Reference: Liberty
Hastings
Moralists are accustomed to distinguish between formal freedom, or man's natural power of choice, and real freedom, or power to act habitually in accordance with the true and good. Scripture has little to say on the mere power of choice, while everywhere recognizing this power as the condition of moral life, and sees real liberty only in the possession and exercise of wisdom, godliness, and virtue. Where there is ignorance and error, especially when this arises from moral causes (Ro 1:21; Eph 4:18; 1Jo 2:11 etc.)
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And as soon as we had heard these things, our hearts did faint. And there remained no more courage in any man for fear of your coming. For the LORD your God; he is the God in heaven above, and on the earth beneath.
And this is the cause why Joshua circumcised. All the people that came out of Egypt that were males, all that were men of war, died in the wilderness by the way after they came out of Egypt.
Cast me not away from thy presence, and take not thy holy spirit from me. O give me the comfort of thy help again, and establish me with thy free spirit.
I will speak of thy testimonies even before kings, and will not be ashamed.
I see that all things come to an end, but thy commandment is exceeding broad.
Take my yoke on you, and learn of me; for I am meek, and lowly of heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light."
and ye shall know the truth: And the truth shall make you free."
Jesus answered them, "Verily, verily I say unto you, That whosoever committeth sin, is the servant of sin.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded.
For he that is dead, is justified from sin.
God be thanked, that though ye were once the servants of sin, ye have yet obeyed with your heart unto the form of doctrine where unto ye were delivered. Ye are then made free from sin, and are become the servants of righteousness.
For we know that the law is spiritual: but I am carnal, sold under sin: because I know not what I do. For what I would, that do I not: but what I hate, that do I. read more. If I do now that which I would not, I grant to the law that it is good. So then, now it is not I that do it, but sin that dwelleth in me. For I know that in me, that is to say, in my flesh, dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would: but that evil do I, which I would not. Finally, if I do that I would not, then is it not I that do it, but sin that dwelleth in me doeth it. I find then, by the law, that when I would do good, evil is present with me. I delight in the law of God, as concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.
I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.
For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:
For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father."
For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God.
The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty.
But now, seeing ye know God - yea rather are known of God - how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage?
And my temptation which I suffered by reason of my flesh, ye despised not, neither abhorred, but received me as an angel of God: yea as Christ Jesus.
Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. - For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children.
Stand fast therefore in the liberty wherewith Christ hath made us free, and wrap not yourselves again in the yoke of bondage.
I say, walk in the spirit, and fulfil not the lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would. read more. But and if ye be led of the spirit, then are ye not under the law.
But the fruit of the spirit is: love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law. read more. They that are Christ's have crucified the flesh, with the appetites and lusts. If we live in the spirit, let us walk in the spirit.
For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God,
blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts.
And that he might deliver them which, through fear of death, all their life time were in danger of bondage.
For ye are not come unto the mount that can be touched, and unto burning fire, nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away, that the communication should not be spoken to them. read more. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, "I fear and quake."
but whoso looketh in the perfect law of liberty, and continueth therein - if he be not a forgetful hearer, but a doer of the work - the same shall be happy in his deed.
as free, and not as having the liberty for a cloak of maliciousness: but even as the servants of God.
And we have seen and do testify that the father hath sent his son, which is the saviour of the world. Whosoever confesseth that Jesus is the son of God, in him dwelleth God, and he in God. read more. And we have known and believed the love that God hath to us. God is love, and he that abideth in love abideth in God, and God in him.
Morish
Besides the common application of this term, it is used in scripture symbolically, as
1. The liberty obtained by Christ for those that were captives of Satan. Isa 61:1; Lu 4:18; Joh 8:36.
2. The conscience set free from guilt, as when the Lord said to several, "Thy sins be forgiven thee: go in peace."
3. Freedom from the law, etc. "Stand fast therefore in the liberty wherewith Christ hath made us free." Ro 7:24-25; Ga 5:1. Jesus said, "I am the door: by me if any man enter in he shall be saved, and shall go in and out, and find pasture." Joh 10:9.
4. The Christian's deliverance from the power of sin by having died with Christ, as in Ro 6:8-22; and, having reckoned himself dead to sin, experimentally enjoying liberty, as in Ro 8:2-4, after experiencing that the flesh is too strong for him The deliverance is realised by the Spirit of life in Christ Jesus, and the love of God is known and enjoyed. Christ is then the object before the soul, and not self.
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The spirit of the LORD God is with me, for the LORD hath anointed me, and sent me to preach good tidings unto the poor: that I might bind up the wounded hearts, that I might preach deliverance to the captive, and open the prison to them that are bound;
"The spirit of the Lord upon me, because he hath anointed me; To preach the gospel to the poor he hath sent me; And to heal which are broken hearted: To preach deliverance to the captive; And sight to the blind; And freely to set at liberty them that are bruised;
If the son therefore shall make you free, then are ye free indeed.
I am the door: by me, if any man enter in, he shall be safe, and shall go in and out, and find pasture.
Wherefore if we be dead with Christ, we believe that we shall live with him: remembering that Christ, once raised from death, dieth no more. Death hath no more power over him. read more. For as touching that he died, he died as concerning sin once. And as touching that he liveth, he liveth unto God. Likewise, imagine ye also, that ye are dead concerning sin: but are alive unto God through Jesus Christ our Lord. Let not sin reign therefore in your mortal bodies, that ye should thereunto obey in the lusts of it. Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God. Let not sin have power over you. For ye are not under the law, but under grace. What then? Shall we sin, because we are not under the law: but under grace? God forbid. Remember ye not how that to whomsoever ye commit yourselves as servants to obey, his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness? God be thanked, that though ye were once the servants of sin, ye have yet obeyed with your heart unto the form of doctrine where unto ye were delivered. Ye are then made free from sin, and are become the servants of righteousness. I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified. For when ye were servants of sin, ye were not under righteousness. What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death. But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.
O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.
For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death: For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh; read more. that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.
Stand fast therefore in the liberty wherewith Christ hath made us free, and wrap not yourselves again in the yoke of bondage.