Reference: Miracles
Fausets
Three distinct New Testament Greek words represent miracles: seemeion, "a sign"; teras, "a prodigy"; dunamis, "a mighty work." Septuagint uses seemeion and teras for Hebrew 'owt and mopheth (Ex 7:9). Seemeion, "sign," views the miracle as evidence of a divine commission: Joh 3:2, "no man can do these signs (Greek) which Thou doest except God be with him" (Joh 9:30,33; 15:24; Lu 7:19-22); teras, "prodigy" or "wonder," expresses the effect on the spectator; dunamis, "mighty work," marks its performance by a superhuman power (Ac 2:22; 2Co 12:12; 2Th 2:9). The "sign" is God's seal, attestation, or proof of a revelation being genuine. Jesus' miracles were not merely wonders but signs; signs not merely of His power, but of the nature of His ministry and of His divine person.
A grand distinction peculiar to Christianity is, it won the world to it in an age of high civilization, through a few preachers of humble position, on the evidence of miracles. Basing its claim on miracles the creed of the slave became eventually the faith of the Caesars. Muhammed on the contrary, even in a half-enlightened age and country, pretended no miracle. Christ and His apostles still less than Mahomet among friends would have dared to allege miracles, in the midst of hostile Jews and skeptical Romans, unless they were true. This claim is the more striking, since John the Baptist, though coming "in the spirit and power of Elias," the great miracle worker of the Old Testament, never claimed miraculous power; so far is Scripture from indiscriminately gratifying men's love of the marvelous at the cost of truth.
Similarly, Abraham, David, and other Old Testament heroes never appear as miracle workers. Early Christian writers, Justin Martyr, Tertullian, and Origen, occasionally appeal to miracles in proof of Christianity; but state that their pagan opponents, admitting the facts, attributed them to magic; which accounts for the fewness of their references to miracles. The Jewish writings, as the Sepher Toldoth Jeshu, also the extant fragments of Celsus, Porphyry, and Julian, admit the fact of the miracles, though ascribing them to magic and evil spirits. In the case of the resurrection (Mt 28:11-15) and the cure of the blind man (John 9) the Jews made a self confuted charge of fraud. The early Christian apologists allege in support of Christianity:
(1) the greatness, number, completeness, and publicity of the miracles;
(2) the beneficial tendency of the doctrine;
(3) the connection of the miracles with prophecy and the whole scheme of redemption from Adam to Christ. The miracles must have been altogether different from the wonders of exorcists, magicians, etc.; else they would not have gained for the gospel so wide and permanent an acceptance. The effect of Philip's ministry on the Samaritans, in opposition to Simon Magus (Acts 8), proves this. The holy character of Christ and His apostles, and the tendency of Christianity to promote truth and virtue, are against the origination of the miracles from evil spirits or jugglery. In the fourth century miracles had ceased (Chrysostom on 1 Corinthians 11-13); in the third, miracles are alleged, but are suspicious, as wrought among those already believing and predisposed to accept prodigies credulously. The ecclesiastical miracles are not attested by inspired writers. The apostles alone could transmit the power of working miracles to others. Cornelius was an exception, being the firstfruit of the Gentiles.
But Philip could not impart it; Peter and John must come to confer on his Samaritan converts miraculous gifts, by laying on of hands (Ac 8:15-20; 10:44-46; 19:6; Mr 16:17-18). Christianity being once proved and attested to us, the analogy of God's dealings leads us to expect He would leave it to make its way by ordinary means; the edifice being erected, the scaffolding is taken down; perpetual miracle is contrary to His ways. The ecclesiastical miracles alleged are ambiguous, or tentative, or legendary, i.e. resembling known products of human credulity and imposture. Many are childish, and palpably framed for superstitious believers, rather than as evidences capable of bearing critical scrutiny. Most of them are not told until long after their presumed occurrence. Herein the New Testament miracles wholly differ from them. The Christian miracles are:
(1) Recorded by contemporaries.
(2) In the same country.
(3) Not based on transient rumor, but confirmed by subsequent investigation, and recorded in independent accounts.
(4) Not naked history, but the history combined with the institution and with the religion of our day, as also with the time and place of the miracle recorded and of Christianity's origin.
(5) With particular specification of names, places, dates, and circumstances.
(6) Not requiring merely otiose assent, as the popular superstitions on which nothing depends, but claiming to regulate the opinions and acts of people.
(7) Not like popish miracles in Roman Catholic countries, in affirmation of opinions already formed, but performed amidst enemies, converting men from their most cherished prejudices; there was no anterior persuasion to lay hold of, Jesus' miracles gave birth to the sect; frauds might mix with the progress, but could not have place in the commencement of the religion.
(8) Not an imaginary perception, as Socrates' demon; the giving sight to the blind leaves a lasting effect; in those of a mixed nature the principal miracle is momentary, but some circumstance combined with it is permanent; Peter's vision might be a dream, but the message of Cornelius could not have been; the concurrence could only be supernatural.
(9) Not tentative, where out of many trials some succeed, as the ancient oracles, cures wrought by relics, etc.
(10) Not doubtful miracles, as the liquefaction of Januarius' blood, cures of nervous ailments.
(11) Not stories which can be resolved into exaggerations.
(12) Not gradual, but instantaneous for the most part (Lu 18:43); not incomplete; not merely temporary, but complete and lasting.
(13) Witnessed to at the cost of suffering and death. (Paley, Evidences of Christianity.)
A miracle is not a "violation of the laws of nature" (Hume), but the introduction of a new agent. Such introduction accords with human experience, for we see an intelligent agent often modifying the otherwise uniform laws of nature. "Experience" informs us of human free will counteracting the lower law of gravitation. Infinitely more can the divine will introduce a new element, counteracting, without destroying, lower physical law; the higher law for a time controls and suspends the action of the lower. Or, "law" being simply the expression of God's will, in miracles God's will intervenes, for certain moral ends, to suspend His ordinary mode of working. The wise men following the star, and then receiving further guidance from the Scripture word, illustrate the twofold revelation, God's works, and God's word, the highest guide. Both meet in the Incarnate Word (Matthew 2; 2Pe 1:19-21). As disturbance has entered the world by sin, as nature visibly attests, God must needs miraculously interfere to nullify that disturbance.
Hume alleged against miracles their contrariety to "experience," and that experience shows testimony to be often false. But "experience" is not to be limited to our time and knowledge. The "experience" of the witnesses for Christianity attests the truth of miracles. However improbable miracles are under ordinary circumstances, they are probable, nay necessary, to attest a religious revelation and a divine commission. "In whatever degree it is probable that a revelation should be communicated to mankind at all, in the same degree is it probable that miracles should be wrought" (Paley, Evidences of Christianity). That they are out of the ordinary course of nature, so far from being an objection, is just what they need to be in order to be fit signs to attest a revelation. It is as easy to God to continue the ordinary course of the rest of nature, with the change of one part, as of all the phenomena without any change. It is objected, miracles "interrupt the course of nature."
But as that course really compri
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And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every malady among the people.
And lo! a leper came and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Then as Jesus was entering into Capernaum, there met him a centurion, intreating him,
And when Jesus was come into the house of Peter, he saw his mother-in-law laid on a bed, and in a fever.
And when evening was come, they brought him many possessed by devils: and he cast out the spirits by a word, and all who had illnesses he cured: that it might be fulfilled what was spoken by the prophet, "Himself he took our infirmities, and bore our diseases."
And he said unto them, Why are ye fearful, O ye of little faith? Then arising, he issued his mandate to the winds, and to the sea; and there was a great calm.
And lo! they brought him a paralytic stretched on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, son; thy sins are forgiven thee.
As he was speaking these things to them, behold, there came a ruler, and prostrated himself before him, saying, My daughter hath just now died: but come and lay thine hand upon her, and she shall live.
And, behold, a woman, who had an haemorrage twelve years, came behind, and touched the fringe of his garment:
And as Jesus departed thence, two blind men followed him, crying out, and saying, Have mercy on us, son of David! So when he came into the house, the blind men came to him: and Jesus said to them, Believe ye that I am able to do this? They said unto him, Yes, Lord. read more. Then he touched their eyes, saying, According to your faith be it unto you. And their eyes were opened; and Jesus strictly charged them, saying, Take care that no person know it.
And when they were coming out, behold, they brought unto him a man, dumb, a demoniac.
And Jesus took a circuit through all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease, and every malady among the people.
Then John, having heard in prison the works of Christ, sent two of his disciples, and said unto him, Art thou he that cometh, or should we expect another? read more. And Jesus answering said unto them, Go, and tell John what things ye hear and see.
and, behold a man was there who had a withered hand. And they asked him, saying, Is it lawful to heal on sabbath days? that they might accuse him.
But Jesus knew it, and retired from thence, and great multitudes followed him, and he healed them all,
And all the multitudes were lost in amazement, and they said, Is not this the son of David?
And when Jesus was come forth, he saw a great multitude, and was moved with compassion towards them, and healed their sick.
But Jesus said unto them, They need not depart: give ye them to eat.
Then at the fourth watch of the night came Jesus unto them, walking on the sea.
And when the men of that place knew him, they sent into all that neighbourhood, and brought to him all that had illnesses: and they besought him that they might only touch the fringe of his garment: and as many as touched it were cured.
And lo! a woman of Canaan coming out of these coasts, cried aloud, saying to him, Have mercy on me, Lord, Son of David: my daughter is a grievous demoniac.
And great multitudes came to him, bringing with them the lame, blind, dumb, cripples, and many others, and cast them down at the feet of Jesus; and he cured them all:
And taking the seven loaves and the fishes, he gave thanks, and brake, and gave to his disciples, and the disciples to the multitude.
A wicked and adulterous generation seeketh a sign; and no sign shall be given to it, but the sign of the prophet Jonah. And he left them, and departed.
THEN six days after, Jesus taketh Peter, and James, and John his brother, and bringeth them into an exceeding high mountain apart.
Lord, have compassion on my son, for he is a lunatic, and suffers grievously; for oftentimes he falleth into the fire, and often into the water.
But that we give them no offence, go unto the sea, and cast in a hook, and take the first fish which cometh up; and on opening his mouth, thou wilt find a stater, that take and give them for me and thee.
And great multitudes followed him; and he healed them there.
And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves
Then the blind and the lame came unto him, into the temple, and he cured them.
for false Messiahs and false prophets shall arise, and give out great signs and wonders; so as to deceive, if it were possible, even the elect.
Then, immediately after the tribulation of those days, shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.
And as they were going, some of the guards who were come into the city, had told the chief priests all things which had happened. And being assembled with the elders, and having held a council, they gave a large sum of money to the soldiers, read more. saying, Report, that his disciples coming by night stole him away, while you were asleep. And if this comes to the governor's ears, we will persuade him, and preserve you harmless. So they took the money, and did as they were instructed. And this account is circulated among the Jews to this day.
saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And as he was going out of the vessel, immediately there met him a man with an unclean spirit,
And he very strongly charged them that no person should know it; and ordered something to be given her to eat.
And he could not do there any miracle, except that laying his hands on a few sick persons he cured them. And he marvelled at their infidelity. And he went about the villages around, teaching.
And he said unto her, For this speech, go home, the devil is gone out of thy daughter.
And he charged them that they should tell no man: but the more he charged, the more abundantly they published it abroad.
And he cometh to Bethsaida; and they bring him a blind man, and entreat him that he would touch him.
And these signs shall follow those that believe: in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly potion, it shall not hurt them; they shall lay hands on the sick, and they shall recover health.
but he passing through the midst of them, went away.
And when he ceased speaking, he said to Simon, Go off into deep water, and shoot your nets for a draught.
And it came to pass the next day, that he went into a city called Nain; and a considerable number of his disciples went with him, and a vast multitude. And as he drew near the gate of the city, behold, a dead man was carrying out, an only son to his mother, and she a widow; and a great concourse of the city was with her.
And approaching, he touched the bier: and the bearers stood still; and he said, Young man, I say to thee, Arise.
And John calling two certain persons of his disciples, sent them to Jesus, saying, Art thou he that cometh, or are we to expect another? Then the men came to him, saying, John Baptist hath sent us unto thee, saying, Art thou he that cometh, or are we to expect another? read more. And in that very hour he cured many of diseases and acute complaints, and evil spirits; and to many blind persons he gave sight. And Jesus addressing them, said, Go, tell John what things ye have seen and heard: that the blind recover sight, the deaf hear, the dead are raised, the poor have the gospel preached unto them.
But some of them said, He casteth out devils by Beelzebub the prince of the devils. But others, tempting him, sought of him a sign from heaven.
And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and unable to raise herself at all up.
And as he was entering a certain village, ten leprous men met him, who stood at a distance:
And it came to pass, as he drew nigh to Jerusalem, a certain blind man sat by the road-side begging:
And instantly he received sight, and followed him, glorifying God: and all the people, when they saw it, gave praise to God.
Then Jesus, addressing them, said, Permit me thus far: and touching his ear, he healed him.
And the passover of the Jews was nigh, and Jesus went up to Jerusalem.
The Jews then addressed him, and said to him, What miracle shewest thou, seeing thou actest thus? Jesus answered and said to them, Pull down this temple, and in three days I will rear it up again. read more. Then said the Jews, This temple has been forty-six years in building, and canst thou rear it up in three days? Now he had spoken with reference to the temple of his own body.
Now while he was at Jerusalem at the passover, during the feast, many believed on his name, when they beheld the miracles which he did.
this man came to Jesus in the night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles which thou dost, unless God be with him.
This person having heard that Jesus was come out of Judea into Galilee, went to him, that he might come down, and cure his son: for he was at the point of death.
And there was a certain man there, who had a complaint of thirty years standing.
Then Jesus answered them, My Father worketh hitherto, and I work.
But many of the multitude believed on him, and said, When the Messiah cometh, will he do greater miracles than those which this man doth?
Then came the officers to the chief priests and Pharisee; and they said to them, Why have ye not brought him? The officers answered, Never did man before speak in such a manner as this man.
AND as he passed along, he saw a man blind from his birth.
The man replied, and said to them, Now herein is something very surprising, that you know not whence he is, though he hath opened my eyes.
If this man were not from God, he could not do any thing.
And Jesus said, For judgment I am come into this world, that they who see not may see; and they who see become blind. And some of the Pharisees who were with him heard these things, and said to him, Are we blind also? read more. Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
If I had not done among them the works which no other ever did, they would not have had sin: but now they have both seen and hated both me and my Father.
If I had not done among them the works which no other ever did, they would not have had sin: but now they have both seen and hated both me and my Father.
As he then spake to them, I am he, they retreated backward, and fell flat on the ground.
Now many other miracles did Jesus therefore also in the presence of his disciples, which are not written in this book: but these are written, that ye might believe that Jesus is the Messiah, the Son of God; and that believing ye might have life through his name.
Then he said to them, Shoot the net on the right side of the vessel, and ye shall find fish. They shot it therefore, and now they were not able to drag it in from the quantity of fishes.
Men of Israel, hear these words; Jesus the Nazarean, a man from God, pointed out to you by miracles and wonders and signs, which God did by him in the midst of you, as yourselves also know:
Men of Israel, hear these words; Jesus the Nazarean, a man from God, pointed out to you by miracles and wonders and signs, which God did by him in the midst of you, as yourselves also know:
Then said Peter, I have neither silver nor gold; but what I have, that I give thee: By the name of Jesus Christ the Nazarean, arise, and walk!
be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence. This is the stone which, though set at nought by you builders, is become the head of the corner. read more. And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.
who, when they were come down, prayed for them, that they might receive the Holy Ghost: for as yet he had not fallen on any one of them: only they had been baptised into the name of the Lord Jesus. read more. Then they laid their hands upon them, and they received the Holy Ghost. Now when Simon saw, that by the imposition of the apostles' hands, the Holy Ghost was given, he offered them money, saying, Confer on me also this power, that on whomsoever I lay my hands, they may receive the Holy Ghost. But Peter said unto him, May thy silver with thyself go into perdition, because thou hast imagined that the gift of God can be purchased with money.
While Peter was yet speaking these words, the Holy Ghost fell on all who heard the discourse. And they of the circumcision who were believers, as many as came with Peter, were amazed, because even on the Gentiles the gift of the holy Ghost was poured out. read more. For they heard them speaking in different languages, and magnifying God. Then Peter addressed them,
And Paul laying on them his hands, the Holy Ghost came upon them; and they spake with tongues, and prophesied.
But though even we, or an angel from heaven, preach unto you another gospel, different from that which we have preached to you, let him be an anathema. As we have before spoken, and I now repeat it again, If any man preach a gospel different from that ye have received, let him be anathema.
whose appearing is known by fanatical energy, displayed in all power, and signs, and lying miracles,
BUT this know, that in the last days distressing times will come. For men will be self-lovers, money-lovers, boasters, vainglorious, blasphemers, disobedient to parents, unthankful, unholy, read more. unnatural, implacable, slanderers, intemperate, inhuman, averse to goodness, treacherous, wilful, puffed up [with pride], lovers of pleasure more than lovers of God; holding the form of godliness, but denying the power of it: from these men turn with aversion. For such are they who insinuate themselves into houses, and captivate weak women laden with accumulated sins, and actuated by a variety of passions, always learning, yet never able to attain unto the knowledge of truth. But in the same manner as Jannes and Jambres opposed Moses, so do these also set themselves in opposition to the truth; men corrupt in mind, reprobate respecting the faith.
God superadding his testimony with them, by signs, and wonders, and various miracles, and gifts of the Holy Ghost, according to his own will?
And we hold the prophetic word more confirmed, to which ye do well to attend, as to a lamp shining in a dark passage, until the day dawn, and the morning-star arise upon your hearts. Knowing this in the first place, that all scriptural prophecy is not from any man's own suggestions. read more. For prophecy in old time came not by the will of man: but the holy men of God spake under the impulse of the Holy Ghost.
Behold! he is coming with clouds, and every eye shall see him, and they also who pierced him; and all the tribes of the earth shall lament bitterly, smiting their bosoms, because of him: even so! Amen.
And I saw another beast rising up out of the earth, and he had two horns like a lamb, though he spake as the dragon. And he exerciseth all the authority of the first beast before him, and causeth the earth, and those who inhabit therein, to worship the first beast whose deadly wound was healed. read more. And he performeth great signs, so that he even causeth fire to come down from heaven to the earth, in the sight of men, and deceiveth the inhabitants of the earth by the signs, which he is enabled to perform before the beast, saying to the dwellers upon the earth, that they should make an image for the beast who had the stroke of the sword, and survived. And he is enabled to impart life to the image of the beast that even the image of the beast should speak, and cause as many as will not worship the image of the beast to be put to death.
And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone.
Hastings
MIRACLES
1. The narratives
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and saith to him, If thou be the Son of God, cast thyself down: for it is written, "that he shall give his angels a charge concerning thee: and in their hands shall they hold thee up, lest at any time thou dash thy foot against a stone." Jesus said unto him, It is written again, "Thou shalt not tempt the Lord thy God."
And stretching out his hand, Jesus touched him, saying, I will; be thou clean. And instantly the leprosy was cleansed.
And Jesus said to the centurion, Go; and as thou hast believed, be it to thee. And his servant was cured at that very hour.
And he touched her hand, and the fever left her: and she arose, and waited upon them.
And he said unto them, Why are ye fearful, O ye of little faith? Then arising, he issued his mandate to the winds, and to the sea; and there was a great calm. And the men marvelled, saying, What a wondrous man is this, that even the winds and the sea obey him! read more. And when he came to the other side, into the region of the Girgasenes, there met him two demoniacs, coming from the sepulchres; exceeding fierce, so that no person was able to pass by that road.
But that ye may know that the Son of man hath authority upon earth to forgive sins, (then he saith to the paralytic,) Arise, take up thy bed, and go into thy house.
But that ye may know that the Son of man hath authority upon earth to forgive sins, (then he saith to the paralytic,) Arise, take up thy bed, and go into thy house.
Then Jesus, turning about and beholding her, said, Be encouraged, daughter; thy faith hath saved thee. And the woman was cured from that hour.
So when the multitude was put out, he went in, and took her by the hand, and the little girl arose.
Then he touched their eyes, saying, According to your faith be it unto you.
And when the devil was cast out, the dumb man spoke: and the multitudes marvelled, saying, Never at any time was the like to this seen in Israel.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Then began he to upbraid the cities in which the chief of his miracles had been wrought, because they repented not:
Then saith he to the man, Stretch out thy hand; and he stretched it out, and it was restored, sound as the other.
Then was brought to him a demoniac, blind and dumb; and he cured him, so as to enable the blind and dumb both to speak and see.
And he did not there many miracles because of their unbelief.
And he commanded the multitude to sit down on the grass, and taking the five loaves and the two fishes, looking up to heaven, he blessed them, and brake, and gave the loaves to the disciples, and the disciples to the multitude.
Then Peter answering, said, Lord, if it be thou, command me to come unto thee upon the waters.
Then Jesus answering said unto her, O woman, great is thy faith! be it unto thee even as thou desirest. And her daughter was cured from that hour.
A wicked and adulterous generation seeketh a sign; and no sign shall be given to it, but the sign of the prophet Jonah. And he left them, and departed.
And Jesus rebuked him, and the devil came out of him; and the child was cured from that hour.
But that we give them no offence, go unto the sea, and cast in a hook, and take the first fish which cometh up; and on opening his mouth, thou wilt find a stater, that take and give them for me and thee.
But that we give them no offence, go unto the sea, and cast in a hook, and take the first fish which cometh up; and on opening his mouth, thou wilt find a stater, that take and give them for me and thee.
Then Jesus, moved with compassion, touched their eyes; and immediately their eyes recovered sight, and they followed him.
and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away.
and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away.
Then Jesus approaching, spake to them, saying, All power is given me in heaven and upon earth.
teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen.
And Jesus rebuked him, saying, Be silent, and come out of him.
And instantly his ears were opened, and the tie of his tongue loosed, and he spake distinctly.
Then again he put his hands upon his eyes, and made him look up again: and he was entirely restored, and saw all men distinctly.
And these signs shall follow those that believe: in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly potion, it shall not hurt them; they shall lay hands on the sick, and they shall recover health.
And having done so, they inclosed a prodigious multitude of fishes; and their net was broken.
Then Simon Peter seeing it, fell down on his knees before Jesus, saying, Go from me; for I am a sinful man, O Lord!
And the dead man sat up, and began to speak: and he delivered him to his mother.
And his disciples informed John of all these things.
But when Jesus saw her, he called out aloud, and said to her, Woman, thou art delivered from thine infirmity.
And, behold, there was a certain man who had a dropsy, before him.
There are none found returning to give glory to God, but this alien.
And when the president of the table had tasted the water become wine, and knew not whence it came: (but the waiters knew, who drew the water;) the president of the table called the bridegroom,
This beginning of miracles Jesus wrought in Cana of Galilee, and displayed his glory; and his disciples believed on him.
Then said Jesus unto him, Unless ye see miracles and wonders, ye will not believe.
Then said Jesus unto him, Unless ye see miracles and wonders, ye will not believe.
Jesus saith to him, Go home; thy son liveth. And the man believed the word which Jesus had spoken, and went home.
Jesus saith to him, Arise, take up thy bed, and walk.
But I have a testimony greater than that of John: for the works which the Father hath given me that I should fulfil them, these very works which I am doing, they bear witness of me, that the Father hath sent me.
When therefore the men saw the miracle which Jesus had done, they said, This is of a certainty that prophet which is to come into the world.
and said to him, Go, wash in the pool of Siloam, (which signifies, Sent.) Then he went and washed, and came seeing.
Then they removed the stone where the deceased was lying. And Jesus lifted his eyes upwards, and said, Father, I thank thee that thou hast heard me! And I knew that thou always dost hear me: but for the sake of the multitude standing by I spake, that they may believe that thou hast sent me.
And the deceased came forth, his feet and his hands wrapped with the linen swathes; and his face bound round with a napkin. Jesus saith to them, Loose him, and let him go!
But some of them went to the Pharisees, and told them what things Jesus had done.
Now, though he had done so many miracles before them, they believed not on him:
Believe me that I am in the Father, and the Father in me: and at least believe me on account of the works themselves.
Then he said to them, Shoot the net on the right side of the vessel, and ye shall find fish. They shot it therefore, and now they were not able to drag it in from the quantity of fishes.
And on every soul there was an awe: and many miracles and signs were done by the apostles.
And taking him by the right hand, he raised him up: and immediately his feet and ancles were restored to strength.
Then Ananias, hearing those words, sunk down and expired: and great dread fell upon all who heard these things.
Then she fell instantly at his feet, and expired: and the young men entering, found her dead, and carrying her out, buried her with her husband.
But by the hands of the apostles were many signs and miracles done among the people; (and they were all with one accord in the portico of Solomon.
Insomuch that they carried out into the streets the sick, and laid them on beds and couches, that when Peter was coming by, if but even his shadow might pass over some of them.
and laid their hands on the apostles, and put them in the common prison.
Now Stephen, full of faith and of power, wrought great miracles and signs among the people.
Then Simon also himself believed: and being baptised, he attached himself to Philip, and beholding the signs and great miracles which were performed, he was astonished.
And Peter said to him, AEneas, Jesus the Messiah maketh thee whole: arise, and make thine own bed. And he arose immediately.
But Peter putting them all out, fell upon his knees, and prayed; and turning to the body, said, Tabitha, arise! And she opened her eyes: and when she saw Peter, she sat up.
And the angel said to him, Gird thyself up, and bind on thy sandals. And he did so. And he said unto him, Wrap thyself in thy mantle, and follow me.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, seeing the sun no more for a season. And instantly there fell on him a thick mist and darkness; and groping about he sought some to lead him by the hand.
this person heard Paul speaking; who fixing his eyes on him, and discovering that he had faith to be healed,
And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.
And suddenly there was a great earthquake, so that the very foundations of the prison were shaken: and instantly all the doors flew open, and every man's chains were loosed.
so that even from his skin there were brought handkerchiefs and aprons unto the diseased, and their disorders were chased from them, and the evil spirits came out of them.
But Paul came down, and fell upon him, and taking him in his arms, said, Trouble not yourselves, for his life is yet in him.
But as Paul was gathering up a faggot of sticks, and laying them on the fire, there came a viper out of the heat, and fastened on his hand.
And it so happened that the father of Publius was then confined to his bed with an attack of fever and dysentery: unto whom Paul went in, and after praying, laid his hands upon him, and healed him.
to another miraculous powers; to another prophecy; to another discernments of spirits; to another different kinds of tongues; to another the interpretation of tongues:
And these also hath God placed in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helpers, directors, different kinds of tongues.
For I delivered to you among the first things that which I also had received, that Christ died for our sins, according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures:
and that he was buried, and that he rose again the third day according to the scriptures:
whose appearing is known by fanatical energy, displayed in all power, and signs, and lying miracles,
Morish
No sincere believer in the inspiration of scripture can have a doubt as to real miracles having been wrought by the power of God both in O.T. and N.T. times. It is philosophy so-called, or scepticism, that mystifies the subject. Much is said about 'the laws of nature;' and it is confidently affirmed that these are irrevocable and cannot be departed from. To which is added that laws of nature previously unknown are frequently being discovered, and if our forefathers could witness the application of some of the more recent discoveries, as the computer, mobile telephone, etc., they would judge that miracles were being performed. So, it is argued, the actions recorded in scripture as miracles, were merely the bringing into use some law of nature which had been hidden up to that time.
All this is based upon a fallacy. There are no laws of nature, as if nature made its own laws: there are laws in nature, which God in His wisdom as Creator was pleased to make; but He who made those laws has surely the same power to suspend them when He pleases. Though laws in nature hitherto unknown are being discovered from time to time, they in no way account for such things as dead persons being raised to life, the blind seeing, the deaf hearing, the lame walking, and demons being cast out of those who were possessed by them. Neither has natural philosophy discovered any law that will account for such a thing as an iron axe-head swimming in water. The simple truth is that God, for wise purposes, allowed some of the natural laws to be suspended, and at times He put forth His almighty power, as in supplying the Israelites with manna from heaven, and in feeding thousands from a few loaves and fishes, or by recalling life that had left the body.
The words translated 'miracle' in the O.T. are
1. oth, 'a sign,' as it is often translated, and in some places 'token.' Nu 14:22; De 11:3.
2. mopheth, 'a wonder,' as it is mostly translated: it is something out of the ordinary course of events. Ex 7:9; De 29:3.
3. pala, 'wonderful, marvellous.' Jg 6:13.
Moses was enabled to work miracles for two distinct objects. One was in order to convince the children of Israel that God had sent him. God gave him three signs to perform before them: his rod became a serpent, and was again a rod; his hand became leprous, and was then restored; and he could turn the water of the Nile into blood. Ex 4:1-9.
The other miracles, wrought by him in Egypt, were to show to Pharaoh the mighty power of God, who said, I will "multiply my signs and my wonders in the land of Egypt . . . . and the Egyptians shall know that I am Jehovah, when I stretch forth mine hand upon Egypt." Ex 7:3-5. The ten plagues followed, which were miracles or signs of the power of God
See Verses Found in Dictionary
And lo! a leper came and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And stretching out his hand, Jesus touched him, saying, I will; be thou clean. And instantly the leprosy was cleansed. read more. And Jesus said to him, See thou tell no man; but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them. Then as Jesus was entering into Capernaum, there met him a centurion, intreating him, and saying, My servant is lying in the house paralytic, terribly tormented with pain. And Jesus said unto him, I will come and heal him. And the centurion said, I am not a fit person, that thou shouldest come under my roof: but only speak a word, and my servant be cured. For I also am a man under authority, having under my command soldiers and I say to this soldier, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. And Jesus hearing him, marvelled, and said to those who were following, Verily I say unto you, not even in Israel have I found so great faith. And I say unto you, That many shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast into the outer darkness: there shall be wailing and gnashing of teeth. And Jesus said to the centurion, Go; and as thou hast believed, be it to thee. And his servant was cured at that very hour. And when Jesus was come into the house of Peter, he saw his mother-in-law laid on a bed, and in a fever. And he touched her hand, and the fever left her: and she arose, and waited upon them.
And going on board a vessel, his disciples followed him. And, behold, there was a great tempest in the sea, so that the vessel was hid by the waves; but he was asleep. read more. And his disciples coming, awoke him, saying, Lord, save us: we are perishing! And he said unto them, Why are ye fearful, O ye of little faith? Then arising, he issued his mandate to the winds, and to the sea; and there was a great calm. And the men marvelled, saying, What a wondrous man is this, that even the winds and the sea obey him! And when he came to the other side, into the region of the Girgasenes, there met him two demoniacs, coming from the sepulchres; exceeding fierce, so that no person was able to pass by that road. And lo! they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither before the time to torment us? And at a considerable distance, there was a great herd of swine feeding. Then the devils besought him, saying, If thou cast us out, permit us to go into the herd of swine. And he said to them, Go. Then they going forth out [of him], entered into the herd of swine: and lo! the whole herd of the swine rushed down a precipice into the sea, and perished in the waters. But they who fed them fled, and going away into the city, reported all things, and what had happened to the demoniacs. And, behold, all the city came out to meet him: and when they saw him, they besought him to depart from their territories.
And lo! they brought him a paralytic stretched on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, son; thy sins are forgiven thee. And lo! some of the scribes said within themselves, This man blasphemeth. read more. And Jesus, seeing their thoughts, said, wherefore do ye imagine evil things in your hearts? For which is the easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath authority upon earth to forgive sins, (then he saith to the paralytic,) Arise, take up thy bed, and go into thy house. And he arose, and went to his house.
As he was speaking these things to them, behold, there came a ruler, and prostrated himself before him, saying, My daughter hath just now died: but come and lay thine hand upon her, and she shall live. And Jesus arose, and followed him, and his disciples also. read more. And, behold, a woman, who had an haemorrage twelve years, came behind, and touched the fringe of his garment:
And, behold, a woman, who had an haemorrage twelve years, came behind, and touched the fringe of his garment: for she said within herself, If I only touch his garment, I shall be cured.
for she said within herself, If I only touch his garment, I shall be cured. Then Jesus, turning about and beholding her, said, Be encouraged, daughter; thy faith hath saved thee. And the woman was cured from that hour.
Then Jesus, turning about and beholding her, said, Be encouraged, daughter; thy faith hath saved thee. And the woman was cured from that hour. And when Jesus was come into the ruler's house, and saw the flute-players, and a multitude confusedly lamenting, read more. he saith to them, Retire; for the little girl is not dead, but sleeping. And they derided him. So when the multitude was put out, he went in, and took her by the hand, and the little girl arose. And the fame of it went forth into all that country. And as Jesus departed thence, two blind men followed him, crying out, and saying, Have mercy on us, son of David! So when he came into the house, the blind men came to him: and Jesus said to them, Believe ye that I am able to do this? They said unto him, Yes, Lord. Then he touched their eyes, saying, According to your faith be it unto you. And their eyes were opened; and Jesus strictly charged them, saying, Take care that no person know it. But they going forth, blazoned his fame through all that country. And when they were coming out, behold, they brought unto him a man, dumb, a demoniac. And when the devil was cast out, the dumb man spoke: and the multitudes marvelled, saying, Never at any time was the like to this seen in Israel.
and, behold a man was there who had a withered hand. And they asked him, saying, Is it lawful to heal on sabbath days? that they might accuse him. Then he said to them; What man of you is there who hath one sheep, and if it fall into a pit on the sabbath, doth he not lay hold on him, and lift him out? read more. Of how much more value then is a man than a sheep? Wherefore it is lawful to do good on the sabbath days. Then saith he to the man, Stretch out thy hand; and he stretched it out, and it was restored, sound as the other.
Then was brought to him a demoniac, blind and dumb; and he cured him, so as to enable the blind and dumb both to speak and see.
But when evening was come, his disciples came unto him, saying, The place is desert, and the day is far advanced; send the multitude away, that they may go into the villages, and buy themselves provisions. But Jesus said unto them, They need not depart: give ye them to eat. read more. And they said unto him, We have nothing here except five loaves and two fishes. Then he said, Bring them hither to me. And he commanded the multitude to sit down on the grass, and taking the five loaves and the two fishes, looking up to heaven, he blessed them, and brake, and gave the loaves to the disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up the superabundance of the fragments, twelve baskets full. And they who had eaten, were about five thousand men, besides women and children.
But the vessel was already in the midst of the sea, tossed with the waves: for the wind was contrary. Then at the fourth watch of the night came Jesus unto them, walking on the sea. read more. And when the disciples saw him walking on the sea, they were greatly agitated, saying, It is his apparition. And they cried out with terror. And immediately Jesus spake to them, saying, Be of good courage: it is I; be not terrified. Then Peter answering, said, Lord, if it be thou, command me to come unto thee upon the waters. And he said, Come. And descending from the vessel, Peter walked upon the waters to come to Jesus. But seeing the wind boisterous, he was afraid; and beginning to sink in the deep, he cried out, saying, Lord save me. Then immediately Jesus stretching out his hand, laid hold on him, and said to him, O thou of little faith, wherefore dost thou doubt? And when they came aboard the vessel, the wind ceased. And they who were in the vessel, came and worshipped him, saying, Truly thou art the Son of God.
And going forth thence, Jesus retired into the coasts of Tyre and Sidon. And lo! a woman of Canaan coming out of these coasts, cried aloud, saying to him, Have mercy on me, Lord, Son of David: my daughter is a grievous demoniac. read more. But he replied not a word to her. Then his disciples came and intreated him, saying, Send her away; for she is crying aloud after us. But he said in reply, I am not sent, save only to the lost sheep of the house of Israel. Then she came, and worshiped him, saying, Lord, help me! But he answering said, It is not proper to take the children's bread and throw it to the dogs. And she said, True, Lord: yet even the dogs eat of the crumbs which fall from their master's table. Then Jesus answering said unto her, O woman, great is thy faith! be it unto thee even as thou desirest. And her daughter was cured from that hour.
Then Jesus calling his disciples, said, I have compassion on the multitude, for they have now continued with me three days, and have not any thing to eat: and send them away fasting I will not, lest they faint on the road. And his disciples said unto him, Whence can we in the wilderness have loaves enough to satisfy the cravings of so great a multitude? read more. And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes. And he commanded the multitude to sit down on the ground. And taking the seven loaves and the fishes, he gave thanks, and brake, and gave to his disciples, and the disciples to the multitude. And they did all eat, and were filled: and took up a superabundance of fragments seven baskets full. And they that had eaten were four thousand men, besides women and children.
And when they were come to the multitude, there came to him a man, kneeling down to him, and saying, Lord, have compassion on my son, for he is a lunatic, and suffers grievously; for oftentimes he falleth into the fire, and often into the water. read more. And I brought him to thy disciples, and they have not been able to cure him. Then Jesus answering, said, O generation, faithless, and perverse! how long shall I be with you? how long shall I bear with you? bring him hither to me. And Jesus rebuked him, and the devil came out of him; and the child was cured from that hour.
And when they came to Capernaum, they who receive the tax of two drachmas came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he came into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth receive customs and tax? from their own children, or from aliens? read more. Peter saith to him, From aliens. Jesus saith unto him, In that case then the children are free. But that we give them no offence, go unto the sea, and cast in a hook, and take the first fish which cometh up; and on opening his mouth, thou wilt find a stater, that take and give them for me and thee.
And, behold, two blind men sat by the road side, who hearing that Jesus was passing by, cried out, saying, Have mercy on us, O Lord, son of David! And the multitude checked them, that they should be silent; but they cried out the more, Have mercy on us, Lord, son of David. read more. And Jesus standing called them, and said, What desire ye, that I should do for you? They say unto him, Lord, that our eyes may be opened. Then Jesus, moved with compassion, touched their eyes; and immediately their eyes recovered sight, and they followed him.
Now in the morning, when returning into the city, he was hungry: and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away. read more. And when his disciples saw it, they marvelled, saying, How suddenly is the fig-tree withered away! But Jesus addressing them, said, Verily I tell you, if ye have faith, and entertain no doubt, not only shall ye do what is done to the fig-tree, but if ye should even say to this mountain, Be lifted up, and be cast into the sea, it be done. And all things whatsoever ye shall ask in prayer, believing, ye shall receive.
for false Messiahs and false prophets shall arise, and give out great signs and wonders; so as to deceive, if it were possible, even the elect.
And there was in their synagogue a man with an unclean spirit; and he cried out, saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. read more. And Jesus rebuked him, saying, Be silent, and come out of him. And the unclean spirit threw him into convulsions, and crying with a loud voice, came out of him. And they were all in astonishment, so that they questioned one another, saying, What is this? what is this new doctrine? that with authority he commands even the unclean spirits, and they obey him? And there went out a report of him immediately into all the region of Galilee round about.
But Simon's wife's mother lay in a fever, and immediately they informed him of her. And he came and raised her up, and the fever left her immediately, and she waited upon them.
And there came to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. Then Jesus, moved with compassion, stretching out his hand, touched him, and said to him, I will; be thou cleansed. read more. And as he spake, the leprosy instantly departed from him, and he was cleansed. And giving him a strict charge, he immediately sent him away; and said to him, Take care, that thou speak not a word to any man: but go, shew thyself to the priest, and offer for thy purification, what Moses commanded, for a testimony unto them. But he going out, began to proclaim it much, and to publish abroad an account of it, so that he could no more openly come into the city; but was without in desert places; and they came to him from all parts of the country.
And they come to him, carrying a paralytic, borne of four: and not being able to come nigh him because of the crowd, they stripped off the roofing of the house where he was; and having broken a way through, they let down with ropes the couch, on which the paralytic lay. read more. Then Jesus beholding their faith, saith to the paralytic, Son, thy sins are forgiven thee. Now there were certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies? who can forgive sins but the one God? And instantly Jesus knowing by his spirit, that they reasoned thus among each other, said to them, Why reason ye about these things in your hearts? Which is the easier thing, to say to a paralytic, Thy sins are forgiven thee; or to say, Arise and take up thy couch, and walk away? But that ye may know that the Son of man hath authority upon earth to forgive sins, he saith to the paralytic, I say unto thee, Arise, and take up thy couch, and go into thy house. And he arose instantly, and taking up his couch, went out before them all; so that they were all astonished, and glorified God, saying, We never before saw any thing like this.
And sending the multitude away, they took him just as he was in the vessel; and there were also some other little vessels with him. And a great hurricane arose, and the waves broke into the vessel, so that it was now full of water: read more. and he was in the stern, sleeping on a pillow: and they awoke him, and say unto him, Master, is it no concern to thee that we are perishing? And rising, he with authority charged the wind, and said to the sea, Silence! be still! And the wind subsided, and there was a great calm. And he said to them, Why are ye so timorous? How is it that ye have not confidence? And they were filled with the most reverential awe, and said one to another, What manner of man is this, that even the wind and the sea obey him?
AND they came to the other side of the sea, into the country of the Gadarenes. And as he was going out of the vessel, immediately there met him a man with an unclean spirit, read more. coming out of the tombs; who had his abode among the tombs; and no man could secure him, not even with chains; for he had been often bound with fetters and chains, and the chains were burst asunder by him, and the fetters broken in pieces, and no man was able to master him: and continually night and day he was in the mountains, and in the tombs, screaming, and cutting himself with stones. But when he saw Jesus afar off, he ran and worshipped him, and crying with a loud voice, said, What have I to do with thee, Jesus thou Son of God most high? I adjure thee by God, that thou dost not send me to torment. (For he had said unto him, Come out, unclean spirit, from the man.) And he interrogated him, What is thy name? and he replied, saying, Legion is my name; for we are many. And he entreated him much that he would not send them out of the country. And a great herd of swine was there feeding on the mountain: and all the devils besought him, saying, Send us into the swine, that we may enter into them. And immediately Jesus permitted them. And the unclean spirits going forth, entered into the swine; and the herd rushed violently down a precipice into the sea (they were about two thousand), and were suffocated in the sea. Then the swineherds fled, and carried the tidings into the city and into the country. And they went out to see what was done. And they came to Jesus, and saw the demoniac that had the legion, seated and clothed, and in his sound mind: and they were afraid. And they who saw the transaction, told them how it had been with the demoniac, and concerning the swine. And they began to entreat him to depart out of their coasts. And when he embarked on board the vessel, the demoniac besought him, that he might go with him. But Jesus did not permit him, but said to him, Go to thine house, and to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. And he went out, and began to publish in Decapolis, what great things Jesus had done for him: and all men marvelled.
And, behold, there cometh to him one of the rulers of the synagogue, named Jairus; and seeing him, fell at his feet, and entreated him importunately, saying, My little daughter is at the last gasp; wilt thou come, and lay thy hands upon her, that she may recover, and she shall live. read more. And he went with him: and there followed him a great crowd, and they thronged him. And a certain woman, having a flux of blood twelve years,
And a certain woman, having a flux of blood twelve years, and had suffered much from many physicians; and had expended all she had, and was nothing better, but rather growing worse and worse;
and had suffered much from many physicians; and had expended all she had, and was nothing better, but rather growing worse and worse; when she heard of Jesus, came in the crowd behind him, and touched his garment:
when she heard of Jesus, came in the crowd behind him, and touched his garment: for she said, If I but touch his clothes, I shall recover.
for she said, If I but touch his clothes, I shall recover. And instantly the fountain of her blood was dried up, and she felt in her body that she was cured of her afflictive disease.
And instantly the fountain of her blood was dried up, and she felt in her body that she was cured of her afflictive disease. And Jesus immediately perceiving in himself that miraculous power had gone forth from him, turning about in the crowd, said, Who touched my garments?
And Jesus immediately perceiving in himself that miraculous power had gone forth from him, turning about in the crowd, said, Who touched my garments? And his disciples said to him, Thou seest the crowd thronging thee, and sayest thou, Who touched me?
And his disciples said to him, Thou seest the crowd thronging thee, and sayest thou, Who touched me? And he looked round to see her who had done this.
And he looked round to see her who had done this. Then the woman, fearful and trembling, knowing what had been done in her, came and fell down before him, and told him all the truth.
Then the woman, fearful and trembling, knowing what had been done in her, came and fell down before him, and told him all the truth. And he said unto her, Daughter, thy faith hath saved thee; go in peace, and be whole from thy distressing disease.
And he said unto her, Daughter, thy faith hath saved thee; go in peace, and be whole from thy distressing disease. And while he was yet speaking, they came from the ruler of the synagogue's house, saying, Thy daughter is dead; why dost thou trouble the master any further? read more. But Jesus, instantly hearing the account given, said to the ruler of the synagogue, Fear not, only believe. And he permitted no person to follow him, but Peter, and James, and John a brother of James. And he cometh to the house of the ruler of the synagogue, and seeth the confusion, as they were greatly lamenting and making loud moanings. And entering in he saith, Why make ye this uproar, and weep? the damsel is not dead, but sleepeth. And they derided him; but he thrusting them all out, took the father and the mother of the maiden, and those who were with him, and went in where the damsel was laid out. And taking the hand of the damsel, he saith unto her, Talitha cumi! which is, being interpreted, Damsel, I say unto thee, arise! And immediately the damsel arose and walked about, for she was twelve years old. And they were astonished with vast astonishment. And he very strongly charged them that no person should know it; and ordered something to be given her to eat.
And when great part of the day was already gone, his disciples coming to him said, This is a desert place, and much of the day is already gone: send them away, that they may go into the country places and villages around, and buy themselves bread; for they have nothing to eat. read more. But he answering said unto them, Give ye them to eat. And they say unto him, Shall we go and buy the value of two hundred denarii, in loaves, and give them to eat? But he said to them, How many loaves have ye? go and see. And when they knew, they said, Five, and two fishes. And he commanded them to seat them all by companies on the green grass: and they lay along row against row, a hundred deep, and fifty wide. And taking the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to the disciples, that they should set them before them, and the two fishes he divided among them all. And they did all eat, and were filled: and they took up twelve baskets full of the fragments, and of the fishes. And they who did eat of the loaves, were about five thousand men.
And when the evening was come, the vessel was in the midst of the sea, and himself alone on the land. And he saw them greatly fatigued with rowing, for the wind was contrary to them: and about the fourth watch of the night he cometh to them, walking upon the sea, and seemed intending to pass by them. read more. But when they saw him walking upon the sea, they thought it was an apparition, and screamed out: for they all saw him, and were greatly agitated: and straitway he spoke to them, and said, Take courage, it is I, be not terrified. And he went up to them into the vessel, and the wind ceased and they were beyond all imagination amazed in themselves, and lost in wonder.
running through all parts of that country, they began to carry about on couches those who were afflicted with diseases, wherever they heard that he was. And wherever they entered into villages or cities, or country places, they laid the sick in the streets, and besought him that they might touch, if but the fringe on his garment; and as many as touched it, were cured.
And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid. For a woman hearing of him, whose daughter had an unclean spirit, came and fell at his feet. read more. The woman was a Greek, a Syrophenician by birth, and she entreated him that the devil might be cast out of her daughter. And Jesus said unto her, Let the children first be fed, for it is not proper to take the children's bread, and throw it to the dogs. But she replied, and said to him, True, Lord, yet the dogs under the table eat of the children's crumbs. And he said unto her, For this speech, go home, the devil is gone out of thy daughter. And going to her house, she found the devil gone out, and her daughter laid on a couch. And again departing from the coasts of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis. And they bring him a deaf man, who could scarcely articulate; and they entreat him to put his hand upon him. And he took him aside out of the crowd, and put his fingers into his ears, and spitting, he touched his tongue; and looking up to heaven, he heaved a deep sigh, and saith unto him, Ephphatha! that is, Be opened. And instantly his ears were opened, and the tie of his tongue loosed, and he spake distinctly. And he charged them that they should tell no man: but the more he charged, the more abundantly they published it abroad. And they were astonished beyond all imagination, saying, He hath done all things admirably; he maketh even the deaf to hear, and the dumb to speak.
And he cometh to Bethsaida; and they bring him a blind man, and entreat him that he would touch him. And he took the blind man by the hand, and led him without the city; and spitting on his eyes, he laid his hands upon him, and asked him if he saw aught. read more. And looking up, he said, I see men walking, as trees. Then again he put his hands upon his eyes, and made him look up again: and he was entirely restored, and saw all men distinctly. And he sent him away unto his own house, saying, Neither enter thou into the city, nor speak to any in the city.
And when he came to his disciples, he saw a great crowd around them, and the scribes disputing with them. And immediately all the multitude, when they beheld him, were struck with amazement, and coming to him, saluted him. read more. And he asked the scribes, What are ye disputing about among yourselves? And one of the people addressing him, said, Master, I have brought my son to thee, who hath a dumb spirit; and wherever he seizeth him, he throws him into strong convulsions: and he foams at the mouth, and grinds his teeth, and pines away. And I spoke to thy disciples, that they should cast him out; and they were unable. Then addressing him, he said, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him to me. And they brought him unto him. And seeing him, instantly the spirit threw him into convulsions; and falling to the ground, he rolled about, foaming at the mouth. And he asked his father, For how long a time hath this been the case with him? And he replied, From his infancy. And often it hath cast him into the fire, and into water, to destroy him: but if thou art able, have compassion upon us, and help us. Then said Jesus unto him, This [is the point]: if thou canst believe, all things are possible to him that believeth. And immediately the father of the child said with tears, I believe, Lord! help my unbelief! Then Jesus, seeing that the multitude were running up to him, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter into him no more. And screaming, and convulsing him violently, it came out: and the child lay as if dead; insomuch that many said, He is dead. But Jesus taking him by the hand, raised him up; and he arose.
And they came to Jericho. And as he was going out of Jericho with his disciples, and a great multitude, Bartimeus, the blind, the son of Timeus, sat by the road-side begging: and hearing that Jesus of Nazareth was passing by, he began to cry out, and say, O Son of David, Jesus, have mercy on me! read more. And many chid him, that he should be silent: but he cried out so much the more, Son of David, have mercy on me! And Jesus stood still, and ordered him to be called: and they call the blind man, saying to him, Cheer up, arise; he calleth thee. Then casting off his cloak, he arose, and came to Jesus. And Jesus addressing him, said, What dost thou wish that I should do for thee? And the blind man said to him, Rabboni, that I may receive my sight! Then said Jesus unto him, Go thy way: thy faith hath saved thee. And immediately he received sight, and followed Jesus in the road.
And on the morrow, as they were coming out of Bethany, he was hungry: and seeing a fig-tree at a distance, full of leaves, he went to it, expecting probably that he might find some fruit upon it: and when he came to it, he found none, only leaves: for it was not a [good] season for figs. read more. And Jesus spake and said to it, Let no man eat fruit from thee henceforth for ever. And his disciples heard him. And they came to Jerusalem and Jesus entered into the temple, and began to cast out those who sold and bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves; and would not suffer that any person should carry a vessel through the temple. And he taught them, saying, Is it not written, that "My house shall be called a house of prayer for all nations?" but ye have made it a den of thieves. And the scribes and chief priests heard him, and sought how they might destroy him: for they were afraid of him, because all the people were exceedingly struck with his teaching, And when the evening came, he went away out of the city. And in the morning, as they were passing by, they saw the fig-tree withered from the roots. And Peter reminding him said, Rabbi, behold, the fig-tree which thou cursedst is withered away. And Jesus answering said to them, Have faith in God. For verily I say to you, That whosoever shall say to this mountain, Be thou lifted up, and be thou cast into the sea; and shall harbour no doubt in his heart, but believe that what he saith shall come to pass; whatsoever he may speak shall be done for him. Therefore I say unto you, That all things whatever ye ask in prayer, believe that ye shall receive them, and they shall be given you.
He that believeth and is baptised shall be saved; and he that believeth not shall be damned. And these signs shall follow those that believe: in my name shall they cast out devils; they shall speak with new tongues; read more. they shall take up serpents; and if they drink any deadly potion, it shall not hurt them; they shall lay hands on the sick, and they shall recover health.
And there was in the synagogue a man, who had a spirit of an unclean devil, and he roared out with a great cry, saying, Let us alone; what have we to do with thee, Jesus the Nazarean? art thou come to destroy us? I know thee who thou art; the Holy One of God. read more. And Jesus rebuked him, saying, Stop thy mouth, and come out of him. And the devil throwing him down into the midst, came out of him, doing him no injury. And amazement seized on all present, and they spake one to another, saying, What a word is this? for with authority and power he commandeth the unclean spirits, and they come out. And the fame of him went forth into all the adjacent region. Then rising up out of the synagogue, he came into the house of Simon: and Simon's mother-in-law was seized with a violent fever, and they besought him on her behalf. And standing over her, he charged the fever [to depart]; and it left her: and immediately she arose, and waited upon them.
AND it came to pass, as the multitude were thronging upon him, in order to hear the word of God, that he was standing by the lake of Gennesaret: and he saw two vessels a-ground near the lake: but the fishermen were gone out of them, and washing their nets. read more. Then he went on board one of the vessels, which was Simon's, and desired him to put off a little from the land: and sitting down, he taught the multitudes out of the vessel. And when he ceased speaking, he said to Simon, Go off into deep water, and shoot your nets for a draught. And Simon answering, said unto him, Sir, we have been toiling all night, and have taken nothing: but at thy command I will shoot the net. And having done so, they inclosed a prodigious multitude of fishes; and their net was broken. And they made signals to their partners in the other vessels, that they should come to their assistance. And they came, and filled both the vessels, so that they were ready to founder. Then Simon Peter seeing it, fell down on his knees before Jesus, saying, Go from me; for I am a sinful man, O Lord! For amazement had seized on him, and on all who were with him, at the draught of fishes which they had taken: as also on James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: henceforward thou shalt catch men. And when they had brought their vessels on shore, they left all, and followed him. And it came to pass as he was just at one of the cities, behold, a man full of leprosy! and seeing Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. And he stretching out his hand touched him, saying, I will: be thou cleansed. And instantly the leprosy departed from him. And he commanded him to tell no man: but go shew thyself to the priest, and offer for thy purification, as Moses enjoined, for a testimony unto them. Now the discourse concerning him more and more spread through the country: and vast multitudes came together to hear him, and to be cured by him of their disorders.
And behold, men carried on a couch a man who was a paralytic; and sought to bring him into the house, and to place him before him. And not discovering by what means they could introduce him, because of the crowd, they went up to the roof, and through the tiling let him down with his little couch into the midst, before Jesus. read more. And seeing their faith, he saith to him, Man, thy sins are forgiven thee. And the scribes and Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone? And Jesus knowing their reasoning, in reply said to them, Why do ye reason in your hearts? for which is the easier? to say, Thy sins are forgiven; or to say, Arise and walk? But that ye may know that the Son of man hath authority upon earth to forgive sins, (he saith to the paralytic,) I say to thee, Arise, and take up thy couch, and go into thy house. And instantly he rose up before them, took up that on which he had lain, and went away to his house, giving glory to God. And an extacy of admiration seized upon them all, and they glorified God; and they were filled with awe, saying, We have seen wondrously strange things to-day.
And it came to pass on another sabbath, that he entered into the synagogue and taught: and a man was there, and his right hand was shrunk. Then the scribes and Pharisees watched him, if he would heal on the sabbath-day, that they might find an accusation against him. read more. Now he knew their thoughts, and said to the man who had the withered hand, Rise, and stand in the midst. And he arose, and stood up. Then said Jesus unto them, I will ask you a question; Is it lawful to do good on the sabbath-day, or to do evil? to preserve life or to destroy it? And looking round upon them all, he said to the man, Stretch out thine hand; and he did so: and his hand was restored sound as the other. But they were filled with madness, and talked earnestly to each other what they could do to Jesus.
NOW after he had finished all these sayings in the ears of the people, he entered into Capernaum. And the servant of a certain centurion, who was very valuable to him, being seized with an illness, was ready to die. read more. But when he heard of Jesus, he sent unto him the elders of the Jews, entreating him that he would come and preserve the life of his servant. And when they came to Jesus, they entreated him importunately, saying, He is a worthy man on whom thou wilt confer this favour: for he loveth our nation, and hath himself built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion dispatched towards him friends, saying to him, Lord, trouble not thyself: for I am not deserving that thou shouldest enter beneath my roof. Therefore neither did I think myself worthy to come unto thee, but speak in a word, and my servant will be cured. For I also am a man under authority, and have under my command soldiers; and I say to this man, Go, and he goeth; and to another, Come hither, and he cometh; and to my servant, Do this, and he doeth it. Then Jesus, on hearing these things, respected him highly, and turning to the multitude which was following him, he said, I tell you, I have not found such faith, even in Israel. And they who were sent, on their return to the house, found the servant who was sick in perfect health. And it came to pass the next day, that he went into a city called Nain; and a considerable number of his disciples went with him, and a vast multitude. And as he drew near the gate of the city, behold, a dead man was carrying out, an only son to his mother, and she a widow; and a great concourse of the city was with her. And when Jesus saw her, he was moved with compassion for her, and said unto her, Weep not. And approaching, he touched the bier: and the bearers stood still; and he said, Young man, I say to thee, Arise. And the dead man sat up, and began to speak: and he delivered him to his mother. And fear fell on all, and they glorified God, saying, That a great prophet is risen up among us, and that God hath looked down with mercy on his people. And this account respecting him went abroad through all Judea, and all the region adjacent.
And it came to pass on one of the days, that he went himself into a ship, and his disciples, and said unto them, Let us pass over to the farther side of the lake. And they set fail. And while they were on the passage, he went to sleep: and a hurricane of wind rushed down on the lake; and they were filled with water, and imminent danger. read more. Then they came and awoke him, saying, Master, Master, we are perishing. Then arising, he issued his command to the wind, and the billows of water, and they subsided, and there was a calm. And he said to them, Where is your faith? And they feared and were astonished, saying one to another, Well! what a man is this! that he commands even the winds and the sea, and they obey him. And they sailed over unto the region of the Gadarenes, which is opposite Galilee. And as he landed, there met him a certain man from the city, who had devils for a long while, and kept no clothes on him, and never abode in a house, but in the tombs. But when he saw Jesus, roaring out, he fell down before him, and said with a loud voice, What have I to do with thee, Jesus, thou Son of God Most High? I pray thee, torment me not. For he had commanded the unclean spirit to come out of the man; for many times it had seized on him; and though under a guard, and bound with chains and fetters; yet bursting the bonds, he was driven by the devil into the desert places. Then Jesus asked him, saying, What is thy name? and he said, Legion: for many devils were entered into him. And he besought him that he would not order them to go into the abyss. Now a herd of many swine was there feeding on the mountain; and they besought him that he would permit them to enter into them. And he permitted them. Then the devils going out of the man, entered into the swine; and the herd rushed down a precipice into the lake, and was suffocated. But when those who fed them saw what was done they fled, and went and told it in the city and in the country places. And they came out to see what had happened; and they came to Jesus, and found the man sitting, from whom the devils were gone out, clothed, and in his sound mind, at the feet of Jesus; and they were afraid. Then they also who had seen how the demoniac was recovered, told them. And the whole multitude of the country around the Gadarenes, entreated him to depart from them; for they were seized with great terror: and he embarked on the vessel, and returned. And the man out of whom the devils had gone, besought him to be with him; but Jesus sent him away, saying, Return to thy house, and declare what things God hath done for thee. And he went away, and published through the whole city what things Jesus had done for him.
And, behold, there came a man whose name was Jairus, and he was a ruler of the synagogue: and falling at the feet of Jesus, he entreated him to come to his house; for he had an only daughter, about twelve years old, and she was dying: and as he was going, the multitude thronged him. read more. And a woman, who had a flux of blood, for twelve years, who had spent all her substance on physicians, and could not get a cure from any;
And a woman, who had a flux of blood, for twelve years, who had spent all her substance on physicians, and could not get a cure from any; coming behind him, touched the fringe of his garment; and instantly the flux of her blood stopped.
coming behind him, touched the fringe of his garment; and instantly the flux of her blood stopped. And Jesus said, Who touched me? And when all denied, Peter, and those who were with him, said, Master, the multitudes throng and press thee, and sayest thou, Who hath touched me?
And Jesus said, Who touched me? And when all denied, Peter, and those who were with him, said, Master, the multitudes throng and press thee, and sayest thou, Who hath touched me? Then said Jesus, Some person hath touched me, for I know that miraculous power is gone out from me.
Then said Jesus, Some person hath touched me, for I know that miraculous power is gone out from me. Then the woman seeing she was not hid, came trembling, and falling down before him, declared to him before all the people, for what cause she had touched him; and how she was cured instantaneously.
Then the woman seeing she was not hid, came trembling, and falling down before him, declared to him before all the people, for what cause she had touched him; and how she was cured instantaneously. Then he said unto her, Be of good cheer, daughter, thy faith hath made thee well; go in peace.
Then he said unto her, Be of good cheer, daughter, thy faith hath made thee well; go in peace. And while he was yet speaking, a person came to the ruler of the synagogue, saying to him, Thy daughter is dead, give the master no further trouble. read more. Then Jesus hearing it, addressed him, saying, Fear not, only believe, and she shall be saved. And entering into the house, he suffered no person to come in, but Peter, and James, and John, and the father and mother of the child. Now all were weeping and lamenting her: and he said, Weep not, she is not dead, but asleep. And they derided him, for they knew that she was dead. And he put them all without, and taking her by the hand, cried, saying, Maid, arise! And her spirit returned, and she immediately arose; and he commanded to give her something to eat. And her parents were struck with amazement. But he enjoined them to tell no man what was done.
Now the day began to decline: and the twelve coming to him, said, Dismiss the multitude, that going away into the villages and farms round about, they may lodge and find provision; for here we are in a desert place. Then he said unto them, Give ye them to eat. And they said, We have no more than five loaves, and two fishes; unless we go somewhere and buy provisions for all this multitude: read more. for there were about five thousand men. Then said he to his disciples, Make them sit down by fifties each in companies. And they did so: and they made them all sit down. And taking the five loaves, and the two fishes, looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. And they did all eat, and were filled; and there were taken up of the fragments which were more than enough for them, twelve baskets.
And it came to pass, on the next day, when they came down from the mountain, a great multitude met him. And, behold, a man from among the multitude cried out aloud, saying, Master, I pray thee, look upon my son; for he is my only begotten. read more. And, behold! a spirit taketh him, and suddenly he crieth out, and convulseth him, with foaming; and bruising him, with difficulty retires from him. And I besought thy disciples that they would cast him out, and they could not. Then Jesus answering, said, O faithless and perverse generation! how long shall I be with you, how long shall I bear with you? bring hither thy son. And while he was yet approaching the devil threw him down, and violently convulsed him. Then Jesus rebuked the unclean spirit, and cured the child; and restored him to his father.
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb person spake, and the people marvelled.
And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and unable to raise herself at all up. But when Jesus saw her, he called out aloud, and said to her, Woman, thou art delivered from thine infirmity. read more. And he laid his hands upon her: and instantly she became erect, and glorified God. Then the ruler of the synagogue, indignant, that on the sabbath Jesus had performed the cure, addressing himself to the multitude, said, There are six days in which work is to be done: on these therefore come and be cured, and not on the sabbath-day. Then the Lord answered him, and said, Thou hypocrite, doth not every one of you on the sabbath loose his ox or his ass from the manger, and lead him to water? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day? And when he had made this speech, all his opposers were covered with shame: and all the multitude rejoiced in all the glorious things which were done by him.
And it came to pass, as he was going towards Jerusalem, he passed also through the midst of Samaria and Galilee. And as he was entering a certain village, ten leprous men met him, who stood at a distance: read more. and they lift up their voice, saying, Jesus, Master, have mercy on us! And looking towards them, he said, Go, shew yourselves to the priests. And it came to pass, that as they were on the road, they were made clean. Then one of them, seeing that he was cured, returned, and with a loud voice gave glory to God, and fell prostrate at his feet giving him thanks: and he was a Samaritan. Then Jesus spake and said, were there not ten cleansed? but where are the nine? There are none found returning to give glory to God, but this alien. And he said to him, Arise, go thy way: thy faith hath saved thee.
And it came to pass, as he drew nigh to Jerusalem, a certain blind man sat by the road-side begging: and hearing the multitude passing by, he inquired what was the cause. read more. And they told him, that Jesus the Nazarean is going by. And he cried, saying, Jesus, thou son of David, have mercy on me! And they who were going before rebuked him, that he should hold his peace: but he cried so much the more, Son of David, have mercy on me! Then Jesus stood still, and commanded him to be brought to him: and when he was come near, he asked him, saying, What wist thou that I should do for thee? Then he said, Lord, that I may receive my sight. And Jesus said unto him, Receive thy sight: thy faith hath saved thee. And instantly he received sight, and followed him, glorifying God: and all the people, when they saw it, gave praise to God.
And one of them struck at a servant of the high-priest, and cut off his right ear. Then Jesus, addressing them, said, Permit me thus far: and touching his ear, he healed him.
AND on the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: So Jesus also, and his disciples, were invited to the marriage. read more. And the wine being exhausted, the mother of Jesus saith to him, They have no more wine. Jesus saith unto her, What is that to me and thee, woman? my hour is not yet come. His mother saith to the waiters, Whatsoever he orders you, do it. Now there stood there six large stone jars, for the customary purifying ablution of the Jews, containing two or three baths each. Jesus saith to them, Fill these jars with water. And they filled them to the brim. And he said unto them, Draw out now, and carry to the president of the table. So they carried it. And when the president of the table had tasted the water become wine, and knew not whence it came: (but the waiters knew, who drew the water;) the president of the table called the bridegroom, and saith to him, Every man at first produces the good wine; and after men have drunk plentifully, then that which is worse: but thou hast kept back the good wine until now. This beginning of miracles Jesus wrought in Cana of Galilee, and displayed his glory; and his disciples believed on him.
Then came Jesus again to Cana of Galilee, where he had made the water wine. And there was a certain attendant on the king, whose son was sick at Capernaum. This person having heard that Jesus was come out of Judea into Galilee, went to him, that he might come down, and cure his son: for he was at the point of death. read more. Then said Jesus unto him, Unless ye see miracles and wonders, ye will not believe. The courtier said to him, Sir, come down before my child is dead. Jesus saith to him, Go home; thy son liveth. And the man believed the word which Jesus had spoken, and went home. And as he was now going down home, his servants met him, and told him, saying, Thy son is recovered! Then inquired he of them the hour at which he began to amend? and they told him, It was yesterday, at the seventh hour, when the fever left him. Then the father knew that it was the very hour when Jesus said, Thy son liveth: and himself believed, and his whole family. This is again a second miracle which Jesus did, when he came from Judea into Galilee.
Then Jesus lifting up his eyes, and seeing that a vast concourse of people was come to him, said to Philip, Whence shall we buy loaves, that these may eat? And this he said to try him: for himself knew what he would do. read more. Philip answered him, Two hundred denarii spent in bread would not procure a sufficiency for them, that every one of them might have a morsel. One of his disciples saith to him, (Andrew, Simon Peter's brother,) There is a little lad here, who hath five barley-loaves, and two small fishes: but these, what are they among so many? Then said Jesus, Make the men sit down. For there was plenty of grass on the spot. Therefore the men sat down, in number about five thousand. And Jesus took the loaves; and giving thanks, gave to the disciples, and the disciples to those who were sat down; and in the same manner of the fishes, as much as they chose. And when they had made a hearty meal, he saith to his disciples, Gather up the broken bits which are left, that not a morsel be wasted. Then they collected them, and filled twelve baskets with fragments out of the five barley-loaves, which were more than enough for those who had eaten. When therefore the men saw the miracle which Jesus had done, they said, This is of a certainty that prophet which is to come into the world.
So when evening was now come, his disciples went down to the sea-side, and embarking on a vessel were coming across the sea to Capernaum. And it was now dark, and Jesus was not come to them. read more. And the sea was greatly agitated by a tempestuous wind that blew. Having rowed therefore about five and twenty or thirty furlongs, they saw Jesus walking on the sea, and coming near the vessel, and they were affrighted. But he saith to them, It is I; be not afraid. Then they desired to take him into the vessel: and instantly the vessel was at the land whither they were going.
Then Jesus again groaning in himself, cometh to the sepulchre. It was an excavation, and a stone lay upon it. Jesus saith, Remove the stone. The sister of the deceased, Martha, said to him, Lord, he is by this time putrid: for he hath been dead four days. read more. Jesus saith unto her, Did I not tell thee, that, if thou wouldest believe, thou shalt see the glory of God? Then they removed the stone where the deceased was lying. And Jesus lifted his eyes upwards, and said, Father, I thank thee that thou hast heard me! And I knew that thou always dost hear me: but for the sake of the multitude standing by I spake, that they may believe that thou hast sent me. And when he had thus spoken, with a loud voice he cried, Lazarus, come forth! And the deceased came forth, his feet and his hands wrapped with the linen swathes; and his face bound round with a napkin. Jesus saith to them, Loose him, and let him go!
AFTER these things Jesus again shewed himself to the disciples at the sea of Tiberias; and he appeared in the following manner: Simon Peter, and Thomas called Didymus, the twin, and Nathaniel who was of Cana of Galilee, and the sons of Zebedee, and two others of the disciples were together. read more. Simon Peter said to them, I am going a-fishing. They say to him, We too will go with thee. They went out, and got on board the vessel immediately; and that night they caught nothing. But when the morning was now come, Jesus stood upon the beach: yet the disciples had not discovered that it was Jesus. Then saith Jesus unto them, My youths, have ye any thing eatable? They answered him, No. Then he said to them, Shoot the net on the right side of the vessel, and ye shall find fish. They shot it therefore, and now they were not able to drag it in from the quantity of fishes. Then said that disciple whom Jesus loved to Peter, It is the Lord! Then Simon Peter, when he heard that it was the Lord, girt his coat round him, (for he was stripped,) and threw himself into the sea. And the other disciples came in the little vessel, (for they were not far from land, only about two hundred cubits,) dragging the net with the fishes. When therefore they were come to land, they saw a fire laid, and a fish upon it, and a loaf. Jesus saith to them, Bring some of the fish which ye have just caught. Simon Peter went aboard, and drew the net to land full of large fishes, to the number of a hundred and fifty-three: and though they were so many, yet was not the net rent. Jesus saith to them, Come, dine. Now not one of the disciples dared inquire, Who art thou? conscious that it was the Lord. Then Jesus cometh, and taketh the loaf, and distributed to them, and of the fish in like manner. Now this was the third time Jesus had shewed himself to the disciples, after he rose from the dead.
And there are also many other things which Jesus did, the which, if every particular was written, I am of opinion that the world itself would not be capable of retaining the books which should be written. Amen.
Men of Israel, hear these words; Jesus the Nazarean, a man from God, pointed out to you by miracles and wonders and signs, which God did by him in the midst of you, as yourselves also know:
But a certain man, named Simon, lived previously in that city, who practised magic, and astonished the nation of Samaria, giving out himself as an extraordinary great personage:
Now as they travelled through the island as far as Paphos, they found a certain person who professed magic, a false prophet, a Jew, whose name was Bar-jesus: who was with the proconsul Sergius Paulus, an intelligent man; he inviting to his house Barnabas and Saul, desired earnestly to hear the word of God. read more. But Elymas the magician (for such is his name when interpreted) opposed them, seeking to pervert the proconsul from the faith.
And many of those who practised magical arts brought the books, and burned them before all men; and they calculated the prices of them, and found them worth fifty thousand pieces of silver.
The signs indeed of an apostle have been wrought among you in all patience, in miracles, and wonders, and mighty deeds.
whose appearing is known by fanatical energy, displayed in all power, and signs, and lying miracles,
The salutation of Paul with my own hand, which is my sign in every letter: so I write.
And he performeth great signs, so that he even causeth fire to come down from heaven to the earth, in the sight of men, and deceiveth the inhabitants of the earth by the signs, which he is enabled to perform before the beast, saying to the dwellers upon the earth, that they should make an image for the beast who had the stroke of the sword, and survived.
Smith
Miracles.
A miracle may be defined to be a plain and manifest exercise by a man, or by God at the call of a man, of those powers which belong only to the Creator and Lord of nature; and this for the declared object of attesting that a divine mission is given to that man. It is not, therefore, the wonder, the exception to common experience, that constitutes the miracle, as is assumed both in the popular use of the word and by most objectors against miracles. No phenomenon in nature, however unusual, no event in the course of God's providence, however unexpected, is a miracle unless it can be traced to the agency of man (including prayer under the term agency), and unless it be put forth as a proof of divine mission. Prodigies and special providences are not miracles. (A miracle is not a violation of the laws of nature. It is God's acting upon nature in a degree far beyond our powers, but the same king of act as our wills are continually exerting upon nature. We do not in lifting a stone interfere with any law of nature, but exert a higher force among the laws. Prof. Tyndall says that "science does assert that without a disturbance of natural law quite as serious as the stoppage of an eclipse, or the rolling of the St. Lawrence up the falls of Niagara, no act of humiliation, individual or nation, could call one shower from heaven." And yet men by firing cannon during battle can cause a shower: does that cause such a commotion among the laws of nature? The exertion of a will upon the laws does not make a disturbance of natural law; and a miracle is simply the exertion of God's will upon nature. --ED.) Again, the term "nature" suggests to many persons the idea of a great system of things endowed with powers and forces of its own --a sort of machine, set a-going originally by a first cause, but continuing its motions of itself. Hence we are apt to imagine that a change in the motion or operation of any part of it by God would produce the same disturbance of the other parts as such a change would be likely to produce in them if made by us or by any other natural agent. But if the motions and operations of material things be produced really by the divine will, then his choosing to change, for a special purpose, the ordinary motion of one part does not necessarily or probably imply his choosing to change the ordinary motions of other parts in a way not at all requisite for the accomplishment of that special purpose. It is as easy for him to continue the ordinary course of the rest, with the change of one part, as of all the phenomena without any change at all. Thus, though the stoppage of the motion of the earth in the ordinary course of nature would be attended with terrible convulsions, the stoppage of the earth miraculously, for a special purpose to be served by that only, would not of itself be followed by any such consequences. (Indeed, by the action of gravitation it could be stopped, as a stone thrown up is stopped, in less than two minutes, and yet so gently as not to stir the smallest feather or mote on its surface. --ED.) From the same conception of nature as a machine, we are apt to think of interferences with the ordinary course of nature as implying some imperfection in it. But it is manifest that this is a false analogy; for the reason why machines are made is to save us trouble; and, therefore, they are more perfect in proportion as they answer this purpose. But no one can seriously imagine that the universe is a machine for the purpose of saving trouble to the Almighty. Again, when miracles are described as "interferences with the law of nature," this description makes them appear improbable to many minds, from their not sufficiently considering that the laws of nature interfere with one another, and that we cannot get rid of "interferences" upon any hypothesis consistent with experience. The circumstances of the Christian miracles are utterly unlike those of any pretended instances of magical wonders. This difference consists in -- (1) The greatness, number, completeness and publicity of the miracles. (2) In the character of the miracles. They were all beneficial, helpful, instructive, and worthy of God as their author. (3) The natural beneficial tendency of the doctrine they attested. (4) The connection of them with a whole scheme of revelation extending from the origin of the human race to the time of Christ.
Watsons
MIRACLES. A miracle, in the popular sense, is a prodigy, or an extraordinary event, which surprises us by its novelty. In a more accurate and philosophic sense, a miracle is an effect which does not follow from any of the regular laws of nature, or which is inconsistent with some known law of it, or contrary to the settled constitution and course of things. Accordingly, all miracles presuppose an established system of nature, within the limits of which they operate, and with the order of which they disagree. Of a miracle in the theological sense many definitions have been given. That of Dr. Samuel Clarke is: "A miracle is a work effected in a manner unusual, or different from the common and regular method of providence, by the interposition of God himself, or of some intelligent agent superior to man, for the proof or evidence of some particular doctrine, or in attestation of the authority of some particular person." Mr. Hume has insidiously or erroneously maintained that a miracle is contrary to experience; but in reality it is only different from experience. Experience informs us that one event has happened often; testimony informs us that another event has happened once or more. That diseases should be generally cured by the application of external causes, and sometimes at the mere word of a prophet, and without the visible application of causes, are facts not inconsistent with each other in the nature of things themselves, nor irreconcilable according to our ideas. Each fact may arise from its own proper cause; each may exist independently of the other; and each is known by its own proper proof, whether of sense or testimony. As secret causes often produce events contrary to those we do expect from experience, it is equally conceivable that events should sometimes be produced which we do not expect. To pronounce, therefore, a miracle to be false, because it is different from experience, is only to conclude against its general existence from the very circumstance which constitutes its particular nature; for if it were not different from experience, where would be its singularity? or what particular proof could be drawn from it, if it happened according to the ordinary train of human events, or was included in the operation of the general laws of nature? We grant that it does differ from experience; but we do not presume to make our experience the standard of the divine conduct. He that acknowledges a God must, at least, admit the possibility of a miracle. The atheist, that makes him inseparable from what is called nature, and binds him to its laws by an insurmountable necessity; that deprives him of will, and wisdom, and power, as a distinct and independent Being; may deny even the very possibility of a miraculous interposition, which can in any instance suspend or counteract those general laws by which the world is governed. But he who allows of a First Cause in itself perfect and intelligent, abstractedly from those effects which his wisdom and power have produced, must at the same time allow that this cause can be under no such restraints as to be debarred the liberty of controlling its laws as often as it sees fit. Surely, the Being that made the world can govern it, or any part of it, in such a manner as he pleases; and he that constituted the very laws by which it is in general conducted, may suspend the operation of those laws in any given instance, or impress new powers on matter, in order to produce new and extraordinary effects.
In judging of miracles there are certain criteria, peculiar to the subject, sufficient to conduct our inquiries, and warrant our determination. Assuredly they do not appeal to our ignorance, for they presuppose not only the existence of a general order of things, but our actual knowledge of the appearance which that order exhibits, and of the secondary material causes from which it, in most cases, proceeds. If a miraculous event were effected by the immediate hand of God, and yet bore no mark of distinction from the ordinary effects of his agency, it would impress no conviction, and probably awaken no attention. Our knowledge of the ordinary course of things, though limited, is real; and therefore it is essential to a miracle, both that it differ from that course, and be accompanied with peculiar and unequivocal signs of such difference. We have been told that the course of nature is fixed and unalterable, and therefore it is not consistent with the immutability of God to perform miracles. But, surely, they who reason in this manner beg the point in question. We have no right to assume that the Deity has ordained such general laws as will exclude his interposition; and we cannot suppose that he would forbear to interfere where any important end could be answered. This interposition, though it controls, in particular cases, the energy, does not diminish the utility, of those laws. It leaves them to fulfil their own proper purposes, and affects only a distinct purpose, for which they were not calculated. If the course of nature implies the general laws of matter and motion, into which the most opposite phenomena may be resolved, it is certain that we do not yet know them in their full extent; and, therefore, that events, which are related by judicious and disinterested persons, and at the same time imply no gross contradiction, are possible in themselves, and capable of a certain degree of proof. If the course of nature implies the whole order of events which God has ordained for the government of the world, it includes both his ordinary and extraordinary dispensations, and among them miracles may have their place, as a part of the universal plan. It is, indeed, consistent with sound philosophy, and not inconsistent with pure religion, to acknowledge that they might be disposed by the supreme Being at the same time with the more ordinary effects of his power; that their causes and occasions might be arranged with the same regularity; and that, in reference chiefly to their concomitant circumstances of persons and times, to the specific ends for which they were employed, and to our idea of the immediate necessity there is for a divine agent, miracles would differ from common events, in which the hand of God acts as efficaciously, though less visibly. On this consideration of the subject, miracles, instead of contradicting nature, might form a part of it. But what our limited reason and scanty experience may comprehend should never be represented as a full and exact view of the possible or actual varieties which exist in the works of God.
2. If we be asked whether miracles are credible, we reply, that, abstractedly considered, they are not incredible; that they are capable of indirect proof from analogy, and of direct, from testimony; that in the common and daily course of worldly affairs, events, the improbability of which, antecedently to all testimony, was very great, are proved to have happened, by the authority of competent and honest witnesses; that the Christian miracles were objects of real and proper experience to those who saw them; and that whatsoever the senses of mankind can perceive, their report may substantiate. Should it be asked whether miracles were necessary, and whether the end proposed to be effected by them could warrant so immediate and extraordinary an interference of the Almighty, as such extraordinary operations suppose; to this we might answer, that, if the fact be established, all reasonings a priori concerning their necessity must be frivolous, and may be false. We are not capable of deciding on a question which, however simple in appearance, is yet too complex in its parts, and too extensive in its object, to be fully comprehended by the human understanding. Whether God could or could not have effected all the ends designed to be promoted by the Gospel, without deviating from the common course of his providence, and interfering with its general laws, is a speculation that a modest inquirer would carefully avoid; for it carries on the very face of it a degree of presumption totally unbecoming the state of a mortal being. Infinitely safer is it for us to acquiesce in what the Almighty has done, than
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And Jesus answering said unto them, Go, and tell John what things ye hear and see. The blind receive sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised, and the poor have the gospel preached to them.
But the Pharisees hearing them, said, This fellow casteth not out devils, but by Beelzebub, the prince of the devils. But Jesus knowing their thoughts, said unto them, Every kingdom divided against itself will be desolated; and every city, or family, divided against itself cannot subsist: read more. so if Satan cast out Satan; he is divided against himself; how then can his kingdom subsist?
Now we know that God doth not hearken to sinners: but if any man be a devout worshipper, and doeth his will, him he heareth. From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. read more. If this man were not from God, he could not do any thing.
Jesus answered them; I told you, and ye believed not: the works which I do in the name of my Father, they bear witness of me.
If I do not the works of my Father, believe me not.
The chief priests and Pharisees therefore called the sanhedrim together, and said, What are we about? for this man is doing many miracles. If we suffer him to go on thus, all men will believe on him: and the Romans will come, and take away both our place and nation.