Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Let them alone: they are blind leaders of the blind. And if the blind leadeth the blind, both will fall into the ditch.

So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests.

And the apostles assembled themselves to Jesus, and told him all things, both what they had done, and what they had taught.

And were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, because Elisabeth was barren, and they both were far advanced in years.

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

And they beckoned to their partners, who were in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.

And he spoke also a parable to them: No man putteth a piece of a new garment upon an old: if otherwise, then both the new maketh a rent, and the piece that was taken out of the new, agreeth not with the old.

But new wine must be put into new bottles, and both are preserved.

And he spoke a parable to them; Can the blind lead the blind? will they not both fall into the ditch?

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

And ye will be betrayed both by parents, and brethren, and kinsmen, and friends; and some of you will they cause to be put to death.

And he said to him, Lord, I am ready to go with thee both into prison, and to death.

And both Jesus was called, and his disciples, to the marriage.

And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together.

Then cried Jesus in the temple, as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

And Jesus said to him, thou hast both seen him, and it is he that talketh with thee.

If we let him thus alone, all men will believe on him: and the Romans will come, and take away both our place and nation.

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he was, he should show it, that they might take him.

Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.

So they ran both together: and the other disciple outran Peter, and came first to the sepulcher.

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

But ye shall receive power after the Holy Spirit is come upon you: and ye shall be witnesses to me, both in Jerusalem, and in all Judea, and in Samaria, and to the uttermost part of the earth.

And when they had come in, they went into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.

Men, brethren, let me freely speak to you concerning the patriarch David, that he is both dead and buried, and his sepulcher is with us to this day.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

For in truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were assembled,

And believers were the more added to the Lord, multitudes both of men and women.)

But when they believed Philip, preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized both men and women.

And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch; and he baptized him.

And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed.

And when there was an assault made both of the Gentiles, and also of the Jews, with their rulers, to use them despitefully, and to stone them,

And this continued for the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Testifying both to the Jews, and also to the Greeks, repentance towards God, and faith towards our Lord Jesus Christ.

And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

And I persecuted this way even to death, binding and delivering into prisons both men and women.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And have hope towards God, which they themselves also allow, that there will be a resurrection of the dead, both of the just and unjust.

And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

But rise, and stand upon thy feet: for I have appeared to thee for this purpose, to make thee a minister and a witness both of the things which thou hast seen, and of the things in which I will appear to thee;

Having therefore obtained help from God, I continue to this day, testifying both to small and great, saying no other things than those which the prophets and Moses did say should come:

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

That is, that I may be comforted together with you, by the mutual faith both of you and me.

I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.

But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

Even to this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;

Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.

And God hath both raised up the Lord, and will also raise up us by his own power.

But this I say, brethren, The time is short. It remaineth, that both they that have wives, be as though they had none;

There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

That in the dispensation of the fullness of times he might collect in one all things in Christ, both which are in heaven, and which are on earth; even in him:

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

And that he might reconcile both to God in one body by the cross, having by it slain the enmity:

For through him we both have an access by one Spirit to the Father.

Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.

For it is God who worketh in you both to will and to do of his good pleasure.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace will be with you.

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

And we have confidence in the Lord concerning you, that ye both do and will do the things which we command you.

For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.

Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to thee, both in the flesh, and in the Lord?

God also bearing them testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?

For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshiped, leaning upon the top of his staff.

Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain can yield both salt water and fresh.

This second epistle, beloved, I now write to you; in both which I stir up your pure minds by way of remembrance:

But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.

Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

To God the only wise, our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

And he had power to give life to the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone.