then Jesus went with him, and when he was advanced near the house, the centurion sent some of his friends to him, saying, "Lord, don't give yourself the trouble of coming, I don't deserve you should honour my house with your presence.

"don't eat this, don't taste that, nor touch it:"

but while he was revolving this in his mind, an angel of the Lord appeared to him in a dream, saying, Joseph, the off-spring of David, don't make any difficulty of taking Mary for thy wife: for her pregnancy is from the holy Spirit.

When they were gone, an angel of the Lord appeareth to Joseph in a dream, saying, Arise, take the infant and his mother, flee into Egypt, and don't stir thence till I order you, for Herod will endeavour to have the child destroy'd. Joseph therefore arose,

and don't pretend to say within your selves, We have Abraham for our father: for I tell you, that God is able out of these stones to raise up children unto Abraham:

Don't think that I am come to abolish the law or the prophets: I am not come to abolish, but to complete them.

but I say unto you, don't return evil for evil; on the contrary, if any one strike thee on thy right cheek, turn to him the other likewise.

don't therefore imitate them: for your father knows what you want, before you ask him.

When ye fast, don't put on a dismal air, as the hypocrites do, who look dejected, that men may take notice of their fasting: I assure you, they have their reward.

Jesus hearing that, said to them, they that are in health don't want a physician, but they that are sick.

Jesus made these twelve his missionaries, and gave them these instructions, don't go any where among the Gentiles, nor enter into any city of the Samaritans.

don't imagine that I am come to bring peace upon the earth: I came not to bring peace, but war.

and his sisters, don't they live just by us? how came he then by all this?

but Jesus immediately call'd to them, take courage, said he, it is I, don't be afraid.

where's your understanding? don't you remember the five loaves among five thousand and how many baskets ye took away?

As they went down the mountain, Jesus gave them this charge, don't speak of the vision, said he, to any body, till the son of man be risen again from the dead: but his disciples asked him,

but Jesus said, let the children alone, and don't hinder them from coming to me: for of such does the gospel-kingdom consist.

therefore whatever moral precepts they bid you observe, those observe and practise; but don't follow their example: for they preach one thing, and practise another.

But don't you assume that title, for you have but one doctor, who is the Christ; as for you, you are all brethren alike.

don't stile any one among you, Father upon earth; for he alone is your father, who is in heaven.

but he denied it again, and swore I don't know the man.

then he fell to solemn imprecations, and swore, "I don't know the man." and immediately the cock crew:

whereupon Pilate said to him, don't you hear how many things they lay to your charge?

but the angel spoke to the woman, and said, don't be frighted, I know you are seeking Jesus, who was crucified.

but if, said he, you don't comprehend this easy parable, how can ye understand any of the rest?

for they all saw him, and were greatly terrified. but at the instant Jesus spoke to them, and said, take courage, it is I, don't be afraid.

the Pharisees, and Scribes therefore ask'd Jesus, why don't your disciples observe the tradition of the antients? why do they take their meals without washing their hands?

and he said, are you likewise so void of understanding? don't you perceive that what passes from without into a man cannot defile him?

have you eyes, and yet don't see? have you ears, and yet not hear? have you lost your memory too?

don't you yet, said he, comprehend my meaning?

salt is good, but if the salt become insipid, how shall it recover its savour? don't lose your seasoning, nor your peaceable behaviour to one another.

for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God?

now when they shall lead you to deliver you up, be not sollicitous about your defence, don't premeditate upon it; but what shall be suggested to you at the very occasion, that deliver: for it is not you that will plead, but the holy spirit.

Then if any one shall say to you, Christ is here, or, he is there, don't believe it.

watch ye therefore (for you don't know when the master of the house will return; whether at evening, or at midnight, or at the cock-crowing, or in the morning)

now he that betrayed him, had given them this signal, you will see me salute one with a kiss, that's he: seize him, and don't let him escape.

but he denied it, saying, I don't know him, neither am I acquainted with any such you mention. and he went out into the porch, when the cock crow'd.

but he fell a cursing, and swore, I don't know the man you mention,

Pilate spake to him again, and said, will you make no defence for your self? don't you hear what they urge against you?

but he said to them, don't be frightned: you look for Jesus the Nazarene: he is risen, he is not here: see the place where he lay.

but the angel said to Zacharias, don't be afraid, Zacharias, for your prayer is heard: and your wife Elizabeth shall bear you a son, whom you shall name John:

Jesus replied, why were ye so sollicitous about me? don't you know that 'tis my business to be in my father's house?

let your actions therefore show your repentance, and don't pretend to say within yourselves, "we have Abraham for our father:" for I tell you that God is able of these stones to raise up children to Abraham.

but Jesus replied, they that are in health don't want a physician: but they that are sick.

give to all that ask: and if a man takes away your goods, don't demand them again.

don't judge others, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven.

or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

when the Lord saw her, he was moved with compassion for her, and said to her, don't weep.

he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear.

but he said to her, daughter, don't be under any concern: your faith has sav'd you, go in peace.

the company there were all in tears lamenting for her: but he said don't weep; she is not dead, but asleep.

but Jesus said to him, don't oppose it: for he that is not against us, is for us.

but Jesus turn'd, and rebuked them, saying, you don't know by what spirit you are moved.

continue in the same house, and eat and drink whatever it affords: for a labourer deserves his wages: therefore don't shift from family to family.

but Martha perplex'd with the hurry of her affairs, came to him, and said, Lord, don't you observe my sister has left me to serve all alone: direct her therefore to give me some assistance.

and he within should give this answer, don't trouble me now: the door is made fast, and my family are all in bed: I can't get up to supply you.

therefore don't be concern'd about what ye shall eat, or what ye shall drink; but lay aside all your anxiety:

when any one invites you to a wedding, don't put yourself in the highest seat: for fear some person of greater distinction should be a guest,

Then he said to the Pharisee, that had invited him, when you give a dinner, or a supper, don't call your friends, or your brethren, or kinsmen, or wealthy neighbours; lest they invite you again, and make you a requital.

they will tell you, here he is, or, he is there: but don't go out to follow them;

but he renounc'd Jesus, saying, woman, I don't know him.

Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew.

at last Pilate said to the chief priests, and to the people, I don't find any crime in this man.

you have represented this man to me as one that was stirring up the people to a revolt: you see I have examin'd him in your presence; yet I don't find he is guilty of the crimes you have laid to his charge: no, nor even Herod;

however he urg'd it a third time, why, what crime has he done? I don't find he has done any thing that deserves death: I will therefore order him to be whipp'd, and so dismiss him.

if you don't believe when I tell you what is plain, how should you believe, if I tell you of things more sublime?

don't imagine that I shall accuse you to my father: even Moses himself in whom you confide, will be your accuser.

but if you don't believe what he has writ, how should you believe what I say?

therefore I said to you, that ye shall die in your sins: for if you don't believe me to be what I am, ye shall die in your sins.

which of you can convict me of sin? if then I say the truth, why don't you believe me?

then said they to him, where is he? I don't know, said he.

whether he be so or not, said he, I don't know: one thing I very well know, that once I was blind, and now I see.

we know that God commission'd Moses: as for this fellow, we don't know who sent him.

but one of them named Caiaphas, being the high priest at that time, said to them, ye don't know what you are about.

the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.

Jesus answered him, you don't at present comprehend what I am about: but hereafter you shall.

Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father?

don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

I bid you farewell! I give you my last farewell; but I do not give it out of common formality: don't be concern'd for me, or apprehensive for your selves.

what is truth? said Pilate. and upon saying this, he went out again to the Jews, and said to them, I don't find he is guilty of any crime.

then said Pilate to him, won't you give me an answer? don't you know that it is in my power to crucify you, or to release you?

thereupon the chief priests of the Jews went to Pilate, saying, don't write, "The king of the Jews;" but that he said, I am king of the Jews.

so Paul went down, and stooping over him, he embraced him, and said, don't trouble your selves; for his life is in him.

and the voice spake to him again the second time, don't call that common, which God calls clean.

but the voice from heaven address'd it self to me again, and said, don't call that impure, which God has purified.

don't you know that when we were all baptized in the name of Jesus Christ, we were plunged into a state figurative of his death.

God hath not discarded his people whom he formerly approv'd. don't you know what the scripture says of Elias? how he complain'd to God against Israel,

don't triumph over the branches: or if you do, remember the root is not dependent upon you, but you upon the root.

nay, even the Jews, if they don't continue still incredulous, shall be grafted in: since divine power can graft them in again.

but don't believe them: for above forty of them lie in ambush, having bound themselves by oath not to eat or drink till they have kill'd him: they are already prepar'd, and only wait your answer.

then the tribune dismiss'd the youth with this charge, don't tell any one, that you have given me this information.

king Agrippa, don't you give credit to the prophetic writings? I know you do.

you therefore who instruct others don't you instruct yourself?

therefore if I don't know the meaning of the language, with respect to him that speaks, I shall be a barbarian; and he that speaks shall be a barbarian to me.

wherefore, brethren, zealously exercise the gift of prophecy, and don't prohibit those that speak in an unknown language.

besides, my engaging with those monsters, as I may say, at Ephesus, what advantage was it to me? if the dead don't rise, "let us eat and drink, for to-morrow we die."

and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain.

Don't let our religion then be expos'd to reproach.

true, I baptized the family of Stephanas: but I don't know that I baptized any other besides.

Don't you know, that you are the temple of God, and that the spirit of God dwells in you?