Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
See Verses Found in Dictionary
"There was a certain rich man who was clothed in purple and fine linen and feasted sumptuously every day. And a certain beggar named Lazarus was laid at his gate, full of sores, read more. longing to be fed with what fell from the rich man's table. Moreover the dogs came and licked his sores. So the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in this flame.' But Abraham said, 'Son, remember that in your lifetime you received your good things, and Lazarus received evil things; but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone cross over from there to us.' And he said, ' Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come to this place of torment.' Abraham said to him, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
See Verses Found in Dictionary
"There was a certain rich man who was clothed in purple and fine linen and feasted sumptuously every day. And a certain beggar named Lazarus was laid at his gate, full of sores, read more. longing to be fed with what fell from the rich man's table. Moreover the dogs came and licked his sores. So the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in this flame.' But Abraham said, 'Son, remember that in your lifetime you received your good things, and Lazarus received evil things; but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone cross over from there to us.' And he said, ' Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come to this place of torment.' Abraham said to him, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. It was this Mary who anointed the Lord with fragrant oil and wiped his feet with her hair, whose brother Lazarus was sick. read more. So the sisters sent to him, saying, "Lord, he whom you love is sick." When Jesus heard it, he said, "This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it." Now Jesus loved Martha and her sister and Lazarus. So, when he heard that he was sick, he stayed two more days in the place where he was. Then after this he said to the disciples, "Let us go to Judea again." The disciples said to him, "Rabbi, the Jews were just now seeking to stone you, and are you going there again?" Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him." These things he said, and after that he said to them, "Our friend Lazarus has fallen asleep, but I go to wake him up." His disciples said, "Lord, if he sleeps, he will recover." Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. So then Jesus told them plainly, "Lazarus is dead; and for your sake I am glad that I was not there, so that you may believe. But let us go to him." Then Thomas, who is called the Twin, said to his fellow disciples, "Let us also go, that we may die with him." So when Jesus came, he found that he had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to comfort them concerning their brother. When Martha heard that Jesus was coming, she went and met him, but Mary sat in the house. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise again." Martha said to him, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet shall he live; and whoever lives and believes in me shall never die. Do you believe this?" She said to him, "Yes, Lord, I believe that you are the Christ, the Son of God, who is to come into the world." And when she had said this, she went her way and called Mary her sister, saying, "The Teacher is here and is calling for you." When she heard it, she rose quickly and went to him. Now Jesus had not yet come to the village, but was still in the place where Martha had met him. The Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, supposing that she was going to the tomb to weep there. Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died." When Jesus saw her weeping, and the Jews who came with her also weeping, he was deeply moved in spirit and troubled. And he said, "Where have you laid him?" They said to him, "Lord, come and see." Jesus wept. Then the Jews said, "See how he loved him!" But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?" Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there is a bad odor, for he has been dead four days." Jesus said to her, "Did I not tell you that if you would believe you would see the glory of God?" So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing by, that they may believe that you sent me." When he had said this, he cried with a loud voice, "Lazarus, come out!" The dead man came out, his hands and feet bound with grave clothes, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
See Verses Found in Dictionary
"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. read more. For where your treasure is, there your heart will be also.
I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth."
"Yes, Lord," she said, "yet even the dogs eat the crumbs that fall from their masters' table."
And while he was at Bethany in the house of Simon the leper, as he sat at table, a woman came with an alabaster flask of ointment of pure nard, very costly. And she broke the flask and poured it over his head.
And a young man followed him, with nothing but a linen cloth around his body. And they seized him, and he left the linen cloth and fled from them naked.
Then he bought fine linen, took him down, and wrapped him in the linen. And he laid him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb.
Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you that God is able to raise up children to Abraham from these stones.
One of the Pharisees asked him to eat with him, and he went to the Pharisee's house, and reclined at the table. And behold, a woman of the city, who was a sinner, when she learned that Jesus was reclining at the table in the Pharisee's house, brought an alabaster flask of perfume, read more. and as she stood behind him at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the perfume. Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner." And Jesus answered him, "Simon, I have something to say to you." And he said, "Teacher, say it."
Now as they went on their way, he entered a village; and a woman named Martha welcomed him into her house.
But Martha was distracted with much serving; and she went to him and said, "Lord, do you not care that my sister has left me to serve alone? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are worried and troubled about many things; read more. but only one thing is needed. And Mary has chosen that good part, which will not be taken away from her."
He said to them, "You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.
"There was a certain rich man who was clothed in purple and fine linen and feasted sumptuously every day. And a certain beggar named Lazarus was laid at his gate, full of sores, read more. longing to be fed with what fell from the rich man's table. Moreover the dogs came and licked his sores. So the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in this flame.' But Abraham said, 'Son, remember that in your lifetime you received your good things, and Lazarus received evil things; but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone cross over from there to us.' And he said, ' Then I beg you, father, to send him to my father's house,
And he said, ' Then I beg you, father, to send him to my father's house,
And he said, ' Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come to this place of torment.'
for I have five brothers, so that he may warn them, lest they also come to this place of torment.'
for I have five brothers, so that he may warn them, lest they also come to this place of torment.' Abraham said to him, 'They have Moses and the prophets; let them hear them.'
Abraham said to him, 'They have Moses and the prophets; let them hear them.'
Abraham said to him, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.'
And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.'
And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.'
And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
And when he drew near and saw the city he wept over it,
Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; and shall not come into judgment, but has passed from death to life. Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.
Again they tried to seize him, but he escaped from their hands. He went away again across the Jordan to the place where John was baptizing at first, and there he stayed.
Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha.
Now Jesus loved Martha and her sister and Lazarus.
Now Jesus loved Martha and her sister and Lazarus.
The disciples said to him, "Rabbi, the Jews were just now seeking to stone you, and are you going there again?" Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. read more. But if one walks in the night, he stumbles, because the light is not in him." These things he said, and after that he said to them, "Our friend Lazarus has fallen asleep, but I go to wake him up."
and many of the Jews had come to Martha and Mary to comfort them concerning their brother.
But even now I know that whatever you ask of God, God will give you."
Martha said to him, "I know that he will rise again in the resurrection at the last day."
And when she had said this, she went her way and called Mary her sister, saying, "The Teacher is here and is calling for you."
The dead man came out, his hands and feet bound with grave clothes, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go." Many of the Jews therefore, who had come to Mary and had seen what Jesus did, believed in him. read more. But some of them went to the Pharisees and told them what Jesus had done.
But some of them went to the Pharisees and told them what Jesus had done. Then the chief priests and the Pharisees gathered a council, and said, "What are we to do? For this man performs many signs. read more. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation." But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing at all! You do not understand that it is expedient for you that one man should die for the people, and that the whole nation not perish." He did not say this on his own, but being high priest that year he prophesied that Jesus would die for the nation, and not for that nation only, but also that he would gather together into one the children of God who were scattered abroad. So from that day on they plotted to put him to death.
There they made him a supper; and Martha served, while Lazarus was one of those who sat at the table with him.
There they made him a supper; and Martha served, while Lazarus was one of those who sat at the table with him.
So the chief priests planned to put Lazarus also to death,
So the chief priests planned to put Lazarus also to death,
So the chief priests planned to put Lazarus also to death, because on account of him many of the Jews were going away and believing in Jesus. read more. The next day a great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead bore witness. For this reason the people went to meet him, because they heard that he had done this sign.
Then, leaning back on the breast of Jesus, he said to him, "Lord, who is it?"
His disciples said, "See, now you are speaking plainly, and not using a figure of speech!
Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the napkin that had been around his head, not lying with the linen cloths, but folded up in a place by itself.
But He gave him no inheritance in it, not even a foot of ground, and yet, even though he had no child, he promised that he would give it to him as a possession, and to his descendants after him.
Why is it thought incredible by any of you that God raises the dead?
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
These all died in faith, not having received the promises, but having seen them and greeted them from a distance, and having acknowledged that they were strangers and exiles on the earth.
"And to the angel of the church in Sardis write: 'These are the words of him who has the seven spirits of God and the seven stars: I know your works; you have a name of being alive, but you are dead.
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
See Verses Found in Dictionary
I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.
And Jesus went away from there and withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman from that region came out and cried to him, "Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed." read more. But he did not answer her a word. And his disciples came and urged him, saying, "Send her away, for she is crying out after us." He answered, "I was sent only to the lost sheep of the house of Israel." But she came and knelt before him, saying, "Lord, help me!" And he answered, "It is not good to take the children's bread and throw it to the dogs." "Yes, Lord," she said, "yet even the dogs eat the crumbs that fall from their masters' table." Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed from that very hour.
Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive perfume, and she poured it on his head as he sat at the table. read more. But when the disciples saw it, they were indignant, saying, "Why this waste? For this perfume might have been sold for a high price and given to the poor." But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me. For in pouring this perfume on my body, she did it to prepare me for burial. Truly, I say to you, wherever this gospel is preached in the whole world, what she has done will also be told in memory of her."
From there he arose and went away to the region of Tyre and Sidon. And he entered a house, and did not want anyone to know it; yet he could not be hidden. But a woman whose little daughter was possessed by an unclean spirit heard about him, and she came and fell at his feet. read more. Now the woman was a Greek, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs." But she answered him, "Yes, Lord, yet even the dogs under the table eat the children's crumbs." Then he said to her, "For this saying you may go your way; the demon has left your daughter." She went home, and found her child lying on the bed, and the demon gone.
And while he was at Bethany in the house of Simon the leper, as he sat at table, a woman came with an alabaster flask of ointment of pure nard, very costly. And she broke the flask and poured it over his head. But there were some who said to themselves indignantly, "Why was this ointment wasted? read more. For it might have been sold for more than three hundred denarii and given to the poor." And they criticized her sharply. But Jesus said, "Let her alone. Why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and whenever you will, you can do good to them; but you will not always have me. She has done what she could. She has come beforehand to anoint my body for burial. And truly, I say to you, wherever the gospel is preached in the whole world, what she has done will also be told in memory of her."
And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails, they may receive you into the eternal dwellings.
"There was a certain rich man who was clothed in purple and fine linen and feasted sumptuously every day. And a certain beggar named Lazarus was laid at his gate, full of sores, read more. longing to be fed with what fell from the rich man's table. Moreover the dogs came and licked his sores. So the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in this flame.' But Abraham said, 'Son, remember that in your lifetime you received your good things, and Lazarus received evil things; but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone cross over from there to us.' And he said, ' Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come to this place of torment.' Abraham said to him, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
This took place in Bethany beyond the Jordan, where John was baptizing.
So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went to him and begged him to come down and heal his son, for he was at the point of death. read more. Jesus said to him, "Unless you people see signs and wonders, you will never believe." The official said to him, "Sir, come down before my child dies." Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and went his way. As he was going down, his servants met him and told him that his son was living. So he inquired of them the hour when his son got better, and they said to him, "Yesterday at the seventh hour the fever left him." So the father knew that it was at the same hour in which Jesus had said to him, "Your son will live." And he himself believed, and all his household. This was now the second sign that Jesus did when he had come from Judea to Galilee.
The Jews took up stones again to stone him.
Again they tried to seize him, but he escaped from their hands. He went away again across the Jordan to the place where John was baptizing at first, and there he stayed.
Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. It was this Mary who anointed the Lord with fragrant oil and wiped his feet with her hair, whose brother Lazarus was sick. read more. So the sisters sent to him, saying, "Lord, he whom you love is sick."
So the sisters sent to him, saying, "Lord, he whom you love is sick." When Jesus heard it, he said, "This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it." read more. Now Jesus loved Martha and her sister and Lazarus. So, when he heard that he was sick, he stayed two more days in the place where he was. Then after this he said to the disciples, "Let us go to Judea again." The disciples said to him, "Rabbi, the Jews were just now seeking to stone you, and are you going there again?" Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him." These things he said, and after that he said to them, "Our friend Lazarus has fallen asleep, but I go to wake him up."
These things he said, and after that he said to them, "Our friend Lazarus has fallen asleep, but I go to wake him up." His disciples said, "Lord, if he sleeps, he will recover." read more. Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. So then Jesus told them plainly, "Lazarus is dead; and for your sake I am glad that I was not there, so that you may believe. But let us go to him." Then Thomas, who is called the Twin, said to his fellow disciples, "Let us also go, that we may die with him." So when Jesus came, he found that he had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to comfort them concerning their brother.
and many of the Jews had come to Martha and Mary to comfort them concerning their brother. When Martha heard that Jesus was coming, she went and met him, but Mary sat in the house. read more. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise again." Martha said to him, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet shall he live; and whoever lives and believes in me shall never die. Do you believe this?" She said to him, "Yes, Lord, I believe that you are the Christ, the Son of God, who is to come into the world." And when she had said this, she went her way and called Mary her sister, saying, "The Teacher is here and is calling for you." When she heard it, she rose quickly and went to him. Now Jesus had not yet come to the village, but was still in the place where Martha had met him. The Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, supposing that she was going to the tomb to weep there. Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died." When Jesus saw her weeping, and the Jews who came with her also weeping, he was deeply moved in spirit and troubled. And he said, "Where have you laid him?" They said to him, "Lord, come and see." Jesus wept. Then the Jews said, "See how he loved him!"
Then the Jews said, "See how he loved him!" But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?" read more. Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there is a bad odor, for he has been dead four days."
Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there is a bad odor, for he has been dead four days." Jesus said to her, "Did I not tell you that if you would believe you would see the glory of God?" read more. So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing by, that they may believe that you sent me." When he had said this, he cried with a loud voice, "Lazarus, come out!" The dead man came out, his hands and feet bound with grave clothes, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."
Then the chief priests and the Pharisees gathered a council, and said, "What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation." read more. But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing at all! You do not understand that it is expedient for you that one man should die for the people, and that the whole nation not perish." He did not say this on his own, but being high priest that year he prophesied that Jesus would die for the nation, and not for that nation only, but also that he would gather together into one the children of God who were scattered abroad. So from that day on they plotted to put him to death.
Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had raised from the dead. There they made him a supper; and Martha served, while Lazarus was one of those who sat at the table with him. read more. Then Mary took a pound of very costly perfume of pure nard, anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
Then Mary took a pound of very costly perfume of pure nard, anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, said, read more. "Why was this perfume not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor, but because he was a thief; and as he had the money box, he used to take what was put into it. Jesus said, "Let her alone, she has kept this for the day of my burial. The poor you always have with you, but you do not always have me." Now a great crowd of the Jews learned that he was there, and they came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus also to death,
So the chief priests planned to put Lazarus also to death, because on account of him many of the Jews were going away and believing in Jesus.
because on account of him many of the Jews were going away and believing in Jesus.
The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead bore witness. For this reason the people went to meet him, because they heard that he had done this sign.
One of his disciples, whom Jesus loved, was leaning close to the breast of Jesus.
One of his disciples, whom Jesus loved, was leaning close to the breast of Jesus.
he also will drink of the wine of God's wrath, which is poured in full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
See Verses Found in Dictionary
"There was a certain rich man who was clothed in purple and fine linen and feasted sumptuously every day. And a certain beggar named Lazarus was laid at his gate, full of sores, read more. longing to be fed with what fell from the rich man's table. Moreover the dogs came and licked his sores. So the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in this flame.' But Abraham said, 'Son, remember that in your lifetime you received your good things, and Lazarus received evil things; but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone cross over from there to us.' And he said, ' Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come to this place of torment.' Abraham said to him, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. It was this Mary who anointed the Lord with fragrant oil and wiped his feet with her hair, whose brother Lazarus was sick. read more. So the sisters sent to him, saying, "Lord, he whom you love is sick." When Jesus heard it, he said, "This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it." Now Jesus loved Martha and her sister and Lazarus. So, when he heard that he was sick, he stayed two more days in the place where he was. Then after this he said to the disciples, "Let us go to Judea again." The disciples said to him, "Rabbi, the Jews were just now seeking to stone you, and are you going there again?" Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him." These things he said, and after that he said to them, "Our friend Lazarus has fallen asleep, but I go to wake him up." His disciples said, "Lord, if he sleeps, he will recover." Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. So then Jesus told them plainly, "Lazarus is dead; and for your sake I am glad that I was not there, so that you may believe. But let us go to him." Then Thomas, who is called the Twin, said to his fellow disciples, "Let us also go, that we may die with him." So when Jesus came, he found that he had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to comfort them concerning their brother. When Martha heard that Jesus was coming, she went and met him, but Mary sat in the house. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise again." Martha said to him, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet shall he live; and whoever lives and believes in me shall never die. Do you believe this?" She said to him, "Yes, Lord, I believe that you are the Christ, the Son of God, who is to come into the world." And when she had said this, she went her way and called Mary her sister, saying, "The Teacher is here and is calling for you." When she heard it, she rose quickly and went to him. Now Jesus had not yet come to the village, but was still in the place where Martha had met him. The Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, supposing that she was going to the tomb to weep there. Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died." When Jesus saw her weeping, and the Jews who came with her also weeping, he was deeply moved in spirit and troubled. And he said, "Where have you laid him?" They said to him, "Lord, come and see." Jesus wept. Then the Jews said, "See how he loved him!" But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?" Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there is a bad odor, for he has been dead four days." Jesus said to her, "Did I not tell you that if you would believe you would see the glory of God?" So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing by, that they may believe that you sent me." When he had said this, he cried with a loud voice, "Lazarus, come out!"
Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had raised from the dead. There they made him a supper; and Martha served, while Lazarus was one of those who sat at the table with him. read more. Then Mary took a pound of very costly perfume of pure nard, anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, said, "Why was this perfume not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor, but because he was a thief; and as he had the money box, he used to take what was put into it. Jesus said, "Let her alone, she has kept this for the day of my burial. The poor you always have with you, but you do not always have me." Now a great crowd of the Jews learned that he was there, and they came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus also to death, because on account of him many of the Jews were going away and believing in Jesus. The next day a great crowd that had come to the feast heard that Jesus was coming to Jerusalem. They took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord! The King of Israel!" Jesus found a young donkey and sat upon it, as it is written, "Fear not, daughter of Zion; behold, your King is coming, sitting on a donkey's colt." His disciples did not understand this at first; but when Jesus was glorified, then they remembered that these things had been written about him and that they had done these things to him. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead bore witness.
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
See Verses Found in Dictionary
Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha.
Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha.
Now Jesus loved Martha and her sister and Lazarus.
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
See Verses Found in Dictionary
Now Jesus loved Martha and her sister and Lazarus.