel to the desert. Jewish tradition placed the altars and sanctuary in Benjamin, the courts of the temple in Judah. The two royal tribes met in Jerusalem David showed his sense of the importance of the alliance with Saul of Benjamin by making Michal's restoration the condition of his league with Abner (2Sa 3:13). Its table land also lies almost central on the middle route from N. to S., and is the watershed of the torrents passing eastward to Jordan and westward to the Mediterranean (Eze 5:5; 38:12; Ps 48:2).
It lay midway between the oldest civilized states; Egypt and Ethiopia on one hand, Babylon, Nineveh, India, Persia, Greece, and Rome on the other; thus holding the best vantage ground whence to act on heathendom. At the same time it lay out of the great highway between Egypt and Syria and Assyria, so often traversed by armies of these mutually hostile world powers, the low sea coast plain from Pelusium to Tyre; hence it generally enjoyed immunity from wars. It is 32 miles from the sea, 18 from Jordan, 20 from Hebron, 36 from Samaria; on the edge of one of the highest table lands, 3700 ft. above the Dead Sea; the N.W. part of the city is 2,581 ft. above the Mediterranean sea level; Mount Olivet is more than 100 ft. higher, namely, 2,700 ft. The descent is extraordinary; Jericho, 13 miles off, is 3,624 ft. lower than Olivet, i.e. 900 ft. below the Mediterranean. Bethel to the N., 11 miles off, is 419 ft. below Jerusalem. Ramleh to the W., 25 miles off, is 2,274 ft. lower. To the S. however the hills at Bethlehem are a little higher, 2,704; Hebron, 3,029. To the S.W. the view is more open, the plain of Rephaim beginning at the S. edge of the valley of Hinnom and stretching towards the western sea. To the N.W. also the view reaches along the upper part of the valley of Jehoshaphat.
The city is called "the valley of vision" (Isa 22:1-5), for the lower parts of the city, the Tyro-peon (the cheesemakers), form a valley between the heights. The hills outside too are "round about" it (Ps 125:2). On the E. Olivet; on the S. the hill of evil counsel, rising from the vale of Hinnom; on the W. the ground rises to the borders of the great wady, an hour and a half from the city; on the N. a prolongation of mount Olivet bounds the prospect a mile from the City. Jer 21:13,"inhabiters of the valley, rock of the plain" (i.e. Zion). "Jerusalem the defensed" (Eze 21:20), yet doomed to be "the city of confusion," a second Babel (confusion), by apostasy losing the order of truth and holiness, so doomed to the disorder of destruction like Babylon, its prototype in evil (Isa 24:10; Jer 4:23). Seventeen times desolated by conquerors, as having become a "Sodom" (Isa 1:10). "The gates of the people," i.e. the central mart for the inland commerce (Eze 26:2; 27:17; 1Ki 5:9). "The perfection of beauty" (La 2:15, the enemy in scorn quoting the Jews' own words), "beautiful for situation" (Ps 48:2; 50:1-2).
The ranges of Lebanon and Antilebanon pass on southwards in two lower parallel ranges separated by the Ghor or Jordan valley, and ending in the gulf of Akabah. The eastern range distributes itself through Gilead, Mesh, and Petra, reaching the Arabian border of the Red Sea. The western range is the backbone of western Palestine, including the hills of Galilee, Samaria, Ephraim, Benjamin, and Judah, and passing on into the Sinaitic range ending at Ras Mohammed in the tongue of land between the two arms of the Red Sea. The Jerusalem range is part of the steep western wall of the valley of the Jordan and the Dead Sea. W. of this wall the hills sink into a lower range between it and the Mediterranean coast plain. The eastern ravine, the valley of Kedron or Jehoshaphat running from N. to S., meets at the S.E. grainer of the city table land promontory the valley of Hinnom, which on the W. of the precipitous promontory first runs S., then bends eastward (S. of the promontory) until it meets the valley of Jehoshaphat at Bir Ayub; thence as one they descend steeply toward the Dead Sea. The promontory itself is divided into two unequal parts by a ravine running from S. to N. The western part or "upper city" is the larger and higher.
The eastern part, mount Moriah and the Acra or "lower city" (Josephus), constitute the lower and smaller; on its southern portion is now the mosque of Omar. The central ravine half way up sends a lateral valley running up to the general level at the Jaffa or Bethlehem gate. The central ravine or depression, running toward the Damascus gate, is the Tyropeon. N. of Moriah the valley of the Asmonaeans running transversely (marked still by the reservoir with two arches, "the pool of Bethesda" so-called, near St. Stephen's gate) separates it from the suburb Bezetha or new town. Thus the city was impregnably entrenched by ravines W., S., and E., while on the N. and N.W. it had ample room for expansion. The western half is: fairly level from N. to S., remembering however the lateral valley spoken of above. The eastern hill is more than 100 ft. lower; the descent thence to the valley, the Bir Ayub, is 450 ft. The N. and S. outlying hills of Olivet, namely, Viri Galilaei, Scopus, and mount of Offence, bend somewhat toward the city, as if "standing round about Jerusalem." The neighbouring hills though not very high are a shelter to the city, and the distant hills of Moab look like a rampart on the E.
The route from the N. and E. was from the Jordan plain by Jericho and mount Olivet (Lu 17:11; 18:35; 19:1-29,45,2 Samuel 15-16; 2Ch 28:15). The route from Philistia and Sharon was by Joppa and Lydda, up the two Bethherons to the high ground at Gibeon, whence it turned S. and by Ramah and Gibeah passed over the N. ridge to Jerusalem. This was the road which armies took in approaching the city, and it is still the one for heavy baggage, though a shorter and steeper road through Amwas and the great wady is generally taken by travelers from Jaffa to Jerusalem. The gates were:
(1) that of Ephraim (2Ch 25:23), the same probably as that
(2) of Benjamin (Jer 20:2), 400 cubits from
(3) "the corner gate" (2Ch 25:23).
See Verses Found in Dictionary
Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh (that is, the King's Valley). And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
"But you shall seek the LORD at the place which the LORD your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall come. "There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive offerings, your freewill offerings, and the firstborn of your herd and of your flock. read more. "There also you and your households shall eat before the LORD your God, and rejoice in all your undertakings in which the LORD your God has blessed you. "You shall not do at all what we are doing here today, every man doing whatever is right in his own eyes; for you have not as yet come to the resting place and the inheritance which the LORD your God is giving you. "When you cross the Jordan and live in the land which the LORD your God is giving you to inherit, and He gives you rest from all your enemies around you so that you live in security, then it shall come about that the place in which the LORD your God will choose for His name to dwell, there you shall bring all that I command you: your burnt offerings and your sacrifices, your tithes and the contribution of your hand, and all your choice votive offerings which you will vow to the LORD. "And you shall rejoice before the LORD your God, you and your sons and daughters, your male and female servants, and the Levite who is within your gates, since he has no portion or inheritance with you. "Be careful that you do not offer your burnt offerings in every cultic place you see, but in the place which the LORD chooses in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you. "However, you may slaughter and eat meat within any of your gates, whatever you desire, according to the blessing of the LORD your God which He has given you; the unclean and the clean may eat of it, as of the gazelle and the deer. "Only you shall not eat the blood; you are to pour it out on the ground like water. "You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand. "But you shall eat them before the LORD your God in the place which the LORD your God will choose, you and your son and daughter, and your male and female servants, and the Levite who is within your gates; and you shall rejoice before the LORD your God in all your undertakings. "Be careful that you do not forsake the Levite as long as you live in your land. "When the LORD your God extends your border as He has promised you, and you say, 'I will eat meat,' because you desire to eat meat, then you may eat meat, whatever you desire. "If the place which the LORD your God chooses to put His name is too far from you, then you may slaughter of your herd and flock which the LORD has given you, as I have commanded you; and you may eat within your gates whatever you desire.
Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,
Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,
Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north.
Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north.
and Nibshan and the City of Salt and Engedi; six cities with their villages.
The border went down to the edge of the hill which is in the valley of Ben-hinnom, which is in the valley of Rephaim northward; and it went down to the valley of Hinnom, to the slope of the Jebusite southward, and went down to En-rogel.
The border went down to the edge of the hill which is in the valley of Ben-hinnom, which is in the valley of Rephaim northward; and it went down to the valley of Hinnom, to the slope of the Jebusite southward, and went down to En-rogel.
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages This is the inheritance of the sons of Benjamin according to their families.
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages This is the inheritance of the sons of Benjamin according to their families.
Then Judah said to Simeon his brother, "Come up with me into the territory allotted me, that we may fight against the Canaanites; and I in turn will go with you into the territory allotted you." So Simeon went with him. Judah went up, and the LORD gave the Canaanites and the Perizzites into their hands, and they defeated ten thousand men at Bezek. read more. They found Adoni-bezek in Bezek and fought against him, and they defeated the Canaanites and the Perizzites. But Adoni-bezek fled; and they pursued him and caught him and cut off his thumbs and big toes. Adoni-bezek said, "Seventy kings with their thumbs and their big toes cut off used to gather up scraps under my table; as I have done, so God has repaid me." So they brought him to Jerusalem and he died there. Then the sons of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
But the sons of Benjamin did not drive out the Jebusites who lived in Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.
All the men of Shechem and all Beth-millo assembled together, and they went and made Abimelech king, by the oak of the pillar which was in Shechem.
When all the leaders of the tower of Shechem heard of it, they entered the inner chamber of the temple of El-berith.
All the people also cut down each one his branch and followed Abimelech, and put them on the inner chamber and set the inner chamber on fire over those inside, so that all the men of the tower of Shechem also died, about a thousand men and women.
But the man was not willing to spend the night, so he arose and departed and came to a place opposite Jebus (that is, Jerusalem). And there were with him a pair of saddled donkeys; his concubine also was with him.
But the man was not willing to spend the night, so he arose and departed and came to a place opposite Jebus (that is, Jerusalem). And there were with him a pair of saddled donkeys; his concubine also was with him. When they were near Jebus, the day was almost gone; and the servant said to his master, "Please come, and let us turn aside into this city of the Jebusites and spend the night in it."
When they were near Jebus, the day was almost gone; and the servant said to his master, "Please come, and let us turn aside into this city of the Jebusites and spend the night in it." However, his master said to him, "We will not turn aside into the city of foreigners who are not of the sons of Israel; but we will go on as far as Gibeah."
Then David took the Philistine's head and brought it to Jerusalem, but he put his weapons in his tent.
He said, "Good! I will make a covenant with you, but I demand one thing of you, namely, you shall not see my face unless you first bring Michal, Saul's daughter, when you come to see me."
"Previously, when Saul was king over us, you were the one who led Israel out and in And the LORD said to you, 'You will shepherd My people Israel, and you will be a ruler over Israel.'"
Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to David, "You shall not come in here, but the blind and lame will turn you away"; thinking, "David cannot enter here." Nevertheless, David captured the stronghold of Zion, that is the city of David. read more. David said on that day, "Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David's soul, through the water tunnel." Therefore they say, "The blind or the lame shall not come into the house." So David lived in the stronghold and called it the city of David And David built all around from the Millo and inward.
When the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who destroyed the people, "It is enough! Now relax your hand!" And the angel of the LORD was by the threshing floor of Araunah the Jebusite. Then David spoke to the LORD when he saw the angel who was striking down the people, and said, "Behold, it is I who have sinned, and it is I who have done wrong; but these sheep, what have they done? Please let Your hand be against me and against my father's house." read more. So Gad came to David that day and said to him, "Go up, erect an altar to the LORD on the threshing floor of Araunah the Jebusite." David went up according to the word of Gad, just as the LORD had commanded. Araunah looked down and saw the king and his servants crossing over toward him; and Araunah went out and bowed his face to the ground before the king. Then Araunah said, "Why has my lord the king come to his servant?" And David said, "To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be held back from the people." Araunah said to David, "Let my lord the king take and offer up what is good in his sight. Look, the oxen for the burnt offering, the threshing sledges and the yokes of the oxen for the wood. "Everything, O king, Araunah gives to the king." And Araunah said to the king, "May the LORD your God accept you." However, the king said to Araunah, "No, but I will surely buy it from you for a price, for I will not offer burnt offerings to the LORD my God which cost me nothing " So David bought the threshing floor and the oxen for fifty shekels of silver. David built there an altar to the LORD and offered burnt offerings and peace offerings. Thus the LORD was moved by prayer for the land, and the plague was held back from Israel.
Then Solomon formed a marriage alliance with Pharaoh king of Egypt, and took Pharaoh's daughter and brought her to the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem.
His house where he was to live, the other court inward from the hall, was of the same workmanship. He also made a house like this hall for Pharaoh's daughter, whom Solomon had married.
Now this is the account of the forced labor which King Solomon levied to build the house of the LORD, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
As soon as Pharaoh's daughter came up from the city of David to her house which Solomon had built for her, then he built the Millo.
As soon as Pharaoh's daughter came up from the city of David to her house which Solomon had built for her, then he built the Millo.
He made 300 shields of beaten gold, using three minas of gold on each shield, and the king put them in the house of the forest of Lebanon.
The king made silver as common as stones in Jerusalem, and he made cedars as plentiful as sycamore trees that are in the lowland.
Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon.
Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David.
Jeroboam said to his wife, "Arise now, and disguise yourself so that they will not know that you are the wife of Jeroboam, and go to Shiloh; behold, Ahijah the prophet is there, who spoke concerning me that I would be king over this people.
Judah did evil in the sight of the LORD, and they provoked Him to jealousy more than all that their fathers had done, with the sins which they committed. For they also built for themselves high places and sacred pillars and Asherim on every high hill and beneath every luxuriant tree. read more. There were also male cult prostitutes in the land. They did according to all the abominations of the nations which the LORD dispossessed before the sons of Israel. Now it happened in the fifth year of King Rehoboam, that Shishak the king of Egypt came up against Jerusalem. He took away the treasures of the house of the LORD and the treasures of the king's house, and he took everything, even taking all the shields of gold which Solomon had made. So King Rehoboam made shields of bronze in their place, and committed them to the care of the commanders of the guard who guarded the doorway of the king's house. Then it happened as often as the king entered the house of the LORD, that the guards would carry them and would bring them back into the guards' room.
He also removed Maacah his mother from being queen mother, because she had made a horrid image as an Asherah; and Asa cut down her horrid image and burned it at the brook Kidron.
He brought into the house of the LORD the dedicated things of his father and his own dedicated things: silver and gold and utensils.
(one third also shall be at the gate Sur, and one third at the gate behind the guards), shall keep watch over the house for defense.
(one third also shall be at the gate Sur, and one third at the gate behind the guards), shall keep watch over the house for defense.
He took the captains of hundreds and the Carites and the guards and all the people of the land; and they brought the king down from the house of the LORD, and came by the way of the gate of the guards to the king's house. And he sat on the throne of the kings.
But it came about that in the twenty-third year of King Jehoash the priests had not repaired the damages of the house. Then King Jehoash called for Jehoiada the priest, and for the other priests and said to them, "Why do you not repair the damages of the house? Now therefore take no more money from your acquaintances, but pay it for the damages of the house." read more. So the priests agreed that they would take no more money from the people, nor repair the damages of the house. But Jehoiada the priest took a chest and bored a hole in its lid and put it beside the altar, on the right side as one comes into the house of the LORD; and the priests who guarded the threshold put in it all the money which was brought into the house of the LORD. When they saw that there was much money in the chest, the king's scribe and the high priest came up and tied it in bags and counted the money which was found in the house of the LORD. They gave the money which was weighed out into the hands of those who did the work, who had the oversight of the house of the LORD; and they paid it out to the carpenters and the builders who worked on the house of the LORD; and to the masons and the stonecutters, and for buying timber and hewn stone to repair the damages to the house of the LORD, and for all that was laid out for the house to repair it. But there were not made for the house of the LORD silver cups, snuffers, bowls, trumpets, any vessels of gold, or vessels of silver from the money which was brought into the house of the LORD; for they gave that to those who did the work, and with it they repaired the house of the LORD. Moreover, they did not require an accounting from the men into whose hand they gave the money to pay to those who did the work, for they dealt faithfully. The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it was for the priests.
Then Rezin king of Aram and Pekah son of Remaliah, king of Israel, came up to Jerusalem to wage war; and they besieged Ahaz, but could not overcome him. At that time Rezin king of Aram recovered Elath for Aram, and cleared the Judeans out of Elath entirely; and the Arameans came to Elath and have lived there to this day.
Now the rest of the acts of Hezekiah and all his might, and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
He brought out the Asherah from the house of the LORD outside Jerusalem to the brook Kidron, and burned it at the brook Kidron, and ground it to dust, and threw its dust on the graves of the common people.
Then he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the city gate.
The LORD sent against him bands of Chaldeans, bands of Arameans, bands of Moabites, and bands of Ammonites So He sent them against Judah to destroy it, according to the word of the LORD which He had spoken through His servants the prophets.
At that time the servants of Nebuchadnezzar king of Babylon went up to Jerusalem, and the city came under siege. And Nebuchadnezzar the king of Babylon came to the city, while his servants were besieging it. read more. Jehoiachin the king of Judah went out to the king of Babylon, he and his mother and his servants and his captains and his officials So the king of Babylon took him captive in the eighth year of his reign. He carried out from there all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, just as the LORD had said.
Then the city was broken into, and all the men of war fled by night by way of the gate between the two walls beside the king's garden, though the Chaldeans were all around the city. And they went by way of the Arabah.
Now David had said, "Whoever strikes down a Jebusite first shall be chief and commander." Joab the son of Zeruiah went up first, so he became chief.
He built the city all around, from the Millo even to the surrounding area; and Joab repaired the rest of the city.
Then David said, "This is the house of the LORD God, and this is the altar of burnt offering for Israel."
For Shuppim and Hosah it was to the west, by the gate of Shallecheth, on the ascending highway. Guard corresponded to guard.
Rehoboam lived in Jerusalem and built cities for defense in Judah. Thus he built Bethlehem, Etam, Tekoa, read more. Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon and Hebron, which are fortified cities in Judah and in Benjamin. He also strengthened the fortresses and put officers in them and stores of food, oil and wine. He put shields and spears in every city and strengthened them greatly. So he held Judah and Benjamin. Moreover, the priests and the Levites who were in all Israel stood with him from all their districts. For the Levites left their pasture lands and their property and came to Judah and Jerusalem, for Jeroboam and his sons had excluded them from serving as priests to the LORD. He set up priests of his own for the high places, for the satyrs and for the calves which he had made. Those from all the tribes of Israel who set their hearts on seeking the LORD God of Israel followed them to Jerusalem, to sacrifice to the LORD God of their fathers. They strengthened the kingdom of Judah and supported Rehoboam the son of Solomon for three years, for they walked in the way of David and Solomon for three years.
When the sons of Israel fled before Judah, God gave them into their hand. Abijah and his people defeated them with a great slaughter, so that 500,000 chosen men of Israel fell slain. read more. Thus the sons of Israel were subdued at that time, and the sons of Judah conquered because they trusted in the LORD, the God of their fathers. Abijah pursued Jeroboam and captured from him several cities, Bethel with its villages, Jeshanah with its villages and Ephron with its villages. Jeroboam did not again recover strength in the days of Abijah; and the LORD struck him and he died.
Now when Asa heard these words and the prophecy which Azariah the son of Oded the prophet spoke, he took courage and removed the abominable idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim He then restored the altar of the LORD which was in front of the porch of the LORD.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD before the new court,
Now when Jehoram had taken over the kingdom of his father and made himself secure, he killed all his brothers with the sword, and some of the rulers of Israel also.
So Edom revolted against Judah to this day. Then Libnah revolted at the same time against his rule, because he had forsaken the LORD God of his fathers. Moreover, he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to play the harlot and led Judah astray. read more. Then a letter came to him from Elijah the prophet saying, "Thus says the LORD God of your father David, 'Because you have not walked in the ways of Jehoshaphat your father and the ways of Asa king of Judah, but have walked in the way of the kings of Israel, and have caused Judah and the inhabitants of Jerusalem to play the harlot as the house of Ahab played the harlot, and you have also killed your brothers, your own family, who were better than you, behold, the LORD is going to strike your people, your sons, your wives and all your possessions with a great calamity; and you will suffer severe sickness, a disease of your bowels, until your bowels come out because of the sickness, day by day.'" Then the LORD stirred up against Jehoram the spirit of the Philistines and the Arabs who bordered the Ethiopians; and they came against Judah and invaded it, and carried away all the possessions found in the king's house together with his sons and his wives, so that no son was left to him except Jehoahaz, the youngest of his sons. So after all this the LORD smote him in his bowels with an incurable sickness. Now it came about in the course of time, at the end of two years, that his bowels came out because of his sickness and he died in great pain. And his people made no fire for him like the fire for his fathers. He was thirty-two years old when he became king, and he reigned in Jerusalem eight years; and he departed with no one's regret, and they buried him in the city of David, but not in the tombs of the kings.
Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men who came with the Arabs to the camp had slain all the older sons. So Ahaziah the son of Jehoram king of Judah began to reign.
and one third shall be at the king's house, and a third at the Gate of the Foundation; and all the people shall be in the courts of the house of the LORD.
He took the captains of hundreds, the nobles, the rulers of the people and all the people of the land, and brought the king down from the house of the LORD, and came through the upper gate to the king's house. And they placed the king upon the royal throne.
He took the captains of hundreds, the nobles, the rulers of the people and all the people of the land, and brought the king down from the house of the LORD, and came through the upper gate to the king's house. And they placed the king upon the royal throne.
For the sons of the wicked Athaliah had broken into the house of God and even used the holy things of the house of the LORD for the Baals.
Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits.
Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits.
Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the corner buttress and fortified them.
Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the corner buttress and fortified them.
He built the upper gate of the house of the LORD, and he built extensively the wall of Ophel.
Then the men who were designated by name arose, took the captives, and they clothed all their naked ones from the spoil; and they gave them clothes and sandals, fed them and gave them drink, anointed them with oil, led all their feeble ones on donkeys, and brought them to Jericho, the city of palm trees, to their brothers; then they returned to Samaria.
In the first year of his reign, in the first month, he opened the doors of the house of the LORD and repaired them.
Then Hezekiah and all the people rejoiced over what God had prepared for the people, because the thing came about suddenly.
Now after this he built the outer wall of the city of David on the west side of Gihon, in the valley, even to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put army commanders in all the fortified cities of Judah.
Now after this he built the outer wall of the city of David on the west side of Gihon, in the valley, even to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put army commanders in all the fortified cities of Judah.
So Hilkiah and those whom the king had told went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, the keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her regarding this.
Nebuchadnezzar king of Babylon came up against him and bound him with bronze chains to take him to Babylon. Nebuchadnezzar also brought some of the articles of the house of the LORD to Babylon and put them in his temple at Babylon.
He also rebelled against King Nebuchadnezzar who had made him swear allegiance by God But he stiffened his neck and hardened his heart against turning to the LORD God of Israel.
Now when the seventh month came, and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem.
Now when the seventh month came, and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem. Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose and built the altar of the God of Israel to offer burnt offerings on it, as it is written in the law of Moses, the man of God. read more. So they set up the altar on its foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the LORD, burnt offerings morning and evening. They celebrated the Feast of Booths, as it is written, and offered the fixed number of burnt offerings daily, according to the ordinance, as each day required;
They celebrated the Feast of Booths, as it is written, and offered the fixed number of burnt offerings daily, according to the ordinance, as each day required; and afterward there was a continual burnt offering, also for the new moons and for all the fixed festivals of the LORD that were consecrated, and from everyone who offered a freewill offering to the LORD. read more. From the first day of the seventh month they began to offer burnt offerings to the LORD, but the foundation of the temple of the LORD had not been laid.
'Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem, and brought them to the temple of Babylon, these King Cyrus took from the temple of Babylon and they were given to one whose name was Sheshbazzar, whom he had appointed governor.
'Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.'
And the elders of the Jews were successful in building through the prophesying of Haggai the prophet and Zechariah the son of Iddo And they finished building according to the command of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia. This temple was completed on the third day of the month Adar; it was the sixth year of the reign of King Darius.
So I went out at night by the Valley Gate in the direction of the Dragon's Well and on to the Refuse Gate, inspecting the walls of Jerusalem which were broken down and its gates which were consumed by fire.
Then Eliashib the high priest arose with his brothers the priests and built the Sheep Gate; they consecrated it and hung its doors They consecrated the wall to the Tower of the Hundred and the Tower of Hananel.
Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate; they laid its beams and hung its doors with its bolts and its bars.
Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate He built it, covered it and hung its doors with its bolts and its bars, and the wall of the Pool of Shelah at the king's garden as far as the steps that descend from the city of David. After him Nehemiah the son of Azbuk, official of half the district of Beth-zur, made repairs as far as a point opposite the tombs of David, and as far as the artificial pool and the house of the mighty men.
Next to him Ezer the son of Jeshua, the official of Mizpah, repaired another section in front of the ascent of the armory at the Angle. After him Baruch the son of Zabbai zealously repaired another section, from the Angle to the doorway of the house of Eliashib the high priest. read more. After him Meremoth the son of Uriah the son of Hakkoz repaired another section, from the doorway of Eliashib's house even as far as the end of his house. After him the priests, the men of the valley, carried out repairs. After them Benjamin and Hasshub carried out repairs in front of their house. After them Azariah the son of Maaseiah, son of Ananiah, carried out repairs beside his house. After him Binnui the son of Henadad repaired another section, from the house of Azariah as far as the Angle and as far as the corner.
Above the Horse Gate the priests carried out repairs, each in front of his house. After them Zadok the son of Immer carried out repairs in front of his house. And after him Shemaiah the son of Shecaniah, the keeper of the East Gate, carried out repairs.
After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner.
He spoke in the presence of his brothers and the wealthy men of Samaria and said, "What are these feeble Jews doing? Are they going to restore it for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the dusty rubble even the burned ones?"
At the Fountain Gate they went directly up the steps of the city of David by the stairway of the wall above the house of David to the Water Gate on the east.
and above the Gate of Ephraim, by the Old Gate, by the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
Now prior to this, Eliashib the priest, who was appointed over the chambers of the house of our God, being related to Tobiah, had prepared a large room for him, where formerly they put the grain offerings, the frankincense, the utensils and the tithes of grain, wine and oil prescribed for the Levites, the singers and the gatekeepers, and the contributions for the priests. read more. But during all this time I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had gone to the king. After some time, however, I asked leave from the king, and I came to Jerusalem and learned about the evil that Eliashib had done for Tobiah, by preparing a room for him in the courts of the house of God. It was very displeasing to me, so I threw all of Tobiah's household goods out of the room. Then I gave an order and they cleansed the rooms; and I returned there the utensils of the house of God with the grain offerings and the frankincense.
Even one of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I drove him away from me.
Beautiful in elevation, the joy of the whole earth, Is Mount Zion in the far north, The city of the great King.
Beautiful in elevation, the joy of the whole earth, Is Mount Zion in the far north, The city of the great King.
The Mighty One, God, the LORD, has spoken, And summoned the earth from the rising of the sun to its setting. Out of Zion, the perfection of beauty, God has shone forth.
God is known in Judah; His name is great in Israel. His tabernacle is in Salem; His dwelling place also is in Zion.
His tabernacle is in Salem; His dwelling place also is in Zion.
He also rejected the tent of Joseph, And did not choose the tribe of Ephraim, But chose the tribe of Judah, Mount Zion which He loved. read more. And He built His sanctuary like the heights, Like the earth which He has founded forever. He also chose David His servant And took him from the sheepfolds; From the care of the ewes with suckling lambs He brought him To shepherd Jacob His people, And Israel His inheritance.
As the mountains surround Jerusalem, So the LORD surrounds His people From this time forth and forever.
For the LORD has chosen Zion; He has desired it for His habitation. "This is My resting place forever; Here I will dwell, for I have desired it. read more. "I will abundantly bless her provision; I will satisfy her needy with bread. "Her priests also I will clothe with salvation, And her godly ones will sing aloud for joy. "There I will cause the horn of David to spring forth; I have prepared a lamp for Mine anointed. "His enemies I will clothe with shame, But upon himself his crown shall shine."
Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me.
Hear the word of the LORD, You rulers of Sodom; Give ear to the instruction of our God, You people of Gomorrah.
How the faithful city has become a harlot, She who was full of justice! Righteousness once lodged in her, But now murderers. Your silver has become dross, Your drink diluted with water. read more. Your rulers are rebels And companions of thieves; Everyone loves a bribe And chases after rewards They do not defend the orphan, Nor does the widow's plea come before them. Therefore the Lord GOD of hosts, The Mighty One of Israel, declares, "Ah, I will be relieved of My adversaries And avenge Myself on My foes. "I will also turn My hand against you, And will smelt away your dross as with lye And will remove all your alloy. "Then I will restore your judges as at the first, And your counselors as at the beginning; After that you will be called the city of righteousness, A faithful city."
Now it will come about that In the last days The mountain of the house of the LORD Will be established as the chief of the mountains, And will be raised above the hills; And all the nations will stream to it.
"How then will one answer the messengers of the nation? That the LORD has founded Zion, And the afflicted of His people will seek refuge in it."
The oracle concerning the valley of vision What is the matter with you now, that you have all gone up to the housetops? You who were full of noise, You boisterous town, you exultant city; Your slain were not slain with the sword, Nor did they die in battle. read more. All your rulers have fled together, And have been captured without the bow; All of you who were found were taken captive together, Though they had fled far away. Therefore I say, "Turn your eyes away from me, Let me weep bitterly, Do not try to comfort me concerning the destruction of the daughter of my people." For the Lord GOD of hosts has a day of panic, subjugation and confusion In the valley of vision, A breaking down of walls And a crying to the mountain.
And you saw that the breaches In the wall of the city of David were many; And you collected the waters of the lower pool. Then you counted the houses of Jerusalem And tore down houses to fortify the wall. read more. And you made a reservoir between the two walls For the waters of the old pool. But you did not depend on Him who made it, Nor did you take into consideration Him who planned it long ago.
The city of chaos is broken down; Every house is shut up so that none may enter.
Woe, O Ariel, Ariel the city where David once camped! Add year to year, observe your feasts on schedule. I will bring distress to Ariel, And she will be a city of lamenting and mourning; And she will be like an Ariel to me.
And the multitude of all the nations who wage war against Ariel, Even all who wage war against her and her stronghold, and who distress her, Will be like a dream, a vision of the night.
I looked on the earth, and behold, it was formless and void; And to the heavens, and they had no light.
"Then go out to the valley of Ben-hinnom, which is by the entrance of the potsherd gate, and proclaim there the words that I tell you,
"Then you are to break the jar in the sight of the men who accompany you and say to them, 'Thus says the LORD of hosts, "Just so will I break this people and this city, even as one breaks a potter's vessel, which cannot again be repaired; and they will bury in Topheth because there is no other place for burial.
Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.
"Behold, I am against you, O valley dweller, O rocky plain," declares the LORD, "You men who say, 'Who will come down against us? Or who will enter into our habitations?'
"For thus says the LORD of hosts concerning the pillars, concerning the sea, concerning the stands and concerning the rest of the vessels that are left in this city,
'Behold, the siege ramps have reached the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, the famine and the pestilence; and what You have spoken has come to pass; and behold, You see it.
'Behold, the siege ramps have reached the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, the famine and the pestilence; and what You have spoken has come to pass; and behold, You see it.
"For thus says the LORD God of Israel concerning the houses of this city, and concerning the houses of the kings of Judah which are broken down to make a defense against the siege ramps and against the sword,
Meanwhile, Pharaoh's army had set out from Egypt; and when the Chaldeans who had been besieging Jerusalem heard the report about them, they lifted the siege from Jerusalem. Then the word of the LORD came to Jeremiah the prophet, saying, read more. "Thus says the LORD God of Israel, 'Thus you are to say to the king of Judah, who sent you to Me to inquire of Me: "Behold, Pharaoh's army which has come out for your assistance is going to return to its own land of Egypt. "The Chaldeans will also return and fight against this city, and they will capture it and burn it with fire."' "Thus says the LORD, 'Do not deceive yourselves, saying, "The Chaldeans will surely go away from us," for they will not go. 'For even if you had defeated the entire army of Chaldeans who were fighting against you, and there were only wounded men left among them, each man in his tent, they would rise up and burn this city with fire.'" Now it happened when the army of the Chaldeans had lifted the siege from Jerusalem because of Pharaoh's army,
Then all the officials of the king of Babylon came in and sat down at the Middle Gate: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the rest of the officials of the king of Babylon.
Now it came about in the ninth year of his reign, on the tenth day of the tenth month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, camped against it and built a siege wall all around it.
On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land.
Now on the tenth day of the fifth month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the bodyguard, who was in the service of the king of Babylon, came to Jerusalem. He burned the house of the LORD, the king's house and all the houses of Jerusalem; even every large house he burned with fire. read more. So all the army of the Chaldeans who were with the captain of the guard broke down all the walls around Jerusalem.
He has bent His bow like an enemy; He has set His right hand like an adversary And slain all that were pleasant to the eye; In the tent of the daughter of Zion He has poured out His wrath like fire.
All who pass along the way Clap their hands in derision at you; They hiss and shake their heads At the daughter of Jerusalem, "Is this the city of which they said, 'The perfection of beauty, A joy to all the earth'?"
Our skin has become as hot as an oven, Because of the burning heat of famine. They ravished the women in Zion, The virgins in the cities of Judah. read more. Princes were hung by their hands; Elders were not respected.
"Thus says the Lord GOD, 'This is Jerusalem; I have set her at the center of the nations, with lands around her.
'He took one of the royal family and made a covenant with him, putting him under oath He also took away the mighty of the land, that the kingdom might be in subjection, not exalting itself, but keeping his covenant that it might continue. read more. 'But he rebelled against him by sending his envoys to Egypt that they might give him horses and many troops Will he succeed? Will he who does such things escape? Can he indeed break the covenant and escape? 'As I live,' declares the Lord GOD, 'Surely in the country of the king who put him on the throne, whose oath he despised and whose covenant he broke, in Babylon he shall die. 'Pharaoh with his mighty army and great company will not help him in the war, when they cast up ramps and build siege walls to cut off many lives. 'Now he despised the oath by breaking the covenant, and behold, he pledged his allegiance, yet did all these things; he shall not escape.'"
"You shall mark a way for the sword to come to Rabbah of the sons of Ammon, and to Judah into fortified Jerusalem.
"Into his right hand came the divination, 'Jerusalem,' to set battering rams, to open the mouth for slaughter, to lift up the voice with a battle cry, to set battering rams against the gates, to cast up ramps, to build a siege wall.
"Son of man, because Tyre has said concerning Jerusalem, 'Aha, the gateway of the peoples is broken; it has opened to me. I shall be filled, now that she is laid waste,'
"Judah and the land of Israel, they were your traders; with the wheat of Minnith, cakes, honey, oil and balm they paid for your merchandise.
to capture spoil and to seize plunder, to turn your hand against the waste places which are now inhabited, and against the people who are gathered from the nations, who have acquired cattle and goods, who live at the center of the world.'
The words of Amos, who was among the sheepherders from Tekoa, which he envisioned in visions concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.
"On that day," declares the LORD, "There will be the sound of a cry from the Fish Gate, A wail from the Second Quarter, And a loud crash from the hills.
"Is it time for you yourselves to dwell in your paneled houses while this house lies desolate?" Now therefore, thus says the LORD of hosts, "Consider your ways! read more. "You have sown much, but harvest little; you eat, but there is not enough to be satisfied; you drink, but there is not enough to become drunk; you put on clothing, but no one is warm enough; and he who earns, earns wages to put into a purse with holes." Thus says the LORD of hosts, "Consider your ways! "Go up to the mountains, bring wood and rebuild the temple, that I may be pleased with it and be glorified," says the LORD. "You look for much, but behold, it comes to little; when you bring it home, I blow it away Why?" declares the LORD of hosts, "Because of My house which lies desolate, while each of you runs to his own house.
All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin's Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple,
or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING.
"For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. "But all these things are merely the beginning of birth pangs.
"Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
and coming out of the tombs after His resurrection they entered the holy city and appeared to many.
As Jesus was approaching Jericho, a blind man was sitting by the road begging.
He entered Jericho and was passing through. And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich.
And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. read more. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, "Zaccheus, hurry and come down, for today I must stay at your house." And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, "He has gone to be the guest of a man who is a sinner." Zaccheus stopped and said to the Lord, "Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much." And Jesus said to him, "Today salvation has come to this house, because he, too, is a son of Abraham. "For the Son of Man has come to seek and to save that which was lost." While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately. So He said, "A nobleman went to a distant country to receive a kingdom for himself, and then return. "And he called ten of his slaves, and gave them ten minas and said to them, 'Do business with this until I come back.' "But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.' "When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done. "The first appeared, saying, 'Master, your mina has made ten minas more.' "And he said to him, 'Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.' "The second came, saying, 'Your mina, master, has made five minas.' "And he said to him also, 'And you are to be over five cities.' "Another came, saying, 'Master, here is your mina, which I kept put away in a handkerchief; for I was afraid of you, because you are an exacting man; you take up what you did not lay down and reap what you did not sow.' "He said to him, 'By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow? 'Then why did you not put my money in the bank, and having come, I would have collected it with interest?' "Then he said to the bystanders, 'Take the mina away from him and give it to the one who has the ten minas.' "And they said to him, 'Master, he has ten minas already.' "I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. "But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence." After He had said these things, He was going on ahead, going up to Jerusalem. When He approached Bethphage and Bethany, near the mount that is called Olivet, He sent two of the disciples,
Jesus entered the temple and began to drive out those who were selling,
"But when you see Jerusalem surrounded by armies, then recognize that her desolation is near.
to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.
for he was looking for the city which has foundations, whose architect and builder is God.
"And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth."
Hastings
JERUSALEM
I. Situation.
See Verses Found in Dictionary
And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
He said, "Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you."
"For My angel will go before you and bring you in to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites and the Jebusites; and I will completely destroy them.
Joshua said, "By this you shall know that the living God is among you, and that He will assuredly dispossess from before you the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite, and the Jebusite.
Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north.
The border went down to the edge of the hill which is in the valley of Ben-hinnom, which is in the valley of Rephaim northward; and it went down to the valley of Hinnom, to the slope of the Jebusite southward, and went down to En-rogel.
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages This is the inheritance of the sons of Benjamin according to their families.
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages This is the inheritance of the sons of Benjamin according to their families.
They found Adoni-bezek in Bezek and fought against him, and they defeated the Canaanites and the Perizzites. But Adoni-bezek fled; and they pursued him and caught him and cut off his thumbs and big toes. read more. Adoni-bezek said, "Seventy kings with their thumbs and their big toes cut off used to gather up scraps under my table; as I have done, so God has repaid me." So they brought him to Jerusalem and he died there. Then the sons of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
But the sons of Benjamin did not drive out the Jebusites who lived in Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.
But the sons of Benjamin did not drive out the Jebusites who lived in Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.
But the man was not willing to spend the night, so he arose and departed and came to a place opposite Jebus (that is, Jerusalem). And there were with him a pair of saddled donkeys; his concubine also was with him. When they were near Jebus, the day was almost gone; and the servant said to his master, "Please come, and let us turn aside into this city of the Jebusites and spend the night in it."
When they were near Jebus, the day was almost gone; and the servant said to his master, "Please come, and let us turn aside into this city of the Jebusites and spend the night in it."
David was thirty years old when he became king, and he reigned forty years. At Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah. read more. Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to David, "You shall not come in here, but the blind and lame will turn you away"; thinking, "David cannot enter here." Nevertheless, David captured the stronghold of Zion, that is the city of David. David said on that day, "Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David's soul, through the water tunnel." Therefore they say, "The blind or the lame shall not come into the house." So David lived in the stronghold and called it the city of David And David built all around from the Millo and inward.
So David lived in the stronghold and called it the city of David And David built all around from the Millo and inward. David became greater and greater, for the LORD God of hosts was with him.
When the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who destroyed the people, "It is enough! Now relax your hand!" And the angel of the LORD was by the threshing floor of Araunah the Jebusite.
Now Solomon was building his own house thirteen years, and he finished all his house.
Now this is the account of the forced labor which King Solomon levied to build the house of the LORD, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
As soon as Pharaoh's daughter came up from the city of David to her house which Solomon had built for her, then he built the Millo.
As soon as Pharaoh's daughter came up from the city of David to her house which Solomon had built for her, then he built the Millo.
Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David.
Now it happened in the fifth year of King Rehoboam, that Shishak the king of Egypt came up against Jerusalem.
(one third also shall be at the gate Sur, and one third at the gate behind the guards), shall keep watch over the house for defense.
Jehoash king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found among the treasuries of the house of the LORD and of the king's house, and sent them to Hazael king of Aram. Then he went away from Jerusalem.
Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits. He took all the gold and silver and all the utensils which were found in the house of the LORD, and in the treasuries of the king's house, the hostages also, and returned to Samaria.
Only the high places were not taken away; the people still sacrificed and burned incense on the high places He built the upper gate of the house of the LORD.
Then Rezin king of Aram and Pekah son of Remaliah, king of Israel, came up to Jerusalem to wage war; and they besieged Ahaz, but could not overcome him.
Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them.
Then it happened that night that the angel of the LORD went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead.
Now the rest of the acts of Hezekiah and all his might, and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
Jehoiachin the king of Judah went out to the king of Babylon, he and his mother and his servants and his captains and his officials So the king of Babylon took him captive in the eighth year of his reign.
And God sent an angel to Jerusalem to destroy it; but as he was about to destroy it, the LORD saw and was sorry over the calamity, and said to the destroying angel, "It is enough; now relax your hand." And the angel of the LORD was standing by the threshing floor of Ornan the Jebusite.
For Shuppim and Hosah it was to the west, by the gate of Shallecheth, on the ascending highway. Guard corresponded to guard.
Then the LORD stirred up against Jehoram the spirit of the Philistines and the Arabs who bordered the Ethiopians;
Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the corner buttress and fortified them.
In Jerusalem he made engines of war invented by skillful men to be on the towers and on the corners for the purpose of shooting arrows and great stones. Hence his fame spread afar, for he was marvelously helped until he was strong.
Now after this he built the outer wall of the city of David on the west side of Gihon, in the valley, even to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put army commanders in all the fortified cities of Judah.
Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of Furnaces.
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and hung its doors with its bolts and its bars, and a thousand cubits of the wall to the Refuse Gate.
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and hung its doors with its bolts and its bars, and a thousand cubits of the wall to the Refuse Gate.
Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate He built it, covered it and hung its doors with its bolts and its bars, and the wall of the Pool of Shelah at the king's garden as far as the steps that descend from the city of David.
The LORD has sworn and will not change His mind, "You are a priest forever According to the order of Melchizedek."
Then the LORD said to Isaiah, "Go out now to meet Ahaz, you and your son Shear-jashub, at the end of the conduit of the upper pool, on the highway to the fuller's field,
"Behold, you rely on the staff of this crushed reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it So is Pharaoh king of Egypt to all who rely on him.
Moreover, the Spirit lifted me up and brought me to the east gate of the LORD'S house which faced eastward And behold, there were twenty-five men at the entrance of the gate, and among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people.
and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.
Morish
Jeru'salem
Great interest naturally attaches to this city because of its O.T. and N.T. histories, and its future glory. The signification of the name is somewhat uncertain: some give it as 'the foundation of peace;' others 'the possession of peace.' Its history has, alas, been anything but that of peace; but Hag 2:9 remains to be fulfilled: "in this place will I give peace," doubtless referring to the meaning of 'Jerusalem.' The name is first recorded in Jos 10:1 when Adoni-zedec was its king, before Israel had anything to do with it, and four hundred years before David obtained full possession of the city. 2Sa 5:6-9. This name may therefore have been given it by the Canaanites, though it was also called JEBUS. Jg 19:10. It is apparently symbolically called SALEM, 'peace,' in Ps 76:2;* and ARIEL, 'the lion of God,' in Isa 29:1-2,7; in Isa 52:1 'the holy city,' as it is also in Mt 4:5; 27:53. The temple being built there, and Mount Zion forming a part of the city, made Jerusalem typical of the place of blessing on earth, as it certainly will be in a future day, when Israel is restored.
* On the TELL AMARNA TABLETS (see THE TELL AMARNA TABLETS under 'Egypt') Jerusalem occurs several times as u-ru-sa-lim, the probable signification of which is 'city of peace.'
Jerusalem was taken from the Jebusites and the city burnt, Jg 1:8; but the Jebusites were not all driven out, for some were found dwelling in a part of Jerusalem called the fort, when David began to reign over the whole of the tribes. This stronghold was taken, and Jerusalem became the royal city; but the great interest that attaches to it arises from its being the city of Jehovah's election on the one hand, and the place of Jehovah's temple, where mercy rejoiced over judgement. See ZION and MORIAH. In Solomon's reign it was greatly enriched, and the temple built. At the division of the kingdom it was the chief city of Judah. It was plundered several times, and in B.C. 588 the temple and city were destroyed by the king of Babylon. In B.C. 536, after 70 years (from B.C. 606, when the first captivity took place, Jer 25:11-12; 29:10), Cyrus made a declaration that God had charged him to build Him a house at Jerusalem, and the captives were allowed to return for the purpose. In B.C. 455 the commission to build the city was given to Nehemiah. It existed, under many vicissitudes, until the time of the Lord, when it was part of the Roman empire. Owing to the rebellion of the Jews it was destroyed by the Romans, A.D. 70.
Its ruins had a long rest, but in A.D. 136 the city was rebuilt by Hadrian and called ?lia Capitolina. A temple to the Capitoline Jupiter was erected on the site of the temple. Jews were forbidden, on pain of death, to enter the city, but in the fourth century they were admitted once a year. Constantine after his conversion destroyed the heathen temples in the city. In A.D. 614 Jerusalem was taken and pillaged by the Persians. In 628 it was re-taken by Heraclius. Afterwards it fell into the hands of the Turks. In 1099 it was captured by the Crusaders, but was re-taken by Saladin. In 1219 it was ceded to the Christians, but was subsequently captured by Kharezmian hordes. In 1277 it was nominally annexed to the kingdom of Sicily. In 1517 it passed under the sway of the Ottoman Sultan, and became a part of the Turkish empire. It has already sustained about thirty sieges, and although in the hands of the Jews now its desolations are not yet over!
The beautiful situation of Jerusalem is noticed in scripture; it stands about 2593 feet above the sea, and the mountains round about it are spoken of as its security. Ps 125:2; La 2:15. Between the mountains and the city there are valleys on three sides: on the east the valley of the Kidron, or Jehoshaphat; on the west the valley of Gihon; and on the south the valley of Hinnom. The Mount of Olives is on the east, from whence the best view of Jerusalem is to be had. On the S.W. lies the Mount of Offence, so called because it is supposed that Solomon practised idolatry there. On the south is the Hill of Evil Counsel; the origin of which name is said to be that Caiaphas had a villa there, in which a council was held to put the Lord to death. But these and many other names commonly placed on maps, have no other authority than that of tradition. To the north the land is comparatively level, so that the attacks on the city were made on that side.
The city, as it now stands surrounded by walls, contains only about one-third of a square mile. Its north wall running S.W. extends from angle to angle, without noticing irregularities, about 3930 feet; the east 2754 feet; the south 3425 feet; and the west 2086 feet; the circumference being about two and a third English miles. Any one accustomed to the area of modern cities is struck with the small size of Jerusalem. Josephus says that its circumference in his day was 33 stadia, which is more than three and three-quarters English miles. It is clear that on the south a portion was included which is now outside the city. Also on the north an additional wall enclosed a large portion, now called BEZETHA; but this latter enclosure was made by Herod Agrippa some ten or twelve years after the time of the Lord. Traces of these additional walls have been discovered and extensive excavations on the south have determined the true position of the wall.
Several gates are mentioned in the O.T. which cannot be traced; it is indeed most probable they do not now exist. On the north is the Damascus gate, and one called Herod's gate walled up; on the east an open gate called St. Stephen's, and a closed one called the Golden gate; on the south Zion gate, and a small one called Dung gate; on the west Jaffa gate. A street runs nearly north from Zion gate to Damascus gate; and a street from the Jaffa gate runs eastward to the Mosque enclosure These two streets divide the city into four quarters of unequal size. Since the formation of the State of Israel a large modern city has built up to the North West of the Old City.
There is a fifth portion on the extreme S.E. called MORIAH, agreeing, as is supposed, with the Mount Moriah of the O.T., on some portion of which the temple was most probably built. It is now called 'the Mosque enclosure,' because on it are built two mosques. It is a plateau of about 35 acres, all level except where a portion of the rock projects near the centre, over which the Mosque of Omar is built. To obtain this large plain, walls had to be built up at the sides of the sloping rock, forming with arches many chambers, tier above tier. Some chambers are devoted to cisterns, and others are called Solomon's stables. That horses have been kept there at some time appears evident from rings being found attached to the walls, to which the horses were tethered.
Josephus speaks of Jerusalem being built upon two hills with a valley between, called the TYROPOEON VALLEY. This lies on the west of the Mosque enclosure and runs nearly north and south. Over this valley the remains of two bridges have been discovered: the one on the south is called the 'Robinson arch,' because that traveller discovered it. He judged that some stones which jutted out from the west wall of the enclosure must have been part of a large arch. This was proved to have been the case by corresponding parts of the arch being discovered on the opposite side of the valley. Another arch was found complete, farther north, by Captain Wilson, and is called the 'Wilson arch.' Below these arches were others, and aqueducts.
Nearly the whole of this valley is filled with rubbish. There may have been another valley running across the above, as some suppose; but if so, that also is choked with debris, indeed the modern city appears to have been built upon the ruins of former ones, as is implied in the prophecy of Jer 9:11; 30:18. The above-named bridges would unite the Mosque enclosure, or Temple area, with the S.W. portion of the city, which is supposed to have included ZION.
The Jews are not allowed in the Temple area, therefore they assemble on a spot near Robinson's arch, called the JEWS' WAILING PLACE, where they can approach the walls of the area which are built of very
See Verses Found in Dictionary
Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,
Then the sons of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
But the man was not willing to spend the night, so he arose and departed and came to a place opposite Jebus (that is, Jerusalem). And there were with him a pair of saddled donkeys; his concubine also was with him.
Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to David, "You shall not come in here, but the blind and lame will turn you away"; thinking, "David cannot enter here." Nevertheless, David captured the stronghold of Zion, that is the city of David. read more. David said on that day, "Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David's soul, through the water tunnel." Therefore they say, "The blind or the lame shall not come into the house." So David lived in the stronghold and called it the city of David And David built all around from the Millo and inward.
Then the king commanded, and they quarried great stones, costly stones, to lay the foundation of the house with cut stones.
The house, while it was being built, was built of stone prepared at the quarry, and there was neither hammer nor axe nor any iron tool heard in the house while it was being built.
His tabernacle is in Salem; His dwelling place also is in Zion.
As the mountains surround Jerusalem, So the LORD surrounds His people From this time forth and forever.
"Yet there will be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is felled The holy seed is its stump."
Woe to Assyria, the rod of My anger And the staff in whose hands is My indignation, I send it against a godless nation And commission it against the people of My fury To capture booty and to seize plunder, And to trample them down like mud in the streets.
For you have forgotten the God of your salvation And have not remembered the rock of your refuge. Therefore you plant delightful plants And set them with vine slips of a strange god. In the day that you plant it you carefully fence it in, And in the morning you bring your seed to blossom; But the harvest will be a heap In a day of sickliness and incurable pain.
Woe, O Ariel, Ariel the city where David once camped! Add year to year, observe your feasts on schedule. I will bring distress to Ariel, And she will be a city of lamenting and mourning; And she will be like an Ariel to me.
And the multitude of all the nations who wage war against Ariel, Even all who wage war against her and her stronghold, and who distress her, Will be like a dream, a vision of the night.
Awake, awake, Clothe yourself in your strength, O Zion; Clothe yourself in your beautiful garments, O Jerusalem, the holy city; For the uncircumcised and the unclean Will no longer come into you.
Thus says the LORD, "Heaven is My throne and the earth is My footstool Where then is a house you could build for Me? And where is a place that I may rest? "For My hand made all these things, Thus all these things came into being," declares the LORD "But to this one I will look, To him who is humble and contrite of spirit, and who trembles at My word. read more. "But he who kills an ox is like one who slays a man; He who sacrifices a lamb is like the one who breaks a dog's neck; He who offers a grain offering is like one who offers swine's blood; He who burns incense is like the one who blesses an idol As they have chosen their own ways, And their soul delights in their abominations,
"I will make Jerusalem a heap of ruins, A haunt of jackals; And I will make the cities of Judah a desolation, without inhabitant."
'This whole land will be a desolation and a horror, and these nations will serve the king of Babylon seventy years. 'Then it will be when seventy years are completed I will punish the king of Babylon and that nation,' declares the LORD, 'for their iniquity, and the land of the Chaldeans; and I will make it an everlasting desolation.
"For thus says the LORD, 'When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place.
"Thus says the LORD, 'Behold, I will restore the fortunes of the tents of Jacob And have compassion on his dwelling places; And the city will be rebuilt on its ruin, And the palace will stand on its rightful place.
"Behold, days are coming," declares the LORD, "when the city will be rebuilt for the LORD from the Tower of Hananel to the Corner Gate. "The measuring line will go out farther straight ahead to the hill Gareb; then it will turn to Goah. read more. "And the whole valley of the dead bodies and of the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the LORD; it will not be plucked up or overthrown anymore forever."
All who pass along the way Clap their hands in derision at you; They hiss and shake their heads At the daughter of Jerusalem, "Is this the city of which they said, 'The perfection of beauty, A joy to all the earth'?"
"The remainder, 5,000 cubits in width and 25,000 in length, shall be for common use for the city, for dwellings and for open spaces; and the city shall be in its midst. "These shall be its measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. read more. "The city shall have open spaces: on the north 250 cubits, on the south 250 cubits, on the east 250 cubits, and on the west 250 cubits. "The remainder of the length alongside the holy allotment shall be 10,000 cubits toward the east and 10,000 toward the west; and it shall be alongside the holy allotment. And its produce shall be food for the workers of the city. "The workers of the city, out of all the tribes of Israel, shall cultivate it. "The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.
"These are the exits of the city: on the north side, 4,500 cubits by measurement, shall be the gates of the city, named for the tribes of Israel, three gates toward the north: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. read more. "On the east side, 4,500 cubits, shall be three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. "On the south side, 4,500 cubits by measurement, shall be three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. "On the west side, 4,500 cubits, shall be three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. "The city shall be 18,000 cubits round about; and the name of the city from that day shall be, 'The LORD is there.'"
'The latter glory of this house will be greater than the former,' says the LORD of hosts, 'and in this place I will give peace,' declares the LORD of hosts."
"Thus says the LORD of hosts, 'Old men and old women will again sit in the streets of Jerusalem, each man with his staff in his hand because of age.
Behold, a day is coming for the LORD when the spoil taken from you will be divided among you. For I will gather all the nations against Jerusalem to battle, and the city will be captured, the houses plundered, the women ravished and half of the city exiled, but the rest of the people will not be cut off from the city.
And in that day living waters will flow out of Jerusalem, half of them toward the eastern sea and the other half toward the western sea; it will be in summer as well as in winter. And the LORD will be king over all the earth; in that day the LORD will be the only one, and His name the only one. read more. All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin's Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple,
and coming out of the tombs after His resurrection they entered the holy city and appeared to many.
Smith
Jeru'salem
(the habitation of peace), Jerusalem stands in latitude 31 degrees 46' 35" north and longitude 35 degrees 18' 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital of the then known world --we may say beyond any important city that has ever existed on the earth --of a mountain city; breathing, as compared with the sultry plains of Jordan, a mountain air; enthroned, as compared with jericho or Damascus, Gaza or Tyre, on a mountain fastness." --S. & P. 170,
1. Jerusalem, if not actually in the centre of Palestine, was yet virtually so. "It was on the ridge, the broadest and most strongly-marked ridge of the backbone of the complicated hills which extend through the whole country from the plain of Esdraelon to the desert." Roads. --There appear to have been but two main approaches to the city:--
1. From the Jordan valley by Jericho and the Mount of Olives. This was the route commonly taken from the north and east of the country.
2. From the great maritime plain of Philistia and Sharon. This road led by the two Beth-horons up to the high ground at Gibeon, whence it turned south, and came to Jerusalem by Ramah and Gibeah, and over the ridge north of the city. Topography. --To convey an idea of the position of Jerusalem, we may say, roughly, that the city occupies the southern termination of the table-land which is cut off from the country round it on its west, south and east sides by ravines more than usually deep and precipitous. These ravines leave the level of the table-land, the one on the west and the other on the northeast of the city, and fall rapidly until they form a junction below its southeast corner. The eastern one --the valley of the Kedron, commonly called the valley of Jehoshaphat --runs nearly straight from north by south. But the western one --the valley of Hinnom-- runs south for a time, and then takes a sudden bend to the east until it meets the valley of Jehoshaphat, after which the two rush off as one to the Dead Sea. How sudden is their descent may be gathered from the fact that the level at the point of junction -about a mile and a quarter from the starting-point of each-- is more than 600 feet below that of the upper plateau from which they began their descent. So steep is the fall of the ravines, so trench-like their character, and so close do they keep to the promontory at whose feet they run, as to leave on the beholder almost the impression of the ditch at the foot of a fortress rather than of valleys formed by nature. The promontory thus encircled is itself divided by a longitudinal ravine running up it from south to north, called the valley of the Tyropoeon, rising gradually from the south, like the external ones, till at last it arrives at the level of the upper plateau, dividing the central mass into two unequal portions. Of these two, that on the west is the higher and more massive, on which the city of Jerusalem now stands, and in fact always stood. The hill on the east is considerably lower and smaller, so that to a spectator from the south the city appears to slope sharply toward the east. Here was the temple, and here stands now the great Mohammedan sanctuary with its mosques and domes. The name of MOUNT ZION has been applied to the western hill from the time of Constantine to the present day. The eastern hill, called MOUNT MORIAH in
See Mount
See Mount, Mountain
See Zion
See Moriah
was as already remarked, the site of the temple. It was situated in the southwest angle of the area, now known as the Haram area, and was, as we learn from Josephus, an exact square of a stadium, or 600 Greek feet, on each side. (Conder ("Bible Handbook," 1879) states that by the latest surveys the Haram area is a quadrangle with unequal sides. The west wall measures 1601 feet, the south 922, the east 1530, the north 1042. It is thus nearly a mile in circumference, and contains 35 acres. --ED.) Attached to the northwest angle of the temple was the Antonia, a tower or fortress. North of the side of the temple is the building now known to Christians as the Mosque of Omar, but by Moslems called the Dome of the Rock. The southern continuation of the eastern hill was named OPHEL, which gradually came to a point at the junction of the valleys Tyropoeon and Jehoshaphat; and the norther BEZETHA, "the new city," first noticed by Josephus, which was separated from Moriah by an artificial ditch, and overlooked the valley of Kedron on the east; this hill was enclosed within the walls of Herod Agrippa. Lastly, ACRA lay westward of Moriah and northward of Zion, and formed the "lower city" in the time of Josephus.
See Ophel
Walls. --These are described by Josephus. The first or old wall was built by David and Solomon, and enclosed Zion and part of Mount Moriah. (The second wall enclosed a portion of the city called Acra or Millo, on the north of the city, from the tower of Mariamne to the tower of Antonia. It was built as the city enlarged in size; begun by Uzziah 140 years after the first wall was finished, continued by Jotham 50 years later, and by Manasseh 100 years later still. It was restored by Nehemiah. Even the latest explorations have failed to decide exactly what was its course. (See Conder's Handbook of the Bible, art. Jerusalem.) The third wall was built by King Herod Agrippa, and was intended to enclose the suburbs which had grown out on the northern sides of the city, which before this had been left exposed. After describing these walls, Josephus adds that the whole circumference of the city was 33 stadia, or nearly four English miles, which is as near as may be the extent indicated by the localities. He then adds that the number of towers in the old wall was 60, the middle wall 40, and the new wall 99. Water Supply --(Jerusalem had no natural water supply, unless we so consider the "Fountain of the Virgin," which wells up with an intermittent action from under Ophel. The private citizens had cisterns, which were supplied by the rain from the roofs; and the city had a water supply "perhaps the most complete and extensive ever undertaken by a city," and which would enable it to endure a long siege. There were three aqueducts, a number of pools and fountains, and the temple area was honeycombed with great reservoirs, whose total capacity is estimated at 10,000,000 gallons. Thirty of these reservoirs are described, varying from 25 to 50 feet in depth; and one, call the great Sea, would hold 2,000,000 gallons. These reservoirs and the pools were supplied with water by the rainfall and by the aqueducts. One of these, constructed by Pilate, has been traced for 40 miles, though in a straight line the distance is but 13 miles. It brought water from the spring Elam, on the south, beyond Bethlehem, into the reservoirs under the temple enclosure. --ED.) Pools and fountains. --A part of the system of water supply. Outside the walls on the west side were the Upper and Lower Pools of GIHON, the latter close under Zion, the former more to the northwest on the Jaffa road. At the junction of the valleys of Hinnom and Jehoshaphat was ENROGEL, the "Well of Job," in the midst of the king's gardens. Within the walls, immediately north of Zion, was the "Pool of Hezekiah." A large pool existing beneath the temple (referred to in Ecclus. 1:3) was probably supplied by some subterranean aqueduct. The "King's Pool" was probably identical with the "Fountain of the Virgin," at the southern angle of Moriah. It possesses the peculiar
See Verses Found in Dictionary
And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,
Then the sons of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
(one third also shall be at the gate Sur, and one third at the gate behind the guards), shall keep watch over the house for defense.
(one third also shall be at the gate Sur, and one third at the gate behind the guards), shall keep watch over the house for defense.
He took the captains of hundreds and the Carites and the guards and all the people of the land; and they brought the king down from the house of the LORD, and came by the way of the gate of the guards to the king's house. And he sat on the throne of the kings.
Only the high places were not taken away; the people still sacrificed and burned incense on the high places He built the upper gate of the house of the LORD.
Then the city was broken into, and all the men of war fled by night by way of the gate between the two walls beside the king's garden, though the Chaldeans were all around the city. And they went by way of the Arabah.
For Shuppim and Hosah it was to the west, by the gate of Shallecheth, on the ascending highway. Guard corresponded to guard.
Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David, at the place that David had prepared on the threshing floor of Ornan the Jebusite.
and one third shall be at the king's house, and a third at the Gate of the Foundation; and all the people shall be in the courts of the house of the LORD.
Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits.
Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits.
Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the corner buttress and fortified them.
Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the corner buttress and fortified them.
He brought in the priests and the Levites and gathered them into the square on the east.
He appointed military officers over the people and gathered them to him in the square at the city gate, and spoke encouragingly to them, saying,
Now after this he built the outer wall of the city of David on the west side of Gihon, in the valley, even to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put army commanders in all the fortified cities of Judah.
So all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month on the twentieth of the month, and all the people sat in the open square before the house of God, trembling because of this matter and the heavy rain.
So I went out at night by the Valley Gate in the direction of the Dragon's Well and on to the Refuse Gate, inspecting the walls of Jerusalem which were broken down and its gates which were consumed by fire.
So I went out at night by the Valley Gate in the direction of the Dragon's Well and on to the Refuse Gate, inspecting the walls of Jerusalem which were broken down and its gates which were consumed by fire.
So I went up at night by the ravine and inspected the wall. Then I entered the Valley Gate again and returned.
Then Eliashib the high priest arose with his brothers the priests and built the Sheep Gate; they consecrated it and hung its doors They consecrated the wall to the Tower of the Hundred and the Tower of Hananel.
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and hung its doors with its bolts and its bars, and a thousand cubits of the wall to the Refuse Gate.
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and hung its doors with its bolts and its bars, and a thousand cubits of the wall to the Refuse Gate.
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and hung its doors with its bolts and its bars, and a thousand cubits of the wall to the Refuse Gate.
Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate He built it, covered it and hung its doors with its bolts and its bars, and the wall of the Pool of Shelah at the king's garden as far as the steps that descend from the city of David.
Above the Horse Gate the priests carried out repairs, each in front of his house. After them Zadok the son of Immer carried out repairs in front of his house. And after him Shemaiah the son of Shecaniah, the keeper of the East Gate, carried out repairs.
After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner. Between the upper room of the corner and the Sheep Gate the goldsmiths and the merchants carried out repairs.
And all the people gathered as one man at the square which was in front of the Water Gate, and they asked Ezra the scribe to bring the book of the law of Moses which the LORD had given to Israel.
He read from it before the square which was in front of the Water Gate from early morning until midday, in the presence of men and women, those who could understand; and all the people were attentive to the book of the law.
So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim.
So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim.
At the Fountain Gate they went directly up the steps of the city of David by the stairway of the wall above the house of David to the Water Gate on the east.
At the Fountain Gate they went directly up the steps of the city of David by the stairway of the wall above the house of David to the Water Gate on the east.
and above the Gate of Ephraim, by the Old Gate, by the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
and above the Gate of Ephraim, by the Old Gate, by the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
and above the Gate of Ephraim, by the Old Gate, by the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
and above the Gate of Ephraim, by the Old Gate, by the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
"Roam to and fro through the streets of Jerusalem, And look now and take note And seek in her open squares, If you can find a man, If there is one who does justice, who seeks truth, Then I will pardon her.
"For your gods are as many as your cities, O Judah; and as many as the streets of Jerusalem are the altars you have set up to the shameful thing, altars to burn incense to Baal.
Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.
"Behold, days are coming," declares the LORD, "when the city will be rebuilt for the LORD from the Tower of Hananel to the Corner Gate.
"And the whole valley of the dead bodies and of the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the LORD; it will not be plucked up or overthrown anymore forever."
While he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he arrested Jeremiah the prophet, saying, "You are going over to the Chaldeans!"
Then King Zedekiah gave commandment, and they committed Jeremiah to the court of the guardhouse and gave him a loaf of bread daily from the bakers' street, until all the bread in the city was gone. So Jeremiah remained in the court of the guardhouse.
"On that day," declares the LORD, "There will be the sound of a cry from the Fish Gate, A wail from the Second Quarter, And a loud crash from the hills.
All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin's Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin's Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin's Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses.
Watsons
JERUSALEM, formerly called Jebus, or Salem, Jos 18:28; Heb 7:2, the capital of Judea, situated partly in the tribe of Benjamin, and partly in that of Judah. It was not completely reduced by the Israelites till the reign of David, 2Sa 5:6-9. As Jerusalem was the centre of the true worship, Ps 122:4, and the place where God did in a peculiar manner dwell, first in the tabernacle, 2Sa 6:7,12; 1Ch 15:1; 16:1; Ps 132:13; 135:2, and afterward in the temple, 1Ki 6:13; so it is used figuratively to denote the church, or the celestial society, to which all that believe, both Jews and Gentiles, are come, and in which they are initiated, Ga 4:26; Heb 12:22; Re 3:12; 21:2,10. Jerusalem was situated in a stony and barren soil, and was about sixty furlongs in length, according to Strabo. The territory and places adjacent were well watered, having the fountains of Gihon and Siloam, and the brook Kidron, at the foot of its walls; and, beside these, there were the waters of Ethan, which Pilate had conveyed through aqueducts into the city. The ancient city of Jerusalem, or Jebus, which David took from the Jebusites, was not very large. It was seated upon a mountain southward of the temple. The opposite mountain, situated to the north, is Sion, where David built a new city, which he called the city of David, whereto was the royal palace, and the temple of the Lord. The temple was built upon Mount Moriah, which was one of the little hills belonging to Mount Sion.
Through the reigns of David and Solomon, Jerusalem was the metropolis of the whole Jewish kingdom, and continued to increase in wealth and splendour. It was resorted to at the festivals by the whole population of the country; and the power and commercial spirit of Solomon, improving the advantages acquired by his father David, centred in it most of the eastern trade, both by sea, through the ports of Elath and Ezion-Geber, and over land, by the way of Tadmor or Palmyra. Or, at least, though Jerusalem might not have been made a depot of merchandise, the quantity of precious metals flowing into it by direct importation, and by duties imposed on goods passing to the ports of the Mediterranean, and in other directions, was unbounded. Some idea of the prodigious wealth of Jerusalem at this time may be formed by stating, that the quantity of gold left by David for the use of the temple amounted to
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and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages This is the inheritance of the sons of Benjamin according to their families.
Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to David, "You shall not come in here, but the blind and lame will turn you away"; thinking, "David cannot enter here." Nevertheless, David captured the stronghold of Zion, that is the city of David. read more. David said on that day, "Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David's soul, through the water tunnel." Therefore they say, "The blind or the lame shall not come into the house." So David lived in the stronghold and called it the city of David And David built all around from the Millo and inward.
And the anger of the LORD burned against Uzzah, and God struck him down there for his irreverence; and he died there by the ark of God.
Now it was told King David, saying, "The LORD has blessed the house of Obed-edom and all that belongs to him, on account of the ark of God." David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.
"I will dwell among the sons of Israel, and will not forsake My people Israel."
He took away the treasures of the house of the LORD and the treasures of the king's house, and he took everything, even taking all the shields of gold which Solomon had made. So King Rehoboam made shields of bronze in their place, and committed them to the care of the commanders of the guard who guarded the doorway of the king's house.
Now in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.
Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia.
Then King Darius issued a decree, and search was made in the archives, where the treasures were stored in Babylon. In Ecbatana in the fortress, which is in the province of Media, a scroll was found and there was written in it as follows: "Memorandum-- read more. "In the first year of King Cyrus, Cyrus the king issued a decree: 'Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. And let the cost be paid from the royal treasury. 'Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.' "Now therefore, Tattenai, governor of the province beyond the River, Shethar-bozenai and your colleagues, the officials of the provinces beyond the River, keep away from there. "Leave this work on the house of God alone; let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. "Moreover, I issue a decree concerning what you are to do for these elders of Judah in the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces beyond the River, and that without delay. "Whatever is needed, both young bulls, rams, and lambs for a burnt offering to the God of heaven, and wheat, salt, wine and anointing oil, as the priests in Jerusalem request, it is to be given to them daily without fail, that they may offer acceptable sacrifices to the God of heaven and pray for the life of the king and his sons. "And I issued a decree that any man who violates this edict, a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this. "May the God who has caused His name to dwell there overthrow any king or people who attempts to change it, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree, let it be carried out with all diligence!" Then Tattenai, the governor of the province beyond the River, Shethar-bozenai and their colleagues carried out the decree with all diligence, just as King Darius had sent. And the elders of the Jews were successful in building through the prophesying of Haggai the prophet and Zechariah the son of Iddo And they finished building according to the command of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia. This temple was completed on the third day of the month Adar; it was the sixth year of the reign of King Darius.
To which the tribes go up, even the tribes of the LORD-- An ordinance for Israel-- To give thanks to the name of the LORD.
For the LORD has chosen Zion; He has desired it for His habitation.
How lonely sits the city That was full of people! She has become like a widow Who was once great among the nations! She who was a princess among the provinces Has become a forced laborer! She weeps bitterly in the night And her tears are on her cheeks; She has none to comfort her Among all her lovers All her friends have dealt treacherously with her; They have become her enemies. read more. Judah has gone into exile under affliction And under harsh servitude; She dwells among the nations, But she has found no rest; All her pursuers have overtaken her In the midst of distress. The roads of Zion are in mourning Because no one comes to the appointed feasts All her gates are desolate; Her priests are groaning, Her virgins are afflicted, And she herself is bitter. Her adversaries have become her masters, Her enemies prosper; For the LORD has caused her grief Because of the multitude of her transgressions; Her little ones have gone away As captives before the adversary. All her majesty Has departed from the daughter of Zion; Her princes have become like deer That have found no pasture; And they have fled without strength Before the pursuer.
How the Lord has covered the daughter of Zion With a cloud in His anger! He has cast from heaven to earth The glory of Israel, And has not remembered His footstool In the day of His anger. The Lord has swallowed up; He has not spared All the habitations of Jacob In His wrath He has thrown down The strongholds of the daughter of Judah; He has brought them down to the ground; He has profaned the kingdom and its princes. read more. In fierce anger He has cut off All the strength of Israel; He has drawn back His right hand From before the enemy And He has burned in Jacob like a flaming fire Consuming round about. He has bent His bow like an enemy; He has set His right hand like an adversary And slain all that were pleasant to the eye; In the tent of the daughter of Zion He has poured out His wrath like fire. The Lord has become like an enemy He has swallowed up Israel; He has swallowed up all its palaces, He has destroyed its strongholds And multiplied in the daughter of Judah Mourning and moaning. And He has violently treated His tabernacle like a garden booth; He has destroyed His appointed meeting place The LORD has caused to be forgotten The appointed feast and sabbath in Zion, And He has despised king and priest In the indignation of His anger. The Lord has rejected His altar, He has abandoned His sanctuary; He has delivered into the hand of the enemy The walls of her palaces They have made a noise in the house of the LORD As in the day of an appointed feast. The LORD determined to destroy The wall of the daughter of Zion. He has stretched out a line, He has not restrained His hand from destroying, And He has caused rampart and wall to lament; They have languished together. Her gates have sunk into the ground, He has destroyed and broken her bars Her king and her princes are among the nations; The law is no more Also, her prophets find No vision from the LORD.
All who pass along the way Clap their hands in derision at you; They hiss and shake their heads At the daughter of Jerusalem, "Is this the city of which they said, 'The perfection of beauty, A joy to all the earth'?"
"I will also spread My net over him, and he will be caught in My snare And I will bring him to Babylon in the land of the Chaldeans; yet he will not see it, though he will die there.
But the Jerusalem above is free; she is our mother.
to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels,
'He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name.
And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,