Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence are before me, And there is strife, and contention doth lift itself up,

for the law is torn in pieces, and there can no right judgment go forth. And why? The ungodly is more set by than the righteous: this is the cause that wrong judgment proceedeth.

Purer of eyes than to behold evil, To look on perverseness Thou art not able, Why dost Thou behold the treacherous? Thou keepest silent when the wicked Doth swallow the more righteous than he,

Why have You made men like the fish of the sea,
Like creeping things without a ruler over them?

The Chaldeans pull them all up with a hook,
catch them in their dragnet,
and gather them in their fishing net;
that is why they are glad and rejoice.

That is why they sacrifice to their dragnet
and burn incense to their fishing net,
for by these things their portion is rich
and their food plentiful.

What profit is the pictured image to its maker? and as for the metal image, the false teacher, why does its maker put his faith in it, making false gods without a voice?

Is the Lord mad at the rivers? Are you angry with the rivers? Are you enraged at the sea? Is this why you climb into your horse-drawn chariots, your victorious chariots?