She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins."

"Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."

But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners to repentance."

Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

"But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions

and they will kill him, and the third day he will be raised up." They were exceedingly sorry.

He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments."

When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.'

But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.'

and sent out his servants to call those who were invited to the marriage feast, but they would not come.

He said to them, "How then does David in the Spirit call him Lord, saying,

Call no man on the earth your father, for one is your Father, he who is in heaven.

Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.

They took counsel together that they might take Jesus by deceit, and kill him.

They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."

He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.

Herodias set herself against him, and desired to kill him, but she couldn't,

For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."

Jesus said to him, "Why do you call me good? No one is good except one -- God.

They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again."

Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"

But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.'

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.

Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'

for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.

I have not come to call the righteous, but sinners to repentance."

Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"

"Why do you call me, 'Lord, Lord,' and don't do the things which I say?

They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.'

Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,

"I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.

On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."

He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

Bring the fattened calf, kill it, and let us eat, and celebrate;

He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'

Jesus asked him, "Why do you call me good? No one is good, except one -- God.

They will scourge and kill him. On the third day, he will rise again."

But bring those enemies of mine who didn't want me to reign over them here, and kill them before me.'"

"But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'

Jesus said to her, "Go, call your husband, and come here."

For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.

For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.

Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?"

The multitude answered, "You have a demon! Who seeks to kill you?"

Therefore some of them of Jerusalem said, "Isn't this he whom they seek to kill?

The Jews therefore said, "Will he kill himself, that he says, 'Where I am going, you can't come?'"

I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.

But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this.

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.

No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

It will be, that whoever will call on the name of the Lord will be saved.'

For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."

But they, when they heard this, were cut to the heart, and determined to kill them.

Do you want to kill me, as you killed the Egyptian yesterday?'

For I see that you are in the gall of bitterness and in the bondage of iniquity."

Here he has authority from the chief priests to bind all who call on your name."

When many days were fulfilled, the Jews conspired together to kill him,

but their plot became known to Saul. They watched the gates both day and night that they might kill him,

preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him.

A voice came to him, "Rise, Peter, kill and eat!"

A voice came to him again the second time, "What God has cleansed, you must not call unclean."

He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

I also heard a voice saying to me, 'Rise, Peter, kill and eat!'

But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'

The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.

As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.

Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

For this reason the Jews seized me in the temple, and tried to kill me.

The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

For, "Whoever will call on the name of the Lord will be saved."

How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?

to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.

But I call God for a witness to my soul, that I didn't come to Corinth to spare you.

But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.

I press on toward the goal for the prize of the high calling of God in Christ Jesus.

Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;

but the goal of this command is love, out of a pure heart and a good conscience and sincere faith;

Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.

Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.

For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,

You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.

Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.

Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,

If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:

unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.