1. That the 'law was given by Moses' (Joh 1:17) represents the unanimous belief both of the early Christians and of the Chosen Nation. He was their first as well as their greatest law-giver; and in this matter religious tradition is supported by all the historical probabilities of the case. The Exodus and the subsequent wanderings constitute the formative epoch of Israel's career: it was the period of combination and adjustment between the various tribes towards effecting a national unity. Such periods necessitate social experiments, for no society can hold together without some basis of permanent security; no nation could be welded together, least of all a nation in ancient times, without some strong sense of corporate responsibilities and corporate religion. It therefore naturally devolved upon Moses to establish a central authority for the administration of justice, which should be universally accessible and universally recognized. There was only one method by which any such universal recognition could be attained; and that was by placing the legal and judicial system upon the basis of an appeal to that religion, which had already been successful in rousing the twelve tribes to a sense of their unity, and which, moreover, was the one force which could and did effectually prevent the disintegration of the heterogeneous elements of which the nation was composed.
2. We see the beginning and character of these legislative functions in Ex 18:16, where Moses explains how 'the people come unto me to inquire of God: when they have a matter they come unto me; and I judge between a man and his neighbour, and make them know the statutes of God, and his laws (t
When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."
The LORD said to Moses, "This is what you shall tell the children of Israel: 'You yourselves have seen that I have talked with you from heaven.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.
"If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man's house; if the thief is found, he shall pay double.
They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you."
Hear, Israel: the LORD is our God, the LORD is one. And you shall love the LORD your God with all your heart, and with all your soul, and with all your might.
The king of Jericho sent to Rahab, saying, "Bring out the men who have come to you, who have entered into your house; for they have come to spy out all the land."
If one man sin against another, God shall judge him; but if a man sin against the LORD, who shall entreat for him?" Notwithstanding, they did not listen to the voice of their father, because the LORD intended to kill them.
Thus says the LORD of hosts, the God of Israel: "Add your burnt offerings to your sacrifices, and eat meat. For I did not speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
Behold, the days come," says the LORD, "when I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was a husband to them," says the LORD. read more. "But this is the covenant that I will make with the house of Israel after those days," says the LORD: "I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people: and they shall teach no more every man his neighbor, and every man his brother, saying, 'Know the LORD'; for they shall all know me, from their least to their greatest," says the LORD: "for I will forgive their iniquity, and their sin will I remember no more."
It shall be eighteen thousand reeds around: and the name of the city from that day shall be, 'The LORD is there.'"
I wrote for him the many things of my law; but they were regarded as a strange thing.
But let justice roll on like rivers, and righteousness like a mighty stream. "Did you bring to me sacrifices and offerings in the wilderness forty years, house of Israel? read more. You also carried along Sikkuth your king and Kiyyun, the star of your god, your images that you made for yourselves.
But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him.
"Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.
"Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill. For truly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the Law, until all things are accomplished.
For truly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the Law, until all things are accomplished.
For truly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the Law, until all things are accomplished. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. read more. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. "You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' But I tell you, that everyone who is angry with his brother shall be in danger of the judgment; and whoever shall say to his brother, 'You good-for-nothing.' shall be in danger of the council; and whoever shall say, 'You fool.' shall be in danger of the fire of hell. "If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge to the officer, and you be cast into prison. Truly I tell you, you shall by no means get out of there, until you have paid the last penny. "You have heard that it was said, 'You shall not commit adultery;' but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. And if your right eye causes you to stumble, pluck it out and throw it away from you.[note: idiom meaning to stop doing a sin] For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. And if your right hand causes you to stumble, cut it off, and throw it away from you.[note: idiom meaning to stop doing a sin] For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. "It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' but I tell you that everyone who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. "Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' but I tell you, do not swear at all: neither by heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. Neither shall you swear by your head, for you cannot make one hair white or black. But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one. "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' But I tell you, do not contend with him who wrongs you; but whoever strikes you on your right cheek, turn to him the other also. And if anyone sues you to take away your coat, let him have your cloak also. And whoever compels you to go one mile, go with him two. Give to him who asks you, and do not turn away him who desires to borrow from you. "You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' But I tell you, love your enemies, and pray for those who persecute you, that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you only greet your brothers, what more do you do than others? Do not even the Gentiles do the same? Therefore you shall be perfect, as your heavenly Father is perfect.
And it happened, when Jesus had finished saying these things, that the crowds were astonished at his teaching,
And Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."
Or have you not read in the Law, that on the Sabbath day the priests in the temple profane the Sabbath and are blameless? But I tell you that something greater than the temple is here.
And he said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won't he grab on to it, and lift it out?
But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house. read more. "He who is not with me is against me, and he who does not gather with me, scatters.
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and look, someone greater than Solomon is here.
But he answered, "I was not sent to anyone but the lost sheep of the house of Israel."
But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."
The Pharisees came, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?" He answered, and said, "Have you not read that he who created them from the beginning made them male and female, read more. and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?' So that they are no more two, but one flesh. What therefore God has joined together, do not let man tear apart." They asked him, "Why then did Moses command us to give her a certificate of divorce, and divorce her?" He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery."
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together. One of them, a Law scholar, asked him a question, testing him. read more. "Teacher, which is the greatest commandment in the law?" He said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the great and first commandment. A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
for this is my blood of the covenant, which is poured out for many for the remission of sins.
And it happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain. And the Pharisees said to him, "Look, why do they do that which is not lawful on the Sabbath day?" read more. And he said to them, "Did you never read what David did, when he had need, and was hungry?he, and those who were with him? How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?" And he said to them, "The Sabbath was made for man, not man for the Sabbath.
And he said to them, "The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath."
And They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
But in vain do they worship me, teaching as doctrines the commandments of men.' "For you set aside the commandment of God, and hold tightly to the tradition of men." read more. He said to them, "Full well do you reject the commandment of God, that you may keep your tradition. For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.' But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"' then you no longer allow him to do anything for his father or his mother, making void the word of God by your tradition, which you have handed down. You do many things like this." He called all the crowd to himself, and said to them, "Hear me, all of you, and understand. There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man." 17 When he had entered into a house away from the crowd, his disciples asked him about the parable.
He said to them, "Are you thus without understanding also? Do you not perceive that whatever goes into the man from outside cannot defile him, because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?"
because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?" He said, "That which proceeds out of the man, that defiles the man. read more. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within, and defile the man."
But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Messiah, the Son of the Blessed One?"
When eight days were fulfilled to circumcise him, his name was called Jesus, which was given by the angel before he was conceived in the womb.
The scroll of the prophet Isaiah was handed to him. He opened the scroll, and found the place where it was written, "The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, read more. and to proclaim the acceptable year of the Lord." He closed the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
And just then a certain Law scholar stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" read more. He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself." He said to him, "You have answered correctly. Do this, and you will live." But he, desiring to justify himself, asked Jesus, "Who is my neighbor?" Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.' Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?" He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."
Now as he spoke, a Pharisee asked him to dine with him. He went in, and sat at the table. When the Pharisee saw it, he marveled that he had not first washed himself before dinner. read more. The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. You foolish ones, did not he who made the outside make the inside also? But give for gifts to the needy those things which are within, and see, all things will be clean to you.
Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?" As he said these things, all his adversaries were disappointed, and all the crowd rejoiced for all the glorious things that were done by him.
The Law and the Prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.
For I tell you that this which is written must still be fulfilled in me: 'He was numbered with the transgressors.' For that which concerns me has an end."
Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
For the Law was given through Moses, grace and truth were realized through Jesus Christ.
For the Law was given through Moses, grace and truth were realized through Jesus Christ.
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat." read more. He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.'" Then they asked him, "Who is the man who said to you to pick it up and walk?" But he who was healed did not know who it was, for Jesus had withdrawn, a crowd being in the place. Afterward Jesus found him in the temple, and said to him, "See, you are made well. Sin no more, so that nothing worse happens to you." The man went away, and told the Jewish leaders that it was Jesus who had made him well. For this cause the Jewish leaders persecuted Jesus, because he did these things on the Sabbath. But he answered them, "My Father is still working, so I am working, too." For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. Jesus therefore answered them, "Truly, truly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
It is written in the Prophets, 'And they will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me.
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh."
Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"
Some therefore of the Pharisees said, "This man is not from God, because he does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
Jesus answered them, "Is not it written in your law, 'I said, you are gods?'
But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
Truly, truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
The crowd answered him, "We have heard out of the law that the Messiah remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
But this happened so that the word may be fulfilled which is written in their law, 'They hated me without a cause.'
The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,
What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. read more. For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness." Now to him who works, the reward is not counted as grace, but as debt. But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.
The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
What shall we say then? Is the law sin? May it never be. However, I would not have known sin, except through the law. For I would not have known coveting, unless the law had said, "You shall not covet." But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. read more. I was alive apart from the law once, but when the commandment came, sin revived, and I died. The commandment, which was for life, this I found to be for death; for sin, finding occasion through the commandment, deceived me, and through it killed me. Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
Therefore the law indeed is holy, and the commandment holy, and righteous, and good. Did then that which is good become death to me? May it never be. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Did then that which is good become death to me? May it never be. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. For we know that the law is spiritual, but I am fleshly, sold under sin. read more. For I do not know what I am doing. For I do not practice what I desire to do; but what I hate, that I do. But if what I do not desire, that I do, I consent to the law that it is good. So now it is no more I that do it, but sin which dwells in me. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but to do that which is good is not. For the good which I desire, I do not do; but the evil which I do not desire, that I practice. But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me. I find then the law, that, to me, while I desire to do good, evil is present. For I delight in God's law after the inward man, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am. Who will deliver me out of the body of this death?
For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death. For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
but Israel, following after a law of righteousness, did not arrive at that law.
For being ignorant of God's righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God.
But to the married I command?not I, but the Lord?that the wife not leave her husband
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
For I, through the law, died to the law, that I might live to God.
Is the law then against the promises of God? Certainly not. For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all; but is under guardians and stewards until the day appointed by the father. read more. So we also, when we were children, were held in bondage under the elemental principles of the world. But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children.
Bear one another's burdens, and so you will fulfill the law of Christ.
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has seen, vainly puffed up by his fleshly mind,
Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,