Reference: Temple
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A building hallowed by the special presence of God, and consecrated to his worship. The distinctive idea of a temple, contrasted with all other buildings, is that it is the dwelling-place of a deity; and every heathen temple had its idol, but the true and living God dwelt "between the cherubim" in the Holy of Holies at Jerusalem. Hence, figuratively applied, a temple denotes the church of Christ, 2Th 2:4; Re 3:12; heaven, Ps 11:4; Re 7:15; and the soul of the believer, in which the Holy Spirit dwells, 1Co 3:16-17; 6:19; 2Co 6:16.
After the Lord had instructed David that Jerusalem was the place he had chosen in which to fix his dwelling, that pious prince began to realize his design of preparing a temple for the Lord that might be something appropriate to His divine majesty. But the honor was reserved for Solomon his son and successor, who was to be a peaceful prince, and like David, who had shed much blood in war. David, however, applied himself to collect great quantities of gold, silver, brass, iron, and other materials for this undertaking, 2Sa 1-24; 7; 1Ch 22.
The place chosen for erecting this magnificent structure was Mount Moriah,
Ge 2:2,14; 2Ch 3:1, the summit of which originally was unequal, and its sides irregular; but it was a favorite object of the Jews to level and extend it. The plan and the whole model of this structure was laid by the same divine architect as that of the tabernacle, namely, God himself; and it was built much in the same form as the tabernacle, but was of much larger dimensions. The utensils for the sacred service were also the same as those used in the tabernacle, only several of them were larger, in proportion to the more spacious edifice to which they belonged. The foundations of this magnificent edifice were laid by Solomon, in the year B. C. 1011, about four hundred and eighty years after the exodus and the building of the tabernacle; and it was finished B. C. 1004, having occupied seven years and six months in the building. It was dedicated with peculiar solemnity to the worship of Jehovah, who condescended to make it the place for the special manifestation of his glory, 2Ch 5-7. The front or entrance to the temple was on the eastern side, and consequently facing the Mount of Olives, which commanded a noble prospect of the building. The temple itself, strictly so called, which comprised the Porch, the Sanctuary, and the Holy of Holies, formed only a small part of the sacred precincts, being surrounded by spacious courts, chambers, and other apartments, which were much more extensive than the temple itself. It should be observed that the word temple does not always denote the central edifice itself, but in many passages some of the outer courts are intended.
From the descriptions which are handed down to us of the temple of Solomon, it is utterly impossible to obtain so accurate an idea of its relative parts and their respective proportions, as to furnish such an account as may be deemed satisfactory to the reader. Hence we find no two writers agreeing in their descriptions. The following account may give a general idea of the building.
The Temple itself was seventy cubits long; the Porch being ten cubits, 1Ki 6:3, the Holy place forty cubits, 1Ki 6:17, and the Most Holy place, twenty cubits, 2Ch 3:8. The width of the Porch, Holy, and Most Holy places was thirty cubits, 1Ki 6:2; but the height of the porch was much greater, being no less than one hundred and twenty cubits, 2Ch 3:4, or four times the height of the rest of the building. The Most Holy place was separated from the Sanctuary by an impervious veil, Lu 23:45, and was perhaps wholly dark, 1Ki 8:12, but for the glory of the Lord which filled it. To the north and south sides, and the west end of the Holy and Most Holy places, or all around the edifice, from the back of the porch on one side, to the back of the porch on the other side, certain buildings were attached. These were called side chambers, and consisted of three stories, each five cubits high, 1Ki 6:10, and joined to the wall of the temple without. Thus the three stories of side chambers, when taken together, were fifteen cubits high, and consequently reached exactly to half the height of the side walls and end of the temple; so that there was abundance of space above these for the windows which gave light to the temple, 1Ki 6:4.
Solomon's temple appears to have been surrounded by two main courts: the inner court, that "of the Priests," 1Ki 6:36; 2Ch 4:9; and the outer court, that "of Israel;" these were separated by a "middle wall of partition," with lodges for priests and Levites, for wood, oil, etc., 1Ch 28:12. The ensuing description is applicable to the temple courts in the time of our Lord.
The "court of the Gentiles" was so called because it might be entered by persons of all nations. The chief entrance to it was by the east or Shushan gate, which was the principal gate of the temple. It was the exterior court, and by far the largest of all the courts belonging to the temple, and is said to have covered a space of more than fourteen acres. It entirely surrounded the other courts and the temple itself; and in going up to the temple from its east or outer gate, one would cross first this court, then the court of the Women, then that of Israel, and lastly that of the Priests. This outmost court was separated from the court of the women by a wall three cubits high of lattice work, and having inscriptions on its pillars forbidding Gentiles and unclean persons to pass beyond it, on pain of death, Ac 21:28; Eph 2:13-14. From this court of the Gentiles our Savior drove the persons who had established a cattle-market in it, for the purpose of supplying those with sacrifices who came from a distance, Mt 21:12-13. We must not overlook the beautiful pavement of variegated marble, and the "porches" or covered walks, with columns supported magnificent galleries, with which this court was surrounded. Those on the east, west, and north sides were of the same dimensions; but that on the south was much larger. The porch called Solomon's Joh 10:23; Ac 3:11, was on the east side or front of this court, and was so called because it was built by this prince, upon a high wall rising from the alley of Kidron.
The "court of the Women," called in Scripture the "new court," 2Ch 20:5, and the "outer court," Eze 46:21, separated the court of the Gentiles from the court of Israel, extending along the east side only of the latter. It was called the court of the women because it was their appointed place of worship, beyond which they might not go, unless when they brought a sacrifice, in which case they went forward to the court of Israel. The gate which led into this court from that of the Gentiles, was "the Beautiful gate" of the temple, mentioned in Ac 3:2,10; so called, because the folding doors, lintel, and side-posts were all overlaid with Corinthian brass. The worshipper ascended to its level by a broad flight of steps. It was in this court of the women, called the "treasury," that our Savior delivered his striking discourse to the Jews, related in Joh 8:1-20. It was into this court also that the Pharisee and the publican went to pray, Lu 18:10-13, and hither the lame man followed Peter and John, after he was cured- the court of the women being the ordinary place of worship for those who brought no sacrifice, Ac 3:8. From thence, after prayers, he went back with them, through the "Beautiful gate" of the temple, where he had been lying, and through the sacred fence, into the court of the Gentiles, where, under the eastern piazza, or Solomon's porch, Peter preached Christ crucified. It was in the same court of the women that the Jews laid hold of Paul, when they judged him a violator of the temple by taking Gentiles within the sacred fence, Ac 21:26-29.
The "court of Israel" was separated from the court of the women by a wall thirty-two and a half cubits high on the outside, but on the inside only twenty-five. The reason of which difference was, that as the rock on which the temple stood became higher on advancing westward, the several courts naturally became elevated in proportion. The ascent into this court from the eas
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And on the seventh day God finished his work which he had made, and he rested on the seventh day from all his work which he had made.
And the name of the third river is Hiddekel [Tigris]. That is it which goes in front of Assyria. And the fourth river is the Euphrates.
And the house which king Solomon built for LORD, the length of it was sixty cubits, and the breadth of it twenty [cubits], and the height of it thirty cubits, and the porch in front of the temple of the house, twenty cubits was the length of it, according to the breadth of the house, [and] ten cubits was the breadth of it in front of the house. read more. And he made windows of fixed lattice-work for the house.
And he built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.
And the house, that is, the temple in front of [the oracle], was forty cubits [long].
And he built the inner court with three courses of hewn stone, and a course of cedar beams.
Then Solomon spoke, LORD has said that he would dwell in the thick darkness.
And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem. And he took away the treasures of the house of LORD, and the treasures of the king's house. He even took away all. And he took away all the shields of gold which Solomon had made.
and the pattern of all that he had by the Spirit, for the courts of the house of LORD, and for all the chambers round about, for the treasuries of the house of God, and for the treasuries of the dedicated things,
And the porch that was before [the house], the length of it, according to the breadth of the house, was twenty cubits, and the height a hundred and twenty. And he overlaid it inside with pure gold.
And he made the most holy house; the length of it, according to the breadth of the house, was twenty cubits, and the breadth of it twenty cubits. And he overlaid it with fine gold, amounting to six hundred talents.
And he set up the pillars before the temple, one on the right hand, and the other on the left. And called the name of that on the right hand Jachin, and the name of that on the left Boaz.
And Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of LORD before the new court.
And he set the porters at the gates of the house of LORD that no man who was unclean in anything should enter in.
Now in the first year of Cyrus king of Persia, that the word of LORD by the mouth of Jeremiah might be accomplished, LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and Thus says Cyrus king of Persia, All the kingdoms of the earth has LORD, the God of heaven, given me, and he has charged me to build him a house in Jerusalem, which is in Judah. read more. Whoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of LORD, the God of Israel (he is God), which is in Jerusalem. And whoever is left, in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem.
Now these are the sons of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, every man to
Now in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those Then Jeshua with his sons and his brothers, Kadmiel and his sons, the sons of Judah, stood together to have the oversight of the workmen in the house of God: the sons of Henadad, with their sons and their brothers the Levites. read more. And when the builders laid the foundation of the temple of LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise LORD, after the order of David king of Israel.
But many of the priests and Levites and heads of fathers, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice, and many shouted aloud for joy. So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people, for the people shouted with a loud shout, and the noise was heard afar off.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. And the sons of Israel, the priests, and the Levites, and the rest of the sons of the captivity, kept the dedication of this house of God with joy.
LORD is in his holy temple. LORD's throne is in heaven. His eyes, behold, his eyelids try, the sons of men.
The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps by which they went up to it. And there were pillars by the posts, one on this side, and another on that side.
Then he brought me forth into the outer court, and caused me to pass by the four corners of the court. And, behold, in every corner of the court there was a court.
Who is left among you that saw this house in its former glory? And how do ye see it now? Is it not in your eyes as nothing?
The latter glory of this house shall be greater than the former, says LORD of hosts, and in this place I will give peace, says LORD of hosts.
Behold, I send my messenger, and he shall prepare the way before me. And LORD, whom ye seek, will suddenly come to his temple. And the messenger of the covenant, whom ye desire, behold, he comes, says LORD of hosts.
And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves. And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.
But finally two FALSE witnesses having come, they said, This man said, I am able to destroy the temple of God, and to build it by three days.
and saying, Thou who destroy the temple, and build it in three days, save thyself. If thou are the Son of God, come down from the cross.
And as he went forth out of the temple, one of his disciples says to him, Teacher, see what kind of stones and what kind of buildings. And Jesus having answered, he said to him, See thou these great buildings? There will be left, no, not a stone upon a stone, that will, no, not be brought down.
But it came to pass during his service as a priest in the course of his division in the presence of God, that, according to the custom of the priesthood, he was chosen by lot to burn incense after entering into the temple of the Lord. read more. And the whole multitude of the people were praying outside at the hour of incense. And an agent of Lord became visible to him, standing on the right side of the altar of incense.
And the people were waiting for Zacharias, and they wondered during his delay in the temple. And when he came out, he could not speak to them, and they recognized that he had seen a vision in the temple. And he was beckoning to them, and remained speechless.
Two men went up into the temple to pray, the one a Pharisee, and the other a tax collector. Having stood by himself, the Pharisee prayed these things: God, I thank thee that I am not as the rest of men, predatory, unjust, adulterers, or even as this tax collector. read more. I fast twice per Sabbath. I tithe all things, as many as I acquire. But the tax collector, having stood from afar, would not even lift his eyes to the sky, but beat upon his breast, saying, God, be thou merciful to me a sinful man.
And the sun was darkened, and the curtain of the temple was torn in the middle.
Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. The Jews therefore said, This temple was forty-six years being built, and will thou raise it up in three days?
But Jesus went to the mount of Olives. And at early morning he came again into the temple, and all the people came to him. And having sat down, he taught them. read more. And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more. Again therefore Jesus spoke to them, saying, I am the light of the world. He who follows me would, no, not walk in the darkness, but will have the light of life. The Pharisees therefore said to him, Thou testify about thyself. Thy testimony is not valid. Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go. Ye judge according to the flesh. I judge no man. But even if I judge, my judgment is valid, because I am not alone, but I and the Father who sent me. And also it is written in your law that the testimony of two men is valid. I am he who testifies about myself, and the Father who sent me testifies about me. They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye had known me, ye would have known my Father also. Jesus spoke these sayings in the treasury as he taught in the temple, and no man seized him, because his hour had not yet come.
And Jesus was walking in the temple in Solomon's porch.
So the band, and the chief captain, and the subordinates of the Jews, arrested Jesus and bound him,
And a certain man, being lame from his mother's belly, was carried, whom they laid daily at the gate of the temple, called Beautiful, to ask charity from those who entered into the temple,
And leaping up, he stood and walked. And he entered with them into the temple, walking, and leaping, and praising God.
and they recognized him, that this was the man who sat for charity at the Beautiful Gate of the temple. And they were filled of astonishment and amazement at that which happened to him. And as the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, amazed.
And as they spoke to the people, the priests and the captain of the temple and the Sadducees approached them,
Then after departing, the captain with the subordinates brought them, not with violence, for they feared the people, lest they would be stoned.
And they put forward FALSE witnesses who said, This man does not cease speaking blasphemous sayings against the holy place, and the law.
Then Paul, having taken the men on the following day, having been purified with them, entered into the temple, declaring the fulfillment of the days of purification, until the offering was offered for each one of them. And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him,
And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place.
crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place.
crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple.
For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut. read more. And while seeking to kill him, a report went up to the chief captain of the band, that all Jerusalem has been stirred up. And immediately after taking soldiers and centurions, he ran down to them. And they, when they saw the chief captain and the soldiers, stopped beating Paul. And the chief captain having come near, he seized him, and commanded him to be bound with two chains. And he inquired whoever he may be, and what it is he has been doing. And some among the crowd shouted out one thing, some another. And not being able to know the certainty because of the uproar, he commanded him to be carried into the fort. And it came to pass when on the steps (it happened for him to be carried by the soldiers because of the violence of the crowd, for the mass of the people followed, crying out, Away with him), and as Paul was going to be brought into the fort, he says to the chief captain, Is it permitted for me to speak to thee? And he said, Thou know Greek? Then thou are not the Egyptian who revolted before these days, and who led out into the wilderness the four thousand men of the Assassins? But Paul said, I am really a Jewish man of Tarsus of Cilicia, a citizen of no insignificant city. And I beg thee, allow me to speak to the people. And having permitted him, Paul, having stood on the steps, motioned his hand to the people. And when a great hush developed, he called out in the Hebrew language, saying,
Know ye not that ye are a temple of God and the Spirit of God dwells in you? If any man destroys the temple of God, God will destroy this man, for the temple of God is holy, which ye are.
Or know ye not that your body is a temple of the Holy Spirit in you, which ye have from God? And ye are not your own,
But now in Christ Jesus ye, being formerly far off, became near in the blood of the Christ. For he is our peace, who made both one, and broke down the dividing wall of partition,
who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God.
He who overcomes, I will make him a pillar in the temple of my God, and he will, no, not go out any more. And I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem (it comes down out of the
Because of this they are before the throne of God, and they serve him day and night in his temple. And he who sits on the throne will dwell among them.
Easton
first used of the tabernacle, which is called "the temple of the Lord" (1Sa 1:9). In the New Testament the word is used figuratively of Christ's human body (Joh 2:19,21). Believers are called "the temple of God" (1Co 3:16-17). The Church is designated "an holy temple in the Lord" (Eph 2:21). Heaven is also called a temple (Re 7:5). We read also of the heathen "temple of the great goddess Diana" (Ac 19:27).
This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God. It is called "the temple" (1Ki 6:17); "the temple [R.V., 'house'] of the Lord" (2Ki 11:10); "thy holy temple" (Ps 79:1); "the house of the Lord" (2Ch 23:5,12); "the house of the God of Jacob" (Isa 2:3); "the house of my glory" (Isa 60:7); an "house of prayer" (Isa 56:7; Mt 21:13); "an house of sacrifice" (2Ch 7:12); "the house of their sanctuary" (2Ch 36:17); "the mountain of the Lord's house" (Isa 2:2); "our holy and our beautiful house" (Isa 64:11); "the holy mount" (Isa 27:13); "the palace for the Lord God" (1Ch 29:1); "the tabernacle of witness" (2Ch 24:6); "Zion" (Ps 74:2; 84:7). Christ calls it "my Father's house" (Joh 2:16).
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So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of LORD.
And the house, that is, the temple in front of [the oracle], was forty cubits [long].
And the priest delivered to the captains over hundreds the spears and shields that had been king David's, which were in the house of LORD.
And David the king said to all the assembly, Solomon my son, whom alone God has chosen, is yet young and tender, and the work is great, for the palace is not for man, but for LORD God.
And LORD appeared to Solomon by night, and said to him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice.
and a third part shall be at the king's house, and a third part at the gate of the foundation. And all the people shall be in the courts of the house of LORD.
And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of LORD.
And the king called for Jehoiada the chief, and said to him, Why have thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of LORD, and of the assembly of Israel, for the tent
Therefore he brought upon them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed. He gave them all into his
Remember thy congregation, which thou have gotten of old, which thou have redeemed to be the tribe of thine inheritance, [and] mount Zion, at which thou have dwelt.
O God, the nations have come into thine inheritance. They have defiled thy holy temple. They have laid Jerusalem in heaps.
They go from strength to strength; each one of them appears before God in Zion.
And it shall come to pass in the latter days, that the mountain of LORD's house shall be established on the top of the mountains, and shall be exalted above the hills, and all nations shall flow to it. And many peoples shall go and say, Come ye, and let us go up to the mountain of LORD, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and th
And it shall come to pass in that day, that a great trumpet shall be blown. And they shall come who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt. And they shall worship LORD in the h
even them I will bring to my holy mountain, and make them joyful in my house of prayer. Their burnt-offerings and their sacrifices shall be accepted upon my altar, for my house shall be called a house of prayer for all peoples.
All the flocks of Kedar shall be gathered together to thee. The rams of Nebaioth shall minister to thee. They shall come up with acceptance on my altar, and I will glorify the house of my glory.
Our holy and our beautiful house, where our fathers praised thee, is burned with fire, and all our pleasant places are laid waste.
And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.
And he said to those who sell the doves, Take these things from here. Make not my Father's house a house of merchandise.
Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.
But that man spoke about the temple of his body.
And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship.
Know ye not that ye are a temple of God and the Spirit of God dwells in you? If any man destroys the temple of God, God will destroy this man, for the temple of God is holy, which ye are.
in whom the whole building joined together grows into a holy temple in Lord,
Twelve thousand were sealed from the tribe of Judah, twelve thousand from the tribe of Reuben, twelve thousand from the tribe of Gad,
Fausets
(See JERUSALEM; TABERNACLE.) David cherished the design of superseding the tent and curtains by a permanent building of stone (2Sa 7:1-2); God praised him for having the design "in his heart" (1Ki 8:18); but as he had been so continually in wars (1Ki 5:3,5), and had "shed blood abundantly" (1Ch 22:8-9; 28:2-3,10), the realization was reserved for Solomon his son. (See SOLOMON.) The building of the temple marks an era in Israel's history, the nation's first permanent settlement in peace and rest, as also the name Solomon," man of peace, implied. The site was the threshing floor of Araunah the Jebusite, whereon David by Jehovah's command erected an altar and offered burnt offerings and peace offerings (2Sa 24:18-25; 1Ch 21:18-30; 22:1); Jehovah's signifying by fire His acceptance of the sacrifice David regarded as the divine designation of the area for the temple.
This is the house of the Lord God, and this is the altar ... for Israel (2Ch 3:1). "Solomon began to build the house of Jehovah at Jerusalem in Mount Moriah (Hebrew in the mount of the vision of Jehovah) where He appeared unto David in the place that David had prepared in the threshing floor of Ornan the Jebusite." Warren identifies the "dome of the rock" with Ornan's threshing floor and the temple altar. Solomon's temple was there in the Haram area, but his palace in the S.E. of it, 300 ft. from N. to S., and 600 from E. to W., and Solomon's porch ran along the E. side of the Haram area. The temple was on the boundary line between Judah and Benjamin, and so formed a connecting link between the northern and the southern tribes; almost in the center of the nation. The top of the hill having been leveled, walls of great stones (some 30 ft. long) were built on the sloping sides, and the interval between was occupied by vaults or filled up with earth.
The lower, bevelled stones of the wall still remain; the relics of the eastern wall alone being Solomon's, the southern and western added later, but still belonging to the first temple; the area of the first temple was ultimately a square, 200 yards, a stadium on each side, but in Solomon's time a little less. Warren makes it a rectangle, 900 ft. from E. to W., and 600 from N. to S. "The Lord gave the pattern in writing by His hand upon David," and "by His Spirit," i.e. David wrote the directions under divine inspiration and gave them to Solomon (1Ch 28:11-19). The temple retained the general proportions of the tabernacle doubled; the length 60 cubits (90 ft.), the breadth 20 cubits (30 ft.): 1Ki 6:2; 2Ch 3:3. The height 30 cubits, twice the whole height of the tabernacle (15 cubits) measuring from its roof, but the oracle 20 cubits (double the height of the tabernacle walls, 10 cubits), making perfect cube like that of the tabernacle, which was half, i.e. ten each way; the difference between the height of the oracle and that of the temple, namely, ten cubits, was occupied by the upper rooms mentioned in 2Ch 3:9, overlaid with pure gold.
The temple looked toward the E., having the most holy place in the extreme W. In front was a porch as broad as the temple, 20 cubits, and ten deep; whereas the tabernacle porch was only five cubits deep and ten cubits wide. Thus, the ground plan of the temple was 70 cubits, i.e. 105 ft., or, adding the porch, 80 cubits, by 40 cubits, whereas that of the tabernacle was 40 cubits by 20 cubits, i.e. just half. In 2Ch 3:4 the 120 cubits for the height of the porch is out of all proportion to the height of the temple; either 20 cubits (with Syriac, Arabic and Septuagint) or 30 cubits ought to be read; the omission of mention of the height in 1Ki 6:3 favors the idea that the porch was of the same height as the temple, i.e. 30 cubits. Two brazen pillars (Boaz "strength is in Him", and Jachin "He will establish"), 18 cubits high, with a chapiter of five cubits - 23 cubits in all - stood, not supporting the temple roof, but as monuments before the porch (1Ki 7:15-22). The 35 cubits instead of 18 cubits, in 2Ch 3:15, arose from a copyist's error (confounding yah = 18 with lah = 35 cubits).
The circumference of the pillars was 12 cubits or 18 ft.; the significance of the two pillars was eternal stability and the strength of Jehovah in Israel as representing the kingdom of God on earth, of which the temple was the visible pledge, Jehovah dwelling there in the midst of His people. Solomon (1Ki 6:5-6) built against the wall of the house stories, or an outwork consisting of three stories, round about, i.e. against the longer sides and the hinder wall, and not against the front also, where was the porch. Rebates (three for the three floors of the side stories and one for the roof) or projecting ledges were attached against the temple wall at the point where the lower beams of the different side stories were placed, so that the heads of the beams rested on the rebates and were not inserted in the actual temple wall. As the exterior of the temple wall contracted at each rebate, while the exterior wall of the side chamber was straight, the breadth of the chambers increased each story upward. The lowest was only five broad, the second six, and the third seven; in height they were each five cubits.
Winding stairs led from chamber to chamber upward (1Ki 6:8). The windows (1Ki 6:4) were made "with closed beams" Hebrew, i.e. the lattice work of which could not be opened and closed at will, as in d welling houses (2Ki 13:17). The Chaldee and rabbiical tradition that they were narrower without than within is probable; this would adapt them to admit light and air and let out smoke. They were on the temple side walls in the ten cubits' space whereby the temple walls, being 30 cubits high, out-topped the side stories, 20 cubits high. The tabernacle walls were ten cubits high, and the whole height 15 cubits, i.e. the roof rising five cubits above the internal walls, just half the temple proportions: 20 cubits, 30 cubits, 10 cubits respectively. The stone was made ready in the quarry before it was brought, so that there was neither hammer nor axe nor any tool heard in the house while it was building (1Ki 6:7).
In the Bezetha vast cavern, accidentally discovered by tapping the ground with a stick outside the Damascus gate at Jerusalem, evidences still remain of the marvelous energy with which they executed the work; the galleries, the pillars supporting the roof, and the niches from which the huge blocks were taken, of the same form, size, and material as the stones S.E. of the Haram area. The stone, soft in its native state, becomes hard as marble when exposed to the air. The quarry is 600 ft. long and runs S.E. At the end are blocks half quarried, the marks of the chisel as fresh as on the day the mason ceased; but the temple was completed without them, still they remain attached to their native bed, a type of multitudes, impressed in part, bearing marks of the teacher's chisel, but never incorporated into the spiritual temple.
The masons' Phoenician marks still remain on the stones in this quarry, and the unique beveling of the stones in the temple wall overhanging the ravine corresponds to that in the cave quarry. Compare 1Pe 2:5; the election of the church, the spiritual temple, in God's eternal predestination, before the actual rearing of that temple (Eph 1:4-5; Ro 8:29-30), and the peace that reigns within and above, in contrast to the toil and noise outside in the world below wherein the materials of the spiritual temple are being prepared (Joh 16:33), are the truths symbolized by the mode of rearing Solomon's temple. On the eastern wall at the S.E. angle are the Phoenician red paint marks.
These marks cut into or painted on the bottom rows of the wall at the S.E. corner of the Haram, at a depth of 90 ft. where the foundations rest on the rock itself, are pronounced by Deutseh to have been cut or painted when the stones were first laid in their present places, and to be Phoenician letters, numerals, and masons' quarry signs; some are well known Phoenician characters, others such as occur in the primitive substructions of the Sidon harbour. The interior was lined with cedar of Lebanon, and the floors and ceiling with cypress (berosh; KJV "fir" not
See Verses Found in Dictionary
And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; the faces of the cherubim shall be toward the mercy-seat.
And thou shall teach them diligently to thy sons, and shall talk of them when thou sit in thy house, and when thou walk by the way, and when thou lay down, and when thou rise up.
They shall teach Jacob thine ordinances, and Israel thy law. They shall put incense before thee, and whole burnt-offering upon thine altar.
And they brought in the ark of LORD, and set it in its place, in the midst of the tent that David had pitched for it. And David offered burnt-offerings and peace-offerings before LORD.
And it came to pass, when the king dwelt in his house, and LORD had given him rest from all his enemies round about, that the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains.
And Gad came that day to David, and said to him, Go up, rear an altar to LORD in the threshing-floor of Araunah the Jebusite. And David went up according to the saying of Gad, as LORD commanded. read more. And Araunah looked forth, and saw the king and his servants coming on toward him. And Araunah went out, and bowed himself before the king with his face to the ground. And Araunah said, Why has my lord the king come to his servant? And David said, To buy the threshing-floor from thee, to build an altar to LORD that the plague may be halted from the people. And Araunah said to David, Let my lord the king take and offer up what seems good to him. Behold, the oxen for the burnt-offering, and the threshing instruments and the yokes of the oxen for the wood. All this, O king, Araunah gives to the king. And Araunah said to the king, LORD thy God accept thee. And the king said to Araunah, No, but I will truly buy it from thee at a price. Neither will I offer burnt-offerings to LORD my God which cost me nothing. So David bought the threshing-floor and the oxen for fifty shekels of silver And David built there an altar to LORD, and offered burnt-offerings and peace-offerings. So LORD was entreated for the land, and the plague was halted from Israel.
Thou know how that David my father could not build a house for the name of LORD his God for the wars which were about him on every side, until LORD put them under the soles of his feet.
And, behold, I purpose to build a house for the name of LORD my God, as LORD spoke to David my father, saying, Thy son, whom I will set upon thy throne in thy place, he shall build the house for my name.
And the house which king Solomon built for LORD, the length of it was sixty cubits, and the breadth of it twenty [cubits], and the height of it thirty cubits, and the porch in front of the temple of the house, twenty cubits was the length of it, according to the breadth of the house, [and] ten cubits was the breadth of it in front of the house. read more. And he made windows of fixed lattice-work for the house. And against the wall of the house he built stories round about, against the walls of the house round about, both of the temple and of the oracle. And he made side-chambers round about. The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad, for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not be fastened i And the house, when it was being built, was built of stone made ready at the quarry. And there was neither hammer nor axe nor any tool of iron heard in the house, while it was being built. The door for the middle side-chambers was in the right side of the house. And they went up by winding stairs into the middle [story], and out of the middle into the third.
And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers, inside and outside.
And he built the inner court with three courses of hewn stone, and a course of cedar beams.
And he built the inner court with three courses of hewn stone, and a course of cedar beams.
And king Solomon sent and fetched Hiram out of Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a workman in brass. And he was filled with wisdom and understanding and skill, to work all works in brass. And he came to king Solomon, and wroug read more. For he fashioned the two pillars of brass, eighteen cubits high apiece. And a line of twelve cubits encompassed each of them around. And he made two capitals of molten brass to set upon the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. There were nets of checker-work, and wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital, and seven for the other capital. So he made the pillars. And there were two rows round about upon the one network to cover the capitals that were upon the top of the pillars. And so he did for the other capital. And the capitals that were upon the top of the pillars in the porch were of lily-work, four cubits. And there were capitals also above upon the two pillars, close by the protuberance which was beside the network. And the pomegranates were two hundred, in rows round about upon the other capital. And he set up the pillars at the porch of the temple. And he set up the right pillar, and called the name of it Jachin, and he set up the left pillar, and called the name of it Boaz. And upon the top of the pillars was lily-work: so was the work of the pillars finished.
And on the plates of the ledges of it, and on the panels of it, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths round about.
The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.
But LORD said to David my father, Whereas it was in thy heart to build a house for my name, thou did well that it was in thy heart.
and the food of his table, and the seating of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up to the house of LORD, there was no more spirit in her.
And he took away the treasures of the house of LORD, and the treasures of the king's house. He even took away all. And he took away all the shields of gold which Solomon had made.
Then Asa took all the silver and the gold that were left in the treasures of the house of LORD, and the treasures of the king's house, and delivered them into the hand of his servants. And king Asa sent them to Ben-hadad, the son o
And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, LORD's arrow of victory, even the arrow of victory over Syria, for thou shall smite the Syrians in Aphek till thou have con
However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of the house of LORD.
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs. And he burned the chariots of the sun with f
Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem. And he burnt the house of LORD, and the king's house. And all the houses of Jerusalem, even every great house, he burnt with fire.
But the word of LORD came to me, saying, Thou have shed blood abundantly, and have made great wars. Thou shall not build a house to my name because thou have shed much blood upon the earth in my sight. Behold, a son shall be born to thee, who shall be a man of rest. And I will give him rest from all his enemies round about, for his name shall be Solomon. And I will give peace and quietness to Israel in his days.
Then David the king stood up upon his feet, and said, Hear me, my brothers, and my people. As for me, it was in my heart to build a house of rest for the ark of the covenant of LORD, and for the footstool of our God. And I had made But God said to me, Thou shall not build a house for my name, because thou are a man of war, and have shed blood.
Take heed now, for LORD has chosen thee to build a house for the sanctuary. Be strong, and do it. Then David gave to Solomon his son the pattern of the porch [of the temple], and of the houses of it, and of the treasuries of it, and of the upper rooms of it, and of the inner chambers of it, and of the place of the mercy-seat, read more. and the pattern of all that he had by the Spirit, for the courts of the house of LORD, and for all the chambers round about, for the treasuries of the house of God, and for the treasuries of the dedicated things, also for the divisions of the priests and the Levites, and for all the work of the service of the house of LORD, and for all the vessels of service in the house of LORD, of gold by weight for the [vessels of] gold, for all vessels of every kind of service; [of silver] for all the vessels of silver by weight, for all vessels of every kind of service, by weight also for the candlesticks of gold, and for the lamps of it, of gold, by weight for every candlestick and for the lamps of it, and for the candlesticks of silver, [silver] by weight for [every] candlestick and for the lamp and the gold by weight for the tables of showbread, for every table, and silver for the tables of silver, and the flesh-hooks, and the basins, and the cups, of pure gold, and for the golden bowls by weight for every bowl, and for the silver bowls by weight for every bowl, and for the altar of incense refined gold by weight, and gold for the pattern of the chariot, [even] the cherubim that spread out [their wings], and covered the ark of the covenant of LORD. All this, [David said], I have been made to understand in writing from the hand of LORD, even all the works of this pattern.
And David the king said to all the assembly, Solomon my son, whom alone God has chosen, is yet young and tender, and the work is great, for the palace is not for man, but for LORD God.
And Solomon numbered all the aliens that were in the land of Israel, after the numbering with which David his father had numbered them. And they were found a hundred and fifty-three thousand and six hundred.
Then Solomon began to build the house of LORD at Jerusalem on mount Moriah, where [LORD] appeared to David his father, which he made ready in the place that David had appointed, in the threshing-floor of Ornan the Jebusite.
And the porch that was before [the house], the length of it, according to the breadth of the house, was twenty cubits, and the height a hundred and twenty. And he overlaid it inside with pure gold.
And the porch that was before [the house], the length of it, according to the breadth of the house, was twenty cubits, and the height a hundred and twenty. And he overlaid it inside with pure gold.
And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
The wings of these cherubim spread themselves forth twenty cubits. And they stood on their feet, and their faces were toward the house.
Also he made two pillars before the house of thirty-five cubits high, and the capital that was on the top of each of them was five cubits.
Moreover he made an altar of brass, twenty cubits the length of it, and twenty cubits the breadth of it, and ten cubits the height of it.
And it was a handbreadth thick. And the brim of it was wrought like the brim of a cup, like the flower of a lily. It received and held three thousand baths.
He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made a hundred basins of gold. Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
And Solomon made all the vessels that were in the house of God, also the golden altar, and the tables on which was the showbread,
and a third part shall be at the king's house, and a third part at the gate of the foundation. And all the people shall be in the courts of the house of LORD.
All the vessels of gold and of silver were five thousand and four hundred. All these Sheshbazzar brought up when those of the captivity were brought up from Babylon to Jerusalem.
In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be built--the place where they offer sacrifices--and let the foundations of it be strongly laid, the height
In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be built--the place where they offer sacrifices--and let the foundations of it be strongly laid, the height
In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be built--the place where they offer sacrifices--and let the foundations of it be strongly laid, the height with three courses of great stones, and a course of new timber. And let the expenses be given out of the king's house. read more. And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, ever Now therefore, Tattenai, governor beyond the River, Shethar-bozenai, and your companions the Apharsachites, who are beyond the River, be ye far from there: Let the work of this house of God alone. Let the governor of the Jews and the elders of the Jews build this house of God in its place. Moreover I make a decree what ye shall do to these elders of the Jews for the building of this house of God: That of the king's goods, even of the tribute beyond the River, expenses be given with all diligence to these men, that th And that which they have need of, both young bullocks, and rams, and lambs, for burnt-offerings to the God of heaven, [also] wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given the that they may offer sacrifices of sweet savor to the God of heaven, and pray for the life of the king, and of his sons. Also I have made a decree, that whoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon, and let his house be made a dunghill for this. And the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter [the same], to destroy this house of God which is at Jerusalem. I Darius have made a decree, let it be done
And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water gate eastward.
And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water gate eastward.
Then Baruch read in the book the words of Jeremiah in the house of LORD, in the chamber of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of LORD's house, in the ears of all the people.
Then he said to me, Son of man, lift up thine eyes now the way toward the north. So I lifted up my eyes the way toward the north, and, behold, northward of the gate of the altar [was] this image of jealousy in the entry.
Moreover the Spirit lifted me up, and brought me to the east gate of LORD's house, which looks eastward. And, behold, at the door of the gate twenty-five men. And I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah
And the glory of LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
And he measured the length of it, twenty cubits, and the breadth, twenty cubits, before the temple. And he said to me, This is the most holy place.
He measured on the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
He measured it on the four sides. It had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
Afterward he brought me to the gate, even the gate that looks toward the east. And, behold, the glory of the God of Israel came from the way of the east. And his voice was like the sound of many waters, and the earth shone with his glory.
And, behold, the glory of the God of Israel came from the way of the east. And his voice was like the sound of many waters, and the earth shone with his glory. And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city. And the visions were like the vision that I saw by the river Chebar. And I fell upon my face
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city. And the visions were like the vision that I saw by the river Chebar. And I fell upon my face And the glory of LORD came into the house by the way of the gate whose view is toward the east.
And the glory of LORD came into the house by the way of the gate whose view is toward the east. And the Spirit took me up, and brought me into the inner court, and, behold, the glory of LORD filled the house. read more. And I heard speaking to me out of the house, and a man stood by me. And he said to me, Son of man, [this is] the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the sons of Israel forever. And the house of Israel shall no more defile my holy name, neith in their setting of their threshold by my threshold, and their door-post beside my door-post, and there was [but] the wall between me and them. And they have defiled my holy name by their abominations which they have committed. The Now let them put away their whoredom, and the dead bodies of their kings, far from me, and I will dwell in the midst of them forever. Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities, and let them measure the pattern. And if they be ashamed of all that they have done, make known to them the form of the house, and the fashion of it, and the exits of it, and the entrances of it, and all the forms of it, and all the ordinances of it, and all the fo This is the law of the house. Upon the top of the mountain the whole limit of it round about shall be most holy. Behold, this is the law of the house.
And in the days of those kings the God of heaven shall set up a kingdom that shall never be destroyed, nor shall the sovereignty of it be left to another people, but it shall break in pieces and consume all these kingdoms, and it s
In that day I will raise up the tabernacle of David that is fallen, and close up the breaches thereof. And I will raise up its ruins, and I will build it as in the days of old, that they may possess the remnant of Edom, and all the nations that are called by my name, says LORD who does this.
Who is left among you that saw this house in its former glory? And how do ye see it now? Is it not in your eyes as nothing?
The latter glory of this house shall be greater than the former, says LORD of hosts, and in this place I will give peace, says LORD of hosts.
The latter glory of this house shall be greater than the former, says LORD of hosts, and in this place I will give peace, says LORD of hosts.
The latter glory of this house shall be greater than the former, says LORD of hosts, and in this place I will give peace, says LORD of hosts.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east. And the mount of Olives shall be split in the midst of it toward the east and toward the west, a very great valley. And half of t
Behold, I send my messenger, and he shall prepare the way before me. And LORD, whom ye seek, will suddenly come to his temple. And the messenger of the covenant, whom ye desire, behold, he comes, says LORD of hosts.
In that hour Jesus said to the multitudes, Did ye come out as against a robber with swords and clubs to seize me? I sat daily with you teaching in the temple, and ye did not seize me.
Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of Lord.
Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of Lord.
Blessed is the King who comes in the name of Lord! Peace in heaven, and glory in the highest!
And they will fall by the jaw of the sword, and will be led away captive into all the nations. And Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
The Jews therefore said, This temple was forty-six years being built, and will thou raise it up in three days?
And the feast of the dedication happened at Jerusalem, and it was winter.
These things I have spoken to you, so that in me ye might have peace. In the world ye have tribulation. But cheer up, I have overcome the world.
Indeed therefore having come together, they questioned him, saying, Lord, do thou restore the kingdom to Israel at this time? And he said to them, It is not for you to know times or seasons, which the Father established in his own authority.
And having said these things, as they were watching, he was taken up, and a cloud received him from their eyes. And while they were gazing at his going into the sky, behold, two men had also stood by them in white apparel, read more. who also said, Men, Galileans, why stand ye gazing into the sky? This Jesus who was taken up from you into the sky will so come, in that same way as ye saw him going into the sky. Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem having a Sabbath day journey.
And a certain man, being lame from his mother's belly, was carried, whom they laid daily at the gate of the temple, called Beautiful, to ask charity from those who entered into the temple,
And as the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, amazed.
After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it,
crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place.
Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers. And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.
Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.
And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.
Because it is God who said, Out of darkness light is to shine, who shone in our hearts for an enlightenment of the knowledge of the glory of God in the presence of Jesus Christ.
Just as he chose us in him before the foundation of the world, for us to be holy and unblemished before him in love. Who predestined us for sonship through Jesus Christ for himself, according to the desire of his will,
For he is our peace, who made both one, and broke down the dividing wall of partition,
whom he appointed heir of all things, through whom also he made the ages.
Therefore, receiving an immovable kingdom, we may have grace, through which we may serve God acceptably with reverence and awe.
ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
And he carried me away in spirit to a great and high mountain, and showed me the great city, holy Jerusalem, coming down out of heaven from God, having the glory of God, the light of it similar to a most precious stone, like a jasper stone being crystal clear, read more. which has a great and high wall having twelve gates, and at the gates twelve agents, and names inscribed, which are the names of the twelve tribes of the sons of Israel:
And the city lies foursquare, and the length of it is as great as the breadth. And he measured the city with the reed, twelve thousand furlongs, the length and the breadth and the height of it being equal.
And I saw no temple in it, for the Lord God Almighty is the temple of it, and the Lamb.
Hastings
1. The first Temple mentioned in connexion with the worship of Jahweh is that of Shiloh (1Sa 1:9), 'where the ark of God was' (1Sa 3:3) in the period of the Judges, under the guardianship of Eli and his sons. It was evidently destroyed by the Philistines after their decisive victory which resulted in the capture of the ark, as recorded in 1Sa 4:10 ff.; for the descendants of Eli are found, a generation afterwards, acting as priests of a temple at Nob (1Sa 21:1 ff., 1Sa 22:9 ff.). With the capture of Jerusalem by David, and the transference thither of the ark, a new political and religious centre was provided for the tribes of Israel.
2. Solomon's Temple.
See Verses Found in Dictionary
And the earth was without form and void, and darkness was upon the face of the deep, and the Spirit of God moved upon the face of the waters.
And if thou make to me an altar of stone, thou shall not build it of hewn stones, for if thou lift up thy tool upon it, thou have polluted it.
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of LORD.
and the lamp of God was not yet gone out, and Samuel was laid down in the temple of LORD where the ark of God was,
And the Philistines fought, and Israel was smitten, and they fled every man to his tent. And there was a very great slaughter, for there fell of Israel thirty thousand footmen.
Then David came to Nob to Ahimelech the priest. And Ahimelech came to meet David trembling, and said to him, Why are thou alone, and no man with thee?
Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
that the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains.
Go and tell my servant David, Thus says LORD, Shall thou build a house for me to dwell in?
And when the [heavenly] agent stretched out his hand toward Jerusalem to destroy it, LORD relented of the evil, and said to the agent who destroyed the people, It is enough. Now stay thy hand. And the agent of LORD was by the thres
And the house which king Solomon built for LORD, the length of it was sixty cubits, and the breadth of it twenty [cubits], and the height of it thirty cubits,
And the house which king Solomon built for LORD, the length of it was sixty cubits, and the breadth of it twenty [cubits], and the height of it thirty cubits,
And the house which king Solomon built for LORD, the length of it was sixty cubits, and the breadth of it twenty [cubits], and the height of it thirty cubits,
The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad, for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not be fastened i
So he built the house, and finished it. And he covered the house with beams and planks of cedar.
And he built the walls of the house inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood. And he covered the floor of the house with boards of fir.
And he built the walls of the house inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood. And he covered the floor of the house with boards of fir.
And there was cedar on the house inside, carved with knops and open flowers. All was cedar; there was no stone seen.
And inside the oracle was [a space of] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height of it. And he overlaid it with pure gold. And he covered the altar with cedar.
And inside the oracle was [a space of] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height of it. And he overlaid it with pure gold. And he covered the altar with cedar.
And inside the oracle was [a space of] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height of it. And he overlaid it with pure gold. And he covered the altar with cedar.
And in the oracle he made two cherubim of olive-wood, each ten cubits high. And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub. From the outermost part of the one wing to the outermost part of the other were ten cubits.
And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub. From the outermost part of the one wing to the outermost part of the other were ten cubits. And the other cherub was ten cubits; both of the cherubim were of one measure and one form. read more. The height of the one cherub was ten cubits, and so it was of the other cherub. And he set the cherubim inside the inner house. And the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall. And their wings touched
And he set the cherubim inside the inner house. And the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall. And their wings touched And he overlaid the cherubim with gold.
And he overlaid the cherubim with gold. And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers, inside and outside.
And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers, inside and outside. And the floor of the house he overlaid with gold, inside and outside.
And the floor of the house he overlaid with gold, inside and outside. And for the entrance of the oracle he made doors of olive-wood. The lintel [and] door-posts were a fifth part [of the wall].
And for the entrance of the oracle he made doors of olive-wood. The lintel [and] door-posts were a fifth part [of the wall].
And for the entrance of the oracle he made doors of olive-wood. The lintel [and] door-posts were a fifth part [of the wall].
So he also made for the entrance of the temple door-posts of olive-wood out of a fourth part [of the wall], and two doors of fir-wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. read more. And he carved [thereon] cherubim and palm trees and open flowers. And he overlaid them with gold fitted upon the graven work. And he built the inner court with three courses of hewn stone, and a course of cedar beams. In the fourth year the foundation of the house of LORD was laid, in the month Ziv.
And his house where he was to dwell, the other court within the porch was of the like work. He also made a house for Pharaoh's daughter (whom Solomon had taken to wife), like this porch. All these were of costly stones, even of hewn stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court.
And the great court round about had three courses of hewn stone, and a course of cedar beams, like the inner court of the house of LORD, and the porch of the house.
And the great court round about had three courses of hewn stone, and a course of cedar beams, like the inner court of the house of LORD, and the porch of the house.
And there were capitals also above upon the two pillars, close by the protuberance which was beside the network. And the pomegranates were two hundred, in rows round about upon the other capital. And he set up the pillars at the porch of the temple. And he set up the right pillar, and called the name of it Jachin, and he set up the left pillar, and called the name of it Boaz. read more. And upon the top of the pillars was lily-work: so was the work of the pillars finished. And he made the molten sea of ten cubits from brim to brim, round in compass, and the height of it was five cubits. And a line of thirty cubits encompassed it round about. And under the brim of it round about there were knops which encompassed it, for ten cubits, encompassing the sea round about. The knops were in two rows, cast when it was cast. It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east. And the sea was set upon them above, and all their hinder parts we And it was a handbreadth thick. And the brim of it was wrought like the brim of a cup, like the flower of a lily. It held two thousand baths. And he made the ten bases of brass; four cubits was the length of one base, and four cubits the breadth of it, and three cubits the height of it. And the work of the bases was on this manner: They had panels, and there were panels between the ledges. And on the panels that were between the ledges were lions, oxen, and cherubim. And upon the ledges there was a pedestal above. And beneath the lions and oxen were wreaths of hanging work. And every base had four brazen wheels, and axles of brass. And the four corners of it had supports. Beneath the laver were the molten supports with wreaths at the side of each. And the mouth of it within the capital and above was a cubit. And the mouth of it was round after the work of a pedestal, a cubit and a half. And also upon the mouth of it were engravings. And their panels were foursquare, not roun And the four wheels were underneath the panels. And the axletrees of the wheels were in the base. And the height of a wheel was a cubit and half a cubit. And the work of the wheels was like the work of a chariot wheel. Their axletrees, and their felloes, and their spokes, and their naves, were all molten. And there were four supports at the four corners of each base. The supports of it were of the base itself. And in the top of the base there was a round band half a cubit high. And on the top of the base the ledges of it and the panels of it were of the same. And on the plates of the ledges of it, and on the panels of it, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths round about. After this manner he made the ten bases: all of them had one casting, one measure, and one form. And he made ten basins of brass. One basin contained forty baths. And every basin was four cubits. And upon every one of the ten bases one basin. And he set the bases, five on the right side of the house, and five on the left side of the house. And he set the sea on the right side of the house eastward, toward the south.
And he set the bases, five on the right side of the house, and five on the left side of the house. And he set the sea on the right side of the house eastward, toward the south.
And Solomon made all the vessels that were in the house of LORD: the golden altar, and the table whereupon the showbread was, of gold, and the candlesticks, five on the right side, and five on the left, before the oracle, of pure gold, and the flowers, and the lamps, and the tongs, of gold,
and the candlesticks, five on the right side, and five on the left, before the oracle, of pure gold, and the flowers, and the lamps, and the tongs, of gold, and the cups, and the snuffers, and the basins, and the spoons, and the firepans, of pure gold, and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, [namely], of the temple, of read more. Thus all the work that king Solomon wrought in the house of LORD was finished. And Solomon brought in the things which David his father had dedicated--the silver, and the gold, and the vessels--and put them in the treasuries of the
And king Solomon and all the congregation of Israel, that were assembled to him, were with him before the ark, sacrificing sheep and oxen that could not be counted nor numbered for multitude.
then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers.
The same day the king hallowed the middle of the court that was before the house of LORD, for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before
And three times a year Solomon offered burnt-offerings and peace-offerings upon the altar which he built to LORD, burning incense therewith, [upon the altar] that was before LORD. So he finished the house.
And he took the captains over hundreds, and the Carites, and the guard, and all the people of the land, and they brought down the king from the house of LORD, and came by the way of the gate of the guard to the king's house. And he
And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar that was at Damascus. And king Ahaz sent to Urijah the priest the form of the altar, and the pattern of it, according to all the workmanship And Urijah the priest built an altar. According to all that king Ahaz had sent from Damascus, so Urijah the priest made it until the coming of king Ahaz from Damascus. read more. And when the king came from Damascus, the king saw the altar. And the king drew near to the altar, and offered thereon. And he burnt his burnt-offering and his meal-offering, and poured his drink-offering, and sprinkled the blood of his peace-offerings, upon the altar.
And he burnt his burnt-offering and his meal-offering, and poured his drink-offering, and sprinkled the blood of his peace-offerings, upon the altar. And the brazen altar, which was before LORD, he brought from the forefront of the house, from between his altar and the house of LORD, and put it on the north side of his altar. read more. And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meal-offering, and the king's burnt-offering, and his meal-offering, with the burnt-offering of all the people Thus did Urijah the priest, according to all that king Ahaz commanded.
At that time Hezekiah cut off [the gold from] the doors of the temple of LORD, and [from] the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
who formerly [served] in the king's gate eastward. They were the porters for the camp of the sons of Levi.
Then David said, This is the house of LORD God, and this is the altar of burnt-offering for Israel.
And David said, Solomon my son is young and tender, and the house that is to be built for LORD must be exceedingly magnificent, of fame and of glory throughout all countries. I will therefore make preparation for it. So David prepa
Then Solomon began to build the house of LORD at Jerusalem on mount Moriah, where [LORD] appeared to David his father, which he made ready in the place that David had appointed, in the threshing-floor of Ornan the Jebusite.
Now these are the foundations which Solomon laid for the building of the house of God. The length by cubits after the first measure was sixty cubits, and the breadth twenty cubits.
The wings of these cherubim spread themselves forth twenty cubits. And they stood on their feet, and their faces were toward the house.
Moreover he made an altar of brass, twenty cubits the length of it, and twenty cubits the breadth of it, and ten cubits the height of it.
He also made ten basins, and put five on the right hand, and five on the left, to wash in them. They washed in them such things as belonged to the burnt-offering, but the sea was for the priests to wash in.
And they set the altar upon its base, for fear was upon them because of the peoples of the countries. And they offered burnt-offerings on it to LORD, even burnt-offerings morning and evening.
Now in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those
Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of LORD.
The word which came to Jeremiah from LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying,
Then Baruch read in the book the words of Jeremiah in the house of LORD, in the chamber of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of LORD's house, in the ears of all the people.
And the pillars of brass that were in the house of LORD, and the bases and the brazen sea that were in the house of LORD, the Chaldeans broke in pieces, and carried all the brass of them to Babylon.
And the cups, and the fire pans, and the basins, and the pots, and the candlesticks, and the spoons, and the bowls--that which was of gold, in gold, and that which was of silver, in silver--the captain of the guard took away. The two pillars, the one sea, and the twelve brazen bulls that were under the bases, which king Solomon had made for the house of LORD--the brass of all these vessels was without weight.
And he said to me, Son of man, stand upon thy feet, and I will speak with thee.
And he said to me, Son of man, I send thee to the sons of Israel, to nations that are rebellious, which have rebelled against me. They and their fathers have transgressed against me even to this very day.
And he put forth the form of a hand, and took me by a lock of my head. And the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner [court] that looks
And, behold, six men came from the way of the upper gate, which lays toward the north, each man with his slaughter weapon in his hand, and one man in the midst of them clothed in linen, with a writer's case by his side. And they we
And, behold, a wall on the outside of the house round about, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each. So he measured the thickness of the building, one reed, and the height, one ree
Then he brought me to the inner court by the south gate. And he measured the south gate according to these measures,
Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side. And the breadth of the gate was three cubits on this side, and three cubits on that side. The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps by which they went up to it. And there were pillars by the posts, one on this side, and another on that side.
Then went he inward, and measured each post of the entrance, two cubits, and the entrance, six cubits, and the breadth of the entrance, seven cubits.
Then he measured the wall of the house, six cubits, and the breadth of every side-chamber, four cubits, round about the house on every side.
And he said to me, Son of man, [this is] the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the sons of Israel forever. And the house of Israel shall no more defile my holy name, neith
But do not prophesy again any more at Bethel, for it is the king's sanctuary, and it is a royal house.
Consider, I pray you, from this day and backward, from the twenty-fourth day of the ninth [month], since the day that the foundation of LORD's temple was laid, consider it.
For, behold, the day comes, it burns as a furnace, and all the proud, and all who work wickedness, shall be stubble. And the day that comes shall burn them up, says LORD of hosts, that it shall leave them neither root nor branch.
And Jesus was walking in the temple in Solomon's porch.
And as the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, amazed.
And by the hands of the apostles many signs and wonders happened among the people. And they were all with one accord in Solomon's porch.
Then Paul, having taken the men on the following day, having been purified with them, entered into the temple, declaring the fulfillment of the days of purification, until the offering was offered for each one of them.
Smith
Temple.
There is perhaps no building of the ancient world which has excited so much attention since the time of its destruction as the temple which Solomon built by Herod. Its spoils were considered worthy of forming the principal illustration of one of the most beautiful of Roman triumphal arches, and Justinian's highest architectural ambition was that he might surpass it. Throughout the middle ages it influenced to a considerable degree the forms of Christian churches, and its peculiarities were the watchwords and rallying-points of all associations of builders. When the French expedition to Egypt, int he first years of this century, had made the world familiar with the wonderful architectural remains of that country, every one jumped to the conclusion that Solomon's temple must have been designed after an Egyptian model. The discoveries in Assyria by Botta and Layard have within the last twenty years given an entirely new direction to the researches of the restorers. Unfortunately, however, no Assyrian temple has yet been exhumed of a nature to throw much light on this subject, and we are still forced to have recourse to the later buildings at Persepolis, or to general deductions from the style of the nearly contemporary secular buildings at Nineveh and elsewhere, for such illustrations as are available. THE TEMPLE OF SOLOMON. --It was David who first proposed to replace the tabernacle by a more permanent building, but was forbidden for the reasons assigned by the prophet Nathan,
See Solomon
etc.; and though he collected materials and made arrangements, the execution of the task was left for his son Solomon. (The gold and silver alone accumulated by David are at the lowest reckoned to have amounted to between two and three billion dollars, a sum which can be paralleled from secular history. --Lange.) Solomon, with the assistance of Hiram king of Tyre, commenced this great undertaking int he fourth year of his reign, B.C. 1012, and completed it in seven years, B.C. 1005. (There were 183,000 Jews and strangers employed on it --of Jews 30,000, by rotation 10,000 a month; of Canaanites 153,600, of whom 70,000 were bearers of burdens, 80,000 hewers of wood and stone, and 3600 overseers. The parts were all prepared at a distance from the site of the building, and when they were brought together the whole immense structure was erected without the sound of hammer, axe or any tool of iron.
--Schaff.) The building occupied the site prepared for it by David, which had formerly been the threshing-floor of the Jebusite Ornan or Araunah, on Mount Moriah. The whole area enclosed by the outer walls formed a square of about 600 feet; but the sanctu
See Tabernacle
The places of the two "veils" of the tabernacle were occupied by partitions, in which were folding-doors. The whole interior was lines with woodwork richly carved and overlaid with gold. Indeed, both within and without the building was conspicuously chiefly by the lavish use of the gold of Ophir and Parvaim. It glittered in the morning sun (it has been well said) like the sanctuary of an El Dorado. Above the sacred ark, which was placed, as of old, in the most holy place, were made new cherubim, one pair of whose wings met above the ark, and another pair reached to the walls behind them. In the holy place, besides the altar of incense, which was made of cedar overlaid with gold there were seven golden candlesticks in stead of one, and the table of shew-bread was replaced by ten golden tables, bearing, besides the shew bread, the innumerable golden vessels for the service of the sanctuary. The outer court was no doubt double the size of that of the tabernacle; and we may therefore safely assume that if was 10 cubits in height, 100 cubits north and south, and 200 east and west. If contained an inner court, called the "court of the priests;" but the arrangement of the courts and of the porticos and gateways of the enclosure, though described by Josephus, belongs apparently to the temple of Herod. The outer court there was a new altar of burnt offering, much larger than the old one. [ALTAR] Instead of the brazen laver there was "a molten sea" of brass, a masterpiece of Hiram's skill for the ablution of the priests. It was called a "sea" from its great size. [SEA, MOLTEN] The chambers for the priests were arranged in successive stories against the sides of the sanctuary; not, however, reaching to the top, so as to leave space for the windows to light the holy and the most holy place. We are told by Josephus and the Talmud that there was a superstructure on the temple equal in height to the lower part; and this is confirmed by the statement in the books of Chronicles that Solomon "overlaid the upper chambers with gold."
See Altar
See Sea, Molten
Moreover, "the altars on the top of the upper chamber," mentioned in the books of the Kings,
were apparently upon the temple. The dedication of the temple was the grandest ceremony ever performed under the Mosaic dispensation. The temple was destroyed on the capture of Jerusalem by Nebuchadnezzar, B.C. 586. TEMPLE OF ZERUBBABEL. --We have very few particulars regarding the temple which the Jews erected after their return from the captivity (about B.C. 520), and no description that would enable us to realize its appearance. But there are some dimensions given in the Bible and elsewhere which are extremely interesting, as affording points of comparison between it and the temple which preceded it and the one erected after it. The first and most authentic are those given in the book of Ezra,
See Zerubbabel
when quoting the decree of Cyrus, wherein it is said, "Let the house be builded, the place where they offered sacrifices and let the foundations thereof be strongly laid; the height thereof three-score cubits. and the breadth thereof three-score cubits, with three rows of great stones, and a row of new timber." Josephus quotes this passage almost literally, but in doing so enables us to translate with certainty the word here called row as "story" --as indeed the sense would lead us to infer. We see by the description in Ezra that this temple was about one third larger than Solomon's. From these dimensions we gather that if the priests and Levites and elders of families were disconsolate at seeing how much more sumptuous the old temple was than the one which on account of their poverty they had hardly been able to erect,
it certainly was not because it was smaller; but it may have been that the carving and the gold and the other ornaments of Solomon's temple far surpassed this, and the pillars of the portico and the veils may all have been far more splendid; so also probably were the vessels and all this is what a Jew would mourn over far more than mere architectural splendor. In speaking of these temples we must always bear in mind that their dimensions were practically very far inferior to those of the heathen. Even that of Ezra is not larger than an average parish church of the last century; Solomon's was smaller. It was the lavish display of the precious metals, the elaboration of carved ornament, and the beauty of the textile fabrics, which made up their splendor and rendered them so precious in the eyes of the people. TEMPLE OF EZEKIEL. --The vision of a temple which the prophet Ezekiel saw while residing on the banks of the Chebar in Babylonia, in the twenty-fifth year of the captivity, does not add much to our knowledge of the subject. It is not a description of a temple that ever was built or ever could be erected at Jerusalem, and can consequently only be considered as the beau ideal of what a Shemitic temple ought to be.
See Ezekiel
TEMPLE OF HEROD. --Herod the Great announced to the people assembled at the Passover, B.C. 20 or 19, his intention of restoring the temple; (probably a stroke of policy on the part of Herod to gain the favor of the Jews and to make his name great.) if we may believe Josephus, he pulled down the whole edifice to its foundations, and laid them anew on an enlarged scale; but the ruins still exhibit, in some parts, what seem to be the foundations laid by Zerubbabl
See Verses Found in Dictionary
Go and tell my servant David, Thus says LORD, Shall thou build a house for me to dwell in?
And the house, when it was being built, was built of stone made ready at the quarry. And there was neither hammer nor axe nor any tool of iron heard in the house, while it was being built.
For he fashioned the two pillars of brass, eighteen cubits high apiece. And a line of twelve cubits encompassed each of them around. And he made two capitals of molten brass to set upon the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. read more. There were nets of checker-work, and wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital, and seven for the other capital. So he made the pillars. And there were two rows round about upon the one network to cover the capitals that were upon the top of the pillars. And so he did for the other capital. And the capitals that were upon the top of the pillars in the porch were of lily-work, four cubits. And there were capitals also above upon the two pillars, close by the protuberance which was beside the network. And the pomegranates were two hundred, in rows round about upon the other capital. And he set up the pillars at the porch of the temple. And he set up the right pillar, and called the name of it Jachin, and he set up the left pillar, and called the name of it Boaz. And upon the top of the pillars was lily-work: so was the work of the pillars finished.
And the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of LORD, the king broke down, and beat [them] down from the
And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
But many of the priests and Levites and heads of fathers, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice, and many shouted aloud for joy.
In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be built--the place where they offer sacrifices--and let the foundations of it be strongly laid, the height
And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water gate eastward.
The Jews therefore said, This temple was forty-six years being built, and will thou raise it up in three days?
Watsons
TEMPLE, the house of God; properly the temple of Solomon. David first conceived the design of building a house somewhat worthy of the divine majesty, and opened his mind to the Prophet Nathan, 2Sa 7; 1Ch 17; 22:8, &c. God accepted of his good intentions, but refused him the honour. Solomon laid the foundation of the temple, A.M. 2992, completed it in 3000, and dedicated it in 3001, 1Ki 8:2; 2Ch 5; 6:7. According to the opinion of some writers, there were three temples, namely, the first, erected by Solomon; the second, by Zerubbabel, and Joshua the high priest; and the third, by Herod, a few years before the birth of Christ. But this opinion is, very properly, rejected by the Jews; who do not allow the third to be a new temple, but only the second temple repaired and beautified: and this opinion corresponds with the prophecy of Hag 2:9, "that the glory of this latter house," the temple built by Zerubbabel, "should be greater than that of the former;" which prediction was tittered with reference to the Messiah's honouring it with his presence and ministry. The first temple is that which usually bears the name of Solomon; the materials for which were provided by David before his death, though the edifice was raised by his son. It stood on Mount Moriah, an eminence of the mountainous ridge in the Scriptures termed Mount Zion, Ps 132:13-14, which had been purchased by Araunah, or Ornan, the Jebusite, 2Sa 24:23-24; 1Ch 21:25. The plan, and the whole model of this superb structure, were formed after that of the tabernacle, but of much larger dimensions. It was surrounded, except at the front or east end, by three stories of chambers, each five cubits square, which reached to half the height of the temple; and the front was ornamented with a magnificent portico, which rose to the height of one hundred and twenty cubits: so that the form of the whole edifice was not unlike that of some ancient churches, which have a lofty tower in the front, and a low aisle running along each side of the building. The utensils for the sacred service were the same; excepting that several of them, as the altar, candlestick, &c, were larger, in proportion to the more spacious edifice to which they belonged. Seven years and six months were occupied in the erection of the superb and magnificent temple of Solomon, by whom it was dedicated, A.M. 3001, B.C. 999, with peculiar solemnity, to the worship of the Most High; who on this occasion vouchsafed to honour it with the Shechinah, or visible manifestation of his presence. Various attempts have been made to describe the proportions and several parts of this structure; but as scarcely any two writers agree on this subject, a minute description of it is designedly omitted. It retained its pristine splendour only thirty-three or thirty-four years, when Shishak, king of Egypt, took Jerusalem, and carried away the treasures of the temple; and after undergoing subsequent profanations and pillages, this stupendous building was finally plundered and burnt by the Chaldeans under Nebuchadnezzar, A.M. 3416, or B.C. 584, 2Ki 25:13-15; 2Ch 36:17-20.
After the captivity, the temple emerged from its ruins, being rebuilt by Zerubbabel, but with vastly inferior and diminished glory; as appears from the tears of the aged men who had beheld the former structure in all its grandeur, Ezr 3:12. The second temple was profaned by order of Antiochus Epiphanes, A.M. 3837, B.C. 163, who caused the daily sacrifices to be discontinued, and erected the image of Jupiter Olympus on the altar of burnt-offering. In this condition it continued three years, l Mac. 4. 42, when Judas Maccabaeus purified and repaired it, and restored the sacrifices and true worship of Jehovah. Some years before the birth of our Saviour, the repairing and beautifying of this second temple, which had become decayed in the lapse of five centuries, was undertaken by Herod the Great, who for nine years employed eighty thousand workmen upon it, and spared no expense to render it equal, if not superior, in magnitude, splendour, and beauty, to any thing among mankind. Josephus calls it a work the most admirable of any that had ever been seen or heard of, both for its curious structure and its magnitude, and also for the vast wealth expended upon it, as well as for the universal reputation of its sanctity. But though Herod accomplished his original design in the time above specified, yet the Jews continued to ornament and enlarge it, expending the sacred treasure in annexing additional buildings to it; so that they might with great propriety assert, that their temple had been forty and six years in building, Joh 2:20.
Before we proceed to describe this venerable edifice, it may be proper to remark, that by the temple is to be understood not only the fabric or house itself, which by way of eminence is called the temple, namely, the holy of holies, the sanctuary, and the several courts both of the priests and Israelites, but also all the numerous chambers and rooms which this prodigious edifice comprehended; and each of which had its respective degree of holiness, increasing in proportion to its contiguity to the holy of holies. This remark it will be necessary to bear in mind, lest the reader of Scripture should be led to suppose, that whatever is there said to be transacted in the temple was actually done in the interior of that sacred edifice. To this infinite number of apartments, into which the temple was disposed, our Lord refers, Joh 14:2; and by a very striking and magnificent simile, borrowed from them, he represents those numerous seats and mansions of heavenly bliss which his Father's house contained, and which were prepared for the everlasting abode of the righteous. The imagery is singularly beautiful and happy, when considered as an allusion to the temple, which our Lord not unfrequently called his Father's house.
The second temple, originally built by Zerubbabel after the captivity, and repaired by Herod, differed in several respects from that erected by Solomon, although they agreed in others.
The temple erected by Solomon was more splendid and magnificent than the second temple, which was deficient in five remarkable things that constituted the chief glory of the first: these were, the ark and the mercy seat: the shechinah, or manifestation of the divine presence, in the holy of holies; the sacred fire on the altar, which had been first kindled from heaven; the urim and thummim; and the spirit of prophecy. But the second temple surpassed the first in glory; being honoured by the frequent presence of our divine Saviour, agreeably to the prediction of Hag 2:9. Both, however, were erected upon the same site, a very hard rock, encompassed by a very frightful precipice; and the foundation was laid with incredible expense and labour. The superstructure was not inferior to this great work: the height of the temple wall, especially on the south side, was stupendous. In the lowest places it was three hundred cubits, or four hundred and fifty feet, and in some places even greater. This most magnificent pile was constructed with hard white stones of prodigious magnitude. The temple itself, strictly so called, which comprised the portico, the sanctuary, and the holy of holies formed only a small part of the sacred edifice on Mount Moriah, being surrounded by spacious courts, making a square of half a mile in circumference. It was entered through nine gates, which were on every side thickly coated with gold and silver; but there was one gate without the holy house, which was of Corinthian brass, the most precious metal in ancient times, and which far surpassed the others in beauty. For while these were of equal magnitude, the gate composed of Corinthian brass was much larger; its height being fifty cubits, and its doors forty cubits, and its ornaments both of gold and silver being far more costly and massive. This is supposed to have been the "gate called Beautiful" in Ac 3:2, where Peter and John, in the name of Christ, healed a man who had been lame from his birth. The first or outer court, which encompassed the holy house and the other courts, was named the court of the Gentiles; because the latte
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And Aaron shall make atonement upon the horns of it once in the year, with the blood of the sin-offering of atonement. Once in the year he shall make atonement for it throughout your generations. It is most holy to LORD.
and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat
Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-
And this shall be an everlasting statute to you, to make atonement for the sons of Israel because of all their sins once in the year. And he did as LORD commanded Moses.
All this, O king, Araunah gives to the king. And Araunah said to the king, LORD thy God accept thee. And the king said to Araunah, No, but I will truly buy it from thee at a price. Neither will I offer burnt-offerings to LORD my God which cost me nothing. So David bought the threshing-floor and the oxen for fifty shekels of silver
And all the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.
And the pillars of brass that were in the house of LORD, and the bases and the brazen sea that were in the house of LORD, the Chaldeans broke in pieces, and carried the brass of them to Babylon. And they took away the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass with which they ministered. read more. And the captain of the guard took away the firepans, and the basins, that which was of gold, in gold, and that which was of silver, in silver.
But many of the priests and Levites and heads of fathers, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice, and many shouted aloud for joy.
For LORD has chosen Zion. He has desired it for his habitation. This is my resting place forever. Here I will dwell, for I have desired it.
And he shall make a firm covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the oblation to cease. And upon the wing of abominations [shall come] one who makes desolate. And even to the f
The latter glory of this house shall be greater than the former, says LORD of hosts, and in this place I will give peace, says LORD of hosts.
The latter glory of this house shall be greater than the former, says LORD of hosts, and in this place I will give peace, says LORD of hosts.
Then the devil takes him into the holy city, and stands him on the pinnacle of the temple.
And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves. And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.
And when Jesus departed he was going from the temple. And his disciples came near to exhibit to him the buildings of the temple. But Jesus said to them, Do ye not see all these things? Truly I say to you, there will be left here, no, not a stone upon a stone, that will not be thrown down. read more. And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age?
When therefore ye see the abomination of desolation that was spoken of through Daniel the prophet, standing in the holy place (let him who reads understand),
But finally two FALSE witnesses having come, they said, This man said, I am able to destroy the temple of God, and to build it by three days.
and saying, Thou who destroy the temple, and build it in three days, save thyself. If thou are the Son of God, come down from the cross.
Pilate said to them, Ye have security. Go, make it as secure as ye know how.
And they come to Jerusalem. And having entered into the temple, Jesus began to drive out those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves. And he did not permit that any man might carry a container through the temple. read more. And he taught, saying to them, Is it not written, My house will be called a house of prayer for all the nations? But ye made it a den of robbers.
And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much.
And as he went forth out of the temple, one of his disciples says to him, Teacher, see what kind of stones and what kind of buildings.
And the whole multitude of the people were praying outside at the hour of incense.
And he brought him to Jerusalem, and set him on the pinnacle of the temple, and he said to him, If thou are the Son of God, cast thyself down from here,
And as some spoke about the temple, that it was adorned with fine stones and gifts, he said,
Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. The Jews therefore said, This temple was forty-six years being built, and will thou raise it up in three days?
Jesus spoke these sayings in the treasury as he taught in the temple, and no man seized him, because his hour had not yet come.
And Jesus was walking in the temple in Solomon's porch.
In my Father's house are many dwellings, and if not, I would have told you. I go to prepare a place for you.
So the band, and the chief captain, and the subordinates of the Jews, arrested Jesus and bound him,
And a certain man, being lame from his mother's belly, was carried, whom they laid daily at the gate of the temple, called Beautiful, to ask charity from those who entered into the temple,
And as the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, amazed.
And as they spoke to the people, the priests and the captain of the temple and the Sadducees approached them,
But a certain man who arrived, reported to them, Behold, the men whom ye put in the prison are standing in the temple and teaching the people. Then after departing, the captain with the subordinates brought them, not with violence, for they feared the people, lest they would be stoned.
But now in Christ Jesus ye, being formerly far off, became near in the blood of the Christ. For he is our peace, who made both one, and broke down the dividing wall of partition,
For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, read more. having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh, read more. and a great priest over the house of God, let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.