Reference: Sadducees
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This name was applied in the time of Jesus to a portion or sect of the Jews, who were usually at variance with the other leading sect, namely, the Pharisees, but united with them in opposing Jesus and accomplishing his death, Mt 16:1-12; Lu 20:27. The name would seem to be derived from a Hebrew word signifying the just; but the Talmudists affirm that it comes from a certain Sadoc, or Sadducus, who was the founder of the sect, and lived about three centuries before the Christian era. The Sadducees disregarded all the traditions and unwritten laws which the Pharisees prized so highly, and professed to consider the Scriptures as the only source and rule of the Jewish religion. They rejected the demonology of the Pharisees; denied the existence of angles and spirits; considered the soul as dying with the body, and of course admitted no future state of rewards and punishments, Mt 22:23. While, moreover, the Pharisees believed that all events and actions were directed by an overruling providence or fate, the Sadducees considered them all as depending on the will and agency of man. The tenets of these freethinking philosophers were not, in general, so acceptable to the people as those of the Pharisees; yet many of the highest rank adopted them, and practiced great severity of manners and of life. Many members of the Sanhedrin were Sadducees, Ac 23:6-9; and so was the high priest in the time of Christ seems to have added bitterness to their hatred of Christianity, Ac 4:1; 5:17.
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And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven. But in answer he said to them, At nightfall you say, The weather will be good, for the sky is red. read more. And in the morning, The weather will be bad today, for the sky is red and angry. You are able to see the face of heaven, but not the signs of the times. An evil and false generation is searching after a sign; and no sign will be given to it but the sign of Jonah. And he went away from them. And when the disciples came to the other side they had not taken thought to get bread. And Jesus said to them, Take care to have nothing to do with the leaven of the Pharisees and Sadducees. And they were reasoning among themselves, saying, We took no bread. And Jesus, seeing it, said, O you of little faith, why are you reasoning among yourselves, because you have no bread? Do you still not see, or keep in mind the five cakes of bread of the five thousand, and the number of baskets you took up? Or the seven cakes of bread of the four thousand, and the number of baskets you took up? How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees? Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.
On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,
And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them,
But the high priest and those who were with him (the Sadducees) were full of envy,
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead. And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting. read more. For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these. And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?
Easton
The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they are met with is in connection with John the Baptist's ministry. They came out to him when on the banks of the Jordan, and he said to them, "O generation of vipers, who hath warned you to flee from the wrath to come?" (Mt 3:7.) The next time they are spoken of they are represented as coming to our Lord tempting him. He calls them "hypocrites" and "a wicked and adulterous generation" (Mt 16:1-4; 22:23). The only reference to them in the Gospels of Mark (Mr 12:18-27) and Luke (Lu 20:27-38) is their attempting to ridicule the doctrine of the resurrection, which they denied, as they also denied the existence of angels. They are never mentioned in John's Gospel.
There were many Sadducees among the "elders" of the Sanhedrin. They seem, indeed, to have been as numerous as the Pharisees (Ac 23:6). They showed their hatred of Jesus in taking part in his condemnation (Mt 16:21; 26:1-3,59; Mr 8:31; 15:1; Lu 9:22; 22:66). They endeavoured to prohibit the apostles from preaching the resurrection of Christ (Ac 2:24,31-32; 4:1-2; 5:17,24-28). They were the deists or sceptics of that age. They do not appear as a separate sect after the destruction of Jerusalem.
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But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?
And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven. But in answer he said to them, At nightfall you say, The weather will be good, for the sky is red. read more. And in the morning, The weather will be bad today, for the sky is red and angry. You are able to see the face of heaven, but not the signs of the times. An evil and false generation is searching after a sign; and no sign will be given to it but the sign of Jonah. And he went away from them.
From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.
On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,
And when Jesus had come to the end of all these words, he said to his disciples, After two days is the Passover, and the Son of man will be given up to the death of the cross. read more. Then the chief priests and the rulers of the people came together in the house of the high priest, who was named Caiaphas.
Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death;
And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead.
And there came to him Sadducees, who say there is no coming back from the dead; and they put a question to him, saying, Master, in the law Moses says, If a man's brother comes to his end, and has a wife still living and no child, it is right for his brother to take his wife, and get a family for his brother. read more. There were seven brothers: and the first took a wife, and at his death there were no offspring; And the second took her, and at his death there were no offspring; and the third the same: And all the seven had no seed. Last of all the woman herself came to her death. In the future life, when they come back from the dead, whose wife will she be? for the seven had her for a wife. Jesus said to them, Is not this the reason for your error, that you have no knowledge of the holy Writings or of the power of God? When they come back from the dead, they do not get married, but are like the angels in heaven. But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: you are greatly in error.
And the first thing in the morning the chief priests, with those in authority and the scribes and all the Sanhedrin, had a meeting, and put cords round Jesus, and took him away, and gave him up to Pilate.
Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.
And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him, Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother. read more. Now there were seven brothers, and the first had a wife and came to his end, having no children; And the second; And the third took her; and in the same way, all the seven, without having any children, came to their end. And last of all, the woman came to her end. When they come back from the dead, whose wife will she be? for all the seven had her. And Jesus said to them, The sons of this world are married and have wives; But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead. But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob. Now he is not the God of the dead but of the living: for all men are living to him.
And when it was day, the rulers of the people came together, with the chief priests and the scribes, and they took him before their Sanhedrin, saying,
But God gave him back to life, having made him free from the pains of death because it was not possible for him to be overcome by it.
He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction. This Jesus God has given back to life, of which we all are witnesses.
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead.
But the high priest and those who were with him (the Sadducees) were full of envy,
Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business. And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people. read more. Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people. And they took them into the Sanhedrin, and the high priest said to them, We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Fausets
Mt 3:7; 6/1/type/bbe'>16:1,6,11-12; 22:23,34; Mr 12:18; Lu 20:27; Ac 4:1; 5:17; 23:6-8. Matthew (as distinguished from Mark) does not usually explain Jewish usages, taking for granted that his readers are familiar with them. His deviating from his wont to explain "the S. say there is no resurrection" is cleared up by what Josephus (Ant. 18:1, section 4) states "the doctrine of the Sadducees is that the soul and body perish together; the law is all that they are concerned to, observe; this doctrine however has not many followers, but those of the highest rank, ... almost nothing of public business falls into their hands." See also his B. J., ii. 8, section 14. Thus the Jews might easily be ill informed as to the dogmas of a sect, small in numbers, raised above those masses to whom Matthew addresses himself, and to whom therefore his information would not have been superfluous.
Another undesigned coincidence, confirming the sacred writers accuracy, is that the opposition to Christ in the Gospels is almost exclusively on the part of the Pharisees (Mt 23:29,32; Joh 11:57; 18:3) and His denunciations are mainly against these; but in Acts on the part of the Sadducees (Ac 4:1; 5:17; 23:6,8). Why so? Because the resurrection of the dead (the doctrine denied by the Sadducees), which was scarcely understood during the Gospels' period (Mr 9:10), became the leading doctrine of Christianity in connection with the apostles' witness for Christ's resurrection at the time described in Ac 1:22; 2:32; 3:12; 4:2 (Greek "preached in the person of Jesus the resurrection from the dead"), Ac 4:10; 5:31; 10:40; and was therefore bitterly opposed by the Sadducees.
John never mentions them, and no writing of theirs has come down to us. They denied the oral and upheld the written law. Rabbi Nathan (first mentioned in the Aruch, a rabbiical dictionary, A.D. 1105) states that Antigonus of Socho (mentioned in the Mishna, Avoth 1, as having received the oral law from Simon the Just, last of the great synagogue). had two disciples, who in turn taught disciples his saying "be not like servants who serve their master for the sake of reward, but serve without view of reward"; and that the disciples reasoned, "if our fathers had known that there is another world, and a resurrection of the dead, they would not have spoken thus"; so they separated themselves from the law (and denied there is another world and a resurrection); "so there arose two sects, the Zadokites from Zadok, and Baithusians from Baithos." But this does not justify the modern notion that Zadok himself misinterpreted Antigonus' saying; still the Sadducees might claim this Zadok as their head.
But the Zadok from whom the Sadducees are named may be rather the famous Zadok who superseded Abiathar under Solomon (1Ki 2:35); "the house of Zadok," "the sons of Zadok," "the seed of Zadok" are named with preeminent honour in 2Ch 31:10; Eze 40:46; 42:19; 44:15; 48:11; so they became a kind of sacerdotal aristocracy, including the high priests' families; compare Mishna, Sanhed. iv. 2, which ordains that only priests, Levites, and Israelites whose daughters might marry priests, were "clean" so as to be judges in capital trials; also Ac 5:17, "the high-priest, and all that were with him, which is the sect of the Sadducees." Besides their reasonable denial of an oral law, which the Pharisees maintained was transmitted by Moses, the Sadducees denied the resurrection because it is not explicitly stated in Moses' Pentateuch, the legislator's sanctions of the law being primarily temporal rewards and punishments (Ex 20:12; 23:25-26; De 7:12-15; 28:1-12,15-68).
Christ (Mt 22:31-32; Lu 20:37) however shows that even Ex 3:6,16 suffices to prove the resurrection; and Hebrew 11 quotes the patriarchs as examples of a faith which looked beyond the present for eternal rewards. Job (Job 19:26), Isaiah (Isa 26:19), Daniel (Da 12:2), and David (Psalm 16; Psalm 17) express the same faith, the germ of which is in the Pentateuch (See RESURRECTION.) The Pharisees, though wrong in maintaining oral tradition as obligatory, yet preserved in respect to the resurrection the faith of the fathers. In Ac 23:8 "the Sadducees" are said to disbelieve in "angel or spirit"; but angels are often introduced in the Pentateuch, which the Sadducees admitted (Ge 16:7; 19:1; 22:11; 28:12; Ex 23:20; Nu 22:23); and Josephus and the Mishna do not mention their disbelief of angels.
Probably it is only their disbelief of angelic communications to men in their time, such as the Pharisees suggested (Ac 23:9) may have been made to Paul, that the Sadducees denied. Josephus states, "the Pharisees say that some things are the work of fate (he should have said God's providence; he uses the Roman mode of expression), but others in our own power to be or not to be; the Essenes, that fate rules all things. The Sadducees make all things in the power of ourselves as the causes of our good things, and meeting with evils through our own inconsiderateness" (Ant. 18:1, section 3; B. J. 2:8, section 14).
The Sadducees, though giving paramount authority to Moses' Pentateuch, did not as Epiphanius asserts (Haer. 14) reject the other Scriptures; for Josephus would certainly have mentioned it were it so. After the fall of Jerusalem the Sadducees doctrine disappeared, the afflicted Jews instinctively turning for consolation from the sad present to the bright hope of an eternal future life. The Sadducees, the Pharisees, and the Herodians of Jesus' day represent the three schools antagonistic to vital Christianity in our days: infidelity; superstition, spiritualism and spiritual pride; worldly compromise. This "leaven" (see Le 2:11; 1Co 5:8) Jesus warns against; called "doctrine" in Mt 16:12, "hypocrisy" in Lu 12:1, "the leaven of Herod" Mr 8:15; Antichrist's antitrinity, the three frogs out of the mouth of the dragon, the false prophet, and the beast (Re 16:13-14).
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And an angel of the Lord came to her by a fountain of water in the waste land, by the fountain on the way to Shur.
And at nightfall the two angels came to Sodom; and Lot was seated at the way into the town: and when he saw them he got up and came before them, falling down on his face to the earth.
But the voice of the angel of the Lord came from heaven, saying, Abraham, Abraham: and he said, Here am I.
And he had a dream, and in his dream he saw steps stretching from earth to heaven, and the angels of God were going up and down on them.
And he said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses kept his face covered for fear of looking on God.
Go and get together the chiefs of the children of Israel, and say to them, The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has been seen by me, and has said, Truly I have taken up your cause, because of what is done to you in Egypt;
Give honour to your father and to your mother, so that your life may be long in the land which the Lord your God is giving you.
See, I am sending an angel before you, to keep you on your way and to be your guide into the place which I have made ready for you.
And give worship to the Lord your God, who will send his blessing on your bread and on your water; and I will take all disease away from among you. All your animals will give birth without loss, not one will be without young in all your land; I will give you a full measure of life.
No meal offering which you give to the Lord is to be made with leaven; no leaven or honey is to be burned as an offering made by fire to the Lord.
And the ass saw the angel of the Lord waiting in the road with his sword in his hand; and turning from the road, the ass went into the field; and Balaam gave the ass blows, to get her back on to the road.
And it will be, that if you give attention to these decisions and keep and do them, then the Lord will keep his agreement with you and his mercy, as he said in his oath to your fathers. And he will give you his love, blessing you and increasing you: he will send his blessing on the offspring of your body and the fruit of your land, your grain and your wine and your oil, the increase of your cattle and the young of your flock, in the land which by his oath to your fathers he undertook to give you. read more. You will have greater blessings than any other people: no male or female among you or among your cattle will be without offspring. And the Lord will take away from you all disease, and will not put on you any of the evil diseases of Egypt which you have seen, but will put them on your haters.
Now if you give ear to the voice of the Lord your God, and keep with care all these orders which I have given you today, then the Lord your God will put you high over all the nations of the earth: And all these blessings will come on you and overtake you, if your ears are open to the voice of the Lord your God. read more. A blessing will be on you in the town, and a blessing in the field. A blessing will be on the fruit of your body, and on the fruit of your land, on the fruit of your cattle, the increase of your herd, and the young of your flock. A blessing will be on your basket and on your bread-basin. A blessing will be on your coming in and on your going out. By the power of the Lord, those who take arms against you will be overcome before you: they will come out against you one way, and will go in flight from you seven ways. The Lord will send his blessing on your store-houses and on everything to which you put your hand: his blessing will be on you in the land which the Lord your God is giving you. The Lord will keep you as a people holy to himself, as he has said to you in his oath, if you keep the orders of the Lord your God and go on walking in his ways. And all the peoples of the earth will see that the name of the Lord is on you, and they will go in fear of you. And the Lord will make you fertile in every good thing, in the fruit of your body, and the fruit of your cattle, and the fruit of your fields, in the land which the Lord, by his oath to your fathers, said he would give you. Opening his store-house in heaven, the Lord will send rain on your land at the right time, blessing all the work of your hands: other nations will make use of your wealth, and you will have no need of theirs.
But if you do not give ear to the voice of the Lord your God, and take care to do all his orders and his laws which I give you today, then all these curses will come on you and overtake you: You will be cursed in the town and cursed in the field. read more. A curse will be on your basket and on your bread-basin. A curse will be on the fruit of your body, and on the fruit of your land, on the increase of your cattle, and the young of your flock. You will be cursed when you come in and cursed when you go out. The Lord will send on you cursing and trouble and punishment in everything to which you put your hand, till sudden destruction overtakes you; because of your evil ways in which you have been false to me. The Lord will send disease after disease on you, till you have been cut off by death from the land to which you are going. The Lord will send wasting disease, and burning pain, and flaming heat against you, keeping back the rain till your land is waste and dead; so will it be till your destruction is complete. And the heaven over your heads will be brass, and the earth under you hard as iron. The Lord will make the rain of your land powder and dust, sending it down on you from heaven till your destruction is complete. The Lord will let you be overcome by your haters: you will go out against them one way, and you will go in flight before them seven ways: you will be the cause of fear among all the kingdoms of the earth. Your bodies will be meat for all the birds of the air and the beasts of the earth; there will be no one to send them away. The Lord will send on you the disease of Egypt, and other sorts of skin diseases which nothing will make well. He will make your minds diseased, and your eyes blind, and your hearts wasted with fear: You will go feeling your way when the sun is high, like a blind man for whom all is dark, and nothing will go well for you: you will be crushed and made poor for ever, and you will have no saviour. You will take a wife, but another man will have the use of her: the house which your hands have made will never be your resting-place: you will make a vine-garden, and never take the fruit of it. Your ox will be put to death before your eyes, but its flesh will not be your food: your ass will be violently taken away before your face, and will not be given back to you: your sheep will be given to your haters, and there will be no saviour for you. Your sons and your daughters will be given to another people, and your eyes will be wasted away with looking and weeping for them all the day: and you will have no power to do anything. The fruit of your land and all the work of your hands will be food for a nation which is strange to you and to your fathers; you will only be crushed down and kept under for ever: So that the things which your eyes have to see will send you out of your minds. The Lord will send a skin disease, attacking your knees and your legs, bursting out from your feet to the top of your head, so that nothing will make you well. And you, and the king whom you have put over you, will the Lord take away to a nation strange to you and to your fathers; there you will be servants to other gods of wood and stone. And you will become a wonder and a name of shame among all the nations where the Lord will take you. You will take much seed out into the field, and get little in; for the locust will get it. You will put in vines and take care of them, but you will get no wine or grapes from them; for they will be food for worms. Your land will be full of olive-trees, but there will be no oil for the comfort of your body; for your olive-tree will give no fruit. You will have sons and daughters, but they will not be yours; for they will go away prisoners into a strange land. All your trees and the fruit of your land will be the locust's. The man from a strange land who is living among you will be lifted up higher and higher over you, while you go down lower and lower. He will let you have his wealth at interest, and will have no need of yours: he will be the head and you the tail. And all these curses will come after you and overtake you, till your destruction is complete; because you did not give ear to the voice of the Lord your God, or keep his laws and his orders which he gave you: These things will come on you and on your seed, to be a sign and a wonder for ever; Because you did not give honour to the Lord your God, worshipping him gladly, with joy in your hearts on account of all your wealth of good things; For this cause you will become servants to those whom the Lord your God will send against you, without food and drink and clothing, and in need of all things: and he will put a yoke of iron on your neck till he has put an end to you. The Lord will send a nation against you from the farthest ends of the earth, coming with the flight of an eagle; a nation whose language is strange to you; A hard-faced nation, who will have no respect for the old or mercy for the young: He will take the fruit of your cattle and of your land till death puts an end to you: he will let you have nothing of your grain or wine or oil or any of the increase of your cattle or the young of your flock, till he has made your destruction complete. Your towns will be shut in by his armies, till your high walls, in which you put your faith, have come down: his armies will be round your towns, through all your land which the Lord your God has given you. And your food will be the fruit of your body, the flesh of the sons and daughters which the Lord your God has given you; because of your bitter need and the cruel grip of your haters. That man among you who is soft and used to comfort will be hard and cruel to his brother, and to his dear wife, and to of those his children who are still living; And will not give to any of them the flesh of his children which will be his food because he has no other; in the cruel grip of your haters on all your towns. The most soft and delicate of your women, who would not so much as put her foot on the earth, so delicate is she, will be hard-hearted to her husband and to her son and to her daughter; And to her baby newly come to birth, and to the children of her body; for having no other food, she will make a meal of them secretly, because of her bitter need and the cruel grip of your haters on all your towns. If you will not take care to do all the words of this law, recorded in this book, honouring that name of glory and of fear, THE LORD YOUR GOD; Then the Lord your God will make your punishment, and the punishment of your seed, a thing to be wondered at; great punishments and cruel diseases stretching on through long years. He will send on you again all the diseases of Egypt, which were a cause of fear to you, and they will take you in their grip. And all the diseases and the pains not recorded in the book of this law will the Lord send on you till your destruction is complete. And you will become a very small band, though your numbers were like the stars of heaven; because you did not give ear to the voice of the Lord your God. And as the Lord took delight in doing you good and increasing you, so the Lord will take pleasure in cutting you off and causing your destruction, and you will be uprooted from the land which you are about to take as your heritage. And the Lord will send you wandering among all peoples, from one end of the earth to the other: there you will be servants to other gods, of wood and stone, gods of which you and your fathers had no knowledge. And even among these nations there will be no peace for you, and no rest for your feet: but the Lord will give you there a shaking heart and wasting eyes and weariness of soul: Your very life will be hanging in doubt before you, and day and night will be dark with fears, and nothing in life will be certain: In the morning you will say, If only it was evening! And at evening you will say, If only morning would come! Because of the fear in your hearts and the things which your eyes will see. And the Lord will take you back to Egypt again in ships, by the way of which I said to you, You will never see it again: there you will be offering yourselves as men-servants and women-servants to your haters for a price, and no man will take you.
And the king put Benaiah, the son of Jehoiada, in his place over the army; and Zadok the priest he put in the place of Abiathar.
And Azariah, the chief priest, of the family of Zadok, said in answer, From the time when the people first came with their offerings into the house of the Lord, we have had food enough, and more than enough: for the blessing of the Lord is on his people; and there is this great store which has not been used.
Your dead will come back; their dead bodies will come to life again. Those in the dust, awaking from their sleep, will send out a song; for your dew is a dew of light, and the earth will give birth to the shades.
And the room facing north is for the priests who have the care of the altar: these are the sons of Zadok, who, from among the sons of Levi, come near to the Lord to do the work of his house.
And he went round and took the measure of it on the west side with the measuring rod, five hundred, measured with the rod all round.
But as for the priests, the sons of Zadok, who took care of my holy place when the children of Israel were turned away from me, they are to come near me to do my work, they will take their places before me, offering to me the fat and the blood, says the Lord;
For the priests who have been made holy, those of the sons of Zadok who kept the orders I gave them, who did not go out of the right way when the children of Israel went from the way, as the Levites did,
And a number of those who are sleeping in the dust of the earth will come out of their sleep, some to eternal life and some to eternal shame.
But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?
And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven.
And Jesus said to them, Take care to have nothing to do with the leaven of the Pharisees and Sadducees.
How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees? Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.
Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.
On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,
But about the dead coming back to life, have you no knowledge of what was said to you by God in the Writings: I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living.
But the Pharisees, hearing how the mouths of the Sadducees had been stopped, came together;
A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say,
Make full, then, the measure of your fathers.
And he said to them, Take care to be on the watch against the leaven of the Pharisees and the leaven of Herod.
And they kept the saying, questioning among themselves what the coming back from the dead might be.
And there came to him Sadducees, who say there is no coming back from the dead; and they put a question to him, saying,
At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.
And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
Now the chief priests and the Pharisees had given orders that if anyone had knowledge where he was, he was to give them word, so that they might take him.
So Judas, getting a band of armed men and police from the chief priests and Pharisees, went there with lights and with arms.
Starting from the baptism of John till he went up from us, one will have to be a witness with us of his coming back from death.
This Jesus God has given back to life, of which we all are witnesses.
And when Peter saw it he said to the people, You men of Israel, why are you so greatly surprised at this man? or why are you looking at us as if by our power or virtue we had given him the use of his legs?
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them,
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead.
Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well.
But the high priest and those who were with him (the Sadducees) were full of envy,
But the high priest and those who were with him (the Sadducees) were full of envy,
But the high priest and those who were with him (the Sadducees) were full of envy,
Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.
On the third day God gave him back to life, and let him be seen,
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead. And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting. read more. For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these. And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, like frogs. For they are evil spirits, working signs; who go out even to the kings of all the earth, to get them together to the war of the great day of God, the Ruler of all.
Hastings
Probably the name 'Sadducee' is derived from the name Zadok, a notable priest in the time of David and Solomon (2Sa 8:17; 15:24; 1Ki 1:34). His descendants long played the leading part among the priests, so that Ezekiel regarded them as the only legitimate priests (Eze 40:46; 43:19; 44:15; 48:11). The name indicates the fact that is most decisive for the right understanding of the Sadducees. About the year 200 b.c., when party lines were beginning to be drawn, the name was chosen to point out the party of the priests. That is not saying that no priest could be a Pharisee or a Scribe. Neither is it saying that all the priests were Sadducees. In our Lord's time many of the poor priests were Pharisees. But the higher priestly families and the priests as a body were Sadducees. With them were joined the majority of the aristocratic lay families of Jud
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And Zadok and Abiathar, the son of Ahimelech, the son of Ahitub, were priests; and Seraiah was the scribe;
Then Zadok came, and Abiathar, and with them the ark of God's agreement: and they put down the ark of God, till all the people from the town had gone by.
And the room facing north is for the priests who have the care of the altar: these are the sons of Zadok, who, from among the sons of Levi, come near to the Lord to do the work of his house.
You are to give to the priests, the Levites of the seed of Zadok, who come near to me, says the Lord God, to do my work, a young ox for a sin-offering.
But as for the priests, the sons of Zadok, who took care of my holy place when the children of Israel were turned away from me, they are to come near me to do my work, they will take their places before me, offering to me the fat and the blood, says the Lord;
For the priests who have been made holy, those of the sons of Zadok who kept the orders I gave them, who did not go out of the right way when the children of Israel went from the way, as the Levites did,
On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,
And there came to him Sadducees, who say there is no coming back from the dead; and they put a question to him, saying,
And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
Morish
Next to the Pharisees, the Sadducees were the most prominent sect of the Jews. The Pharisees made proselytes, but the Sadducees were much more exclusive, and therefore remained fewer in number. They did not believe in the resurrection, nor in angels, nor in spirits: they held that the soul perished with the body. Mt 22:23; Ac 4:1-2; 23:8. Though strict in regard to the written law of Moses, they repudiated the traditions of the elders, or what is called the oral law. They believed that God punished a man's sins during his life, and that man's will was free, and he had power to restrain his passions. In consequence of this they were severe judges. The Lord Jesus warned His disciples against their doctrines, and denounced them as the 'offspring of vipers.' The tenets of the modern rationalists have much in common with the Sadducees.
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On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead.
For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
Smith
Sad'ducees
(followers of Zadok),
Mt 3:7; 6/1/type/bbe'>16:1,6,11-12; 22:23,31; Mr 12:18; Lu 20:27; Ac 4:1; 5:17; 23:6-7,8
a religious party or school among the Jews at the time of Christ, who denied that the oral law was a revelation of God to the Israelites. and who deemed the written law alone to be obligatory on the nation, as of divine authority. Except on one occasion.
Christ never assailed the Sadducees with the same bitter denunciations which he uttered against the Pharisees. The origin of their name is involved in great difficulties, but the most satisfactory conjecture is that the Sadducees or Zadokites were originally identical with the sons of Zadok, and constituted what may be termed a kind of sacerdotal aristocracy, this Zadok being the priest who declared in favor of Solomon when Abiathar took the part of Adonijah.
To these sons of Zadok were afterward attached all who for any reason reckoned themselves as belonging to the aristocrats; such, for example, as the families of the high priest, who had obtained consideration under the dynasty of Herod. These were for the most part judges, and individuals of the official and governing class. This explanation elucidates at once
The leading tenet of the Sadducees was the negation of the leading tenet of their opponents. As the Pharisees asserted so the Sadducees denied, that the Israelites were in possession of an oral law transmitted to them by Moses, [PHARISEES] In opposition to the Pharisees, they maintained that the written law alone was obligatory on the nation, as of divine authority. The second distinguishing doctrine of the Sadducees was the denial of man's resurrection after death. In connection with the disbelief of a resurrection by the Sadducees, they likewise denied there was "angel or spirit,"
See Pharisees
and also the doctrines of future punishment and future rewards. Josephus states that the Sadducees believed in the freedom of the will, which the Pharisees denied. They pushed this doctrine so far as almost to exclude God from the government of the world. Some of the early Christian writers attribute to the Sadducees the rejection of all the sacred Scriptures except the Pentateuch; a statement, however, that is now generally admitted to have been founded on a misconception of the truth, and it seems to have arisen from a confusion of the Sadducees with the Samaritans. An important fact in the history of the Sadducees is their rapid disappearance from history after the first century, and the subsequent predominance among the Jews of the opinions of the Pharisees. Two circumstances contributed, indirectly but powerfully, to produce this result: 1st. The state of the Jews after the capture of Jerusalem by Titus; and 2d. The growth of the Christian religion. As to the first point, it is difficult to overestimate the consternation and dismay which the destruction of Jerusalem occasioned in the minds of sincerely-religious Jews. In their hour of darkness and anguish they naturally turned to the consolations and hopes of a future state; and the doctrine of the Sadducees, that there was nothing beyond the present life, would have appeared to them cold, heartless and hateful. Again, while they were sunk in the lowest depths of depression, a new religion, which they despised as a heresy and a superstition, was gradually making its way among the subjects of their detested conquerors, the Romans. One of the causes of its success was undoubtedly the vivid belief in the resurrection of Jesus and a consequent resurrection of all mankind, which was accepted by its heathen converts with a passionate earnestness of which those who at the present day are familiar from infancy with the doctrine of the resurrection of the dead call form only a faint idea. To attempt to chock the progress of this new religion among the Jews by an appeal to the temporary rewards and punishments of the Pentateuch would have been as idle as an endeavor to check an explosive power by ordinary mechanical restraints. Consciously, therefore, or unconsciously, many circumstances combined to induce the Jews who were not Pharisees, but who resisted the new heresy, to rally round the standard of the oral law, and to assert that their holy legislator, Moses, had transmitted to his faithful people by word of mouth, although not in writing, the revelation of a future state of rewards and punishments.
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And King David said, Send for Zadok the priest, and Nathan the prophet, and Benaiah, the son of Jehoiada. And they came before the king. And the king said to them, Take with you the servants of your lord, and put Solomon my son on my beast, yes, mine, and take him down to Gihon; read more. And there let Zadok the priest and Nathan the prophet put the holy oil on him to make him king over Israel; and sounding the horn say, Long life to King Solomon! Then come up after him and he will come in and take his place on the seat of my kingdom; for he is to be king in my place, and I have given orders that he is to be ruler over Israel and over Judah. And Benaiah, the son of Jehoiada, answering the king, said, So be it: and may the Lord, the God of my lord the king, say so. As the Lord has been with my lord the king, even so may he be with Solomon and make the seat of his authority greater than that of my lord King David. So Zadok the priest, and Nathan the prophet, and Benaiah, the son of Jehoiada, and the Cherethites and the Pelethites, went down and put Solomon on King David's beast and took him to Gihon. And Zadok the priest took the vessel of oil out of the Tent, and put the holy oil on Solomon. And when the horn was sounded, all the people said, Long life to King Solomon! And all the people came up after him, piping with pipes, and they were glad with great joy, so that the earth was shaking with the sound. And it came to the ears of Adonijah and all the guests who were with him, when their meal was ended. And Joab, hearing the sound of the horn, said, What is the reason of this noise as if the town was worked up? And while the words were on his lips, Jonathan, the son of Abiathar the priest, came; and Adonijah said, Come in; for you are a man of good faith and the news which you have for us will be good. And Jonathan, answering, said to Adonijah, Not so, but our lord King David has made Solomon king: And he sent with him Zadok the priest, and Nathan the prophet, and Benaiah, the son of Jehoiada, and the Cherethites and the Pelethites; and they put him on the king's beast: And Zadok the priest and Nathan the prophet put the holy oil on him and made him king in Gihon; and they came back from there with joy, and the town was all worked up. This is the noise which has come to your ears.
But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?
And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven.
And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven.
An evil and false generation is searching after a sign; and no sign will be given to it but the sign of Jonah. And he went away from them.
And Jesus said to them, Take care to have nothing to do with the leaven of the Pharisees and Sadducees.
And Jesus said to them, Take care to have nothing to do with the leaven of the Pharisees and Sadducees.
How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees? Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.
On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,
But about the dead coming back to life, have you no knowledge of what was said to you by God in the Writings:
And there came to him Sadducees, who say there is no coming back from the dead; and they put a question to him, saying,
And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them,
But the high priest and those who were with him (the Sadducees) were full of envy,
But the high priest and those who were with him (the Sadducees) were full of envy,
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead. And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting. read more. For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
Watsons
SADDUCEES, a sect among the Jews. It is said that the principles of the Sadducees were derived from Antigonus Sochaeus, president of the sanhedrim, about B.C. 250, who, rejecting the traditionary doctrines of the scribes, taught that man ought to serve God out of pure love, and not from hope of reward, or fear of punishment; and that they derived their name from Sadoc, one of his followers, who, mistaking or perverting this doctrine, maintained that there was no future state of rewards and punishments. Whatever foundation there may be for this account of the origin of the sect, it is certain, that in the time of our Saviour the Sadducees denied the resurrection of the dead, Ac 23:8, and the existence of angels and spirits, or souls of departed men; though, as Mr. Hume observes, it is not easy to comprehend how they could at the same time admit the authority of the law of Moses. They carried their ideas of human freedom so far as to assert that men were absolutely masters of their own actions, and at full liberty to do either good or evil. Josephus even says that they denied the essential difference between good and evil; and, though they believed that God created and preserved the world, they seem to have denied his particular providence. These tenets, which resemble the Epicurean philosophy, led, as might be expected, to great profligacy of life; and we find the licentious wickedness of the Sadducees frequently condemned in the New Testament; yet they professed themselves obliged to observe the Mosaic law, because of the temporal rewards and punishments annexed to such observance; and hence they were always severe in their punishment of any crimes which tended to disturb the public tranquillity. The Sadducees rejected all tradition, and some authors have contended that they admitted only the books of Moses; but there seems no ground for that opinion, either in the Scriptures or in any ancient writer. Even Josephus, who was himself a Pharisee, and took every opportunity of reproaching the Sadducees, does not mention that they rejected any part of the Scriptures; he only says that "The Pharisees have delivered to the people many institutions as received from the fathers, which are not written in the law of Moses. For this reason the Sadducees reject these things, asserting that those things are binding which are written, but that the things received by tradition from the fathers are not to be observed." Beside, it is generally believed that the Sadducees expected the Messiah with great impatience, which seems to imply their belief in the prophecies, though they misinterpreted their meaning. Confining all their hopes to this present world, enjoying its riches, and devoting themselves to its pleasures, they might well be particularly anxious that their lot of life should be cast in the splendid reign of this expected temporal king, with the hope of sharing in his conquests and glory; but this expectation was so contrary to the lowly appearance of our Saviour, that they joined their inveterate enemies, the Pharisees, in persecuting him and his religion. Josephus says, that the Sadducees were able to draw over to them the rich only, the people not following them; and he elsewhere mentions that this sect spread chiefly among the young. The Sadducees were far less numerous than the Pharisees, but they were in general persons of greater opulence and dignity. The council before whom our Saviour and St. Paul were carried consisted partly of Pharisees and partly of Sadducees.
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For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.