Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith.

And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

It is not written for him only, that it was reckoned to him for righteousness:

Neither do we so, only: but also we rejoice in tribulation: For we know that tribulation bringeth patience,

Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

Not they only, but even we also: which have the first fruits of the spirit mourn in ourselves and wait for the adoption and look for the deliverance of our bodies.

Neither was it so with her only: but also when Rebecca was with child by one, I mean by our father Isaac,

that is to say, us which he called, not of the Jews only, but also of the gentiles.

"Lord they have killed thy prophets and digged down thine altars: and I am left only, and they seek my life."

I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal.

Wherefore ye must needs obey, not for fear of vengeance only: but also because of conscience.

which have for my life laid down their own necks. Unto which not I only give thanks: but also the congregations of the gentiles.