And if the grass of the field, being this day, and to morrow cast into the furnace, God so clothes much rather you, ye of little faith!

And whoever takes not his cross, and follows after me, is not worthy of me.

And when the grass sprouted up and made fruit, then appeared the tares also.

And having encouraged the crowds to recline upon the grass, and having taken the five loaves, and two fishes, and having looked up to heaven, he praised; and having broken, gave the loaves to the disciples, and the disciples to the crowds.

Then said Jesus to his disciples, If any wish to come after me, let him deny himself absolutely, and lift up his cross, and follow me.

And coming, they found a man, a Cyrenian, Simon by name; they compelled him that he should lift up his cross.

And saying, He loosing the temple, and building in three days, save thyself: if thou art the Son of God, come down from the cross.

Others he saved; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him:

For the earth bears fruit spontaneously; first the grass, then the ear, then the full wheat in the ear.

And he commanded them all to recline a drinking together, drinking together upon the green grass.

And having called the crowd with his disciples, he said to them, Whoever wills to come after me, let him absolutely deny himself, and take up his cross, and follow me.

And Jesus having looked upon him, loved him, and said to him, One thing is wanting to thee retire; whatever thou hast, sell, and give to the poor, and thou shalt have treasure in heaven; and come, follow me, having taken up the cross.

And they constrain a certain Simon, a Cyrenian, passing by, coming from the field, the father of Alexander and Rufus, that he might take up his cross.

Save thyself, and come down from the cross.

Let Christ, King of Israel, come down from the cross, that we might see and believe. And they crucified with him reproached him.

And the messenger said to her, Fear not, Mary: thou hast found grace with God.

And the child grew, and was strengthened in spirit, being filled with wisdom : and the grace of God was upon him.

And Jesus advanced in wisdom and age, and in grace with God and man.

And all bore him testimony and wondered at the words of grace going out of his mouth: and said, Is not this the son of Joseph

And if ye love them loving you, what grace is to you? for also the sinful would love those loving them.

And if ye do good to those doing good to you, what grace is to you? for also the sinful do the same.

And if ye lend of whom ye hope to receive back, what grace is to you? for also the sinful lend to the sinful, that they might receive back the like things.

And he said to all, If any one wish to come after me, let him deny himself, and lift up his cross daily and let him follow me.

And if the grass, to day being in the field and to morrow cast into the furnace, God so clothes; how much rather you, ye of little faith?

And whoever lifts not his cross, and comes after me, cannot be my disciple.

And besides all these, between us and you a great chasm has been fixed: so that they wishing to pass through thence to you could not; neither could they cross over from thence to us.

And as they led him away, seizing upon Simon, a certain Cyrenian, coming from the field, they laid the cross upon him, to carry after Jesus.

And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.

And of his completion we all received, and grace for grace.

For the law was given by Moses; grace and truth were by Jesus Christ.

And Jesus said, Make the men recline. And there was much grass in the place. Then the men reclined, the number about five thousand.

And they took Jesus, and led away: and bearing his cross he went out into a place called Kranium, which in Hebraic is called Golgotha:

And Pilate also wrote a title, and put upon the cross. And it was written, JESUS THE NAZARITE, KING OF THE JEWS.

And by the cross of Jesus stood his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalene.

Then the Jews, that the bodies remain not upon the cross in the sabbath, since it was the preparation, (for great was the day of that sabbath,) asked Pilate that their legs be broken, and they be taken away.

And in great power the sent gave back testimony of the rising up of the Lord Jesus: and great grace was upon them all.

And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house.

Who found grace before God, and asked to find a tent to the God of Jacob.

Who, having been present, and seen the grace of God, rejoiced, and besought them all, with purpose of heart, to remain to the Lord.

And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.

Therefore truly they remained a sufficient time speaking freely in the Lord, he testifying to the word of his grace, and giving signs and wonders to be done by their hands.

And thence they sailed away to Antioch, thence were they delivered by the grace of God to the work which they completed.

But by grace of our Lord Jesus Christ we believe to be saved, as also they.

And Paul, having chosen Silas, went forth, having been delivered to the grace of God by the brethren.

And he wishing to pass through to Achaia, the brethren having encouraged, wrote to the disciples to receive him: who having arrived, profited much them having believed through grace:

But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.

And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated.

By whom we received grace and sending forth, to the obedience of faith in all nations for his name:

To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.

For I long to see you, That I might impart to you some spiritual grace, in order for you to be firm;

Being justified as a gift by his grace by the redemption which is in Christ Jesus:

Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.

For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.)

And the law entered, that the fall might abound. And where sin abounded, grace superabounded:

That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.

What then shall we say? Shall we continue in sin, that grace might abound

For sin shall not rule over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace It may not be.

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.

So then also in the time now has been a remnant according to the election of grace.

And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work.

And having gifts different according to the grace given us, whether prophecy, according to the due proportion of faith;

And I wrote to you more boldly, brethren, from part as reminding you, by the grace given me by God,

And the God of peace will rub together Satan under your feet swiftly. The grace of our Lord Jesus Christ with you.

The grace of our Lord Jesus Christ with you all. Amen.

Grace to you, and peace, from God our Father, and the Lord Jesus Christ.

I return thanks to my God always for you, for the grace of God given you in Christ Jesus;

So that ye are not wanting in any grace; awaiting the revelation of our Lord Jesus Christ.

For Christ sent me not to immerse, but to announce good news: not in wisdom of word, lest the cross of Christ be made void.

For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God.

According to the grace of God given to me, as a wise chief-architect, I have laid the foundation, and another builds upon. And let each see how he builds upon.

And if any one build upon this foundation gold, silver, precious stones, wood, grass, stalks;

And if I partake by grace, why am I defamed for what I give thanks?

And by the grace of God I am what I am: and his grace which in me was not vain; but I was more abundantly wearied than they all: and not I, but the grace of God which with me.

And grace to God, giving us the victory by our Lord Jesus Christ.

And when I be present, whom ye approve by letters, these will I send to carry your grace to Jerusalem.

The grace of the Lord Jesus Christ with you:

Grace to you and peace from God our Father, and the Lord Jesus Christ.

For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.

And in this confidence I wished to come to you before, that ye might have a second grace;

Grace to God, always leading us to triumph in Christ, and making manifest the order of his knowledge by us in every place.

For all things for you, that grace, having abounded by the many, might abound in thanksgiving to the glory of God.

And working together, we also beseech, lest also ye receive the grace of God in vain.

And we make known to you, brethren, the grace of God given in the churches of Macedonia;

Praying us with much entreaty that we receive the grace and participation of the service for saints.

So that we besought Titus, that as he began before, so also he would complete to us this grace also.

But as ye abound in everything, in faith, and in word, and in knowledge, and in all care, and in love from you to us, that also ye abound in this grace.

For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.

And grace to God, having given the same care for you in the heart of Titus.

And not only, but also the hand stretched out by the churches for our fellow-traveller with this grace, served by us to the glory of the same Lord, and to your forwardness:

And God able for all grace to abound in you; having always all sufficiency in everything, ye abound in every good work:

And by their prayer for you, longing for you through the exceeding grace of God upon you.

And grace to God for his indescribable gift.

And he said to me, My grace suffices thee: for my power is perfected in weakness. Therefore very willingly will I boast rather in my weaknesses, that Christ's power may lodge upon me.

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit with you all. Amen.

Grace to you and peace from God the Father, and our Lord Jesus Christ,

I wonder that so quickly are ye transferred from him having called you by the grace of Christ to another good news: