Reference: Thessalonians, The Epistles to the
Fausets
FIRST EPISTLE. Authenticity. Ignatius, ad Polycarp 1, Ephesians 10, says "pray without ceasing" (1Th 5:17); so Polycarp, and Philippians 4. This epistle is in the Muratorian Canon, that of Marcion, and Laodicea, A.D. 364. Irenaeus (adv. Haer. 5:6, section 1) quotes 1Th 5:23; Clement of Alexandria (Paed. 1:88) quotes 1Th 2:7; Tertullian (de Resurr. Carnis 24) quotes 1Th 1:9-10; 5:1; Caius in Eusebius (Ecclesiastes Hist.) vi. 20, Origen (contra Celsus 3), also confirm it. Tertullian quotes this epistle 20 times.
AIM. After imprisonment and scourging at Philippi, Paul (1Th 2:2) passed on to Thessalonica. (See THESSALONICA.) With Silas (Ac 16:3; 17:1-9,14) and Timotheus he founded the church there (1Th 1:1; 3:1-6; 2Th 1:1). The Jews rejected the gospel when preached for three successive sabbaths; a few however "believed, and consorted with Paul and Silas, and of the devout (i.e. proselytes to Judaism) Greeks a great multitude, and of the chief women not a few." Amidst trials (1Th 1:6; 2:13) from their own countrymen and from the Jews (1Th 2:14-16) the converts "received the word with joy of the Holy Spirit."
His stay at Thessalonica was probably longer than the three weeks recorded in Ac 17:2, for some time is implied in his labouring there for support (1Th 2:9; 2Th 3:8), in his receiving supplies there more than once from Philippi (Php 4:16), in his receiving many converts from the Gentiles (1Th 1:9, and, according to the Alexandrinus manuscript of Ac 17:4, though not the Sinaiticus and Vaticanus manuscripts, "of the devout (and) of the Greeks a great multitude"), and in his appointing ministers. He probably (compare Ac 13:46; 18:6-7; 19:8-9) preached first to the Jews; then, when they rejected the message, to the Gentiles. Thenceforth he held the church assemblies in the house of Jason (Ac 17:5), his "kinsman" (Ro 16:21). His tender love and gentleness, like that of "a nurse cherishing children," disinterestedness, devotion even unto death, and zeal for individual souls, beautifully appear in 1Th 1:5; 2:1-11.
He laboured here with his own hands to further the gospel by giving an example to the idle. Contributions from Philippi also helped him at, Thessalonica (Php 4:15-16). Christ's coming and kingdom were his chief topic (1Th 1:10; 2:12,19; 3:13; 4:13-18; 5:1-11,23-24), that the Thessalonians should walk worthy of it (1Th 4:1). It is an undesigned coincidence confirming the authenticity of the history and of the epistles that the very charge which Jason's assailants brought against the brethren was "these do contrary to the decrees of Caesar, saying that there is another king, one Jesus" (Ac 17:5-9). So in Jesus' own case they perverted His doctrine of His coming kingdom into a charge of treason against Caesar. So also the doctrine of the resurrection is prominent both in Luke's history (Ac 17:3) and in Paul's independent epistle (1Th 1:10; 4:14-16).
Paul and Silas had to flee by night to Berea; but the church and ministers had been constituted, and the Thessalonians became missionaries virtually themselves (for which the city's commerce gave facilities) both by word and by example, the report of which had reached Macedonia where Paul had been, and Achaia where he now was, at Corinth (1Th 1:7-8). From Berea Paul, after having planted a Scripture-loving church. was obliged to flee by the Thessalonian Jews who followed him there Timothy (who apparently came to Berea separately from Paul and Silas; compare Ac 17:10 with Ac 17:14) and Silas remained there still, when Paul proceeded by sea to Athens. While at Athens Paul longed to visit the Thessalonians again, and see their spiritual state, and "perfect that which was lacking in their faith" (1Th 3:10); but "Satan (through the instrumentality of the Thessalonian Jews probably, Joh 13:27) hindered" him (1Th 2:18; Ac 17:13).
He therefore sent Timothy, who followed him apparently to Athens from Berea (Ac 17:15), and immediately on his arrival at Athens to Thessalonica (1Th 3:1). Much as he would have desired Timothy's help against his Athenian opponents, he determined to forego it for the sake of the Thessalonian church. Silas does not appear to have come to Paul at Athens at all, though Paul had desired him and Timothy to "come to him with all speed" (Ac 17:15), but with Timothy (who from Thessalonica called for him at Berea) joined Paul at Corinth first (Ac 18:1,5; "when Silas and Timothy were come from Macedonia".) The epistle mentions Timothy at Athens (1Th 3:12), but not Silas. Timothy "brought good tidings of the Thessalonian church's faith and love, and good remembrance of Paul, and desire to see him" as he desired to see them (1Th 3:6-10). Their defect was the exclusive dwelling of some on Christ's kingdom to such a degree as to neglect present duties (1Th 4:11-12).
Some who had lost relatives by death doubted whether they who died before Christ's coming would share with those found alive, in His kingdom then to be revealed. Some had been quarrelsome and revengeful (1Th 5:13,15); others had even relapsed into pagan lusts, fornication, and adultery (1Th 4:3-10). Some were insubordinate toward ministers, and slighted the manifestations of the Spirit in those possessing His gifts as "prophesyings" (1Th 5:12-13,19-20). To correct these defects, to praise their graces, and to testify his love, is Paul's aim in this epistle. The place of writing was Corinth, where Timothy, with Silas, rejoined Paul (Ac 18:5).
THE TIME OF WRITING. Soon after Timothy's arrival with tidings of their state (1Th 2:17; 3:6), in the autumn A.D. 52. Paul wrote in the winter of that year, or else early in A.D. 53 at the beginning of his stay of one year and a half at Corinth (Ac 18:11). (Timothy had been sent probably from Athens to inquire: 1Th 3:1-2). For it was written not long after the conversion of the Thessalonians (1Th 1:8-9), while Paul could speak of himself as only "taken from them for a short season" (1Th 2:17). Hence, it was first in date of all Paul's extant epistles. Paul, Silas, and Timothy, the three founders of the Thessalonion church, stand at its head in the inscription. "We" is written everywhere except in 1Th 2:18; 3:5; 5:27; "we" is the true reading in 1Th 4:13. The KJV "I" in 1Th 4:9; 5:1-23, is not in the original.
STYLE. Calm, practical, and uncontroversial, because he takes for granted the doctrinal truths, which were not yet controverted. Simple, less intense, and less marked by sudden turns of thought.
GROUPING OF PAUL'S EPISTLES. Impassioned argument and vehement feeling were reserved for subsequent epistles, which had to deal with fundamental errors of doctrine, as Judaizing legalism. The second group of epistles, Corinthians, Romans, and Galatians, five years later, in opposition to the latter, unfold the cardinal doctrines of grace and justification by faith. Still later, the epistles from his Roman prison, Ephesians, Colossians, and Philippians confirm the same. Last of all, the pastoral epistles suit the church's developed ecclesiastical constitution, and direct as to bishops and deacons, and correct abuses and errors of later growth. His opponents in 1 Thessalonians are Jews (1Th 2:16); but in the second group Judaizing Christians. The gospel preached in the epistles to the Thessalonians is that of Christ's coming kingdom rather than the cross; for the former best met the Messianic hopes which won Jewish believers to the Christian faith; it also especially comforted the infant church under trials, and in the sacrifice of worldly pleasure and gain. The healthy condition of all the Macedonian churches accounts for the close resemblance between this epistle and the epistle to Philippians, written ten years subsequently. Hence in both he begins with warm commendations, and drops the official title of "apostle" in the salutation.
DIVISION. The same prayer ("may God Himself," etc.) recurring at 1Th 3:11-13, and 1Th 5:24, (translated "may the God of peace Himself," etc.,) apparently marks the close of the two divisions.
PERSONS ADDRESSED. The prevalence of the Gentile element in them appears from the entire absence of quotations from the Old Testament in these two epistles; also from the address being to pe
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And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures,
and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures, opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom,'said he, I proclaim unto you, is the Christ.
opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom,'said he, I proclaim unto you, is the Christ. And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.
And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also; whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, one Jesus.
whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the multitude and the rulers of the city, when they heard these things.
And they troubled the multitude and the rulers of the city, when they heard these things. And when they had taken security from Jason and the rest, they let them go.
And when they had taken security from Jason and the rest, they let them go. And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes. And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.
And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still. But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
After these things he departed from Athens, and came to Corinth.
But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.
But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. read more. And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.
And he dwelt there a year and six months, teaching the word of God among them.
And he dwelt there a year and six months, teaching the word of God among them.
And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.
And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading as to the things concerning the kingdom of God. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.
And there accompanied him as far as Asia, Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.
And embarking in a ship of Adramyttium, which was about to sail unto the places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica, being with us.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.
And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only; for even in Thessalonica ye sent once and again unto my need.
Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:
Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),
Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.
knowing, brethren beloved of God, your election, how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we showed ourselves toward you for your sake. read more. And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit; so that ye became an ensample to all that believe in Macedonia and in Achaia. For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything.
For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything. For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,
For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,
For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,
For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.
and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.
and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.
For yourselves, brethren, know our entering in unto you, that it hath not been found vain: but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict.
but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict. For our exhortation is not of error, nor of uncleanness, nor in guile: read more. but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts. For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness; nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ. But we were gentle in the midst of you, as when a nurse cherisheth her own children:
But we were gentle in the midst of you, as when a nurse cherisheth her own children: even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us. read more. For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the gospel of God.
For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the gospel of God. Ye are witnesses, and God also , how holily and righteously and unblameably we behaved ourselves toward you that believe: read more. as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you , and testifying, to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory. And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe. For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews; who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men;
who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men; forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost. But we, brethren, being bereaved of you for a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire:
But we, brethren, being bereaved of you for a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire: because we would fain have come unto you, I Paul once and again; and Satan hindered us.
because we would fain have come unto you, I Paul once and again; and Satan hindered us.
because we would fain have come unto you, I Paul once and again; and Satan hindered us. For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming?
Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;
Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;
Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone; and sent Timothy, our brother and God's minister in the gospel of Christ, to establish you, and to comfort you concerning your faith;
and sent Timothy, our brother and God's minister in the gospel of Christ, to establish you, and to comfort you concerning your faith; that no man be moved by these afflictions; for yourselves know that hereunto we are appointed. read more. For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know. For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.
For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.
For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain. But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;
But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;
But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you; for this cause, brethren, we were comforted over you in all our distress and affliction through your faith: read more. for now we live, if ye stand fast in the Lord. For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith? Now may our God and Father himself, and our Lord Jesus, direct our way unto you: read more. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you;
and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you; to the end he may establish your hearts unblameable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
to the end he may establish your hearts unblameable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
to the end he may establish your hearts unblameable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk, --that ye abound more and more.
For this is the will of God, even your sanctification, that ye abstain from fornication; that each one of you know how to possess himself of his own vessel in sanctification and honor, read more. not in the passion of lust, even as the Gentiles who know not God;
not in the passion of lust, even as the Gentiles who know not God; that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified. read more. For God called us not for uncleanness, but in sanctification. Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you. But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;
But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another; for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more; read more. and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you; that ye may walk becomingly toward them that are without, and may have need of nothing. But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.
But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.
But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him.
For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep.
For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. read more. Wherefore comfort one another with these words.
But concerning the times and the seasons, brethren, ye have no need that aught be written unto you.
But concerning the times and the seasons, brethren, ye have no need that aught be written unto you.
But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief:
But ye, brethren, are not in darkness, that that day should overtake you as a thief: for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;
for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness; so then let us not sleep, as do the rest, but let us watch and be sober.
so then let us not sleep, as do the rest, but let us watch and be sober. For they that sleep sleep in the night: and they that are drunken are drunken in the night.
For they that sleep sleep in the night: and they that are drunken are drunken in the night. But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.
But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. For God appointed us not into wrath, but unto the obtaining of salvation through our Lord Jesus Christ,
For God appointed us not into wrath, but unto the obtaining of salvation through our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with him.
who died for us, that, whether we wake or sleep, we should live together with him. Wherefore exhort one another, and build each other up, even as also ye do.
Wherefore exhort one another, and build each other up, even as also ye do. But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you;
But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you; and to esteem them exceeding highly in love for their work's sake. Be at peace among yourselves.
and to esteem them exceeding highly in love for their work's sake. Be at peace among yourselves.
and to esteem them exceeding highly in love for their work's sake. Be at peace among yourselves. And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.
And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all. See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.
See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all. Rejoice always; read more. pray without ceasing;
pray without ceasing; in everything give thanks: for this is the will of God in Christ Jesus to you-ward. read more. Quench not the Spirit;
Quench not the Spirit; despise not prophesyings;
despise not prophesyings; prove all things; hold fast that which is good; read more. abstain from every form of evil. And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Faithful is he that calleth you, who will also do it.
Faithful is he that calleth you, who will also do it.
I adjure you by the Lord that this epistle be read unto all the brethren.
We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth;
rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:
rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, read more. when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him; to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;
to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;
to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition,
Remember ye not, that, when I was yet with you, I told you these things?
And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; even he , whose coming is according to the working of Satan with all power and signs and lying wonders,
Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also it is with you; and that we may be delivered from unreasonable and evil men; for all have not faith.
and that we may be delivered from unreasonable and evil men; for all have not faith.
and that we may be delivered from unreasonable and evil men; for all have not faith. But the Lord is faithful, who shall establish you, and guard you from the evil one . read more. And we have confidence in the Lord touching you, that ye both do and will do the things which we command. And the Lord direct your hearts into the love of God, and into the patience of Christ. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;
For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you; neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you:
neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you: not because we have not the right, but to make ourselves and ensample unto you, that ye should imitate us.
not because we have not the right, but to make ourselves and ensample unto you, that ye should imitate us. For even when we were with you, this we commanded you, If any will not work, neither let him eat.
For even when we were with you, this we commanded you, If any will not work, neither let him eat. For we hear of some that walk among you disorderly, that work not at all, but are busybodies.
For we hear of some that walk among you disorderly, that work not at all, but are busybodies. Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. But ye, brethren, be not weary in well-doing.
But ye, brethren, be not weary in well-doing. And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.
And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.
And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed. And yet count him not as an enemy, but admonish him as a brother.
And yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all. read more. The salutation of me Paul with mine own hand, which is the token in every epistle: so I write.