Reference: Thessalonians, Second Epistle to The
Hastings
THESSALONIANS, SECOND EPISTLE TO THE
1. Occasion and date.
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For many will come under my name, and say, 'I am the Christ,' and many will be misled by them.
Many false prophets will appear, and many will be misled by them, and because of the increase of wickedness, most men's love will grow cold.
for false Christs and false prophets will appear, and they will show great signs and wonders to mislead God's chosen people if they can.
In my first volume, Theophilus, I dealt with all that Jesus did and taught from the beginning until the day when through the holy Spirit he gave the apostles he had chosen their instructions, and was taken up to heaven. read more. He had shown himself alive to them after he had suffered, in many convincing ways, appearing to them through forty days, and telling them about the Kingdom of God. And once when he ate with them, he instructed them not to leave Jerusalem, but to wait for what the Father had promised. "You have heard me speak of it," he said,
And once when he ate with them, he instructed them not to leave Jerusalem, but to wait for what the Father had promised. "You have heard me speak of it," he said, "for John baptized people in water, but in a few days you will be baptized in the holy Spirit."
"for John baptized people in water, but in a few days you will be baptized in the holy Spirit." So those who were present asked him, "Master, is this the time when you are going to re-establish the kingdom for Israel?"
So those who were present asked him, "Master, is this the time when you are going to re-establish the kingdom for Israel?" He said to them, "It is not for you to know times and dates which the Father has fixed by his own authority,
He said to them, "It is not for you to know times and dates which the Father has fixed by his own authority, but you will be given power when the holy Spirit comes upon you, and you will be witnesses for me in Jerusalem and all over Judea and Samaria and to the very ends of the earth."
but you will be given power when the holy Spirit comes upon you, and you will be witnesses for me in Jerusalem and all over Judea and Samaria and to the very ends of the earth." As he said this, he was caught up before their eyes and a cloud took him up from their sight.
As he said this, he was caught up before their eyes and a cloud took him up from their sight. And while they were gazing after him into the sky, two men dressed in white suddenly stood beside them,
And while they were gazing after him into the sky, two men dressed in white suddenly stood beside them, and said to them, "Men of Galilee, why do you stand looking up into the sky? This very Jesus who has been caught up from you into heaven will come in just the way that you have seen him go up to heaven." read more. Then they went back to Jerusalem from the hill called the Olive-orchard, which is near Jerusalem, half a mile away.
On the day of the Harvest Festival, they were all meeting together,
On the day of the Harvest Festival, they were all meeting together, when suddenly there came from the sky a sound like a violent blast of wind, and it filled the whole house where they were sitting.
when suddenly there came from the sky a sound like a violent blast of wind, and it filled the whole house where they were sitting.
when suddenly there came from the sky a sound like a violent blast of wind, and it filled the whole house where they were sitting. And they saw tongues like flames separating and settling one on the head of each of them,
And they saw tongues like flames separating and settling one on the head of each of them, and they were all filled with the holy Spirit and began to say in foreign languages whatever the Spirit prompted them to utter. read more. Now there were devout Jews from every part of the world living in Jerusalem. And when this sound was heard, the crowd gathered in great excitement, because each one heard them speaking in his own language. They were perfectly amazed and said in their astonishment, "Are not all these men who are speaking Galileans? Then how is it that each of us hears his own native tongue? Parthians, Medes, Elamites, residents of Mesopotamia, of Judea and Cappadocia, of Pontus, and Asia, of Phrygia, and Pamphylia, of Egypt and the district of Africa about Cyrene, visitors from Rome, Jews and proselytes, Cretans and Arabs??e all hear them tell in our native tongues the mighty deeds of God." And they were all amazed and bewildered and said to one another, "What can this mean?" But others said derisively, "They have had too much new wine!" Then Peter stood up with the eleven around him, and raising his voice addressed them. "Men of Judea," he said, "and all you residents of Jerusalem, let me explain this to you, and pay attention to what I say. These men are not drunk as you suppose, for it is only nine in the morning. But this is what was predicted by the prophet Joel, " 'It will come about in the last days, God says, That I will pour out my Spirit upon all mankind; Your sons and daughters will become prophets, Your young men will have visions, And your old men will have dreams.
Peter and John were on their way up to the Temple for the three o'clock hour of prayer, when a man who had been lame from his birth was carried by. He used to be placed every day at what was known as the Beautiful Gate of the Temple, to beg from the people on their way into the Temple, read more. and when he saw Peter and John on the point of going into the Temple he asked them to give him something. Peter fixed his eyes on him, as John did also, and said to him, "Look at us!" He looked at them, supposing that they were going to give him something. But Peter said, "I have no silver or gold, but I will give you what I have. In the name of Jesus Christ of Nazareth, walk!" And he took him by the right hand and raised him up, and his feet and ankles immediately became strong, and he sprang to his feet and began to walk, and he went into the Temple with them, walking, leaping, and praising God. When all the people saw him walking about, praising God, and recognized him as the man who used to sit and beg at the Beautiful Gate of the Temple, they were perfectly astonished and amazed at what had happened to him. And as he still clung to Peter and John, all the people crowded about them in the utmost astonishment in what was known as Solomon's Colonnade.
And as he still clung to Peter and John, all the people crowded about them in the utmost astonishment in what was known as Solomon's Colonnade. When Peter saw this, he said to the people. "Men of Israel, why are you so surprised at this? Why do you stare so at us, as though it were some power or some piety of ours that had made him able to walk? read more. The God of Abraham, Isaac, and Jacob, the God of our forefathers, has done this honor to his servant Jesus, whom you betrayed and disowned before Pilate, when he had decided to let him go. But you disowned the Holy, Righteous One. You asked to have a murderer released for you, and killed the very source of life. But God raised him from the dead, as we can testify. It is by his power and through faith in him that this man whom you see and recognize has been made strong again, and it is faith inspired by him that has given him the perfect health you all see. Yet I know, brothers, that you did not know what you were doing, any more than your leaders did;
Yet I know, brothers, that you did not know what you were doing, any more than your leaders did; it was in this way that God fulfilled what he by all the prophets foretold that his Christ must suffer.
I know that after I am gone savage wolves will get in among you and will not spare the flock, and from your own number men will appear and teach perversions of the truth in order to draw the disciples away after them.
Do you not know, brothers??or I am speaking to men who know what law is??hat law governs a man only as long as he lives? For a married woman is bound by law to her husband while he lives, but if he dies, the marriage law no longer applies to her. read more. So if she marries another man while her husband is alive, she is called an adulteress, but if her husband dies, she is free from that law, and can marry someone else without being an adulteress. So you, in turn, my brothers, in the body of Christ have become dead as far as the Law is concerned, so that you may belong to another husband, who was raised from the dead in order that we might bear fruit for God. For when we were living mere physical lives the sinful passions, awakened by the Law, operated through the organs of our bodies to make us bear fruit for death. But now the Law no longer applies to us; we have died to what once controlled us, so that we can now serve in the new Spirit, not under the old letter.
I beg you, brothers, to be on the watch for those who introduce divisions and difficulties, in opposition to the instruction that you were given, and to avoid them. Such men are not serving our Lord Christ, but their own base passions, and with their plausible and flattering talk they deceive simple-minded people. read more. Everyone has heard of your obedience, and I am very happy about you, but I want you to be wise about what is good and guileless about what is bad. And God, who is the source of peace, will soon crush Satan under your feet. The blessing of our Lord Jesus be with you.
How can Christ agree with Belial? Or what has a believer in common with an unbeliever?
Such men are sham apostles, dishonest workmen, masquerading as apostles of Christ. And no wonder, for even Satan himself masquerades as a shining angel. read more. So it is nothing strange if his servants also masquerade as servants of uprightness. But their doom will fit their actions.
Tell me this, you who want to be subject to law: Will you not listen to the Law? For the Scripture says that Abraham had two sons, one by the slave-girl, and one by the free woman. read more. But the child of the slave-girl was born in the ordinary course of nature, while the child of the free woman was born in fulfilment of the promise. This is an allegorical utterance. For the women are two agreements, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother. For the Scripture says, "Rejoice, childless woman, who bear no children, Break into shouting, you who have no birth pains! For the desolate woman has more children than the married one!" Now we, brothers, are like Isaac, children born in fulfilment of the promise. But just as then the child born in the ordinary course of nature persecuted the one born through the influence of the Spirit, so it is today. Yet what does the Scripture say? "Drive the slave-girl and her son away, for the slave-girl's son shall not share the inheritance with the son of the free woman." So, brothers, we are children not of a slave but of one who is free.
Paul, Silvanus, and Timothy to the Thessalonian church in union with God the Father and the Lord Jesus Christ; God bless you and give you peace.
who killed the Lord Jesus and persecuted the prophets and us; who displease God, and in their hostility to all mankind
who killed the Lord Jesus and persecuted the prophets and us; who displease God, and in their hostility to all mankind try to keep us from speaking to the heathen so that they may be saved, so as always to fill up the measure of their sins. But God's wrath has overtaken them at last!
try to keep us from speaking to the heathen so that they may be saved, so as always to fill up the measure of their sins. But God's wrath has overtaken them at last! For our part, brothers, when we were separated from you for a little while??n person, though not in spirit??e were extremely eager and longed intensely to see you.
So when I could not bear it any longer, I made up my mind to stay behind alone at Athens,
But now that Timothy has just come back to me from you, and brought me good news of your faith and love, and told me how kindly you think of me and that you long to see me just as much as I long to see you, I feel encouraged, brothers, about you, in spite of all my distress and trouble, at your faith, read more. for now I can really live, since you are standing firm in the Lord. For how can I thank God enough for you, for all the happiness you make me feel in the presence of our God, as I pray night and day with intense earnestness that I may see your faces and supply what is lacking in your faith? May our God and Father himself and our Lord Jesus open my way to you! May the Lord make your love for one another and for all men wide and full like my love for you, so that your hearts may be strong and faultlessly pure in the sight of our God and Father, when our Lord Jesus appears with all his saints!
in striving to live quietly and mind your own affairs, and work with your hands, as we directed you,
For we can assure you, on the Lord's own authority, that those of us who will still be living when the Lord comes will have no advantage over those who have fallen asleep. For the Lord himself, at the summons, when the archangel calls and God's trumpet sounds, will come down from heaven, and first those who died in union with Christ will rise; read more. then those of us who are still living will be caught up with them on clouds into the air to meet the Lord, and so we shall be with the Lord forever.
then those of us who are still living will be caught up with them on clouds into the air to meet the Lord, and so we shall be with the Lord forever.
for you yourselves know perfectly well that the Day of the Lord is to come like a thief in the night. When people say, "What peace and security!" then suddenly destruction will be upon them, like birth-pains upon a woman about to give birth to a child, and there will be no escape.
We beg you, brothers, warn the idlers, cheer up the despondent, keep hold of the weak, be patient with everybody.
Paul, Silvanus, and Timothy to the Thessalonian church in union with God our Father and the Lord Jesus Christ;
since God considers it only just to repay with suffering those who are making you suffer and to give rest to you who are suffering and to us, when our Lord Jesus appears from heaven, with his mighty angels
and to give rest to you who are suffering and to us, when our Lord Jesus appears from heaven, with his mighty angels in a blaze of fire, and takes vengeance on the godless who will not listen to the good news of our Lord Jesus.
in a blaze of fire, and takes vengeance on the godless who will not listen to the good news of our Lord Jesus. They will be punished with eternal ruin and exclusion from the presence of the Lord and his glorious might,
They will be punished with eternal ruin and exclusion from the presence of the Lord and his glorious might, when on that Day he comes to be honored in his people, and wondered at in all who believe in him??ecause our testimony has been confirmed in you.
As to the coming of our Lord Jesus Christ, brothers, and our assembling to meet him, we beg you
As to the coming of our Lord Jesus Christ, brothers, and our assembling to meet him, we beg you
As to the coming of our Lord Jesus Christ, brothers, and our assembling to meet him, we beg you not to let your minds be too easily unsettled or wrought up, by any message of the Spirit or any utterance or letter purporting to be from me, to the effect that the Day of the Lord has already come.
not to let your minds be too easily unsettled or wrought up, by any message of the Spirit or any utterance or letter purporting to be from me, to the effect that the Day of the Lord has already come.
not to let your minds be too easily unsettled or wrought up, by any message of the Spirit or any utterance or letter purporting to be from me, to the effect that the Day of the Lord has already come.
not to let your minds be too easily unsettled or wrought up, by any message of the Spirit or any utterance or letter purporting to be from me, to the effect that the Day of the Lord has already come.
not to let your minds be too easily unsettled or wrought up, by any message of the Spirit or any utterance or letter purporting to be from me, to the effect that the Day of the Lord has already come. You must not let anyone deceive you at all. For that is not until the rebellion takes place and the embodiment of disobedience makes his appearance??e who is doomed to destruction,
You must not let anyone deceive you at all. For that is not until the rebellion takes place and the embodiment of disobedience makes his appearance??e who is doomed to destruction,
You must not let anyone deceive you at all. For that is not until the rebellion takes place and the embodiment of disobedience makes his appearance??e who is doomed to destruction,
You must not let anyone deceive you at all. For that is not until the rebellion takes place and the embodiment of disobedience makes his appearance??e who is doomed to destruction,
You must not let anyone deceive you at all. For that is not until the rebellion takes place and the embodiment of disobedience makes his appearance??e who is doomed to destruction,
You must not let anyone deceive you at all. For that is not until the rebellion takes place and the embodiment of disobedience makes his appearance??e who is doomed to destruction, the adversary of every being that is called a god or an object of worship, and so overbearing toward them as to enter God's sanctuary and take his seat there, proclaiming himself to be God??5 do you not remember that when I was with you, I used to tell you this?
the adversary of every being that is called a god or an object of worship, and so overbearing toward them as to enter God's sanctuary and take his seat there, proclaiming himself to be God??5 do you not remember that when I was with you, I used to tell you this?
the adversary of every being that is called a god or an object of worship, and so overbearing toward them as to enter God's sanctuary and take his seat there, proclaiming himself to be God??5 do you not remember that when I was with you, I used to tell you this?
the adversary of every being that is called a god or an object of worship, and so overbearing toward them as to enter God's sanctuary and take his seat there, proclaiming himself to be God??5 do you not remember that when I was with you, I used to tell you this?
the adversary of every being that is called a god or an object of worship, and so overbearing toward them as to enter God's sanctuary and take his seat there, proclaiming himself to be God??5 do you not remember that when I was with you, I used to tell you this?
the adversary of every being that is called a god or an object of worship, and so overbearing toward them as to enter God's sanctuary and take his seat there, proclaiming himself to be God??5 do you not remember that when I was with you, I used to tell you this?
So now you know what it is that is holding him back from making his appearance before the appointed time arrives.
So now you know what it is that is holding him back from making his appearance before the appointed time arrives.
So now you know what it is that is holding him back from making his appearance before the appointed time arrives.
So now you know what it is that is holding him back from making his appearance before the appointed time arrives.
So now you know what it is that is holding him back from making his appearance before the appointed time arrives.
So now you know what it is that is holding him back from making his appearance before the appointed time arrives. For disobedience is already secretly at work, but only until he who is now holding it in check is gotten out of the way.
For disobedience is already secretly at work, but only until he who is now holding it in check is gotten out of the way.
For disobedience is already secretly at work, but only until he who is now holding it in check is gotten out of the way.
For disobedience is already secretly at work, but only until he who is now holding it in check is gotten out of the way.
For disobedience is already secretly at work, but only until he who is now holding it in check is gotten out of the way.
For disobedience is already secretly at work, but only until he who is now holding it in check is gotten out of the way.
For disobedience is already secretly at work, but only until he who is now holding it in check is gotten out of the way.
For disobedience is already secretly at work, but only until he who is now holding it in check is gotten out of the way. Then the embodiment of disobedience will make his appearance, and the Lord Jesus will destroy him with the breath of his mouth and annihilate him by his appearance and arrival.
Then the embodiment of disobedience will make his appearance, and the Lord Jesus will destroy him with the breath of his mouth and annihilate him by his appearance and arrival.
Then the embodiment of disobedience will make his appearance, and the Lord Jesus will destroy him with the breath of his mouth and annihilate him by his appearance and arrival.
Then the embodiment of disobedience will make his appearance, and the Lord Jesus will destroy him with the breath of his mouth and annihilate him by his appearance and arrival.
Then the embodiment of disobedience will make his appearance, and the Lord Jesus will destroy him with the breath of his mouth and annihilate him by his appearance and arrival. The other's appearance, by the contrivance of Satan, will be full of power and pretended signs and wonders,
The other's appearance, by the contrivance of Satan, will be full of power and pretended signs and wonders,
The other's appearance, by the contrivance of Satan, will be full of power and pretended signs and wonders,
The other's appearance, by the contrivance of Satan, will be full of power and pretended signs and wonders, and full of wicked deception for men who are going to destruction, because they refused to love the truth and be saved.
and full of wicked deception for men who are going to destruction, because they refused to love the truth and be saved.
and full of wicked deception for men who are going to destruction, because they refused to love the truth and be saved.
and full of wicked deception for men who are going to destruction, because they refused to love the truth and be saved. This is why God sends upon them a misleading influence, to make them believe what is false,
This is why God sends upon them a misleading influence, to make them believe what is false,
This is why God sends upon them a misleading influence, to make them believe what is false,
This is why God sends upon them a misleading influence, to make them believe what is false, so that all who have refused to believe the truth but have preferred disobedience may be condemned.
so that all who have refused to believe the truth but have preferred disobedience may be condemned.
so that all who have refused to believe the truth but have preferred disobedience may be condemned.
so that all who have refused to believe the truth but have preferred disobedience may be condemned.
So stand firm, brothers, and hold fast to the instructions you have received from us, whether by letter or by word of mouth.
and that we may be saved from unjust and wicked men; for not everybody has faith.
This greeting is in my own hand, Paul's; it is the mark in every letter of mine. This is the way I write.
Children, it is the last hour. You have heard that Antichrist is coming, and many Antichrists have indeed appeared. So we may be sure that it is the last hour.
Children, it is the last hour. You have heard that Antichrist is coming, and many Antichrists have indeed appeared. So we may be sure that it is the last hour.
Children, it is the last hour. You have heard that Antichrist is coming, and many Antichrists have indeed appeared. So we may be sure that it is the last hour.
Who is such a liar as the man who denies that Jesus is the Christ? He is the real Antichrist??he man who disowns the Father and the Son.
Who is such a liar as the man who denies that Jesus is the Christ? He is the real Antichrist??he man who disowns the Father and the Son.
and any inspired utterance that does not acknowledge Jesus does not come from God; it is the inspiration of the Antichrist. You have heard that it was coming, and here it is already in the world.
Then I saw another animal come up out of the land. It had two horns like a lamb, but it spoke like a dragon. It exercises the full authority of the first animal on its behalf. It makes the earth and its inhabitants worship the first animal, whose mortal wound had been healed. read more. It performs great wonders, even making fire come down from heaven to earth before men's eyes. It leads the inhabitants of the earth astray by the wonders it is allowed to do on behalf of the animal, telling the inhabitants of the earth to erect a statue to the animal that bears the mark of the sword-thrust and yet lives. It is also allowed to impart life to the animal's statue so that the animal's statue can speak, and to have all who do not worship the animal's statue killed. And it makes everyone, high and low, rich and poor, freemen and slaves, have a mark stamped on their right hands or on their foreheads, and permits no one to buy or sell anything unless he bears the mark, that is, the animal's name or the number corresponding to its name. There is wisdom hidden here! Let everyone of intelligence calculate the animal's number, for it indicates a certain man; its number is 666.
And the animal was captured and with it the false prophet who performed wonders on its behalf by means of which he led astray those who had let the animal's mark be put on them and who worshiped its statue. Both of them were flung alive into the fiery lake of burning brimstone. The rest were killed with the sword that came out of the mouth of him who sat on the horse, and all the birds gorged themselves upon their bodies.
and the devil who led them astray was flung into the fiery, sulphurous lake, where the animal and the false prophet were, there to be tortured day and night forever and ever.
Smith
Thessalo'nians, Second Epistle to the,
appears to have been written from Corinth not very long after the first, for Silvanus and Timotheus were still with St. Paul.
In the former letter we saw chiefly the outpouring of strong personal affection, occasioned by the renewal of the apostle's intercourse with the Thessalonians, and the doctrinal and hortatory portions are there subordinate. In the Second Epistle, on the other hand, his leading motive seems to have been the desire of correcting errors in the church of Thessalonica. We notice two points especially which call for his rebuke:-- First, it seems that the anxious expectation of the Lord's advent. Instead of subsiding, had gained ground since the writing of the First Epistle. Second, the apostle had also a personal ground of complaint. His authority was not denied by any, but it was tampered with, and an unauthorized use was made of his name. It will be seen that the teaching of the Second Epistle is corrective of or rather supplemental to that of the first, and therefore presupposes it. This epistle, in the range of subject as well as in style and general character closely resembles the first; and the remarks made on that epistle apply for the most part equally well to this. The structure is somewhat similar the main body of the epistle being divided into two parts in the same way, and each part closing with a prayer. ch.
The epistle ends with a special direction and benediction. ch.
The external evidence in favor of the Second Epistle is somewhat more definite than that which can be brought in favor of the first. The internal character of the epistle too, as in the former case, bears the strongest testimony to its Pauline origin. Its genuineness, in fact, was never questioned until the beginning of the present century.
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to the one, a deathly, deadly odor, to the other a vital, life-giving one. Who is qualified for this task? I am! For I am no peddler of God's message, like most men, but like a man of sincerity, commissioned by God and in his presence, in union with Christ I utter his message.
but "whenever a man turns to the Lord, the veil is removed." Now the Lord here means the Spirit, and wherever the Spirit of the Lord is, there is freedom. read more. And all of us, reflecting the splendor of the Lord in our unveiled faces, are being changed into likeness to him, from one degree of splendor to another, for this comes from the Lord who is the Spirit.
Paul, Silvanus, and Timothy to the Thessalonian church in union with God our Father and the Lord Jesus Christ;