and already the axe lies at the root of the trees; every tree, therefore, which bears not good fruit is cut down and cast into the fire.

But when you pray enter into your private room, and having shut your door pray to your Father who is in secret; and your Father who sees in secret shall reward you.

So every good tree bears good fruits, but a bad tree bears bad fruits;

a good tree cannot bear bad fruits, nor a bad tree good fruits.

Every tree which bears not good fruit is cut down and cast into the fire.

Woe to you, Chorazin! Woe to you, Bethsaida! for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have changed their minds long ago in sackcloth and ashes.

But I tell you, it shall be more tolerable for Tyre and Sidon in a day of judgment than for you.

Either make the tree good and its fruit good, or make the tree bad, and its fruit bad; for a tree is known by its fruit.

which is the least of all seeds, but when it is grown is the greatest of plants, and becomes a tree, so that the birds of heaven come and lodge on its branches.

which, when it was full, men drew to the shore, and sifting down put up the good in vessels and cast the bad away.

And Jesus going out thence departed to the regions of Tyre and Sidon.

and seeing a fig tree by the way he went to it, and found nothing on it, except leaves only, and he said to it, Let there be no fruit on you forever. And the fig tree immediately withered,

and the disciples seeing it, wondered and said, How soon is this fig tree withered!

Jesus answered and said to them, I tell you truly, that if you have faith and doubt not, you shall not only do this of the fig tree, but if you should say to this mountain, Be taken up and be cast into the sea, it would be done;

Hear another parable: There was a man, a householder, who planted a vineyard, and made a hedge around it, and dug a wine vat in it, and built a tower, and let it out to husbandmen, and went abroad.

And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men.

But learn the parable of the fig tree. When its branch is now green, and puts forth leaves, you know that the summer is nigh.

And while they went to buy the bridegroom came; and the ready went in with him to the wedding, and the door was shut.

And behold, one of those with Jesus, stretching out his hand, drew his sword, and striking the servant of the chief priest cut off his ear.

and placed it in a new tomb of his which he had excavated in a rock, and having rolled a great stone to the door of the tomb he went away;

and the whole city was assembled at the door.

And many came together immediately, so that there was no room, not even in the places about the door; and he spoke to them the word.

and from Jerusalem, and from Judea, and from Idumea, and beyond the Jordan. And those about Tyre and Sidon, a great multitude, hearing what he did, came to him.

And he rose up, and departed thence to the regions of Tyre. And entering into a house he wished no one to know it; and he could not be hid.

And again going out of the bounds of Tyre, he came through Sidon, to the lake of Galilee, in the midst of the bounds of Decapolis.

And they went and found a colt tied at the door without, at the crossing of the streets, and they untied him.

and seeing a fig tree at a distance having leaves, he went to see if he could find any thing on it. And having come to it, he found nothing except leaves, for it was not time for figs.

And passing along in the morning, they saw the fig tree dried up from the roots.

And Peter remembering, said to him, Rabbi, behold the fig tree which you cursed is dried up.

And he said to them, in parables, A man planted a vineyard and made a hedge about it, and dug a wine-vat, and built a tower, and let it out to husbandmen, and went abroad.

And they came and said to him, Teacher, we know that you are true, and care for no one, for you respect not the face of men, but teach the way of God in truth. Is it lawful to pay tribute to Caesar or not?

But learn the parable of the fig tree. When its branch is now tender and it puts forth leaves, it is known that the summer is nigh;

And one of those who stood by drew a sword and struck the servant of the chief priest, and cut off his car.

And having bought linen, he took him down and wrapped him in the linen, and placed him in a tomb which was cut from a rock, and rolled a stone against the door of the tomb.

And they said to themselves, Who will roll away the stone for us from the door of the tomb???4 and looking up they saw that the stone was rolled away??or it was very great.

And already also the axe lies at the root of the trees; every tree therefore which bears not good fruit, is cut down and cast into the fire.

the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

he went down with them and stood on a plain; and a multitude of his disciples, and a great multitude of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be cured of their diseases;

For there is no good tree which bears bad fruit, nor, again, a bad tree which bears good fruit.

For every tree is known by its own fruit. For they do not gather figs from thorns, nor do they pick grapes from brambles.

And a certain centurion's servant, who was dear to him, was sick, and about to die;

And while he was coming, the demon tore him with spasms and convulsed him. And Jesus rebuked the impure spirit, and cured the child, and gave him back to his father.

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which have been done in you, they would long ago have changed their minds, sitting in sackcloth and ashes.

But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.

and he will answer from within, and say, Trouble me not, for the door is already shut, and my little children are with me in bed, I cannot arise and give you;

Or those eighteen on whom the tower in the Siloam fell, and killed them; do you think they were sinners above all men that live at Jerusalem?

And he spoke this parable; A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

And he said to his vine dresser, Behold, I have come three years seeking fruit on this fig tree and find none; cut it down; why should it make the ground unproductive?

It is like a mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

When the householder has risen and shut the door, and you stand without and knock at the door, saying, Lord, open to us, and he will answer and say to you, I know you not whence you are,

For what man of you wishing to build a tower, does not first sit down and estimate the expense, whether he has the means to finish?

If, therefore, you have not been faithful in the riches procured by injustice, who will commit to you the true?

And the Lord said, If you had a faith like a mustard seed, you would say to this sycamore tree, Be taken up by the roots and planted in the sea, and it would obey you.

And he spoke to them a parable; See the fig tree and all the trees;

for if they do these things with the green tree, what shall be done with the dry?

The light was the true [light] which lights every man that comes into the world.

Nathanael said to him, Whence do you know me? Jesus answered and said to him, Before Philip called you, when you were under the fig tree I saw you.

Jesus answered and said to him, Because I said to you I saw you under the fig tree, do you believe? You shall see greater things than these.

And he said to them, Now draw out and bear to the master of the feast; and they bore it.

He that receives his testimony has sealed that God is true.

A woman of Samaria came to draw water. Jesus said to her, Give me a drink;

The woman said to him, Sir, you have nothing to draw with, and the well is deep; whence then have you the living water?

The woman said to him, Sir, give me this water, that I thirst not, nor come here to draw.

But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and truth; for the Father seeks such to worship him.

For in this is the saying true; He that sows is one, and he that reaps is another.

If I testify of myself my testimony is not true.

There is another who testifies of me, and I know that the testimony which he testifies of me is true.

Then Jesus said to them, I tell you most truly, Moses gave you not bread from heaven, but my Father gives you the true bread from heaven;

No one can come to me unless the Father who sent me shall draw him; and I will raise him up at the last day.

For my flesh is the true food, and my blood is the true drink.

He that speaks from himself seeks his own glory; but he that seeks the glory of him that sent him, this [man] is true, and no unrighteousness is in him.

Then Jesus cried, teaching in the temple and saying, You both know me and know whence I am; and I have not come of myself; but he that sent me is true, whom you know not;

[An early interpolation, but probably true]. And every man went to his own house;

Then the Pharisees said to him, You testify of yourself; your testimony is not true.

Jesus answered and said to them, Even if I testify of myself, my testimony is true, for I know whence I came and whither I go; but you know not whence I come or whither I go.

and even if I judge, my judgment is true, because I am not alone, but I and the Father who sent me.

And it is written also in your law, that the testimony of two men is true;

I have many things to say and judge of you; but he that sent me is true; and what I have heard from him, these things I speak in the world.

I tell you most truly, he that enters not by the door into the sheepfold, but climbs in at some other place, he is a thief and robber;

but he that enters by the door is the shepherd of the sheep.

Then said Jesus to them again, I tell you most truly, I am the door of the sheep.

I am the door; by me if any one enters in he shall be saved, and go in and out, and find pasturage.

And many came to him and said, John performed no miracle, but all things which John said of this man were true.

and if I am raised on high from the earth I will draw all men to me.

I am the true vine, and my Father is the husbandman.

And this is the eternal life; that they shall know thee, the only true God, and Jesus Christ whom thou hast sent.

Then Simon Peter having a sword drew it and struck the servant of the chief priest, and cut off his right ear; and the name of the servant was Malchus.

but Peter stood at the door without. Then the other disciple who was known to the chief priest went out and spoke to the door-keeper, and brought in Peter.

Then the female servant, the door-keeper, said to Peter, Are you also one of the disciples of this man? He said, I am not.

He who saw has testified, and his testimony is true, for he knows that he says what is true, that you also may believe.

And he said to them, Cast the net on the right side of the ship and you shall find. Then they cast it, and they were not able to draw it from the number of fishes.

Simon Peter went and drew the net to the land, full of great fishes a hundred and fifty-three; and though there were so many the net was not broken.

This is the disciple who testifies of these things and has written them; and we know that his testimony is true.

And Peter said to her, Why have you agreed together to try the Spirit of the Lord? Behold, the feet of those that buried your husband are at the door, and they shall carry you out.

After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed.

And when Herod was about to bring him forward, on that night Peter was sleeping between two soldiers, bound with two chains, and guards kept watch before the door.

And knocking at the door of the gate, a female servant, called Rhoda, came to listen,

And having arrived, and assembled the church, they reported what God had done with them, and that he had opened the door of faith to the gentiles.

And the jailer awaking from sleep and seeing the doors of the prison opened, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

and of yourselves men will arise speaking perverse things, to draw away disciples after them.